Chapter 122 chapter 2

The dark corners were covered with dust, and the smell of dry dust made Mesa cough again and again.Seeing Mesa come in, Prince Chambord moved back and stepped on one leg.Someone screamed.Someone rushed over again and pushed Prince Chambord to the ground. A man shouted, "You don't have eyes?" Prince Chambord got up, turned around with his back bent, and vaguely saw two figures, a man and a woman, and couldn't help but sneered: "What are you doing? This is the Potala Palace, not a place for you to mess around." The woman said, "Have you seen clearly, what are we doing?"

The man said: "I heard from the lama that Tsangyang Gyatso's lover has been here. Can we come in and have a look?" Prince Chambord kept saying yes.The man and the woman held hands and stooped out. Prince Chambord said: "Tsangyang Gyatso's lover has been here?" He asked Mesa's mobile phone to take a photo, and saw some discarded scripture pages piled up here, nothing else, so he sat down facing the outside . Mesa leaned against him, waited for a moment and said: "What's important, say it quickly." Prince Chambord was about to say it, but she said again, "Don't say it yet, hug me." Prince Chambord hugged her.She said, "Hold tight."

Prince Chambord hugged her tightly, kissed her, and said to himself, "Which lover is this? Could it be Maggie Ami who followed Tsangyang Gyatso from beginning to end?" Mesa twisted her body and whispered, "Kiss me again, I want to..." Prince Chambord was amazed: "Here? This makes me uncomfortable." Mesa said: "The romantic and suave prince of love songs, who regards picking flowers as his life, regards love as his life, and still cares about here and there?" Prince Chambord opened his eyes wide, trying to see Mesa's expression clearly, shook his head for a moment and said, "I'm sorry Mesa, it's not that I don't love you, it's that I suddenly failed. I don't know why, and I didn't have time to think clearly What happened to you. Let me sing you a love song."

He rapped and sang, but he didn't actually sing, or he didn't let go of his voice as passionately as before, he just groaned in a low voice, so soft that only he and Mesa in his arms could hear clearly. your bright face, Like the fifteenth moon, Fairy in the palace of the moon, Life is not long. There is a heart-piercing desolation in the love song, as well as a burning and devouring power.Mesa cried.In Mesa's memory, among the love songs of Tsangyang Gyatso that Prince Chambord sang for her, this is the only one: not for chasing, not for seduction, not for chasing beauty; not brilliant, not complacent, not pretentious Merry.Only the true feelings flowing from the blood, only the deep love and warm giving.In Mesa's sense, this isn't the Chambord Prince it used to be.

It's a pity that time is tight and it's too late to experience it carefully.Mesa sighed and said, "Speak quickly, there is no longer any delay." Prince Chambord cursed Bixiu: "The Impermanent Ghost, King Yama, you only gave us three hours." Then he put his arms around her and said, "It's still a relic. You must know that relics are directly related to death. In the past, Cangyang Gyatso There are several theories about death, one is that Cangyang Gyatso died in the wilderness during the process of escorting the capital. Lazang Khan finally harmed himself and tried to poison him. He failed and wanted to chase him with soldiers. Lazang Khan gathered people to punish Sangjie. Send the imperial edict to the capital. Go to Qinghai Road and die. According to the custom, those who act rebelliously abandon the corpses.' This is the most authoritative and least credible statement, because shortly after Lazang Khan escorted Tsangyang Gyatso to Beijing, he held Establishing Yixi Gyatso Pasangbu as the sixth Dalai Lama, in order to stabilize the political situation in Tibet, the imperial court could only recognize Lazang Khan’s actions. Find a reason to support the new Dalai Lama. Now that there are relics, there is more basis for overturning the "Drafts of Qing History": since it is "abandoning the corpse", where did the relics come from?

"Another theory is that on the way to the capital, Tsangyang Gyatso fell ill and passed away, and went to a pure Buddhist land. This statement comes from "The Biography of the Seventh Dalai Lama". During the journey, Tsangyang Gyatso relied on Bodhicitta to recite many Teach the scriptures and meet tens of thousands of Han, Tibetan and Mongolian believers. When he was stationed in Xixi, he fell ill and became more and more serious. Gradually, when he reached the lakeside of Qinghai, the messenger urged Tsangyang Gyatso to move on. Tsangyang Gyatso said:' From now on, you can only carry my bones, and I can no longer walk." He said, "Once I die, we will meet again soon." The servants gathered in front of Cangyang Gyatso and prayed: " For the auspiciousness of all living beings of the holy teaching, may my Buddha stay. If you decide to go to another land, for the benefit of the holy teaching and all living beings, you will be reincarnated as soon as possible.' Then everyone prayed in grief. Ordinary words must have good rewards.” After speaking, shake your head three times, and recite the "Great Compassion Mantra" to show the final state of life, and your spiritual consciousness will sublimate to the pure land of Buddha Heaven. After that, please go to Xining Kumbum Monastery for the dharma body. At the time of cremation, many gods and goddesses appeared in the sky, and auspicious rainbow clouds floated from north to south. The guardian of Kumbum Monastery predicted: "The sun will rise in the south." It indicates that the soul boy will be reincarnated in Litang in the south. "The statement in "is obviously suspected of beautifying the previous life. If the sixth life does not pass away, the seventh life cannot be reincarnated. The 'passing away' mentioned here is probably just an inference. Now that there are relics, it is even more proof that this statement is unreasonable. Believe it, because showing the relics when the living Buddha was cremated is a very grand event, if it is a true record, it is impossible not to mention it.

"Another theory is related to Wutai Mountain. The source is "Biography of the Thirteenth Dalai Lama". In the book, it is said that when the thirteenth Dalai Lama went to Wutai Mountain to make a pilgrimage to the Buddha, he went to a cave where Tsangyang Gyatso retreated. Recite the "Great Compassion Sutra" for 21 days. So some people infer that after Tsangyang Gyatso was escorted to Beijing, Emperor Kangxi imprisoned him in Wutai Mountain, where he practiced and passed away. This is the most unbelievable One way of saying is that Tsangyang Gyatso is not a person who can pass the time with retreat and meditation. His Buddhism is deeply tainted with common sentiments, and his practice is open and interactive. There is no need for retreat, and retreat can only damage the Dharma And killing people. Besides, house arrest is equal to the legacy of raising tigers. Mount Wutai is inextricably linked with Tibetan Buddhism, and it will soon spread among monks and sects. The far-sighted Emperor Kangxi would not fail to see this step. However, this kind of saying has been circulating. If you go to Wutai Mountain to inquire now, the monks in Wutai Mountain will point out to you the cave where Cangyang Gyatso practiced.

"There is also a saying that on the way to the capital, Tsangyang Gyatso was forced to leave the escort team and fled to various places to spread the Dharma. This story comes from "The Secret Biography of Cangyang Gyatso". It said that the escort of Tsangyang Gyatso to the capital was fundamentally It was not the edict of Emperor Kangxi, but the idea of ​​Lazang Khan. He cut the head first and played it later, and then reported to the court during the escort. When the escort team came to the shore of Cuona Lake, Emperor Kangxi ordered the imperial envoy who went to Tibet to mediate the Mongolia-Tibetan conflict. Na Lama and Razang Khan's escort general, O Tarka: "You guys welcome the leader, where will he be stationed, and how will he make offerings? He is really useless." , and there was no perfect solution, so he begged Cangyang Gyatso and said: "For the current plan, I only hope that my step will show the appearance of death, or pretend to run, and disappear. If it is not the case, my life will die." With one voice, pleading again and again Tsangyang Gyatso immediately refused, saying: "How did you plan with Lazang Khan? According to this, I will not reach the golden threshold of Emperor Miaoyin's palace, and I will never return." , Chana Lama, Omtarka and others were afraid and tried to kill Tsangyang Gyatso. When Tsangyang Gyatso knew about it, he said: "I have no greed for self-interest, and I don't want to deceive you. Since you are so worried, why don't you I died as soon as I died.” On a snowy and windy night, at the Kuku Nuoer—Qinghai Lake, Tsangyang Gyatso was alone, and escaped quietly. After that, Tsangyang Gyatso traveled around, praying for the healing of others, He went to Nepal and India successively, went to various parts of Tibet and returned to Lhasa. Afraid of being recognized and persecuted, he left Tibet and came to Qinghai and Gansu to preach. He served as a khenpo in thirteen temples and finally settled in Alxa , created a large-scale Gelugpa monastery. In 1746 AD, he passed away in the Chaoke Tukulie Temple in Alashan at the age of sixty-four.”

Prince Chambor took a breath and continued: "The author of "The Secret Biography of Cangyang Gyatso" was born in a Mongolian aristocratic family. The Great Lama Khan claimed to be a disciple of Tsangyang Gyatso. He was a politically ambitious person who wanted to imitate the Tibetan model and establish a system of "unification of politics and religion" in Alxa, but he was chopped down by the Mongolian prince who opposed the "unity of politics and religion". and buried his head under the stone sill of the city gate. From then on, the lamas of Guangzong Temple did not dare to step over the stone sill when entering or leaving the city gate.

"But in my feeling, almost all those who rely on religion to achieve their political goals will use Buddhism's worship of imagination to fabricate religious myths that are beneficial to themselves. The author of "Secret Biography" wants to pass the system of 'unity of politics and religion' , gained the political and religious power in the entire Alxa region, so he described himself as a disciple of the sixth Dalai Lama Tsangyang Gyatso, and the "Secret Biography" became the political and religious capital of this disciple. Cuo Cuo opposed the 'unity of church and state' all his life, and always believed that people's greed for power is the greatest enemy of faith. If he really had such a devout disciple who respected him, he would not be interested in 'unity of church and state' Lama. More importantly, if Tsangyang Gyatso, as the sixth Dalai Lama, did not pass away in Kuku Nuoer—by the lakeside of Qinghai, but passed away in Alxa in the diocese for 40 years , Who is the reincarnation of the seventh Dalai Lama? Who is the reincarnation of the successive Dalai Lamas after the seventh Dalai Lama? Haven’t they all become fakes? Isn’t it the reincarnation that maintains the development of the entire holy religion? Lost the fundamental basis?"

Mesa asked: "You mean that Tsangyang Gyatso must have passed away, right by the Qinghai Lake?" Prince Chambord said: "I mean, the "Secret Biography" also did not mention the relic of Tsangyang Gyatso, so it is not credible. , Tsangyang Gyatso can only pass away. If he does not pass away and wants to appear in the church as a lama, someone will force him to pass away. You must know that the "Hall of the Invisible Blood Curse" has never They have not disappeared, and have never stopped their activities. In order to protect the holy religion from disasters, they will use the one-eyed Yaksha and the open-mouth Yaksha at any time. Dharma protection requires bloodshed, and faith requires sacrifice. Besides, Tsangyang Gyatso is a clear A righteous person, he knows that his existence is not good for the holy religion, even if he does not "pass away" physically, he will "pass away" in terms of status and way of life." Mesa asked, "What do you mean?" Prince Chambord said: "He will leave the holy religion, leave the Buddhist world, and then hide his name." Mesa said, "Being a mortal? What can he do?" Prince Chambord said: "He comes from the mountains of Menyu, and he can do anything. What's more, he is a poet, a singer, and a beautiful lover. He also has other people's help. His lover who will never change until death has been helping He. In a word, with a lover, he can live." Mesa asked: "Then what do you think is the end of Tsangyang Gyatso?" Prince Chambord said: "The statement closest to the facts is that he was killed by Lazang Khan's men during the escort. Lazang Khan had long wanted to get rid of Tsangyang Gyatso, but in Lhasa and the whole of Tibet, he could only borrow the emperor's help. The imperial decree escorted him to Beijing, but he could not be physically eliminated, which would inevitably lead to riots among believers. The surefire way is to escort Tsangyang Gyatso out of Tibet and let him die of illness or pass away, which is actually murder. " Mesa said: "I think so too, the possibility of being killed by Razang Khan is too great." Prince Chambord said: "But being close to the truth does not mean it is the truth. In my research, he committed suicide first, and then faced the danger of being killed." Mesa asked: "Suicide? Why suicide? He was a strong man." Prince Chambord said: "When the escort team passed through Nagqu, the leader of the Mongolian Junggar tribe far away in Xinjiang sent 300 cavalry to block the way. Relying on their large numbers, they asked Lazang Khan's escort general Otarka to stay behind. Tsangyang Gyatso. Om Tarka’s escorting cavalry team has only more than one hundred people, surrounded by Tsangyang Gyatso, ready to fight to the death. Tsangyang Gyatso said to Om Takka: “Don’t make any more sacrifices for me, Let me have a few words with them." Then he stretched out his hand, "Give me a knife." Seeing that Om Tarka was hesitating, he roared, "Give me a knife." He rode his horse with the knife The 300 cavalrymen walking towards Tsewang Arabutan said calmly: "I know that the Mongolian cavalrymen from Junggar came here to ask me to go with you. If I go, I will still be the sixth Dalai Lama, and I will still have a palace and a luxurious palace." If I don’t go, I will die. But for a lama who sincerely practices the Dharma, there is no choice between death and life, only the difference between this life and the next life. I will not covet the glory of this life Go with you, because I can't bear two Dalai Lamas appearing in Tibet and Mongolia, let alone two Dalai Lamas leading to two Tibet and two Mongolia." He closed his eyes and said, "Ah, all sentient beings believe in the Dalai Lama , not for endless fighting and bloodshed.” As he spoke, he jumped off his horse, drew out his saber, waved it a few times in the Vajra Dance posture, and stabbed himself with his backhand. Someone rushed over, hugged him and used his own His body blocked the sharp saber. When the saber fell out of his hand, Tsangyang Gyatso hugged the rescuer and shouted angrily, "Blood, blood, why did I make you bleed?"" Mesa asked, "Who is this man?" Prince Chambord said: "I don't know, there were only three people closest to him at that time, the guard Lama Dingqin, the Nyingma monk Xiaoqiudan, and the last one, the 'fan girl' I will mention later, Tsangyang Gyatso. Lover. From Tsangyang Gyatso’s gesture of embracing the other party and his affectionate cry, I concluded that it was probably this lover.” Mesa asked urgently: "There is another lover, who is it?" Prince Chambord did not answer, and said: "The lover's rescue gave Tsangyang Gyatso a chance to speak again. He said: 'I will not go anywhere except the golden palace of Emperor Miaoyin. Listen carefully. To rob me is to rob me." A dead body.” He raised his saber again, and the three hundred cavalry from Tswang Arabutan withdrew. They were also Buddhist believers, and they couldn’t bear the crime of forcing the Dalai Lama to death.” Mesa said: "Why do I feel that this lover didn't save him, but killed him, because he was killed by Razang Khan's people immediately after that. Suicide is tragic, and being killed is tragic." Prince Chambord said: "At that time, it was Lazang Khan's escort general Omtarka who carried out the killing mission. Omtarka, like Lazang Khan, both believed in the Gelug Sect, but Lazang Khan's religious belief served power. Which sect can Let him seize power in Tibet, he will believe in which sect. Om Tarka’s belief is for his own blessing, the blessing of his descendants, and the happiness of the afterlife. Therefore, in Lazang Khan, he believes in a religious group, and in Om Tarka, he believes in a religious group. Almighty gods, and belief in gods is to believe in the existence of blessings and evil retribution. As soon as Omtarka, who wished for blessings, entered the Qinghai Lake area, he received a secret order from Lazang Khan: execute Tsangyang Gyatso. He immediately thought of the Dalai Lama The lineage is the reincarnation of Avalokitesvara Bodhisattva. Killing a reincarnation of Avalokitesvara will result in retribution. He is hesitant, a little afraid, but he can't think of a way to achieve the best of both worlds. The result of wandering was the suicide of the guard Lama Dingqin. At the last moment of deciding Tsangyang Gyatso’s life and death, Dingqin expressed his loyalty to his master with the dedication of his life. After he committed suicide, Om Tarka personally cut After he got his head off, he chopped his face beyond recognition, put it in a wooden box, and sent people flying horses to report to Lhazang Khan who was far away in Lhasa: Tsangyang Gyatso had been executed. Then Tsangyang Gyatso escaped. Go. However, the imperial court envoy Chana Lama gave Emperor Kangxi the following statement: "The lama died violently. According to the custom, he threw his body in the wild. From Qiudan and a Tibetan girl, they burned incense and shouted to feed eagles and vultures. Later, he went to the camp of Lazang Khan to testify the death of the lama. It is certain that Lama Chana was an accomplice in escorting the general Omtarka. In the memorial, it is about the violent death of the lama. The plot is fabricated. He is an imperial envoy, a royal lama, and a devout Gelug monk. When he faced the choice between being loyal to the imperial court and the Dalai Lama, his common belief made him stand on the side of Cangyang Jia However, there is no need to fabricate "Congren Qiudan and Yifannv". They are witnesses and were taken to the "Lazang Khan Camp" to confess the death of Tsangyang Gyatso. The testimony must be like this: His Holiness was killed Killing, according to Tibetan customs, celestial burial to feed eagles and vultures." Mesa looked at him suspiciously: "Is it true that Tsangyang Gyatso was not killed?" Prince Chambord nodded with certainty: "It can be said that two excellent and kind Mongols, Lama Chana and General Omtarka, let him go." Mesa said sincerely: "Great, what about the future?" Prince Chambord said: "As a Dalai Lama who has not passed away himself, but has already produced a reincarnated soul boy, Tsangyang Gyatso must not continue to stay in the holy religion. He has only one choice..." Mesa said: "You just said, leave the holy religion, leave the Buddhist world, and then hide your name. Do you have any evidence for this?" Prince Chambord said: "There should be." Mesa didn't seem to believe it: "Isn't it another "Secret Biography"?" Prince Chambord said: "Don't worry, I can't fabricate the plot like the author of "Secret Biography" for my own use. I love Tsangyang Gyatso and study him because he is my ideal, a religious ideal, and a secular ideal. I don't need to use Tsangyang Gyatso for any personal purpose." Mesa said, "What about relics? We are dealing with relics now." Prince Chambord said: "Since Tsangyang Gyatso escaped quietly, it is possible for someone to bring Tsangyang Gyatso's relic back to the Potala Palace after his death. This person can only be Tsangyang Gyatso's lover. It is untrustworthy. She has no political intentions, and with her love and respect for Tsangyang Gyatso, she will never just find a chrysanthemum crystal stone and say it is the relic of Tsangyang Gyatso. Tsangyang Gyatso’s The lover brought his relic to the Potala Palace, but since the imperial court had ordered to depose the VI, it could not be offered publicly, so he had to hide his stupa in the stupa jungle." Mesa asked, "Which lover brought back the relic?" Prince Chambord said, "Maggie Ami, it must be Maggie Ami." Mesa said: "Didn't you say that Maggie Ami is dead? In front of the Snow Village under the Potala Palace, the black bamboo blood priests One-eyed Yasha and Kuozui Yasha killed Maggie Ami and her less than one-year-old son in public. My child, a Tibetan army officer declared Maggie Ami’s sins—blasphemy, insulting the holy Dalai Lama, committing lust, greed, deceit, deceit, shamelessness and other extreme human crimes.” Prince Chambord said excitedly: "It seems that she is not dead now, and the relic can explain everything. Maggie Ami has always been alive. She is Tsangyang Gyatso's first lover and last lover. She is a real 'lover' The murder in front of Xuecun was probably just a substitute. The purpose was to let Tsangyang Gyatso give up his mind, study the scriptures with peace of mind, and be a religious leader who abides by the rules. The conspiratorial activities of various political and religious groups arising from children have lost their meaning." "Such an explanation is plausible," Mesa said. Prince Chambord said: "When the relics came to us quietly, all the lovers mentioned in Tsangyang Gyatso's love songs had real versions, and they were all dead. Only Maggie Ami didn't have a real version. Not dead. That is to say, the relic has revealed to us its inseparable relationship with Maggie Ami. Maggie Ami brought the relic of Tsangyang Gyatso to the Potala Palace, The son brought Maggie Ami to the excavation of the "Gate of Seven Tara". The "Gate of Seven Tara" should be the gate guarded by seven lovers. Maggie Ami is the last patron saint, just like "Underground Prophecy" " said, 'Maggie Ami, the god of excavating treasures in the Potala Palace, Vajra Blessing'." Mesa said: "From Maggie Ami and her child who was less than one year old, leaving Tsangyang Gyatso under the illusion of death, to when Tsangyang Gyatso was escorted to Beijing, they met again, what a difficult love journey in the middle what." Prince Chambord said: "Yes, yes, what I want to talk about is this process. I know this process, but I only know that the protagonist of the process is Tsangyang Gyatso's lover. I don't know that she is Maggie Ami. It's number one." Mesa said: "Let's talk about the things in front of us." Prince Chambord nodded, restrained his excitement, paused for a while and said: "The stupa of Tsangyang Gyatso is not the stupa of the body, but the stupa of chrysanthemum relics. Chrysanthemum relics are the most precious among relics, known as ' The No. 1 Treasure of the Buddha Kingdom' and the 'King of Relics'. Coupled with the unparalleled fame and influence of Tsangyang Gyatso, who is a singer, poet, love saint, Dalai Lama, and Tantric master, its value exceeds that of the Potala Palace. This makes it more certain that the "whole world" in the "Guidelines for Prophecy" refers to the Pearl Mandala Tower." Mesa said: "But the 'Dictionary Guide' says this: 'Why did the god-king who went away hide the whole world in the jungle of earth, water, fire, and air?' Why?" Prince Chambord said: "In order to leave enlightenment for the excavation of the 'Gate of the Seven Tara'. Each mandala has an invisible door that must be entered first when practicing Tantra. The Buddha of Immeasurable Light has many forms, one of which is holding a vase with a plain chrysanthemum like a chrysanthemum relic in it. What we are looking for now is the Buddha of Immeasurable Light who holds the chrysanthemum." Mesa asked, "Where?" Prince Chambord said: "It is probably in the Buddha Hall of Infinite Light." They got out from a dark corner and saw Zhimei hurried past not far away with the bag of victory over demons, as if she was walking towards the stupa hall of the 13th Dalai Lama. Mesa said: "His digging route is basically the same as ours." Prince Chambord said: "The difference should not be too far. In fact, I admire Zhimei very much. His divination is top-notch even in the Holy Church. It is a pity that he has a bad heart and will not have good luck." Mesa pleaded: "Don't cast a curse on him, he is also for faith." Prince Chambord said: "I don't have the power of Milarepa, I just feel sorry for him."