Chapter 133 Section 7

Aruo Lama and Wujian Lingpa walked out of the Potala Palace step by step firmly. Both of them believed that the instructions of Dharma King Cave came from the eternal intention of Rinpoche Rinpoche in the depths of the vast time, and also from their karma.The karma of digging belongs to them, not to Prince Chambord and Mesa. They went to the lama bird, replaced the Lama Lamas who were waiting inside, and drove east.As soon as they were running, Aruo Lama's mobile phone rang, and the Fudo Buddha who had been accompanying them changed the voice of the text message to "Such a Night" by Elvis Presley.

Fudo Buddha expressly stated: hometown is the only wish. Lama Aruo said: "The express message from Fudo Buddha came late, and we are on our way to our 'home'." In ancient Tibet, whenever a lama was confused, a terma would appear in this world.Most of these treasures are "mind treasures", which are hidden in the consciousness of practitioners by Master Padmasambhava.Once the outside world needs it, it will flow out involuntarily-in words, songs, or words.The "hometown" that Aruo Lama and Ugyen Lingpa are going to now is a place where many ascetic monks once proclaimed "intelligence terma".It is called "the hometown" because ascetics are used to describing the place where they have obtained the highest enlightenment as the place of blessings that cleanse the soul and give birth to the dharma-the hometown.It is also because most of the treasures preached there are back-to-basics Buddhist teachings from my hometown in India.

Arjo Lama and Ugyen Lingpa worshiped this place because among the ascetics who preached the "mind terma" there were ancestors of their common guru, Arosang.The ancestors of Alosan were the discoverers of "mind terma", and they were the discoverers of "earth terma".Generally speaking, "earth terma" is more important than "mind terma", and their excavations have the meaning that the waves behind push forward the waves ahead, and that one generation is better than another in the inheritance of Buddhism. An hour and a half later, they came to the mouth of the deep valley of Dromala in Linzhou Mountain.The road was gone, they got out of the car, and Wu Jianlinba conveniently put the screwdriver and pliers for repairing the car into the cloth bag on his shoulders.

They walked into the valley for 20 minutes, and saw a verdant rocky cliff towering to the sky, and the dense plants buzzed like welcome, and the "hometown" arrived.A holy place that both Aruo Lama and Ugyen Lingpa had visited before came before him very cordially. The two stopped, looked at it solemnly for a moment, then walked over, along the ancient and steep stone steps, to the platform at the entrance of the cave.There are deep valleys on both sides of the platform, and a cliff on one side, and a damp and cold breath blows towards the face. silence.The cliff in front of them made them have to be silent.

Lama Aruo thought: more than a thousand years ago, when Master Padmasambhava put the last and most important terma "Gate of Seven Tara" in the heart of the sixth Dalai Lama Tsangyang Gyatso, As the reincarnation of Padmasambhava and the bearer of the terma, Cangyang Gyatso performed the terma again in the form of last words, how could he predict the time when the terma would appear and the lama who discovered the terma?And who carved them on the rocky cliff covered by green grass according to the will of Guru Rinpoche or Tsangyang Gyatso? The inscription on the cliff could not be more eye-catching:

Aruo Jiong was excavating here when Japan was in the west. Aruo Lama looked at the sky, it was the time of the west.He knelt down with a plop and buried his forehead in the grass at the entrance of the cave for a long time. He felt that Guru Rinpoche and Tsangyang Gyatso were watching him kindly from above the cliff, and felt that the expectations of the two masters were in harmony with his inner desire. Docking, a force surges at the moment of docking. He suppressed his excitement and closed his eyes.He knew what he needed most right now was calmness.He silently recited the mantra, and filled his body with an indestructible calmness with the "Ice and Snow Prayer" of Goddess Sidong.Then he got up slowly, raised his head slowly, still closed his eyes, opened his mouth, and let the breeze blow his heart: it turned out that all the meditation, all the dreams, and all the confusion were just to let him go Come here today.This is the Zhuomala Valley in the Linzhou Mountains, that is, the Tara Valley. It is a place where great glory descends on the top of the head. From ancient times to the present, the laurels of "Masters of Digging Tibet" are within reach, ah, within reach. and.

Of course, for him, the important thing is not just to be a "Master of Divination", but to decipher and understand the extraordinary and great "Gate of Seven Tara" as soon as possible, and then obtain the Dharma, practice the Dharma, and recreate the Dharma.In the era of great confusion, the age of lack of soul and no master, termas are the sun behind the dark night, and excavating treasures is like welcoming the rising sun. Lama Aruo opened his eyes, stared at his name engraved on the rock, and approached lightly, as if it was a bird in a dream, and the slightest sound would make it fly away.He saw that the green moss on the rocky cliff had grown into a huge "Wan Zi Constant", and saw four dense Cheque trees swaying under the "Wan Zi Constant". There was a cave in the middle of the tree. of flower buds.There was no doubt that the terma was in the cave, and all he had to do was to go into the cave and dig out the terma.He spread his fingers apart, and in the shape of an eagle's talons, he dug hard on his chest, and then gently pushed aside the branches of the Cheque tree.

Now, he is only two and a half steps away from the entrance of the cave and the imaginary "Gate of Seven Tara".Wujian Lingba's voice suddenly made the two and a half steps very far away: "Aruo Lama, you can't go in yet." He looked back at him in surprise. Wujian Lingba said: "I am here, but you ignore my existence." Lama Aruo said honestly, "I'm sorry, I was too excited." Wu Jianlingba said: "Do you know why I was with you all the way?" Lama Aruo was taken aback: "Aren't you here to help me?" Wujian Lingpa said in a stern tone never before: "Perhaps it is just to remind you not to come here at the last moment. Aruo Lama, why are you digging?"

"What's ambiguous about this? In order to realize the highest ideal of a Buddhist monk's self-cultivation like Tsangyang Gyatso, the first person in the world to achieve the 'Gate of the Seven Tara', in order to bring the last terma to the last of the holy religion." The consummation and glory of the new faith alliance and Lama Wujin's conspiracy to humiliate Buddhism are bankrupt. " Wujian Lingpa shook his head: "What if Tsangyang Gyatso's last words are not what you hoped for, but what Lama Ugyen wanted?" Aruo Lama said: "The terma has the responsibility of terma, and the digger has the mission of digging. The content and consequences of the terma cannot change the mission of the digger."

Wu Jian Lingba hesitated to speak.The deep-seated worries and fears came out to torment him again: If Cangyang Gyatso’s last words were really a way to destroy religions and betray oaths, they were really full of anger at his own suffering and the victimization of his lover, and were full of struggles for power and conflicts. The disappointment and curse of the bloody political religion really made the Holy Church face explosive humiliation and self-destruction. In an instant, he and Aruo Lama would become sinners and devils who aided in cruelty and survive without shame.He thought, knowing what he should do, turned his head and said: "According to common sense, before the big excavation, a disaster relief ceremony must be held, otherwise the excavated terma will not be preserved for a long time; there must be more than ten lamas. As a witness, otherwise the excavation is not counted, and you will not have the title of "Master of Excavation". People will say that where Aruo Lama excavated the terma, he just bought it from Barkhor Street in Lhasa False scripture."

Lama Aruo was surprised: "The excavation is at this moment. Where can I find more than ten lamas as witnesses and entrust them to hold the disaster relief ceremony?" Wujian Lingpa said: "You forgot, two kilometers west of here is Qianxiu Cave, where there used to be a thousand 'Richaoba' retreating from the world. There are not so many now, but it is still possible to find ten practicing lamas. Yes, it depends on whether you can persuade them to come here to testify for your great excavation." Lama Aruo looked up into the distance and found that the Zhuomala Valley was running from east to west, and the direction of Qianxiu Cave was densely forested and green. .” Lama Aruo walked down the platform at the entrance of the cave and quickly disappeared into the forest belt on the shady slope of the valley. Wu Jianlin looked at the forest belt, took a deep breath, and threw himself into the cave: "Master Rinpoche, please grant me the opportunity and qualification to be the first to open the 'Seven Tara Gate'; please understand my heart For the sake of the ups and downs of the holy religion, I will take on the mission of protecting the Dharma. If the last words of Tsangyang Gyatso are really the door to destroy the religion, I will destroy the last words first, and thunder and thunder will not hesitate. If the last words of Tsangyang Gyatso are indeed the door The treasure of saving the world, I will give it to my brother Aruo Lama. He brought me all the way from Lama Temple to this place, and he is the real master of excavation." After finishing speaking, he got up and touched the rosary on his chest , quickly walked towards the cave. Under the green moss of "continuous ten thousand characters", behind the four dense cheque trees, the bud-like opening of the rock cave seems to have been made for Wu Jian Linpa's body, which is exactly his height and width.Wu Jian Lingpa got into the entrance of the cave effortlessly, and the sandalwood rosary inlaid with cat's-eye luminous stones lit up immediately. The inextinguishable luminous light guided him to the depths of the cold cave, and also to a natural stone where termas were placed. letter. Obviously this stone box has been pried open many times, but this does not mean that there is no terma inside.Because a terma is controlled and protected by a dakini protector, it can take a terma when it is in danger, and it can also realize a terma by transporting it in the void at the most opportune time.What Wujian Lingpa was most worried about was that his appearance would be taken away by the Dakini protectors as danger. After all, the stone cliff at the entrance of the cave was engraved with "Aruo Jiongna is digging treasures here". He took out the screwdriver and pliers from the cloth bag, and tapped in the snake-like groove, once and again.When the screwdriver is bent by the pliers, the gap gradually opens.He stretched the pliers in and pried it hard, and the stone box opened its mouth like a clam and spit out the treasure. It was a piece of white sutra paper without words wrapped in deerskin.Wu Jianlingba knew that there were "translucent characters" on it, so he gently picked it up. He rushed out of the cave, came to the platform, and pointed the white scripture paper to the sun, wanting to see what the displayed "translucent characters" were.Suddenly, I found Aruo Lama standing on the side of the platform, still panting, as if he had just come up the stone steps.He was stunned, and Aruo Lama was also stunned. Wu Jian Lingba asked: "Did you not go to the Qianxiu Cave of Richaoba?" Lama Aruo looked at the white scripture paper in the opponent's hand, and said with a sneer, "I'm worried that you won't be able to withstand the temptation of 'Master Dijang'. Sure enough, you got there first." Wu Jianling blushed and defended himself: "I didn't want to be a 'Master Dijang', I just..." Lama Aruo smiled wryly and shook his head. What he is most worried about now is not that the reputation of "Master Digging Treasure" will be lost, but that after the terma appeared in the world, Wujian Lingpa continued to hide because he was unable to decipher and understand it. The sun is placed behind the dark clouds, and the confused soul still sees no sunshine.He roared: "Give it to me." He rushed over and snatched it. Wu Jianlingba avoided him: "I must first see what it is." How could Lama Aruo listen to what he said, pounce again, and grab again.Wu Jian Lingba dodged, dodged again and again, and pushed when he couldn't dodge.This push was too hard, and in a hurry, I forgot that there were deep valleys on both sides of the platform. Aruo Lama was pushed several meters away, and suddenly disappeared, like a god-man, a dream-man, and a shadow-man. Now, only the voice soared into the sky: "Ah—" It was a long and long voice, and it was a screaming voice.It took Wujian Lingpa a long time to realize that Lama Aruo went down, and he pushed Lama Aruo down the deep valley.He turned around and jumped towards the stone steps, trembling and almost rolled down the stone steps. A quarter of an hour later, Wujian Lingpa found Aruo Lama at the bottom of the valley.Lama Aruo was so angry that when he met Wujian Lingpa, he had no resentment, no regrets, not even a trace of complaint. A peaceful smile appeared on his face, and he looked at him calmly: "Don't cry, listen to me." Wujian Lingpa suppressed his tears and listened to Lama Aruo's last words. He threw away the white sutra paper in his hand, climbed on Aruo Lama, and cried in pain: "My ancestor Padmasambhava, my ancestor Tsangyang Gyatso, you can't look at the excavation of the 'Gate of the Seven Tara' like this. In the end, save Aruo Lama, save terma.” That situation was no longer like a practicing lama who has found out life and death. Blood stained the grass.The fierce flames of the sun projected, embracing the white scripture paper on the grass.The "light-transmitting characters" on the scripture paper have appeared.Wujian Lingpa looked at it with tears in his eyes, and knew that it was a special ancient terma language. As soon as he grabbed it in his hand, he heard a text message from Aruo Lama's mobile phone. It sounded, and it was "The Power of Love" by Celine Dion.He quickly took out the mobile phone from Lama Aruo and looked at it: Fudo Buddha clearly stated: the heart of Prince Chambord is the heart of terma