Chapter 43 chapter 2

Another swipe of blue blew past, raising some golden dust, as if scraping off the gilding on the golden tile hall.The gold dust from the shimmering Kumbum Monastery can be washed out to produce gold powder and gold grains.Prince Chambord licked his chapped lips, and sang the love song according to Tsangyang Gyatso's tune and his own understanding. "Understood, what did Tsangyang Gyatso tell us?" Mesa asked, "Are you saying that the lyrics of 'Golden Sutra and Maggie Ami are together' have been decreed today?" Prince Chambord said: "There is also the sentence 'I am relieved'. What is reassuring? Is it reassuring terma? Labrang Monastery's "Guide to Granting Prophecy" uses "Idrolam" to remind us of "Prince Nuosang ". "Norsang Prince" let us notice again: "Golden Sutra" and Maggie Ami, that is, Yi Zhuo Ram together."

Mesa stood up from his chair and said, "What are we looking for now, the 'Golden Sutra'?" "It should be, but there are scriptures copied with gold powder in almost every hall of Kumbum Monastery, and all the gold scriptures are invisible to us." "The Golden Sutra? Where is the Golden Sutra?" Mesa stomped her feet and said, "Have you figured out what scripture Tsangyang Gyatso gave to the actor playing Yizhuo Ram?" "It has been researched, but I don't know. But it is not important, it is nothing more than a few pages in the Tripitaka "Kanjur" and "Tanjur."

Mesa said disappointedly: "Why do you sometimes not know?" At this time, an old lama passed by, and Prince Chambord asked casually, "Old man, where is the Golden Sutra?" Unexpectedly, the old lama raised his hand, pointed to the front and said, "Li-tou." Mesa continued to ask incredulously, "Li-tou? The Golden Sutra is in Li-tou?" The old lama still pointed to the front: "Li-tou." The old lama left.Prince Chambord said: "'Li-tou' is clear, and if 'li' is lengthened, it means that it is in the innermost part of Kumbum Monastery." A Tibetan youth with shawl and long hair brushing the body of the pagoda: "Where is the Golden Sutra?"

The young man stood on the base of Zunsheng Pagoda, looked down at him, and said nothing.Prince Chambord had no choice but to turn around and walk away, when he suddenly heard the young man say, "Don't I have a name?" Prince Chambord hurriedly turned around: "Oh, I'm sorry, may I ask your name?" "Harmonious Wanma." "Xieben Wanma? Xieben Wanma is the mason Wanma. Are you also called Wanma? How many people named Wanma are there in Kumbum Monastery?" "There is only one living Buddha." "I know this. Isn't Wanma Living Buddha no longer reincarnated?"

Xie Ben Wanma glared at him and said, "Isn't his son his reincarnation?" Prince Chambord was taken aback: "Are you the son of Tulku Wanma?" He immediately called Mesa over: "You are right, Tulku Wanma still exists." Xieben Wanma threw down the empty bucket after whitewashing, stood on the base of the tower and looked into the distance, took a deep breath, then jumped down, picked up the empty bucket and left. Prince Chambord asked: "Where are you going? Let's talk." "I've run out of white ash, I'm going to the Jinjing Room to get some white ash."

"Golden Sutra Room? Where is the Golden Sutra Room in Kumbum Monastery?" "You call it the Cangjinglou, and everyone in our family calls it the Jinjingfang." Prince Chambord and Mesa looked at each other and hurriedly followed. They walked down the Butter Garden to the depths of Kumbum Monastery.Prince Chambord questioned all the way, and finally figured out that Wanma Living Buddha had not reincarnated, but left the monastery to marry a wife and have children, and lived the life of a layman. "Why, the well-behaved Living Buddha of the Gelug Sect didn't do it?"

Xieben Wanma said: "The Buddha mother won't let him do it." Prince Chambord said: "Is there any Buddha mother who would not allow people to chant Buddha? Unless your father made a mistake." The parody Wanma shook her beautiful shawl and long hair and said: "Abba has received the prophecy from the Buddha's mother. If the Buddha's mother asked him to return to vulgarity and marry a wife, he would return to vulgarity and marry his wife. If she asked him to have a son and a daughter, he would give birth to a child." Son and daughter, let his son spend seven years maintaining the eight pagodas of the Tathagata, let his daughter be named Yizhuo Ram, let him call the Sutra Library the Golden Sutra Room, and he did everything one by one."

Prince Chambord asked: "The prophecy of the Buddha mother? When did it appear?" "Abba said it was three hundred years ago." "How does he know what happened three hundred years ago?" "It's in the Buddhist scriptures, he read it." "What scripture?" Xieben Wanma said proudly: "Naturally it is the 'Golden Sutra'." Prince Chambord suddenly said: "Tsangyang Gyatso's 'Golden Sutra'? Sure enough, it corresponds to the sentence in the love song——Golden Sutra and Yizhuo Ram together." Mesa said: "It is becoming more and more interesting. This is terma. Sometimes it is buried in the scriptures, and sometimes it is hidden in the heart. When the opportunity is ripe, it will use various accidents and coincidences to reveal the 'guide' and Another revelation."

Prince Chambord asked: "Where is your father? Are you taking us to him?" Harmony Wanma smiled and said, "Abba is dead, but Aunt is still here." "And what about Edram, where is she?" "I don't know. I've never met Yi Zhuo Ram. I only heard from Grandma that Wanma's daughter was born by another woman." They continued to follow Xieben Wanma, and came to the large courtyard of the Sutra Library, which is also known as the Golden Sutra Room. They saw a floor of butter lamps in the center of the courtyard, and an old woman in a black-colored pulu robe sitting on the ground. Wipe them with a rag.The golden light reflected her flushed face.

Prince Chambord and Mesa walked over.She looked up and smiled at them. Xieben Wanma went to the corner of the yard to pick up a bucket of mortar that had been reconciled, and went to wipe the eight pagodas of the Tathagata. When he left, he said to the old woman, "Grandma, they are not looking for you, they are looking for Yizhuolamu." It seemed that the agreement was made an hour ago, and the old woman said, "I know, I know." Prince Chambord asked: "How do you know?" The old woman smiled, stood up, took two steps, turned around to look at the people in the courtyard of the scripture building and the tourists coming in and out at the door, and said to Prince Chambord, "Follow me." Seeing Prince Chambord walking forward After a few steps, he said, "Just wait here, don't move, I'll get it for you."

Prince Chambord thought in amazement: She's going to get it for me, to get Idralam?He looked again at the place where the old woman told him to wait, and found that it was in the middle of the four shining brass prayer wheels. Knowing that this is a particularly auspicious corner of the Buddha's light in the habit of going to Buddha, he stood obediently.After a while, the old woman came out, holding a Jun porcelain vase in one hand and a piece of yellow satin in the other.She opened the yellow satin, took out a small old Thangka, and handed it to Prince Chambord.Prince Chambord saw that it was a painted portrait of White Tara with the Tibetan words "Yi Zhuo Lamu" written on it, and his mouth half opened in surprise.Just as I was about to ask where it came from, I heard a bang, and then another bang.The old woman hugged him with an "ahhh", and then the Jun porcelain vase in her hand shattered. It was a gunshot, and the bullet hit Prince Chambord, blood spurted out, staining his chest and lower abdomen red. Prince Chambord looked down, unable to believe that it was his own blood.Mesa pushed the old woman away, and supported Prince Chambord in panic.Prince Chambord fell into Mesa's arms.Mesa couldn't hold on, and the two fell to the ground together.Mesa shouted, "Prince Chambord, Prince Chambord." The old woman stood in front of them, with an angry expression on her face, she pointed at the man and said, "You, you, you, the murderer." The people who came were Wang Yan and Bixiu. They came from the north and the south and stopped at the meeting point ten steps away from Prince Chambord. Wang Yan said sharply, "Why did you shoot? He didn't resist arrest." Bixiu said blankly: "Yes, I shot, but there was already a gunshot before I shot." Wang Yan said: "That's because I saw you, and I wanted to stop you from shooting with gunshots." As he spoke, he strode towards Prince Chambord, and suddenly A Ruo flashed out from behind the Kunlun Stone in front of the main hall of the Sutra Library. Lama. Lama Aruo walked quickly to Prince Chambord, grabbed his hand, and wanted to snatch the small thangka in his hand.Prince Chambord held tight.At this time, Wang Yan came over, pushed Aruo Lama away, squeezed Prince Chambord's wrist, and the palm opened automatically.Wang Yan snatched the small thangka, glanced at the painted white Tara statue and some Tibetan characters he didn't know, and asked the old woman: "What is this? Why are you giving it to him?" The old woman snatched it away with unexpected quickness, pointed at him and said, "I saw it, I saw it, you want to kill him." Wang Yan said sharply: "Who? Who wants to kill him? You can see clearly." The old woman trembled all over, flinched away from him, walked up to the pale Mesa, gave her the small thangka in her hand, and whispered something in her ear. Mesa hesitated for a moment, and ran away. Wang Yan yelled at her, "If you run away, the monk can't run away from the temple." Then he said to Bixiu, "Save people first." Wang Yan and Bixiu carried Prince Chambord towards the door of the Sutra Library. As soon as they arrived at the door, they saw Lama Bird flying in the dust. Wu Jian Lingba got off the lama bird and said to Wang Yan and Bixiu, "Sinners, so you are the sinners." Lama Bird drove towards the county hospital with Prince Chambord, Lama Aruo and police officers Wang Yan and Bixiu. The skeleton killer hid among the tourists and watched, thinking that this time Prince Chambord is finished, even if he is not dead, he can't dig and hide.But, can you still sing Cangyang Gyatso's love song? "Under a pair of bright eyes, teardrops are like spring rain." Is it sung like this?