Chapter 33 Section 5

Lama Aruo stood at the gate of the Treasure Hall of Labrang Monastery and received a call from Maggie Ami. His insightful eyes see through all the self-confidence, and he said in his heart that there is nothing in the world, including Maggie Ami's phone call, but behind the nothing is truth, nothing is true, and nothing is false.Is this Maggie Ami a legacy of history, or an existing flesh and blood?The vast religious world, east, west, north, south, has been spreading the existence of Maggie Ami, just like spreading the twenty-one mother, sixteen goddesses, and twelve Danma goddesses.The difference is that Maggie Ami has the carrier of flesh and blood, and is the body of the gods, mind and appearance, while Tara and the goddess are pure gods in the dream world, untouchable spirits.

No one has ever met Maggie Ami, including Aro Lama. Although Aruo Lama didn't want to believe that the other party was really Maggie Ami, the sound of spring water still made him feel joyful.He said, "Maggie Ami? Is Maggie Ami of the Sixth Buddha Tsangyang Gyatso? How do you know my phone number? What do you want me for?" The other party did not answer all the questions, but said in a flat tone: "You are in Labrang Monastery, but you don't know why you came or why you went. Give up, Aruo Lama, when Prince Chambord and his companions go You should not hunt them down, but overtake them when you go to the hidden passage of the 'Gate of the Seven Tara'. If you arrive at the destination with them first and discover the terma of the 'Gate of the Seven Tara', you will be the last and the last You are a great Terton. Luck will always only reward those who have identified the goal and are well-prepared. Buddhas and Bodhisattvas in the sky, who doesn’t know that you, Aruo Jiongna, have devoted all your energy to the 'Gate of the Seven Tara'?"

"But, but why should I trust you, just with this phone call?" "There is also a text message, you will understand after reading it." The sound disappeared.Lama Aruo looked at the caller ID and immediately called. After a few rings, the caller hung up.He thought that if opening the "Gate of Seven Tara" has become the "heart entrustment" buried in my mind by Guru Rinpoche, the sudden appearance of Maggie Ami must mean the emergence of a new revelation.His obsession and obsession with digging kept him from thinking that maybe this was a hoax—someone trying to use him for his own ends. "SMS, text message." He stared at the phone and muttered expectantly.The text message came, and it said that under the pursuit of Prince Chambord, the "Gate of the Seven Tara" was discovered in Labrang Monastery. Tso Love Songs and "Guidelines" on termas.

Lama Aruo stared at the love song and the "guidebook", read it several times, but didn't understand much of it, but suddenly understood a truth: he and Prince Chambord were actually competitors, not just running away from each other.Regardless of whether Prince Chambord killed or stole, he should be a person who has received Guru Rinpoche's vow and empowerment. He is extremely clever and by chance, and seems to be more likely than any eminent monk in the sect to become a great master of Tzang.But now, Prince Chambord's chances have been blocked. He, Aruo Lama, has won the favor of Maggie Ami, and he is about to embark on the road of digging and fighting to the end.The last terma, the treasure of salvation in the confused and chaotic period, and the glory of the master of excavation can only belong to the old lama Aruo Jiongnai of the Lama Temple, the number one emperor temple in the world.Because in Aruo Lama's view, hard work in Dharma is the best preparation for discovering termas. He has been preparing for it for decades. Just like what Maggie Ami said, luck will always only reward those who find the right target. and the well-prepared.

Lama Aruo greeted several accompanying lamas and hurried to Lama Bird. Wu Jianlingba, who was chanting scriptures, watched them get into the car, turned the key and left. Lama Aruo asked, "Where are you going?" Wujian Lingba said, "How do I know?" Aruo Lama handed over the phone. Wujian Lingpa stopped the car to look at the text message, and said in surprise, "Who sent it? Why did you send it to us? We don't understand Cangyang Gyatso's love song." Lama Aruo said: "Whether we understand it or not, we have to change our strategy. Now it is certain that Prince Chambord did not get the 'last terma' in the 'Gate of Seven Tara' in Lama Temple. Note the guide', so they came to Labrang Monastery, and they will go elsewhere."

Wu Jian Lingba said: "I understand that our purpose is not to catch them, but to follow them." Lama Aruo said: "Not only follow them, but also surpass them. We and them are all "prophetic" excavators, but we are lamas, and our practice is to cultivate merit. The merit is immeasurable, and the terma can Infinite. Even if we don’t pursue the final success, the final success will find us.” Wu Jianlingba said: "I don't care about the truth, I only care about where the car is going now?" Lama Aruo stared at the text message, read the love song of Tsangyang Gyatso and the "Guidebook" over and over again, and said after a while, "Should I ask Fudo Buddha?" Then he said, "Let's forget it, no The moving Buddha didn't make a clear statement, and it's not yet time to make a clear statement, so we'll talk about it later."

Wu Jian Lingba started the lama bird and roamed on the road.Two hours later, Lama Aruo's cell phone rang, and it was Zhu Zheqin's nightmarish "Seven Drums": "Quickly ring Nima's drum, Dawa's drum, Mima's drum, Raba's drum, Pubu's drum The drum of Basang, the drum of Pemba, oh oh oh." Lama Aruo frantically typed out the text message and read aloud: Fudo Buddha expressly stated: Kumbum Monastery. Lama Aruo looked at the mountain scenery outside the window: "Where are we now?" Wujian Lingba said: "I have already passed Linxia and entered the Jishi Mountains. If you turn left, you will be in the Mengda Nature Reserve in Qinghai within a short distance. This is the most convenient way to go to Kumbum Monastery in Xining."

"Great, try to arrive at Kumbum Monastery earlier than them." Wu Jianlingba asked again: "Do you want to tell the policeman Wang Yan?" Lama Aruo said: "What do you think? If Prince Chambord is also a person who has the fate of digging Tibet, if we compete with them, we are competing for wisdom and luck, we can't achieve our goal by reporting to the police, fairness is Our rules. If Master Padmasambhava is partial to ascetics of Dharma, and has turned the opening of the "Seven Tara Gate" into a "mind entrustment" hidden in my mind through aspirational empowerment, why should I rely on the police. "

Wujian Lingba shouted hello, speeded up, and went straight to Kumbum Monastery, which was 500 kilometers away.