Chapter 20 chapter 2

During the time when he lost his target, policeman Wang Yan drove past his door in a Land Rover police car.He stopped suddenly, and said to Bixiu and Zhuoma behind him: "You two immediately go to the Imperial College to monitor the horseman who has been parked by the roadside." His intuition told him that Prince Chambord would not abandon this excellent off-road vehicle, The opponent is running away, and the off-road vehicle is the best escape tool. Dolma said, "Where is the Imperial College? Both of us are foreigners, and we don't know the way." Wang Yan said: "Then leave the car and take a taxi."

Bixiu asked: "You are the leader, what are you going to do?" Wang Yan said: "I have to go home and meet someone. It's very important. Call me if there is a situation." Among the three, only Wang Yan is a Beijing policeman, and he has always been tight-lipped about his unit and position.Others only know that he has been paying attention to the Chayaugin incident.Years after the incident, when he felt that it was impossible to extend to China, the death of Professor Bianba at Minzu University of China suddenly awakened him.Although he still couldn't figure out the background of this case, he couldn't tell if it meant Lama Ugyen had infiltrated into China, and he couldn't even confirm whether it was the crime of the wicked or the punishment of the righteous.But with the sense of a policeman, he felt that Pemba's death must be related to the "Gate of Seven Tara" that the professor devoted himself to research.And the emergence of the "Seven Tara Gate" as the end of the Chaya Ugyen incident must have left more suspense to the world than the Chaya Ugyen incident itself. It is likely to be the only weapon used by the New Faith Alliance to launch an attack on Buddhism .Since the "Seven Tara Gate" belongs to Tibetan Buddhism, he hoped that his superiors would send a police officer who is proficient in Tibetan culture and religion to assist him.So Bixiu flew from Lhasa to his side.Bixiu is the deputy captain of the Lhasa Serious Case Detective Team. She just arrived yesterday, and she devoted herself to solving the case almost as soon as she got off the plane.

Wang Yan left the Land Rover police car, ran upstairs, pushed open the door of the house, went to the kitchen to get a glass of drinking water and drank it down, then took a piece of bread from the refrigerator, and threw himself in front of the computer. He has no wife, no children, and no girlfriend. The former girlfriend has broken up with him.My girlfriend works in a pharmaceutical company founded by Tibetans, and is responsible for the foreign trade of precious Tibetan medicines such as Cordyceps sinensis, saffron, snow lotus, bergamot, Tibetan capillary, rhodiola rosea, cistanche, wolfberry, Cynomorium cynomorium, pilose antler, and yak whip.There are many Tibetans dealing with her, and there are also foreigners dealing with her.Wang Yan met her on the pretext of buying Tibetan medicine. Later, he really bought it and ate it. It turned out that he was full of yang, lustful, and had seven or eight blisters on his tongue. The days without a girlfriend should be over. up.

Love comes suddenly with the sexual desire of a mature man.He invited her to dinner, invited her to the house, and then pushed her to bed, as smoothly as flowing water. She said, "Do you want to have a good night, or do you really want to be nice to me?" "Of course I want to be really nice to you, I like you." "Why do you like me? Don't tell me I'm beautiful, it's not enough." "I like Tibetans, and I like your culture, religion, history, customs, etc. Of course I can learn about these through other channels, but I pay more attention to real-life interactions, with you and your friends."

Knowing that she was not satisfied with his answer, he said, "Of course, I also want to prove that I am a man." "There are so many women in the world, any woman can prove that you are a man." "Among the women in the world, I met my one and only, let's respect fate." She reminded him: "But we don't know each other well, especially each other's past." He said casually: "That's not difficult, you'll understand it gradually." Three years later, they broke up. He proposed the breakup, decisively and calmly. What is the reason?Is it because she wants to change her girlfriend's status and force him to marry?Is it the messy things in her past that have kept him in the heart?Or was her drag making him unhappy? —she has a mute sister who must be raised by her.Not only that, this dumb sister who has no job and nothing to do is still taking drugs, and he found out at home.He waited for her to come back from get off work, and asked her and the dumb sister, where did the drugs come from?When did you start smoking?They refused to answer.He sighed and roared angrily, "Get out." The dumb sister knew what he was talking about from the shape of his mouth, so she half-opened her mouth in anxiety and yelled "Aooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooow" and quickly defended with sign language.He didn't understand, and didn't want to understand, he waved his hand: "Let's go, what are you talking about. You should think about who a person like me needs to marry." "I'm blind, blind." She pulled the dumb Sister, crying and slamming the door away.

In this way, the love between men and women bid farewell to him.He found that he was born a pure and single-minded person. Except for loving her, no other woman could arouse his interest, and he couldn't even talk about liking her. Now, Wang Yan habitually opens the "Tibetology Public Network" and walks into Aruo Jiongnai's blog.He would visit here once in a while, because here he got the information of "The Gate of Seven Tara", and now it is the only place where he can meet "Prince Chambord".Prince Chambord posted a post asking Lama Aruo: "Have you got the key? Looking forward to it." Immediately afterwards, some netizens asked him why he was called Prince Chambord.Prince Chambord answered responsibly and proudly:

"I am an associate researcher of Yala Shambo. I come from Yala Shambo Mountain in the south of Tibet, so I am also called 'Prince Shambo'. Yala Shambo Mountain is located at the source of the Yalong River and is the birthplace of the Tibetan people. A legend about the origin tells Us: It is here that the male monkey king and the female demon master achieved an epoch-making union and multiplied the original Tibetan people. "The holy mountain of Yala Shambo and the holy water of the Yalong River originated from the Tibetans, and also from the king of Tibet. "There was a barbaric kingdom in the Ganges River Valley in ancient India. The king didn't like the third prince with grassy eyebrows, eagle eyes, and webbed fingers, and tried to kill him. A roll of parchment of life experience was put into a wooden box, and the wooden box floated along the Ganges into a family. This family raised the third prince and told him his life experience. The third prince said: "Since father If I don’t want me, why should I still live in his kingdom.” He bid farewell to those who raised him, crossed the Himalayas, came to the Yalong Valley, and descended the sacred mountain of Yala Shampo, just in time to meet some shepherds grazing cattle. People asked where he came from? The third prince looked up at the sky and pointed to the mountain. The shepherds said in surprise: "Ah, you came from the sky." They carried him on their necks and came to their tribe, spreading rumors : "This man came down from the ladder, and he is the son of the thirteenth generation of Guangming." Everyone saw that he was indeed different, so they supported him as king and named him Nie Chi Zanpu. "Nie" is the neck, and "Chi" is the throne. 'Zanpu' is the king, that is, the king who rides on the neck. Since then, Tubo and Tibet have had the first generation of Tibetan king Nie Trizanpu, and the first palace of Yumbula Kang, and Yala Shambo Mountain has become the Tibetan Tibetan king of all ages. The mountain of the king's life and the sacred mountain that symbolizes the origin of the Tibetan nationality.

"My earliest ancestors were the descendants of Nie Trizanpu, the prince of Yala Shambo Mountain. His territory was very vast, extending to the foot of the Himalayas. Later, Lang Dama exterminated Buddha, and the era of the Tibetan king ended. The descendants of the ancestors They have all become poor people or even beggars, unknown. But I like these unknown people. Among them are my grandparents, my parents. My father passed away, and my mother is still alive. They are both over eighty years old and still alive. Live well, be with my sister, and live healthy. I think about my mother every day, and whenever I think of my mother, I think of Tibet, and whenever I think of Tibet, I think of my mother."

What kind of reason would make a person who has such a great ancestor and loves to talk about it, a person who has such deep feelings that he misses his mother and his hometown all the time, become a murder suspect? Wang Yan thought about it, looked at his watch, quickly opened QQ, saw that "Tara's Love" was online, and wrote: "Sorry, I'm two minutes late." This is the person he wants to meet and the way to meet. Once a Monday, tonight is exactly the appointed time. "Tara's Love" said: "It doesn't matter, I just came up." They have been chatting for half a year.Wang Yan often spends some time on the Internet because he is concerned about the Chaya Wujin incident, and sometimes leaves messages, posts and chats under the screen name "Wuzhan that child".Suddenly one day, "Tara's Love" jumped into his line of sight, and then became the only chat partner who attracted his long-term attention.The other party revealed that he was a lama, and also talked about the scenery of Tibet and the architecture of Lhasa, and the Animaqing Snow Mountain and Bayan Har Snow Mountain in his hometown. It is getting smaller and smaller, and the prayer wheel on the river bed can no longer rotate with the current.

One day Wang Yan asked, "Why are you called 'Tara's Love'?" "Tara's Love" asked back: "Why are you called 'Wuzhan that child'?" Wang Yan said: "I told the truth, you have to tell the truth." "The Love of Tara" said: "Then I will tell the truth first, 'The Gate of Seven Tara' is the method of Tantric practice, I am its admirer, and I am also an insignificant practitioner." Wang Yan asked, "Have you succeeded in cultivation?" "Tara's Love" said: "You haven't said why you are called 'Wuzhan that child'."

Wang Yan said: "Padmasambhava is a child of Wuzhena, and I worship Padmasambhava." "Love of Tara" asked: "Are you Tibetan or Han?" Wang Yan said: "Tibetan." He was afraid of revealing his flaws, and said, "I am a Tibetan who grew up in a Han area." "Tara's Love" asked again: "What do you do?" Wang Yan said, "Teacher." "Tara's Love" said: "Goodbye." Wang Yan said, "Why? We just started talking." "The Love of Tara" said: "You are lying to me, you are not a Tibetan, and you are not a teacher. I saw you when I was practicing the 'Seven Tara Gate', and I saw you with a gun on your body." Wang Yan shuddered.He suspected that he was being monitored by the New Faith Alliance because of his attention to the Chaya Ugin incident, and that Lama Ugin was following him like a ghost.When this possibility was ruled out, he suddenly became afraid of the "Love of Tara" who was chatting with him. Wang Yan asked, "When did you see it?" "Tara's Love" said: "Just now." Wang Yan touched the gun in his waist, looked up, down, left, and right vigilantly and said: "You are lying, you are surfing the Internet, not practicing the 'Gate of the Seven Tara'." "Tara's Love" said: "Going online is cultivation. The difference between the 'Seven Tara's Gate' and all Tantric schools is that it is not afraid of entering the world, does not avoid ordinary people, does not pay attention to retreat, and does not care about quietness. The so-called Dharma does not stand alone. Life is born by relying on the environment, the way is not in vain, and when you meet the fate, you should respond. You are my fate." Wang Yan asked, "Are you saying that the police can help you practice Buddhism?" "Love of Tara" sent a smiley face and said, "I guessed right, comrade policeman?" Wang Yan asked: "Are you saying that you have successfully cultivated the 'Gate of the Seven Tara'?" "Tara's Love" said: "No, no, it's far away. I'm still waiting for the time to discover termas." Wang Yan asked: "Are you saying that the 'Gate of the Seven Tara' has excavation besides cultivation?" "The Love of Tara" said: "How could a policeman be so interested in the 'Gate of Seven Tara'?" Wang Yan thought for a while and said simply: "You know about the Chaya Ugyen incident. We want to prevent the New Faith Alliance from attacking Buddhism, and prevent Ugyen Lama from sneaking into China to cause massacres and even earthquakes. Ugyen Lama left a message on the wall of his residence We should not forget the following words: 'I am coming, I am Lama Ugyen. Quickly open the "Underground Prophecy", and quickly activate the door of Seven Tara.'” "The Love of Tara" said: "I pay tribute to you, but you should know more about the 'Seven Tara Gates', the devil will also recite Buddhist scriptures, but it does not mean that the Buddhist scriptures are the devil." The chats in the future became more natural, and Wang Yan learned a lot about the New Faith Alliance and the "Gate of the Seven Tara". "Love of Tara" warned him that Lama Wujin will definitely take advantage of the contradictions within Buddhism to destroy Buddhas with Buddhas. You have to go deep into Buddhism and make friends with more living Buddhas and lamas to find clues.Believing in Buddhism, becoming a Buddhist, and spreading Buddhism are the first steps to safeguarding faith and protecting Buddhism.Wang Yan wondered, should I have a new plan: to become an authentic monk first and then solve the case?Sadly, before he could do so, the death of Pemba happened.He must act quickly. Wang Yan said: "I can't talk too much today. I just took over a case and I'm going to get busy. I'm here to say goodbye. I'm afraid I won't be able to meet you on time in the future." "Tara's Love" said: "We are really destined. I am busy when I am free and busy. I will also be busy. The next period of time is very important to me, and it is related to my future. What kind of case do you take over? tell me?" Wang Yan said: "You shouldn't ask like that, I will be embarrassed by being dishonest." "The Love of Tara" said: "In my visualization, Lama Ugyen has come." Wang Yan said: "You have a third eye, what advice do you have?" "Tara's Love" said: "From now on, every stranger you meet may be Ugyen Lama, you have to be careful. But you must not attack people who normally open the 'Seven Tara Gate' .” Wang Yan said: "It's a bit difficult, I will try my best." "Tara's Love" said: "I'm afraid there are some backgrounds that you don't understand yet." Wang Yan said, "I just want to learn from you." "Love of Tara" said: "In the eyes of us Buddhists, billions of people in the world are in a great confusion of material desires and conflicts of interests. Human beings doubt religion and choose new beliefs. The turmoil has come. New beliefs The alliance is a huge trend in the turmoil. It believes that the "Gate of the Seven Tara" must be the last words of Tsangyang Gyatso, and the last words are full of anger at his own suffering and the victimization of his lover. Disappointment and curse of power struggle and bloody confrontation between politics and religion. I believe that Buddhism, which was originally impeccable, has a weakness because of the existence of Tsangyang Gyatso. Once it is made known to the world, Buddhism will be ashamed to face explosive humiliation, and the end of self-destruction is in sight. Therefore, the arrival of Lama Ugyen must mean the beginning of the discovery of the 'Gate of Seven Tara' treasures. In Buddhism Internally, when dealing with the "Gate of the Seven Tara", basically, as many people praise it, there are as many people who hate it. The praise party dismisses Lama Ugin's threat to open the "Gate of the Seven Tara", and believes that the pursuit of Buddhism is always perfection. 'The Gate of Seven Tara' is the last terma and the highest Dharma door, as well as the ultimate consummation and the foundation of the sacred religion, so it is necessary to discover, practice, and promote, and even think that 'The Gate of Seven Tara' is the only one that can be used To counter the New Belief Alliance and Ugyen Lama's extraordinary method. The hostile faction believes that Cangyang Gyatso's last words are the vehicle of heretics and dangerous ways, which will destroy the image of the holy religion, and believe that the conspiracy of the New Belief Alliance and Ugyen Lama must not be allowed To succeed, sealing up, banning and destroying the "Gate of the Seven Tara" is a necessary means to protect the holy religion and continue the faith. It is said that the hatred and killing methods of the hate faction continue from the "temple of invisible human blood curse" deep in history, They are all single-line transmissions, confidential and firm, impossible to detect and prevent.” Wang Yan said, "Obviously you belong to the praise school?" "The Love of Tara" said: "'The famous Cangyang Gyatso in the world is the first person to achieve the door of the Seven Tara'. As a practitioner, Cangyang Gyatso is the deity that my soul attaches to." Wang Yan said: "I have always wondered what is the new faith of the New Faith Alliance?" "The Love of Tara" said: "I also don't understand. In fact, the New Belief Alliance has not established any new beliefs. It is just blindly creating destruction. Maybe destruction is their new belief. Human beings are spiritual animals, and they need faith most. , but some beliefs are extremely cruel and ugly, we must avoid cruel and ugly beliefs and find happy and beautiful beliefs.” Wang Yan said: "'Love of Tara', can you tell me where you are a lama and your real name, I want to find you when I need it." "The Love of Tara" said: "'Wuzhan that child', I am not your need, if your need is also the need of the Buddha, it is the need of the 'Gate of Seven Tara', even if you don't know my name, Where am I, we will meet." Wang Yan said: "Okay, you are busy with your work, and I am busy with mine. After this busy period, we will talk again." Wang Yan turned off the computer, went to the bathroom, looked at himself in the mirror, and shouted, "Who is Lama Ugin?" The phone rang, as if to answer him. It was Bixiu who called and told him that Prince Chambord had appeared and that the Wrangler had started. Wang Yan said: "Follow up and tell me the location of the shepherd at any time, and I will go find you right away." He rushed out, slammed into the door of the house, went downstairs and got into the police Land Rover.