Chapter 132 Section 6

Prince Chambord and Mesa ran towards the outside of the West Sunlight Hall, and when they were approaching the door, they stopped abruptly.The Skeleton Killer and Bixiu were looking in from the door. If it wasn't for several lamas on duty standing in a row to block the door, they would have rushed in long ago.Prince Chambord and Mesa were extremely anxious. Running out at this time would be like shooting at gunpoint, but the three-hour deadline has passed, and a large number of police will appear at any time. If they still hesitate here, they will be unable to move an inch. I can only rush forward, or be killed, or rush to the golden summit.He pulled Mesa and was about to charge when he heard Lama Guru Qiuze say, "Come with me."

They turned back to the Great Blessing Wonderful Spinning Palace, and led by Lama Guru Chiu Tse, they went south through the Palace of Desire to Gather, and came to the narrow windows of the Palace of Great Happiness. Guru Qiu Ze said: "Go out from here, turn left and then right, and you will see the stairs leading to the golden roof of the Red Palace. If there are people guarding it, you can call it my friend." "Why do you want to help us?" Prince Chambord pushed open the window, which was very high, and he helped Mesa up first. Guru Qiu Ze whispered, "For the 'Gate of Seven Tara'."

Prince Chambord climbed onto the windowsill by himself, and asked again: "Can you be more specific?" Guru Qiu Ze said: "I have been practicing the 'Gate of the Seven Tara', the sixth gate of the 'Gate of the Seven Tara' is the gate of terma. I have been fantasizing about digging, and I am ready. I didn’t expect that the fate is yours, you have already started. You know, it’s either heaven or hell, you only have 10% hope, and 90% is death.” Prince Chambord said: "You have exaggerated your hope. In fact, there is only one ten-thousandth hope. People live for one ten-thousandth hope, not for nine thousand nine hundred and ninety-nine ten thousandths of death." After all, Jump out of the window and go.

Lama Guru Qiu Ze thought about Prince Chambord's words, two blushes of shame appeared on his face, he shook his head, and muttered to himself: "I'm not as good as I am, I'm not as good as it is, lamas are not as good as ordinary people, Buddhas are not as good as sentient beings, I am blocked The dead 'Seven Tara Gate' may be about to shine." Prince Chambord and Mesa came to the stairs leading to the Golden Roof of the Red Palace, looked up, and found that the half-person-high iron gate was locked, with a sign "The Golden Roof is not open today" hanging on it, a The little lama stood there.

Prince Chambord walked up to the little lama and said: "We are friends of Lama Guru Qiuze. He asked us to go up and have a look. You have already seen that we turned out from the window of Xizujueding Palace in the West Sunlight Hall You reached here through the roof. This is your internal passage." The little lama looked at them, wanted to be respectful but didn't know how to be respectful, blushed, and opened the door for them tremblingly.In the Potala Palace, Guru Qiuze Lama was an unattainable figure for a young lama like him who did rough work, and the friends of the unattainable figure were naturally unattainable.Prince Chambord and Mesa passed through the iron gate smoothly and went straight to the golden dome.

The main venue of the Great Sutra Chanting Dharma Assembly is in the Sixi Pingcuo Hall, just under the golden dome. For the sake of solemnity and solemnity, the golden dome is not open during the Dharma assembly.It was deserted until Prince Chambord and Mesa arrived. As soon as Prince Chambord and Mesa went up to the golden dome, they felt overwhelmed. The sun smashed the huge brilliance and smeared it on the roof of the palace.They covered their eyes with their hands, walked forward, turned around and looked at all the golden domes and all the brilliance in the golden dome community, and were so surprised that they were speechless for a long time.

Prince Chambord said: "I have been to the Golden Dome many times, and every time I come, there is a layer of people, and the noise covers up the brilliance. Today seems to be the first time I come." "In my dream, that's what heaven should be," Mesa said. Prince Chambord said: "There are seven golden roofs in the Potala Palace, all of which are gold-plated copper tiles and single eaves. Winged bird, vajra bell, eagle head, lion face, auspicious fish, lotus, and Dharma wheel. They almost symbolize all the most basic and important principles of Buddhism." Mesa said: "It is said that the Potala Palace has the Red Palace and the White House. It is a red and white palace. I only realized that it is a red, white and yellow 'three-color palace temple' when I went to the golden roof."

Prince Chambord said: "'Three Color Palace Temple'? You mean the 'Guide to Granting Fortune'? That's right, your reaction is faster than mine." As he spoke, he began to recite the sentences in the "Guide to Granting Divination" of Jokhang Temple, "'Three-color Palace Temple, Shepherd's Dongwozi', now this sentence is easy to understand. 'Three-color Palace Temple' obviously refers to the Potala Palace, and 'Shepherd' refers to the lineage of the Dalai Lama. Since The first Dalai Lama, Gendun Zhuba, claimed to be a 'shepherd', and all Dalai Lamas should be 'shepherds'. Because he is their past life, and his descendants—every generation of Dalai Lamas is his reincarnation , are different life forms of a god."

Mesa said, "What about 'Dongwozi'?" Prince Chambord said: "Since the mid-eighteenth century, the minister in Tibet has followed the will of the Qing court and helped the seventh Dalai Lama Kelsang Gyatso to build the first building of Norbulingka in Lasaravace, which is the bush forest. It has become the place where successive Dalai Lamas live and work in summer. Every year on March 18th in the Tibetan calendar, the Dalai Lama moves from the Potala Palace to the Norbulingka, and returns to the Potala Palace in early October. So the Norbulingka is called The 'Summer Palace', the Potala Palace is called the 'Winter Palace'. Since the Dalai Lama is a 'shepherd', the 'Winter Palace' should be the 'Winter Palace'."

Mesa said: "The golden dome of 'Dongwozi' is built so splendidly, it must be to describe the faith, which is the commanding height of faith. It should be logical to choose the terma of 'Gate of Seven Tara' here There are Dian Zang and Ding Zang in termonology. Dian Zang refers to hiding in a secret room, and Ding Zang refers to holding it on a high place. Tibetans worship the sky, and the closer to the sky, the more sacred the terma. It is also more convenient for the mother and the male to take care of." Prince Chambord said: "But we can't uncover the golden tiles to find treasures, we still have to perceive the revelation, and use the revelation to correspond to the 'guidance for prophecy'."

Mesa said: "In the 'Prophecy Guide', it says, 'The Shepherd's Dongwozi, it is the land of the Golden Three Jewels'. Does the 'Three Jewels' refer to the Buddha, the Dharma, and the Sangha?" Prince Chambord said: "Isn't it? The Three Jewels of Buddhism, Dharma, and Sangha cannot be described simply by gold. The conventional color attribution is: Buddha is gold, which symbolizes greatness and light; Dharma is white, which symbolizes boundlessness; monks are red, blue, and black, which symbolizes multitudes and vastness." , complex, many." Mesa said: "That should be the three treasures on the golden summit." Prince Chambord said: "I think so too. Will it be the most numerous and largest pagodas, treasure buildings, and vases on the Golden Dome." "But we can't move it, and we don't have time to do it," Mesa said. Prince Chambord said, "Could it be that the termon didn't even think of this?" Mesa said: "It should be thought that the 'Gate of Seven Tara' is a great terma, all the designs are perfect, maybe the target is in a place that we have seen but not thought of." They approached a pagoda and watched it carefully. Prince Chambord said: "We should still look for meaning." Mesa said, "What's the point, tell me." Prince Chambord said: "The pagoda has many meanings, but the most important thing is that the Buddha is gone and the pagoda is still there, which symbolizes the 'existence' of the ultimate meaning. The pagoda was originally the military flag of ancient India, which means respect and victory. , Zunsheng is to get rid of troubles, it is the realization of compassion and freedom from prejudice, which symbolizes the "silence" of Nirvana and the "silence" of emptiness. Aquarius is also called Jingping or Bemba. When the nectar overflows, it symbolizes the 'fullness' of goodness and wisdom. Now, you connect the three symbolic meanings of the 'Golden Three Jewels' and see what it is?" Mesa said: "'Yes', 'Ji', 'Consummation'?" Prince Chambord said: "Yes, there is stillness and consummation. Translated into Tibetan, it is Sixi Pingcuo. Sixi Pingcuo is also called the West Hall or the Assembly Hall. It is just below us." Mesa said: "Going down again? Impossible, we have already climbed the golden summit, which is a height of faith, and the law of termas is to climb up step by step along the ladder of faith." Prince Chambord said: "After all, the Golden Dome is first and foremost the height of the building. Perhaps in the eyes of the termas, since it is the height of belief, it has nothing to do with the height of the Golden Dome. The height is just an inner ruler. Where you measure it, the height right there." Mesa said: "If this is the case, what are we doing on the Golden Summit? We can completely comprehend the 'Consummation of Being and Consummation' from the 'Golden Three Jewels'." Prince Chambord said: "The 'Guidance Grant' brought us here, there must be the most sufficient reason for us to come here, so separate and search, hurry up." From south to north, they walked quickly on the flat field of Jinding District, looking for a more solid reason for them to resolutely go to "the consummation of existence" - the Sixi Pingcuo Hall.They knew that they could not leave here until this reason was found, and once they left, it would be difficult to return.The law of excavation is that one can only go forward along the route of terma, and cannot go back and forth. Opportunities and reasons cannot wait for the second visit of the same excavator. What they walk around looking for, however, is not the best reason, but a moment of death.