Chapter 71 Section 5

Prince Chambord drank milk tea and said: "The inspection of the envoy with golden letters was carried out in the Dedanji Hall, the bedroom of Tsangyang Gyatso in the Potala Palace. Cangyang Gyatso sat naked on the card mat in the middle, and visualized with his eyes closed. The envoy with golden letters Surrounding him carefully observing his facial features, bone features, body features, veins, blood vessels, skin color, muscles, breath, moles, warts, birthmarks and other signs, he kept chanting "Taiqing Shenjian · Talking Songs", and sometimes He would take a picture with the bronze mirror of the yin-yang fish, and it took a long time before he walked out of the Dedanji Hall. The envoy with golden characters kept a straight face and did not say a word, bypassing the envoys of the regent Sangjie, Razang Khan, Tsewang Arabutan, Pasi Wangchuk of the Sakya Sect, Karma Zhugu of the Karma Kagyu Sect, the Great Lama Qu Jie, the Sutra Master, and the Living Buddha Jiumidojie, etc., all invited guests, namely witnesses, walked outside the Potala Palace Everyone's hearts were suspended, and they followed behind the golden messenger, hoping to hear his clear instructions, even a few words. But the golden mouth of the golden messenger just couldn't open, and his footsteps hurriedly swayed on the steep stairs several times He passed through the Sixi Phuntsok and Tsochin Halls, which are heavily guarded by the Dharma, stepped out of the Phuntsok Dorang Gate, walked down the long steps, and signaled his followers to prepare their horses, then turned around and looked at the Tibetan politicians who were staring at him eagerly. The important person said: "I don't know whether that great virtue Tsangyang Gyatso is the incarnation of the fifth Dalai Lama, but the physical signs and dharmas as a saint are perfect." After worshiping, he turned around and got on his horse, and immediately returned to Beijing to return to his command. The regent Sangjie breathed a sigh of relief, hurried back to the palace, and came to Cangyang Gyatso and said excitedly: "The signs and dharma of the venerable are perfect. I did not choose the wrong one. There is no wrong choice. The Venerable is safe, the holy religion is safe, and I have no regrets."

"Cangyang Gyatso closed his eyes and ignored the regent. He was entering meditation, which was already very deep. The deep and deep tantric meditation may be a way for him to enter the realm of love songs. This way is true. The kind that is true is the kind that has nothing to do with resentment towards relatives, and nothing to do with emptiness and happiness. He let people see that in the mysterious Buddhist meditation, there is also the vulgar love between men and women: Maggie Ami, where have you been? Why did you come to me at this time? I couldn’t tell whether she was a human being or a god. The regent Sangjie picked up a stick of burning incense from the incense burner in front of the Buddha statue, and inserted it between the fingers of Tsangyang Gyatso’s meditation seal The incense ash fell into the palm of his hand, but he didn’t feel it, the incense burnt to his fingers, he didn’t feel it either, the incense was gone, and the skin between his fingers was a little browned, but he still didn’t feel it. Sangjie left quietly, saying in his heart that although respect The person behaved disorderly and violated the clear rules of Buddhism, but he was a natural practitioner of the Dharma. I didn't see how he practiced, but his achievements in meditation were beyond the reach of ordinary Tantric practitioners who lived in seclusion in the mountains for ten years. But the regent Wang Sangjie did not expect that, more than ten minutes after he left, the guard Lama Dingqin's soft words would wake up Cangyang Gyatso, who could not wake up from the burning incense: "Master, Nyingma monk Xiaoqiudan hopes to see you.'

"Although Xiaoqiudan is an eminent monk of the Nyingma sect who has the qualifications for empowerment, he is not a leader. He is not qualified to enter the Potala Palace, the topknot dojo of the Gelug sect. He can only wait in the market or in the fields by the Lhasa River. Yang Gyatso. Tsangyang Gyatso went. Unfortunately, in all written records and oral legends about Tsangyang Gyatso, there is no place and content of this meeting. We only know that this meeting was At the beginning, Tsangyang Gyatso began to go out of the Potala Palace to pass the time as before, and blurted out love songs from time to time. The "Light Through Text" sent to my mailbox and the "Light Through Text" on "Tibet Daily" The love songs in "The Love Songs" were all produced at this time. At the same time, the love songs of Tsangyang Gyatso began to spread rapidly among the people in Lhasa, and soon became known to all women and children. The profound sixth Dalai Lama.

"Then, as folklore goes, there was an incident in which a poisoned arrow shot and killed the regent Sangjie. On this day, Sangjie took people to Sera Monastery to preside over the annual pilgrimage ceremony of the King of Matou Ming and the monster Vajra prong. A poisonous arrow was shot in front of the mount's neck, and the mount died on the spot. The guards chased after the archer, but what they caught was the body of the archer who had committed suicide with a knife drawn. The suicide man was wearing a Mongolian costume, but his face He is a typical Tibetan, so even the regent Sangjie was confused: Who was this man who was determined not to let himself become a living person? After knowing this, Tsangyang Gyatso came to the Potala Palace Greetings from the Regent's bedroom. He said: "Master, I know they don't want me to occupy the throne of the Dalai Lama's Fearless Lion. I just give up the throne. Why do I have to shoot poisonous arrows at you?" Regent Wang Sangjie said: "You can't say that, my lord. Their goal is neither you nor me, but power. I haven't given you power so far, just because I don't want you to be the target of poisonous arrows." As for me, even if I die, I don’t want to entrust Tibet’s political and religious affairs to the Mongols, and neither does the Great Emperor, so I bear the danger for Tibet and the Great Emperor. It’s not that you hurt me, but I hurt you Be your leader well. One day, you will become the most outstanding Dalai Lama, and you will use the power of Avalokitesvara Bodhisattva and Master Rinpoche to eliminate all enemies of politics and religion, the nemesis of the Grupa, and the traitors who are going to conspiracy .'

"After the murder failed, Lazang Khan, the leader of the Mongolian Heshuote tribe, and Tsewang Alabatan, the leader of the Junggar tribe, once again presented Emperor Kangxi with fierce words, demanding that Tsangyang Gyatso be abolished and the regent Sangjie be punished. The memorial came out Phagsi Wangchuk of the Sakya Sect and Karma Zhugu of the Karma Kagyu Sect said that the eminent monks of the Sakya and Gagyu Sects represented by them have been chilled to the bone. will no longer obey the Gelug Sect’s Gadan Pozhang regime, and the Mongolians who believe in the Gelug Sect will also convert to other sects. What is especially important is that in this memorial, they appended several poems in both Mongolian and Tibetan languages. The love song of Tsangyang Gyatso collected from the people, and changed the vocabulary to exaggerate the meaning of the so-called prostitution. Emperor Kangxi realized that this was a precursor to the civil strife in Tibet. In order to stabilize the political situation, he immediately issued an edict, and the leader of the Mongolian Heshuo Te tribe Lazang Khan, the leader of the Junggar tribe, Tsewang Alabatan, and other Mongolian tribes who believe in the Gelug sect announced at the same time that they would not recognize Tsangyang Gyatso as the reincarnation of the fifth Dalai Lama.

"Cangyang Gyatso knew about it, poets and singers knew about it, and this should be the biggest blow to him. Although there were yin and yang attacks by Razang Khan and Tsewang Alabutan before, after all, there was a court and a great emperor. This time it is different. The sky is falling, where can people hide. Tsangyang Gyatso does not make any illusions or efforts, the only reaction is to sing poetry: The evil dragon behind the back, no matter how fierce it is, To pick the apples ahead, I dare to risk my life. And sang: The rushing river has gone, The jumping fish is gone, Only the dragon girl Tsomanjim,

That is a lifelong companion. "Tsoman Jim appeared. Who is she? Where is she? Why did she become his only sustenance at this critical moment when the world is collapsing and his fate is at stake?" Mesa said, "Are you trying to say that Tsangyang Gyatso has another lover and has moved on?" Prince Chambord said: "Yes, this lover is very important, because the next thing is Tsangyang Gyatso's disappearance. Where could he disappear? Was it Razang Khan or Tsewang Alabutan who kidnapped him? It seems unlikely, Tsangyang Gyatso, who is far away from the Tibetan regime and has not been recognized by the Mongolian benefactors and the court, is nothing more than a waste in their eyes. Is the regent Sangye under house arrest? It is even less likely, and at this time Sangye has already avoided it It is unreasonable that Tsangyang Gyatso is not in danger of life, but the Deposing, hiding or not hiding will not change his fate. The only possibility is that Tsangyang Gyatso felt that since even the great emperor did not recognize himself as the sixth Dalai Lama, he might as well be a commoner who lives in peace. He came Go to the side of the dragon girl Tsomanjim, and never go back to the Potala Palace. Of course, for us, the important thing is not whether Tsangyang Gyatso stays with Tsomanjim, but the Drepung Monastery's "Guidelines for Prophecy" He pointed out to us that Tsomanjim is our next target to open the 'Gate of Seven Tara'. Any information about Tsomanjim may be related to terma, and may even directly lead to the success of excavation."

Mesa said: "But now we don't know where Tsomanjim is. The commonality of the two 'light-transmitting characters' still leaves us confused." Prince Chambord said: "But it is not without trace. Half a month after Tsangyang Gyatso disappeared, a fire broke out in Lhasa. The worshipers caught the arsonist on the spot, and it turned out to be a lama. But the lama quickly disappeared. He was beaten to death by the black bamboo blood priests One-eyed Yasha and Kuozui Yasha who rushed to put out the fire. Now that the arsonist has been punished, no one will investigate why he set the fire. , why did you kill the arsonist? It is likely that you don’t want to leave a life alive. Who doesn’t want to leave a life alive? They must be accomplices, that is to say, the one-eyed Yasha and the open-mouthed Yasha belong to the same group as the arsonist, and they all belong to the "invisible human blood curse" Temple'. They have been chasing and killing Maggie Ami and her child, and now they are at the scene of the fire, why?"

Mesa said: "You mean they came to the scene of the fire to hunt down and kill Tsoman Jim, and arson is another way to hunt down?" Prince Chambord said: "Yes. Although Maggie Ami is dead, the 'Invisible Man's Blood Curse Hall' has not given up on hunting down Tsangyang Gyatso's other lovers. Especially for those pregnant women, regardless of her pregnancy Anyone who has children, as long as they have had contact with Tsangyang Gyatso, they will be killed." "They burned Tsomanjim?" "Definitely not, because Tsangyang Gyatso was still missing after the fire. More importantly, we didn't see a poem from the poet accusing the fire."

"Then let's go to the scene of the fire, what are you still doing here?" Prince Chambord said: "In all the records about the fire, there is no mention of the scene, only Lhasa. Lhasa is so big, and it is not a place surrounded by walls and gates. It is impossible for the whole city to catch fire. It must be deliberately not recorded. Yes. Why, the place where the arson took place is so secret that even religious scriptures and historical records have to be covered up? Of course, the more confidential things are, the more valuable they are. The location of Tsomanjim should be the same as the scene of the fire. As long as you find one, you can find it The whereabouts of Tsangyang Gyatso will also be close to our goal. I firmly believe that we are getting closer and closer to the final reveal of the 'Gate of Seven Tara'."

Mesa said: "You just said that the worshipers caught the arsonist on the spot? If there are worshipers, it means that the scene of the fire is a temple." Prince Chambord said: "Since the fire destroyed the temple, it will definitely be repaired or rebuilt. If we find out the situation of repairs and reconstruction of the temple in Lhasa within one or two years after the fire, can't we lock the scene of the fire?" Mesa said: "Yes, you should go to the Tibet Academy of Social Sciences. There are always people who love local history in this kind of place. They know which building has one more stone and one brick is missing." The two stood up and shouted at the same time: "Pay the bill."