Chapter 70 Section 4

Very close to the Lower Secret Academy is Chongsaikang Lane, which is crowded with shops. Prince Chambord bought clothes for Mesa and a windbreaker and top hat for himself.By the time they were dressed, they were no longer Prince Chambord and Mesa, at least not from afar.They left the Peugeot police car and quickly left the lower secret courtyard. Prince Chambord said: "I'm almost starving, let's go eat." This is the Sun City Hotel on Lingkor Road, very quiet.Prince Chambord just wanted to find a quiet place to carefully study the "transparent text" of Drepung Monastery sent by a stranger in his mailbox.Mesa took out the translation she had transcribed and handed it to him.

Like the previous "light-through text", under the mark "granting prophecy" is the love song of Tsangyang Gyatso: If according to the expectation of my lover, Just cut off the Buddha's relationship in this life, If you follow the practicing lama, It violated the girl's wish. May I ask my dear girl, Can we be partners forever? Answer: Unless you die, Live and never separate. Notes: Maggie Ami, the first song of a folk singer. Prince Chambord said: "Starting from the Lama Temple in Beijing, all the love songs in the 'Light Through Text' were produced in the days when Tsangyang Gyatso's life had an important turning point. The time is extended, which is the trajectory of life from adolescence to youth. The love song in front of me, divided into upper and lower parts, was produced just after Tsangyang Gyatso left Drepung Monastery for the last time."

Mesa said: "Maggie Ami is dead, can he still sing such a true love song?" Prince Chambord said: "Yeah, I have also been unable to figure it out. Tsangyang Gyatso is not a heartless person. He has rich feelings and is steadfast in love. It is impossible to sing love songs out of time. It must be that we have not Find the reason for producing this love song." As he spoke, he stared at the "note" behind the love song: "Maggie Ami, the first song of a folk singer." He frowned and said, "Is Cang Yang Gyatso has the 'secret method of transferring consciousness and seizing homes' to make the dead Maggie Ami sing his love song? But that should also be a matter of the future."

Mesa asked: "A closer guess is that it is Maggie Ami's song, which was sung by Tsangyang Gyatso after her death." Prince Chambord said: "Impossible, Tsangyang Gyatso never sings other people's love songs. I can barely explain it this way: after Maggie Ami's death, spiritual consciousness often came to meet Tsangyang Gyatso, and this love song is a meeting." It was generated later. Leave it alone, the more important thing is the 'guideline'." The "Guideline" for Drepung Monastery's "Light Penetration Text" is as follows: First: he grasped the bow, then: he put the arrow on the bowstring, then: the bow drew

Like the full moon, the thumb releases the arrow.In this way he shot the sharp arrow in, the ghost Zwomoan Jimowu's chest. "I am the Dark Lord, Yasir, sent to put the wicked woman to death Life. "After he finished speaking, he disappeared without a trace and disappeared into Wuzi in the flower forest. Prince Chambord said: "Obviously, this is a sentence in the "Fa Yin", and "Fa Yin" refers to the rise and fall of the Tibetan king Lang Dama. In 843 AD, Lang Dama, who believed in the Bon religion, began to exterminate the Buddha. Ordered to bury the Juewo Buddha statue in the Jokhang Temple, destroyed and burned all temples, Buddha statues, and scriptures, and painted cartoons of monks drinking and having fun on the walls of Samye Temple, Jokhang Temple and other temples. Monks were killed, expelled, Being forced to return to vulgarity, or forcing them to hunt and kill animals, created the "dark period of destroying Dharma" in Tibetan history. Three years later, the practitioner Beji Dorje came to Lhasa under the guidance of the auspicious Tara, and shot the Dazhao monk with a hidden arrow. The Tibetan king Lang Dama who read the inscription in front of the temple. Lang Dama held the shaft of the arrow and said: "It was three years earlier or three years too late to kill me." After saying that, he fell to the ground and died. Beiji Dorje fled on horseback and fled to Hualin Wu Zi."

"What do you mean, where does the 'guide' point us?" Mesa said. Prince Chambord said: "Pointing to earlier history, Lang Dama, Beiji Dorje, and Hualin Uzi. Lang Dama died at the gate of the Jokhang Temple, and Beiji Dorje fled to Hualin Uzi. 'Uzi' I We know that in the memorials given to the emperor by the minister stationed in Tibet in the Qing Dynasty, Wuzi Mountain in the northern suburbs of Lhasa was often written as "Wuzi Mountain" because there are patches of wild roses blooming at the foot of the mountain, both black and purple. As for the "Flower Forest" Well, shouldn't it be explained like this: the place where wild roses bloom is the forest of flowers and trees, which is called "Flower Forest" for short, and together they are "Flower Forest Wuzi". In Tibetan, wild roses are called "Sala" and "flowers". Linwuzi' is pronounced 'Salawuzi' in Tibetan. If such an explanation is reasonable, then we can see such an expression in any Tibetan tourist brochure: 'Sera Monastery is located in the northern suburbs of Lhasa. at the foot of the Sera Uz Mountain.'”

Mesa said, "You mean we're going to Sera Monastery? Does that mean we're also going to Ganden Monastery?" She meant that Drepung Monastery, Sera Monastery, and Ganden Monastery are collectively known as the three major monasteries in Lhasa of the Gelug Sect.' The terma of the Seven Tara's Gate is likely to be arranged in this way. " Prince Chambord said: "That's exactly what I suspect. Once you leave Drepung Monastery, most people's thinking will follow the location of the three major monasteries in Lhasa, down to Sera Monastery, and finally to Ganden Monastery. But I think most people think of exactly It is what the termon back then should have avoided, and the termon would never have made such a simple design."

Mesa said: "I agree that the discovery of many treasures in history did not rely on the wise judgment of the diggers, but on chance and luck. The power of Guru Rinpoche's wish and the wisdom of the disciples have a good relationship. It just so happened that the dakini, dakinan and other terma protectors, who were protecting termas, gathered here again. Seeing that the time had come, they blessed the diggers with the power of a complete teaching, and also assigned responsibilities and The glory was entrusted to him, so he became the master of Dharma, and became a master who relied on digging to obtain the achievement of practice and the qualification of Dharma inheritance. I mean, many diggers are like this: when he finds that his clever judgment is abnormal When they are reasonable, they often abandon the rational and go to the unreasonable, because they know that cleverness is often unreliable. A road that is too straight must not be a road."

Prince Chambord nodded: "That's right, so what I'm paying attention to now is not the 'flower forest black and purple' that the 'guide' of Drepung Monastery almost clearly stated, but 'just like this he shoots a sharp arrow in, and the ghost cat Womoan Jimou's chest'. How could the 'evil woman' who was shot be a 'ghost'? She should be a 'lover' to be in line with the law." The two discussed while eating, and the meal was full, but the discussion still had no results. At this time, a waiter dressed in a gorgeous Kham man came and put a piece of "Tibet Daily" on the dining table.They glanced at it, and they all remembered what policewoman Manaoer said: "Tomorrow, there will be an article by my father in the supplement of "Tibet Daily". If you are interested, you can read it."

The two looked at each other and reached for the newspaper at the same time. The supplement is on the fourth page, with a total of five articles, one of which is titled "Bright and Translucent Buddhist Texts-Night Reading of Tsangyang Gyatso's Love Song", signed "Sangye", "Sangye" is Buddha. Mesa said: "The policewoman and her father know that you are an expert on Tsangyang Gyatso, please correct me." Prince Chambord stared at the newspaper without blinking: "Not only does she know that I am an expert on Tsangyang Gyatso, she seems to know everything, you should read the headline carefully."

Mesa read it again: "Take love as a Buddhist principle, isn't it just repeating your point of view? You think love songs are Taoist songs." "I mean that the title contains four words - 'Light Transmitting Text'." Mesa looked at it and was stunned: "Yeah, this can't be a coincidence." Prince Chambord got up and strode towards the waiter who delivered the newspaper: "Who asked you to deliver the newspaper, is it a policewoman?" "No, it's the postman." "The postman? Who asked the postman to deliver it?" Prince Chambord quickly returned to the dining table, picked up the newspaper, read the article word for word, and said excitedly: "The form is exactly the same as other 'light-transmitting texts', but only you and I know that it is similar to 'Gate of Seven Tara' relationship." old bearded dog, The mind is better than people, Don't say I go out at dusk, It was morning when I returned. To meet my lover at night, At dawn it snowed heavily, Footprints have been left on the snow, Confidential or not. Note: An old dog is not a dog, and a whisker is not a mustache. Prince Chambord said: "The love song quoted in the article is clearly 'granted'." Mesa stared at the "comment" and asked, "What do you mean? The more you comment, the more confused you become." Prince Chambord said: "I'm more confused than you." Looking at the newspaper articles again, most of them were the post-reading comments of Tsangyang Gyatso's love song. There was nothing profound about it, and only the last paragraph was worth pondering: Reading such a love song, we seem to have obtained a "prophetic guide" for discovering termas, You must look for the "old dog" that is not a dog, the "whisker" that is not a beard, and you must meet Meet the "lover" and see if the "footprints" have extended to the window of the dragon girl Tsomanjim. Is the figure of Manjim still crawling on the one hundred and eight scripture stones as bright as the sun? Prince Chambord pondered: "How can there be two translated texts of Drepung Monastery's 'Light-transmitting Text', and they point to different points? The 'Guide to Granting' in the mailbox refers to Sera Monastery, and the 'Guide to Granting' in the newspaper It refers to the Jokhang Temple." Mesa asked, "How do you know it's the Jokhang Temple?" Prince Chambord said: "Here is the phrase 'one hundred and eight scripture stones as bright as the sun'. 'One hundred and eight' refers to the Tripitaka. In Tibet, only the stone slabs in front of the Jokhang Temple are called ' One hundred and eight scripture stones without words'. This is almost a statement." Mesa said: "It's all told clearly, what should we do? Should we go to Sera Monastery according to the revelation of the mailbox, or go to the Jokhang Temple according to the revelation of the newspaper?" Prince Chambord said, "Maybe you can go to Sera Monastery first, and then to Jokhang Temple." Mesa said: "Absolutely not. This violates the iron law of the uniqueness of termas. The only terma is the only choice, the only way, and the only discovery. If you are blessed, you will be given a mission invisibly. You will definitely have the ability to go on the right path spontaneously. It is necessary to wait and discover your own ability. Some masters of burial have waited for decades. Even if there is no chance in this life, they will not easily go astray. You must know , go to Sera Monastery first, and then go to Jokhang Temple if you can't find the 'Gate of Seven Tara', maybe the 'Gate of Seven Tara' in Jokhang Temple will disappear automatically; or the 'Gate of Seven Tara' still exists, but You will no longer be the only scavenger with any revelation or opportunity to get closer to the goal." Prince Chambord said: "In this case, how could we have received two completely different 'guides of granting' at the same time?" Mesa said: "It's not difficult to explain. It may be the interference of the devil, or the test of the Dakini protector. The closer you are to success, the more interference and tests will be. The present life of each terma is A process of "learning scriptures from the west", "ninety-nine and eighty-one difficulties" is a must. Or it can be said that termas are not a mechanism designed by the ancestors for you to explore, but active souls, thoughts, and Dharma. Waiting for the collision of the same active soul, thought, and Dharma. It is a combination, just like the mutual pursuit of men and women in the world, both sides are full of magical and mysterious vitality. You are discovering terma, terma It is also discovering you; you are persistent and courageous, and the terma is also persistent and courageous; you are confused, and the terma is also confused and unclear; you are free and open, and the terma is also free and open. At least in theory." Prince Chambord nodded and said: "I understand. We can give up the choice of Sera Temple and Jokhang Temple, find a common symbol that does not need to be chosen, and deduce it step by step. Look at the final conclusion. If it is Sera Temple, go to Sera Temple." Temple, if it is the Jokhang Temple, then go to the Jokhang Temple.” "It's better that way, but where is the common symbol?" Mesa said. Prince Chambord said confidently: "I'm afraid I have found it. There is 'Ghost Zwomoan Jimou' in the 'Guidelines for Granting' in the mailbox, you read this name, 'Zwomoan Jimou', read it quickly. Come out, what is it? Read it quickly and it becomes 'Tsoman Jim'. This is often the case when it is translated into Chinese characters according to the Tibetan pronunciation, indicating that the person who wrote the name 'Tswomoan Jimou' is not I often do translation, but I didn’t know that ‘Tsoman Jim’ is a relatively common term in Chinese translation. Of course, it may be intentional, if it is the interference of the devil or the test of the Dakini protector, it must be intentional.” "Are you saying that the 'Tswomoan Jimou' in the 'Grant Guide' of the mailbox and the 'Tsoman Jim' in the 'Grant Guide' of the newspaper are the same person?" "Yes, Tsomanjim is mentioned in both 'prophetic guides'. Tsomanjim is also from Tsangyang Gyatso's love song." Saying this, Prince Chambord sang: The rushing river has gone, The jumping fish is gone, Only the dragon girl Tsomanjim, That is a lifelong companion. Singing it twice in a row, he said: "Tsoman Jim is the only thing in common between the two kinds of 'transparent texts'. When you are not sure who to trust, the common point is that you have no choice but to rely on. Tsoman Jim, This is the sixth lover that the love song tells us, and probably the sixth woman who is about to die. But this time, I not only want Tsangyang Gyatso to tell us who she is, but also want him to tell me how to protect her, I don't believe it takes so many lives to open the 'Seven Tara Gate' and find the 'Last Terma'." Mesa said: "Yeah, people can't die any more, they can't bear it anymore." The two were silent.Prince Chambord picked up the cup and drank the milk tea inside in one gulp. "But Tsomanjim can't tell us what to do," Mesa said. Prince Chambord said: "Let's look at the background of Tsoman Jim. Do you still remember what Tsangyang Gyatso is doing now?" Mesa said without hesitation: "The imperial envoy has arrived at the Potala Palace, and Tsangyang Gyatso is undergoing inspection. Whether he will be identified as the real Dalai Lama or a fake Dalai Lama, the whole of Tibet is waiting. Now, The waiting in the whole of Tibet is no longer important, the important thing is that I am waiting, so please tell me." Prince Chambord glanced at the far-reaching starry sky in Lhasa outside the window, and shouted: "Waiter, milk tea, another pack of cigarettes, forget it, don't smoke." The waiter in the gorgeous Kham man costume came over and said, "Sir, it's very late, do you want to open a room to rest? We can deliver milk tea to the room." Prince Chambord looked at Mesa and said, "No, we're right here."