Chapter 42 Section 1

Prince Chambord said: “On the day Tsangyang Gyatso ascended the throne of the Fearless Lion in the Sipingcuo Hall of the Potala Palace, Basi Wangchuk, the chief steward of the Sakya Dharma King, and Karma Zhugu, the leading figure of the Karma Kagyu Sect, He made a bet with his own future as collateral. Karma Zhugu said: "I have already seen that Tsangyang Gyatso has a rebellious face. If he becomes a good Dalai Lama, I will take all The Karmapa, who respected me as his master, converted to the Gelug sect.'Pagsi Wangchug said:'I also know how to look at the physiognomy, but the conclusion is just the opposite. If Tsangyang Gyatso cannot become a good Dalai Lama, I will lead everyone The Sakya monk I was talking about converted to the Karma Kagyu sect.’ Karma Zhugu said: ‘Well, at that time, the Karma Kagyu will be in power again, and our Tsurphu Monastery will be the center of Tibet.’”

After entering the Potala Palace and starting his career as a Dalai Lama, Tsangyang Gyatso's scripture teachers were not only Qu Jie and Jiumiduojie Living Buddha.The regent Sangjie appointed the more knowledgeable and strict Dharma Throne of Ganden Monastery and several Geshes to teach him the "Fundamental Mantra", "Secrets", "The Broad Theory of the Stage of Bodhi", "The Beginning of Debate", Poetics, etc. , Calendar, etc.The regent himself taught Sanskrit phonology knowledge and "Kanjur" himself.Cangyang Gyatso was so miserable that he was so bored that he ran away after seeing the scripture teacher.Qu Jie caught up with him and said, "The Regent ordered us to wait and urge His Holiness to study diligently. His Holiness is about to be in charge, and the classics he has learned are still far behind." ’ He asked bitterly: ‘How far is it? Is it as far from Lhasa to Menyu? ’ he sang to the scribe:

On the top of that eastern mountain, The bright moon rises, The face of Maggie Ami, floating on my mind. "Qu Jie said: 'Maggie Ami, don't think about her anymore.' Cangyang Gyatso said: 'I can't help it, she is like my deity, entrenched in my heart.' After speaking and singing : visualize my deity, I can't even see my face, don't want my lover, But it filled my eyes. " Qu Jie said: "This kind of practice is a waste of time. For the happiness of all sentient beings, the Dalai Lama cannot do this." ' Cangyang Gyatso sang: "Facing the Great Lama,

begging for guidance, Ke Xiner has grown wings, Back to my sweetheart. " Just when Tsangyang Gyatso was distracted and couldn't help himself, the regent Sangjie gave him a golden Xizheng Pagoda and said to him, you should pray to the Xizheng Pagoda every day.There are political, military and religious factions in Tibet, and the struggle for power and profit has never stopped, and wars may break out at any time.While confronting each other with an attitude as hard as a rock, we must not forget that we are followers of Sakyamuni, and our greatest wish is peace.Then the regent mentioned the Dalai Lama's pro-government.

According to the usual practice, the Dalai Lama can be in charge after he is enthroned.But Tsangyang Gyatso knew nothing about pro-government, he just instinctively felt that it must be a kind of shackle, and the life of desire that had really matured was eager to break free.He said: "'What will I do after taking office? Can I go out of the Potala Palace and go wherever I want?' The regent shook his head and said: 'No, in order to save all sentient beings, the Dalai Lama has undertaken all the sufferings, He is the embodiment of affliction and a symbol of pain. He has brought the gospel to Tibet, but he himself is not happy at all.” Tsangyang Gyatso said in surprise: “Why am I the embodiment of affliction? If I can bring Tibet Gospel, I should be happy first, if I can save sentient beings, I should save myself first.'”

The regent Sang Jie nodded, seeming to agree with him.He also said: "You are from a Nyingma family, and I know that you are particularly interested in the practice of the Nyingma Esoteric Buddhism.But you must understand that Sutra is the mother of Tantra, Sutra requires people to realize the Tao, and Tantric Buddhism requires people to cultivate.Obvious illiteracy, secrets without cultivation, especially the convenient way of dual cultivation of men and women, should not be done lightly. Cangyang Gyatso didn't want to hear these words, so he turned his face and looked out the window.The regent said: "From the perspective of the Gelug school, the venerable is the incarnation of Avalokiteshvara, and from the perspective of the Nyingma school, you are the physical reappearance of Guru Rinpoche.But no matter who your father in heaven is, you are the reincarnation of the great fifth, and the fifth was in charge, so you must also be in charge.Now the time is ripe to be in charge, His Holiness please don't shirk. '

Cangyang Gyatso remained silent.The regent Sangjie said: "That's how it is, choose a day to be in charge." After finishing speaking and leaving, when he was about to walk to the door, Cangyang Gyatso got up suddenly, called Sang Jie, and said loudly: "Let's talk about whether you will be in charge of the government or not." ’ Then he knelt down with a plop: ‘You are the regent of Tibet and my guru, please give me freedom, I’m going to participate in the prayer meeting with many monks, I want to sing and dance at the meeting, Go to see the street market in Lhasa, touch the tops of the suffering people and bless them. The regent Sangjie looked back and was stunned.Tsangyang Gyatso said again: "I have been in Lhasa for six months. Apart from studying scriptures, I still study scriptures. I haven't left the Potala Palace for a day. Why?"Why are you locking me up? The regent Sangjie burst into tears, and the sadness in his heart was like the torrent of the Lhasa River: this is our god-king in Tibet and the master of all living beings.Of course he has the right to do whatever he wants freely, but, but... Sang Jie also fell to his knees with a plop, and tremblingly said from the bottom of his heart: "Please get up quickly, my lord, I, a foolish person, in the sacred place Dedan Jidian assures you that I will set you free. '

"It was the promise of the Regent Sangye that delayed Tsangyang Gyatso's administration. Because everyone knows that if you want to be free, you cannot govern yourself, and if you want to govern, you cannot be free. Soon, the young lama A Duo who served the Dalai Lama died suddenly, prompting The regent completely gave up his plan to let Tsangyang Gyatso take power immediately. A Duo died of poisoning. He took the lunch from the food officer and brought it to the Dedanji Palace. It happened that Tsangyang Gyatso was so depressed that he lost his appetite, so he said You can eat a little before sending it back, lest the catering officer come to persuade me again. After A Duo died, the regent traced the source of the poison and found that the catering officer had escaped. The catering officer was responsible for arranging the Dalai Lama’s diet, what to eat in the morning, noon and evening, and writing a recipe every day It is handed over to the Dalai Lama's kitchen to make, and he has to taste all the food before each meal to prevent anyone from poisoning. But now, the person who prevented poisoning poisoned himself, and it is really impossible to prevent. The regent Sangjie came Go to the Red Palace Pagoda Hall of the Potala Palace, kneel down in front of the huge Fifth Dalai Lama Stupa and say: "The great father-like V, please tell me, who else can I trust now? What should I do to Is it in line with your last wish and God’s idea?” After kneeling down and praying for three hours, he sent someone to invite Naiqiong Dalai, and said to him: “Protecting the sixth Dalai Lama is protecting Tibet, which is the most important thing in the holy religion.” Please ask the Dharma protector to send a decree quickly. To whom did the traitor give the power to hate and destroy the religion? Where is Gelugah's nemesis hidden? What can we do to ensure that the sixth Dalai Lama will not be assassinated? ’ Naiqiong’s great protector immediately descended to the gods, and when it was over, he dragged the regent to avoid other people participating in the ritual, and came to the back of the spiritual tower and whispered: “The decree of the gods means that the nemesis of Gelugah is on Gelugah Tsangyang Gyatso has no luck in fate, and if he is given power, he can only die. Someone must replace him, replace his power, and also replace his death. The regent asked: "Who, who can replace him?" Protector Naiqiong pointed to the regent's nose and said, "You."

The fate of the sixth Dalai Lama Tsangyang Gyatso and the regent Sangye changed at this moment.Sangjie never mentioned Tsangyang Gyatso's personal administration anymore.As a superficially power-hungry prince regent, he threw himself at the intersection of various contradictions.But Tsangyang Gyatso gradually became free according to the promise of the regent.On the contrary, freedom gave him security. It seems that all the enemies of the Gelug Sect regime have revised their plans according to the intention of the regent: since the Dalai Lama’s power over Tibet has been replaced by the regent, get rid of this Dalai and support another What is the significance of a Dalai Lama?The only meaningful thing is to get rid of the regent Sangjie.

In the first days of Tsangyang Gyatso's freedom, Zongjiao Lukang behind the Potala Mountain greeted him with wild beauty.Zongjiao Lukang is a place with dense forests and towering weeds. The Dragon King Pool in the forest is clear and charming. Noble men and women of Lhasa often gather here to sing and dance Guozhuang.Cangyang Gyatso looked at the singing and dancing crowd, and couldn't help singing: "The willow tree hasn't been cut down, and the thrush hasn't been startled to fly. The lively Zongjiao Lukang can't hide the exquisite girl." Later, he changed into ordinary clothes and joined the ranks of young men and women singing and dancing.He is a genius of singing and dancing, listen to it, look at it, and he is outstanding in a blink of an eye.Someone asked him where he came from and what was his name?He said my name is Dang Sang Wangbo, from the belly of the witch.Legend has it that the topography of Tibet and Lhasa is a witch lying on the ground. In order to calm the witch's lifeline and make her a paradise for all living beings, tens of thousands of holy places have been built in Tibet and Lhasa for thousands of years.For the witch's Tibet, Lhasa is right on her stomach; for the witch's Lhasa, the Potala Palace is right on her stomach.

Dangsang Wangbo, who came from the belly of a witch, was so outstanding in the eyes of the girls that all the girls who came to Zongjiao Lukang regarded his appearance as a legend after dinner.It is said that his eyes are like the blue waves of the Dragon King's Pool, and the impurities in the girls' hearts are swept away with a single swing.You have to like him, you can only like him.Legend has it that his dancing posture is rough and vigorous with the wind and waves of the mountains, and his singing is soft and warm with the whisper of midnight.That's the water's allure to the desert, and you'd never think of getting rid of it.It is said that he is as frank as a child, expressing whatever he wants, with words or actions, and never knowing how to hide his love.In short, he is very charming, and he turns the watery eyes of all the girls into hot lamps of desire.In such a legend, the twelve ordinary-dressed lamas were gradually reduced, and finally only one remained.This shows that after careful testing, the regent Sangjie made such a judgment: Tsangyang Gyatso's danger is passing, and his own danger is approaching. Dingqin was the last guard lama who remained with Tsangyang Gyatso.Dingqin is a Khamba man. Apart from being tall and strong and having extraordinary shots, he also has the advantages of being taciturn and loyal like a mastiff.Such advantages make him easy to become the regent's confidant, that is to say, he is loyal to the regent Sangye first, and then Dalai Tsangyang Gyatso.Every time he came out with Cangyang Gyatso, he would report to the regent in detail after returning.The regent is sometimes happy and sometimes worried. He is happy that Tsangyang Gyatso, the nemesis of the Gelug faction, has been spared from the possible assassination at any time; he is worried that Tsangyang Gyatso may go too far because he is not bound.He had already heard about the bet between Karma Zhugu and Phaswangchuk, and knew that the bet between these two powerful figures was actually a gamble between the Sakya Sect and the Karma Kagyu Sect and the Gelug Sect.But the Gelug Sect must never lose. If they lose, they will lose the future of politics and religion, and the fate of Tibet as a whole. There is a new legend.Legend has it that Tsangyang Gyatso, no, Dangsang Wangbo from the belly of the witch, he is generous and generous, he gave the agate necklace to Yangjin who smiled at him, and gave the gold ornament to him. Lezong, who went for milk tea, gave Dawa, who taught him to speak the Lhasa dialect, a gorgeous waist knife.When he really had nothing to give, he took off his silk belt and gave it to La Mao who looked at him with a smirk.Legend has it that he once followed Zongjiao Lukang's most beautiful girl Sam into the dark night of her house, took the hottest girl Qu Zhen to hide in Chongsaikang near the Jokhang Temple, and once put his exquisite soft cowhide pine The boots were forgotten upstairs in the girl's shop, and I staggered back through the rain in a pair of girl's woolen brown boots.That is to say, Tsangyang Gyatso's footprints are no longer limited to the lakes and forests of Zongjiao Lukang, but have extended to the Lhasa market surrounding the Jokhang Temple. The market in Lhasa has an unparalleled temptation for Tsangyang Gyatso. Goldsmiths' shops, silversmiths' shops, jewelry shops, coat and hat shops, butcher shops, wine shops, donkey and horse shops, and even female shopkeepers who smile at the door, are far away. He said hello.He saw everything new, and with the curiosity of a young man, he went in and out of almost every shop.No one knows what he experienced here, only know that at this time Cangyang Gyatso's love songs are very much, very pure: "People's gossip, I can only bear it in silence, my footsteps when I was young, I went to the girl's house. Times come and go When I was in Beijing, I erected banners to pray for blessings, and a lady from a famous family invited me to a banquet at her home. The first time I met a girl, it was arranged by the hotel mother. The nephrite jade at the bottom is warm and fragrant, and the lover's affection is soft and tender. I hope it is not a trick to get my silver taels. The rich and fragrant inland tea is the sweetest when mixed with tsampa. handsome." "While Tsangyang Gyatso was roaming the streets of Lhasa, a man and a woman stood in the pilgrim camp lined with tents in front of the Potala Palace, looking at the stone steps leading to the gate of Phuntsok Duolang of the Potala Palace. They are based on the As a concubine, the lover followed Maggie Ami and her protector, the Nyingma monk Xiaoqiudan, all the way from the village of Menyuzuo. They have been in the pilgrim camp for seven or eight months, and they are looking forward to it every day. And waiting. Maggie Ami believes in the name of love that she will definitely see Cangyang Gyatso. As for what will happen after seeing it, she never thinks about it. Xiao Qiudan encouraged her with the firmness of an ascetic: "Girl, Cangyang Gyatso Yang Gyatso most needs a concubine who has the temperament of a Buddhist mother, and you are the reincarnation of the Buddhist mother and the dispatch of the supreme leader of Tantric Buddhism.' But the real intention is that the Nyingma sect is the oldest and most folk Buddhist sect in Tibet , but because they have never gained political power, their status is low. Now, there is a leader of the Gelug Sect in the Nyingma Sect. If there is another girl from the Nyingma Sect as a concubine, the status of the Nyingma Sect will definitely surpass that of Sa Kyapa and Karma Kagyu sect." "Tsangyang Gyatso never walked up the stone steps in front of the Potala Palace's Phuntsok Dorang Gate to the pilgrims' camp, but it was Karma Zhugu, the abbot of Chuphu Monastery, who came wearing a black hat. Karma Zhugu said slowly: "I met you in Langkazi, and I can guess exactly what you want to do. Come with me, and I will let you achieve your goal." So Maggie Ami and Xiao Qiudan rode his horse to Chongsaikang, a street market in Lhasa, and saw Tsangyang Gyatso under the guidance of Karma Zhugu." Cangyang Gyatso walked towards him. If he hadn't looked left and right, he would have seen Maggie Ami at a glance after walking a few steps.But he stopped. Seeing the familiar girl Qu Zhen waving at him at the door, he wondered whether to go or not.He felt that there were other girls waiting for him, almost all girls were waiting for him, and he didn't know whom to give himself to.When he doesn't know, he will give himself to the love song, because it is not he who dominates the love song, but the love song dominates him.He told himself, whichever girl can make him produce a love song, he will give the love song to that girl.To send a love song is to send oneself. He is the notes and rhetoric of the love song, and the lover of the whole Lhasa.He walked into their hearts and became their expectation.The expecting girls had a negotiation last night. Whoever can entertain Dangsang Wangbo and let him stay at home overnight will get a flowery pulu gown made with funds raised by everyone, and thus become the Tara in the Lhasa market. Wang, also known as the oiran, is the first courtesan. "Cangyang Gyatso stopped in front of Miss Quzhen's door for a while, then turned around and left suddenly. The hot Quzhen rushed out, stopped him and said, "The sweet milk tea is already brewed, why don't you go in and sit down?" From Chongsai Several girls appeared in the gatehouse along the street, and they all said: "My house not only has sweet milk tea, but also intoxicating wine, come, come to my house." Cangyang Gyatso stood at a loss in the middle of the street, He was dragged by this girl and that girl again, they were all candidates for King Tara and the seedling of Oiran, and no one would let anyone else go. At this moment, many men gathered around, laughing loudly and shouting, Provocative. Some people suggested: "Draw lots, whoever catches it will get it." "Let this young man blindfolded and touch, whoever he touches will be today's oiran." Others said: "King Tara You have to take turns, today it’s you, tomorrow it’s her.” Cangyang Gyatso suddenly felt that the excitement was so annoying, when love songs were about to burst out, what he wanted to face most was a quiet place, a kind of A shy, innocent girl who can only talk with her eyes. He pushed the girls and was about to leave, but the men around him wouldn't let him go, and they swore to see the excitement through." "The guard Lama Dingchen appeared. He was dressed in ordinary clothes and tall and burly. He pushed and pushed the crowd, trying to open a way for Tsangyang Gyatso to break through. Unexpectedly, the more he pushed, the more men began to beat him. , beat not only him, but also Tsangyang Gyatso. The girls screamed, as if hitting themselves. The screaming irritated the men, and men are always jealous. They beat Tsangyang Gyatso and Dingchen Knocked down on the ground. There is only one way to save ourselves in such a situation, and that is Tsangyang Gyatso shouting that I am the Dalai Lama, or Dingchen shouting that he is the Dalai Lama. As long as they shout out, they can be killed. Scared to death, those who don't die will tremble and repent for the rest of their lives. But neither master nor servant shouted. In Cangyang Gyatso, he knew that if he shouted out, the girls would not be his lovers, and he would never come here again. What's more, because of his kindness, he didn't want to frighten those men who beat him. When guarding Lama Dingchen, he had to obey Tsangyang Gyatso's instructions: "Don't say that I am the Dalai Lama, and don't say it even if you die." ’ Only Maji Ami, who was gradually approaching, whispered to Xiao Qiudan: ‘How can you treat Cangyang like this, he is the Dalai Lama.’” "Maggie Ami said and rushed over, and Xiao Qiudan also rushed over. They got into the gap between their fists and feet, trying to protect Cangyang Gyatso with their own bodies, shouting: 'Evil people, evil people, Please stop." Tsangyang Gyatso heard her voice, looked up, and shouted: "Maggie Ami." The two quickly embraced each other, and were quickly pulled away by the beating person. The beating continued. It took a long time to stop. When Maggie Ami and Xiao Qiudan stood up with bruised noses and swollen faces, they found that the men were leaving and Tsangyang Gyatso had disappeared. It seemed that only the guard Lama Dingqin saw Tsangyang Gyatso being kidnapped. She frantically ran to the Potala Palace to report to the regent Sangjie. Before running far, she tripped over a rope. Maggie Ami burst into tears, and she was already in tears when Tsangyang Gyatso was beaten His face was full of tears. Xiao Qiudan comforted him: "Cangyang Gyatso is the double reincarnation of Avalokitesvara Bodhisattva and Padmasambhava. He has supernatural powers beyond the reach of ordinary people. He flies away against the wind and is invisible to our naked eyes." As he was speaking, he Seeing two ugly people approaching from behind, Xiao Qiudan said, "Maggie Ami, run quickly." Before Maggie Ami could run away, she was torn apart by One-Eyed Yasha and Open-mouth Yasha.Xiao Qiudan started to beat him with a wooden stick, but Kuozui Yasha grabbed his wrist and took the stick away.Kuozui Yasha said out of breath, if you don't want to die, you can go back to your Monyutsona, we don't want to kill someone who is not a murder order.As he spoke, he pushed and shoved Xiao Qiudan to leave there.One-eyed Yasha quickly tied up Maggie Ami, grabbed the rope and jumped onto the horse's back.The horse started to gallop, and Maggie Ami staggered behind, and was pulled to the ground after following a few steps.The ground was uneven, and she was dragged up and down by the horse, and she was about to be dragged to death.With a sudden shout, a stone flew from the side of the road and hit the horse's leg of the black bamboo blood priest One-eyed Yasha.A man wearing the mask of the lord of the corpse came running, cut the rope, picked up Maggie Ami, and walked to a sorrel horse by the side of the road.The sorrel horse galloped away. Cangyang Gyatso disappeared in the blink of an eye, and Maggie Ami also disappeared in the blink of an eye.The regent Sangye sent Tibetan soldiers to guard the Potala Palace and searched all the houses on the streets of Lhasa from house to house, but found nothing.Anxious, Sang Jie came to the Jokhang Temple and personally interrogated those who participated in the beating of Tsangyang Gyatso. Only then did he know that a Mongolian woman had come to the Lhasa market a few days ago. She entertained everyone with barley wine for free in the rented tower. The man she recruited.Tell them that she has an enemy named Dangsang Wangbo, whoever kills Dangsang Wangbo can get her and all her gold and silver treasures.She showed them the treasure, an iron box full of jade and agate.Sang Jie immediately sent someone to capture the Mongolian woman, but the watchtower was empty, and the woman had long since disappeared. "Who is this Mongolian woman? And who kidnapped Tsangyang Gyatso and Maggie Ami? The matter seemed confidential and mysterious. On the afternoon of the third day, One-eyed Yasha and Kuozui Yasha came quietly with a group of Tibetan soldiers. When I arrived at the pilgrim camp in front of the Potala Palace, and was searching every house, I heard the Nyingma monk Xiaoqiudan excitedly say at the door of his tent: "Maggie Ami? Maggie Ami is back." She rode He was riding a beautiful chestnut horse, with a happy expression and a proud posture, and beside him was a man wearing a top hat and wrapped in pulu, whose face could not be seen clearly, also riding a chestnut horse. The one-eyed Yasha and the open-mouthed Yasha rushed over , wanted to pull Maggie Ami off the horse, but the man next to Maggie Ami yelled: "Stop it, you two sinners, I'm here to tell you that killing her is tantamount to killing her." Dead Dalai Lama, do you want a dead body to appear in the Dedanji Hall of the Potala Palace?" How could the one-eyed Yaksha and the open-mouth Yaksha stand up to such threats, and they knelt down with a plop, trembling and speechless The man turned his horse's head and left. Maggie Ami shouted: "Cangyang, Cangyang." Cangyang Gyatso smiled back, waved his hand, and said loudly: "Don't forget." Maggie Ami replied Said: 'I can't forget it.'" She stared at him, staring at him in a daze. This scene is probably the origin of the famous love song: "One put a hat on his head, One throws her braids behind her back. One said you take care, One said you go slowly. One said don't be sad, One said we would meet soon. " "Tsangyang Gyatso did not tell the regent Sangye that it was the Basi Wangchuk of the Sakya sect who hijacked him in the crowd beating him in the Lhasa street market, and Maji Ami did not say that it was Karma of the Karma Kagyu sect. Zhugu sent people to hijack her from the persecution of One-eyed Yasha, and the hijacking is rescue, and the purpose of rescue is obviously to fulfill the two of them—a pair of godfather and goddaughter who are in love for the first time, and a pair of Tibetan supreme lovers who are unique and independent. From then on, Yang Gyatso never went to the Lhasa street market where there were so many girls, nor did he go to the beautiful Zongjiao Lukang. He only thought of a lover, and only wanted to dedicate all his feelings and poems to his childhood sweetheart Maggie Ami. Maggie Ami and Nyingma monk Xiaoqiudan left the pilgrim camp and moved to the lush forested Lhasa River. The testimony of the Lhasa River made the two young lovers passionate. They met each other for half a month, and later We met each other every six or seven days, and then two days later. This was the happiest and most fulfilling time for Tsangyang Gyatso. In addition to reaping love, he also learned most of the basic scriptures that a senior lama should learn, and learned the Ge The achievement scriptures, secret mantras, and religious regulations of the Sakya, Nyingma, and Kagyu sects other than the Lu Sect. They also went to Sera Monastery to give a lecture to the monks, and wrote "The Sera Monastery Great Dharma Meeting. Several of his scripture teachers praised his intelligence and said that his enlightenment ability and language ability were unprecedented to them. If the Great V hadn’t given his amazing talent to his reincarnation, This is absolutely impossible. The Regent Sangjie expressed his satisfaction and realized that it was the existence of Maggie Ami that made Tsangyang Gyatso so sharp and full of wisdom, so he temporarily put aside the idea of ​​​​cutting her off. More importantly, , 'The Temple of the Invisible Man's Blood Curse' is extending many invisible secret passages inside and outside of Tibet to discover the treasures of the betrayers hidden on the surface, in the sky, in the hearts and minds of the people, and to confirm who is the enemy of politics and religion, and the nemesis of the Gelugpa And there are various indications that Maggie Ami has been excluded from the invisible secret path." "But Maggie Ami lived in that era and came to Tsangyang Gyatso's side. She has already decided that she is a button of turmoil, pain and sorrow. The significance of this suddenly became apparent. The Merangmu Praying Dafa Association was founded by the Gelug Sect master Tsongkhapa. It is held once a year, starting on the fourth day of the first lunar month and ending on the 25th day of the first lunar month. It is the most important festival of the Gelug Sect monastery. As a rule, the Dalai Lama who is not in power cannot participate in lectures and chanting gatherings six times a day, nor can he visit the Jokhang Temple Butter Lantern Festival on the 15th night of the first lunar month, let alone watch the ghost sending ceremony and Wrestling, weightlifting, horse racing, archery competitions. But once the sixth Dalai Lama Tsangyang Gyatso walked out of the Potala Palace, he was an ordinary person Dangsang Wangpo. What about the bustling entertainment venue? He went there and lingered with the curiosity of a young man. Suddenly he thought why he couldn’t take Maji Lami to see it together? He hurried to the Lhasa River. The Nyingma monk Xiaoqiudan told him , Maggie Ami had gone looking for him a long time ago. This is an inevitable result: none of them found anyone, and Maggie Ami disappeared. He and Xiao Qiudan searched for him for several days, and searched all over Lhasa. At last, he came to the regent Sangjie and asked where he had captured Maggie Ami. Sangjie said in surprise: "She disappeared? Why did you tell me? Why did she disappear?" "Yeah, why did she disappear?" Cangyang Gyatso asked Sangjie back, but Sangjie was speechless. Cangyang Gyatso said repeatedly: "If it was not forcibly held hostage, Maggie Ami would never I will leave him." Maggie Ami at this time? Why do you say "this time"? It was also at this time that Tsangyang Gyatso sang many love songs about broken love: "The lover is stolen, I had no choice but to make a divination and ask for a signature. Pure and kind girl, Come meet me again in my dream. The sun shines on the four continents, Wandering around Mount Sumeru day and night, my dear lover, But it never looked back. The mountain grouse, The thrush of this mountain, It's not that fate is over, But suffering comes. " Parting is the yeast of love songs. When Tsangyang Gyatso cried and sang songs over and over again, he saw the Tibetan opera "Prince Nuosang", so there was the famous love song about "Yizhuo Ram": "Dear Edram, I was caught by the hunter, But by powerful officials, Prince Northang took it away. " The plot of "Prince Nuosang" is like this. Zengba, a hunter in the northern Odengba country, got a magic rope for rescuing the Dragon King.He tied up the fairy Idrolam with a god's rope, and dedicated it to the handsome and wise prince Nosang.The love between Prince Nuosang and Yizhuo Ram caused the envy of all the concubines.They forced Prince Northang to go on an expedition, plotting to kill Yidralam.Desolate and lonely, Yi Zhuo Ram had to escape from the palace and fly back to heaven.Prince Nuo Sang returns from an expedition, and seeing his concubine go away, he is so sad that he almost commits suicide.Later, he went through all kinds of hardships and dangers, arrived in heaven, welcomed Yi Zhuo Ram back to the world, and lived a happy life.This is a Tibetan opera praising Prince Nuosang, but Tsangyang Gyatso subverts its original intention, making Prince Nuosang a strong and domineering love killer.But true love belongs to the simple and honest hunter, a lowly man who serves his master.That is to say, the Dalai Lama, the god-king of a generation, regarded himself as a lowly man who had lost his love. Starting from this state of mind, he affectionately regarded Yizhuo Ram as Maji Ami, and even more so the person who played Yizhuo Ram Actors become lovers.He gave her some pages of scriptures which he had hand-copied with gold powder, and sang to her: "The sun and the sky are together, and the earth is lighted up; Kim Kyung and Maggie Ami together, I am relieved. Note that 'Maggie Ami' here should be 'Idrolam'. " Prince Chambord let out a long breath and stopped talking.