Chapter 123 Section 3

Guru Qiu Ze led a few lamas to pry open the black iron covering on the threshold of the Puxian Bodhisattva Hall, and saw that the threshold was indeed joined by two logs, and there was a two-foot-long gap at the butt joint. A rectangular black oilcloth bag was stuffed between them, exactly as Tulku Tuba said. Standing aside, Tuba Living Buddha proudly said, "That's it, open it quickly." But it was a pity immediately that what was wrapped in the black oilcloth was not the black explosives of the traitor, but twelve pieces of mani jade scriptures.The Living Buddha Tuba was stunned, not believing that his prophecy would fail, and murmured: "Why? Why is it a jade scripture tablet?"

Mani jade scriptures are "Mani" engraved on uncut jade, that is, the six-character mantra. Guru Qiu Ze ordered several lamas to quickly send twelve pieces of mani jade scriptures to the Great Living Buddha Vaje Gongga in the West Sunlight Hall, turned around and left, and quickly came to the Hall of Time Wheels. Head on one side, knowing that his prophecy also failed. It was the butler who led a few lamas to dig open the most dazzling mural on the south wall of the Kalachakra Hall, the wall under the seat of Tianmu. Just as Benbojia Living Buddha predicted, the inside is hollow, two meters square, but it is not explosives , the seven leather pockets are filled with colorful highland barley.

Colorful highland barley is a blessing that is sprinkled by the master along with the mantra to the object of blessing or consecration and the participants of the ceremony in the blessing or consecration ceremony.The master's thoughts and your wishes are attached to every grain of barley, which becomes the donation of Buddhism and the help to bless believers to be reborn in the pure land.But these colorful highland barley are stored under the seat of Dahui Zhetianmu. Who are they helping? Guru Qiuze Lama informed the housekeeper about the situation of the Puxian Bodhisattva Hall, bowed to Benbojia Rinpoche and said: "Master, you can smell it with the nose of the Gesar war dog. These 'colorful barley' are What is it used for, and how long has it been stored here?"

Ben Bojia said emphatically, "That's seven-color dynamite, do you dare to eat it?" Guru Qiu Ze grabbed half of it, threw it into his mouth and chewed it, and exclaimed, "It's as if it was harvested from the field just now, and it's still so fresh." The housekeeper said, "Now let's read the prophecy of Living Buddha Kyumidoje." Guru Qiu Ze said: "It's not him that I'm optimistic about, it's Sendo who made the great lama." The housekeeper and guru Qiu Ze walked quickly towards the Guru Hall, but before they got there, they met a lama who came to report with a big torma in his arms: "Where is the explosive in the stomach of the Guru Hall's Protector Yama? it is this."

The torma is an offering dedicated to the gods and Buddhas. According to the etiquette of the Supreme Yoga Department of Tantric Buddhism, the raw materials for making torma include six kinds of good medicines such as nutmeg, bamboo yellow, safflower, clove, cardamom, and amomum, as well as gold, silver, Jade, coral, pearl and other five kinds of precious powder, plus cheese, ghee, honey, rock sugar, tsampa, white wine, purified water, etc.The well-made torma in front of him bears the traces of ancient Tibetan coins, obviously it has been around for a long time. Lama Guru Chiu Tse smelled it, licked it again, and said to the living Buddha Gyumidoje who came after him, "Why is your Hevajra supernatural power not working? The master's Dharma eyes can also be distracted. It seems that Buda The successor of the Great Living Buddha of Lagongfengzuo can only be Senduo, the Great Lama."

Living Buddha Jiumidojie said: "It's not that the Dharma is not effective, but that fate is not enough. Since I am destined not to be the one to save the Potala Palace, I have to let it go." The housekeeper urged: "Then go to Maitreya Buddha Hall quickly." When the steward and guru Qiu Ze arrived at the Maitreya Buddha Hall, the pair of auspicious deer on the stone confession table had been smashed to pieces.Senduo and a few lamas surrounded them, not knowing what to do. Guru Qiu Ze squatted down and took a look, and said after a while, "You said they were made of explosives and then painted?"

Only then did Senduo let the great lama say sincerely: "I was wrong, they are butter flowers." Ghee flowers are Buddhist handicrafts made of colored ghee. They cannot be preserved for a long time and will melt when the weather is hot. But the pair of lacquered auspicious deer butter flowers on the stone table of Maitreya Buddha Hall have been placed for several winters, summers, autumns and winters. , but remained intact. Guru Qiu Ze said, "Is it true that the ghee flower will not melt in summer if it is painted?" Only then did Senduo ask the great lama to say, "This is not ordinary lacquer, it is heavenly lacquer."

The smashed pair of auspicious deer butter flowers were quickly sent to the West Sunlight Hall. West Sunlight Hall was a little surprised, suddenly the flower shadow twitched and the sun shook.Faced with the last broken auspicious deer, the Great Living Buddha Wajie Gongga couldn't help but lose his composure. He sat down on the throne and yelled "ahhh" twice with his mouth half open.He was not only surprised that the predictions of the four eminent monks all came to nothing, but also surprised that, as the Great Living Buddha on the peak of the Potala Palace, he had never heard that the Potala Palace hid these items.

On the carpet of the Dafu Miaoxuan Palace, there are twelve pieces of mani jade scriptures, seven pockets of colorful highland barley, big food stamped with ancient Tibetan coins, and broken auspicious deer. The Great Living Buddha Vajgongga looked at the four eminent monks whose complexions were getting uglier than the last, and said loudly: "Masters, you have worked hard. The failure of the prophecy is not because your mana is not strong enough, but because you are not enough. I am not disappointed in you." He was very disappointed.He got up and went to the confession case, put the seal of the Great Living Buddha of Fengzuo back into the nanmu box, and then pushed the nanmu box behind the golden Longevity Buddha, devoutly admiring the quiet and elegant style with some feminine characteristics of the Longevity Buddha, and bowed again, Then he lifted the apricot-yellow cassock over his arms from the neckline, shook it, and put it on his body.

Tuba Living Buddha said angrily: "My mana has never failed. This is the first time. There must be other reasons. Maybe it is to fulfill you. Your chance has come to the Great Living Buddha. Hurry up and show your supernatural power. I hope You won't let us down." The Living Buddha Benbojia was still unconvinced and said: "Yes, if the Great Living Buddha Wajie Gongga has more practice than us, why should he rely on us?" Living Buddha Kyumidoje said with shame: "It seems that my mana is not good enough. Facing the unprecedented difficulties of Buddha, the Potala Palace has chosen a better prophet."

The Great Living Buddha Vajgongga said: "Who? Who is the better prophet?" Tulku Kyumidoje said, "You." Senduo made the great lama nod his head and said sincerely: "Now we can only rely on you, let the supernatural powers prove your respect, the Potala Palace and all the monks are watching you." The Great Living Buddha Vajgongga said: "As a fan of the Great Explanatory School and the Great Tantric School, I rely on the Buddhist scriptures and the blessings of the Bodhisattvas of the Ten Bodhisattvas. The Bodhisattvas will enlighten me and I will find a way. Go among the monks, appease them, and let them wait patiently. Be careful not to reveal the secret of the explosives buried in the Potala Palace." The four eminent monks left. The Great Living Buddha Vajgongga took a long breath and asked the housekeeper, "Where are they now?" The steward said, "The police are still searching the East Hall." The Great Living Buddha Vajgongga said, "I'm not asking the police." Lama Guru Qiu Ze quickly said, "Prince Chambord and Mesa are still in the stupa hall." The Great Living Buddha Vajgongga glared at Guru Qiuze, as if he thought he didn't tell him quietly, and said, "I'm not asking these two people who opened the 'Seven Tara Gate'. What does the door have to do with the Potala Palace? I'm asking about the dynamite, where is the dynamite now?" Guru Chiu Tak said, "It is likely to be buried in our hearts." The Great Living Buddha Vajgongga said, "Doesn't that mean our hearts are about to explode?" At this time, there was a sudden commotion outside the door. Two monks from other places came to visit the Great Living Buddha Vaje Gongga, but were stopped by the attendant lama, and one of them shouted at the door: "We want to meet the Great Living Buddha Vaje Gongga. , if he is still a respected master, he should not treat two lamas who came from afar so disrespectfully." The steward ran out quickly, and came in after a while and said, "There are two lamas from Lama Temple in Beijing, one is Aruo Jiongnai and the other is Wujian Lingba." Guru Chiu Tse said: "Ah, Ah Ruo Jiong Nai. Ah Ruo Jiong Nai is the one who first called for the opening of the 'Seven Tara Gate' on the Internet and announced the achievement of meditation." The Great Living Buddha Vajgongga hesitated for a moment and said, "Let them in." Lama Aruo and Wujian Lingpa walked into the Great Blessing and Wonderful Spinning Palace of the West Sunlight Hall, bent over to the Great Living Buddha and Lama Guru Qiuze, their eyes fell on the carpet, and they couldn't help showing surprise. Lama Aruo said, "I seem to have seen these things somewhere." Wu Jian Lingba nodded in agreement. The Great Living Buddha Vajgongga obviously didn't want to talk about these hidden objects found at this time, so he said blankly, "Two respected guests from Lama Temple, what's the matter? Would you like to have a bowl of milk tea here?" Lama Aruo said bluntly: "Everyone is speculating that the big chanting ceremony has not yet started. Could it be that the thousand rebels mentioned in the "Underground Prophecy" entered the venue wearing explosives?" The Great Living Buddha Vajgongga was a little angry, but he still tried his best to calmly say: "Did the traitor enter the meeting place with explosives on his body? You can go to the security check office downstairs outside the palace gate and ask. How can I know such a trivial matter?" ?” Lama Aruo said: "It turned out that in the eyes of the Great Living Buddha, this is a trivial matter, so I asked the wrong question. We saw that the lamas of the Potala Palace were rummaging through all the halls and moving around. I don't know what they are looking for." ?” The Great Living Buddha Vajgongga said, "Does this have anything to do with you?" Lama Aruo said: "It affects the normal holding of the Great Sutra Chanting Dharma Conference, and it has something to do with everyone." The Great Living Buddha Vajgongga said: "We have already told everyone that the scripture guide has not arrived yet, and it will start immediately when he arrives." Lama Aruo said: "As Lamas of the Lama Temple, we request that the Lamas of the Potala Palace should stop searching immediately, stop disrespecting and scorning us foreign lamas, and the Dharma conference should start immediately. When we arrive, we will invite the Great Living Buddha Vajgongga to be the scripture guide of Sixi Pingcuo in the main venue." The Great Living Buddha Vajgongga remained silent for a while.He felt that of course he should respect the lamas from Lamaism Temple in Beijing. After all, Lama Temple used to be an imperial temple and the highest standard Tibetan Buddhist temple in the world.But respecting identity does not mean agreeing to the request, not to mention that there is another purpose behind the high-sounding request.He looked at Guru Qiu Ze Lama and nodded slightly. Guru Qiu Ze took a step forward and said, "If you are a devout mantra chanter, your request is not too much. But I guess you are not here for the big chanting ceremony." Lama Aruo said, "Then what am I here for?" Guru Qiu Ze said: "You came to the Potala Palace to search, and you are worried that the lamas' search will hinder your search." The other party clarified his words at once, and Lama Aruo was a little caught off guard. Guru Qiu Ze also said: "The Great Living Buddha Vajgongga would like to advise you that the excavation of the 'Seven Tara Gate' is not based on searching, but on waiting, even if the lamas in the Potala Palace rummaged through the box for the 'Seven Tara Gate' If you are a person with good fortune and fate, you don’t have to worry about the ‘Gate of the Seven Tara’ falling into the hands of others.” Lama Aruo sneered and said: "Since everyone is not hiding it, let me make it clear that digging is not digging a tomb, and there is no need for so many lamas to participate. The only time and the only candidate are left for us by Guru Rinpoche. The Potala Palace is violating the law and destroying the present world of termas, stop now, there is still time." Guru Qiu Ze said, "So you think you are the only one?" Lama Aruo said, "I, or Prince Chambord, is not certain." Guru Chiew Tak said, "Please go, you big talker, we won't listen to you unless you prove right now that you are a great Terton." Lama Aruo cried out in grief and anger: "Destroy, ruin, you have completely destroyed the 'Seven Tara Gate', people who are bold and reckless, you are not followers of Tsangyang Gyatso." Wujian Lingpa, who had been silent all this time, said loudly at this time: "Great Living Buddha Waje Gongga, I have seen the mani jade scriptures, colorful highland barley, big food seeds and auspicious deer in front of you ten years ago, why are they here? ?” Lama Aruo said: "Yes, I have seen it too. I have seen it in the visualization of the 'Gate of Seven Tara'." Guru Qiu Ze said, "Please don't talk nonsense, let's go." Lama Aruo and Wujian Lingba left, their faces were smeared livid with disappointment, and their footsteps were a little stagnant. They flicked the sleeves of their cassocks rattling, expressing their respect for the Great Living Buddha Vajgonga and Lama Guru Qiuze. Serious dissatisfaction. The Great Living Buddha Vajgongga looked at the backs of the two lamas in Lama Temple and said, "Notify all lamas to stop searching in various halls." Guru Qiu Ze was stunned: Didn't this agree to Lama Aruo's request? The Great Living Buddha Vajgongga said to the housekeeper: "Until now, no explosives have been found, which means that the search is useless. We must descend to the gods, and let the mother of the lion-faced Buddha and the king of the North Duowen tell us where the explosives are. Please hurry up. color protection." The housekeeper said, "You know, Great Living Buddha, that Dharma Protector Langse is sick." The Great Living Buddha Vajgongga said: "Then we have to ask him to come forward, we have no other way." Then he said to Guru Qiuze, "Hurry up and get ready in the Sasong Langjie Hall." Guru Qiu Ze walked out of the Great Bliss and Wonderful Spinning Palace of the West Sunlight Hall, and walked quickly to the Sasong Langjie Hall. "Where is His Holiness Lama going? I have something to report." A broad-nosed lama stopped him. Guru Qiu Ze said anxiously: "What's the matter, tell me quickly." "There are two policemen, and they are asking around where there is a computer with Internet access in the Potala Palace." "Then you take them there." "I don't know where the computer can be used by outsiders." "Do you know my monk's house? The computer in my monk's house can be used." Guru Qiu Ze strode forward, then turned back and said, "The door is not locked, and the computer has no password, just use it casually."