Chapter 35 Section 1

Wujian Lingpa parked the lama bird on the square in front of Kumbum Monastery. He did not get out of the car, but waited in the car as usual.Waiting is also a need for digging. According to Aruo Lama: "You are our reserve force, so don't rush into the battle easily. If something happens to me, you will go." At this moment Aruo Lama came out of the car and told him This time he may have to wait a long, long time.Wu Jianlinba nodded, as if he knew it already.Lama Aruo looked up at the lotus-shaped mountains around him, turned around in a circle, and said worriedly: "There are pink flowing clouds in the sky of Kumbum Monastery, and the omen of the dakini does not seem auspicious."

Wujian Lingpa asked, "How unlucky is it?" "I don't know yet, maybe this is another sacrificial place. In addition to the Buddha's light and the sun, there are also blood and life." As he said, Lama Aruo left in a hurry with a few accompanying lamas. Looking at the back of Lama Aruo, Wu Jianlin took out his mobile phone and sent a text message to Zhimei: "We are here, come quickly." He and Tomomi are friends.Zhimei's father, as a wandering master Xuanyu, practiced Dharma in Drepung Monastery in Lhasa for three years, and had a close friendship with Wujian Lingpa from Lama Temple in Beijing who also studied advanced teachings of Sutra at Drepung Monastery.After Master Xuanyu passed away, Zhimei was admitted to the Central University for Nationalities in Beijing from the Kham Tibetan area. The two visited each other and got to know each other very well. Prince Chambord of the "Seven Tara Gate" was rescued from Lama Temple.But Wu Jianlingba believes that his relationship with Zhimei is not the reason why he has to rescue Prince Chambord. Together.

He once asked Zhimei: "If you discovered the terma of the 'Gate of Seven Tara', what would you do?" Zhimei said: "Immediately announce, let Tsangyang Gyatso's last words play a role, to change the world's stubborn belief situation. What about you? If you discover termas, what are you going to do?" He said: "I will also announce it, but the premise must be that the 'Gate of the Seven Tara' fully promotes Buddhism." Zhimei asked: "What if it's not?" He shuddered and said, "Ah, I don't know." There is a feeling deeply buried in my heart that Wu Jian Lingba did not express, that is fear.He was afraid that Tsangyang Gyatso's last words were really the door to destroy religion and the law of betrayal. It was really full of anger at his own suffering and the victimization of his lover, full of disappointment and curse at power struggle and bloody politics and religion, and made Buddhism face an explosive crisis. Humiliated and ashamed.In this way, the "Seven Tara Gate" is a bomb, and excavation is a stupid and barbaric act of detonating.

In fear and hesitation, he helped Prince Chambord escape from the Lama Temple, and he cooperated with Aruo Lama to travel here and there.A new realm of Buddhist monks quietly appeared. He who has been practicing the "Seven Tara Gate" unexpectedly felt that digging is cultivation, and it is a diligent and convenient cultivation.In other words, if treasures do not appear in this world, they cannot enter high levels through cultivation.So he saw clearly another reason why he hoped to excavate Tibet successfully, that is, like all living Buddhas and lamas who studied and practiced the "Gate of Seven Tara", he was irresistibly tempted by Tsangyang Gyatso. The sentence in "Underground Prophecy": "The famous Cangyang Gyatso in the world is the first person to achieve the door of the Seven Tara", became his ideal and self-cultivation goal. Since he has practiced, he must succeed .

In order to cultivate, he boarded the express train of Aruo Lama. Although he has been calm and indifferent on the surface, he knows that there is no truly indifferent digger.The difference is that he knows that he does not have the talent to dig Tibet independently, and he has no extravagant hopes for the laurels of the "Master Digging Master" who is very high in the holy religion, so he helped Zhimei and Aruo Lama, just hoping to hurry up, Quickly, quickly dig out. Lama Aruo asked a few lamas to wait in the alley of the temple, and walked alone to the Tantric Academy of Kumbum Monastery, which is Juba Zacang, surrounded by silence.

At the entrance of the Resa Buddhist Hall of the Tantric Academy, the chief Tantric doctor (Geshe Oranpa) Gayang sat on a chair and closed his eyes when he saw Lama Aruo. Aruo Lama smiled lightly, walked towards the three-dimensional three-dimensional mandala (mandala) of densely packed Vajra, Shengle Vajra, and Yamantaka, knelt down and bowed, and then came to Xiangsa Aqu, the mother of Master Tsongkhapa. In front of his forehead, he also knelt down and worshiped.The forehead bone naturally protrudes the three characters "Om", "Ah" and "Hum", inlaid with engraved silver and jewels.Lama Aruo looked at him with great reverence, and gently wiped away a wisp of incense dust from his forehead with the sleeve of his cassock.

Seeing that Dr. Jiayang was still ignoring him, he walked over and said loudly: "Someone has opened the 'Seven Tara Gate', why are you still meditating here?" Dr. Jiayang said loudly, "Don't talk nonsense in front of the mandala." Lama Aruo also said: "The person who opened the 'Seven Tara Gate' did not get the 'last terma', as if there was a door in the door, the latest 'Guide to Granting Fortune' told me that it is in Kumbum Monastery .” Dr. Jiayang opened his eyes without even looking at each other. He got up and walked towards the altar, picked up the frontal bone of Master Tsongkhapa's mother and the Buddhist box, turned around and stepped out of the threshold of the Resa Buddhist Hall.The alarm sounded sharply.Dr. Jiayang stepped back to the Buddhist hall and looked at Lama Aruo fixedly.

A few lamas protecting the temple rushed in. Dr. Jiayang pointed at Aruo Lama and shouted: "Catch this thief." After saying that, he put the frontal bone back on the altar.The alarm went off immediately. Lama Aruo was sent to the ascetic hall of Tantric Academy by several lamas who protect the monastery and locked up. He didn't expect this to happen, and he sighed and said: "Why are there so many idiots in Buddhism? When I saw Prince Chambord in Lama Temple, I became a I became an idiot, and now Jiayang saw me in Kumbum Monastery, and Jiayang became an idiot again."

It was not until dark that Dr. Jiayang unlocked the door and walked in. Lama Aruo slapped him round and round: "Let me out quickly, the 'Gate of Seven Tara' is at stake, I can guarantee that Prince Chambord has arrived at Kumbum Monastery." Dr. Jiayang blocked his hand and said, "Don't tell me about 'The Gate of Seven Tara', I don't want to hear it." Lama Aruo knew that Kumbum Monastery is the birthplace of the Gelug Sect of Tibetan Buddhism and one of the six major monasteries of the Gelug Sect. At its peak, there were 3,600 resident monks and 83 living Buddhas. , There are more than ten living Buddhas with reincarnation inheritance.There must be many esoteric monks secretly studying the "Gate of the Seven Tara" in such a large monastery.Research is cultivation, enlightenment is enlightenment.It is impossible for Lama Aruo to know who is the eminent monk who studied and practiced the "Gate of the Seven Tara" in Kumbum Monastery, but he is sure that his old friend Dr. Jiayang is one of them.The reason is that Jiayang, who has a cheerful personality, has never said that he is practicing any esoteric methods, and apart from the "Gate of the Seven Tara", there is nothing that the tantric schools of Tibetan Buddhism can't reveal to colleagues.

Lama Aruo said: "You must listen. Let me ask you, why can't we unite and communicate with each other after the incident of Chaya Ugyen? Can we be peaceful and remain indifferent? Is the supreme and holy 'Gate of Seven Tara' to be excavated by Lama Ugyen? The holy religion is facing a catastrophe of life and death, why should we still be confined to the door and hostile to each other like in the past?" Dr. Jiayang said: "I don't know why, I only know that the great monk official has passed down a message: Strictly guard against those who come to Kumbum Monastery to inquire about the 'Gate of the Seven Tara'. , type out."

Lama Aruo said, "You already know I'm coming?" Dr. Jiayang said: "Ever since you publicly apostasy and announced your meditation achievements on the 'Tibetan Studies Network', you have become our enemy. How can we not know about the actions of the enemy?" Lama Aruo said: "Thirty years ago, I studied the Fa with you at Guomang Zacang in Drepung Monastery. We are of the same school. If I were the enemy of the holy religion, what are you? Tell you, I have learned about the 'seven degrees' The "Guide to Granting Fortune" of "Mother's Gate", it is a love song of Tsangyang Gyatso..." Dr. Jiayang said: "Don't say it anymore, the 'Gate of the Seven Tara' is the secret of the supreme Buddha, and the 'Guide to Prophecy' can only be seen personally, not heard from outside. Once everyone knows it, it becomes nonsense. Even if there is terma, it will be burned quickly and disappear. Now you are not only apostate, but also destroying religion." Lama Aruo said: "Then beat me out, why should I be locked up?" Dr. Jiayang did not answer, but walked out and said: "People in Tantric Academy don't eat after noon, we don't entertain you with dinner, and someone will come to deliver tea at the temple tomorrow morning, so you can shut yourself up and think about your mistakes at night. How many of your followers are there?" The lama came to look for you, and I told you you were practicing, so I sent you back." After finishing speaking, he flicked on the light, went out, and closed the door from the outside. Lama Aruo knocked on the door a few times, turned around and looked at the four walls of the ascetic hall angrily, thinking that Prince Chambord must have come to Kumbum Monastery and started looking for the "Gate of the Seven Tara", but I was locked here , like a monkey.He took out his mobile phone to call Wu Jian Lingba, but found that there was no signal on the mobile phone in the ascetic hall, he paced up and down anxiously, suddenly he was taken aback, "Ah yo", he patted his forehead, and fell to his knees at the bottom of the south wall with a plop. He saw a line of Tibetan script written on the south wall, translated into Chinese: Aruo Jiongnai is here to prepare for the practice of Dharma, get up in the morning to dig