Chapter 19 Section 1

At dawn, the Accord ran and stopped all night, and finally got rid of the Lama Bird and the Land Rover police car on the way to Huairou, and returned to Beijing along the side road.It was still early and the Beijing Zoo hadn't opened yet, so they found a nearby restaurant to have breakfast before entering the zoo with the first group of tourists. They first came to the animal management office to inquire: What kind of animal died in the zoo five or six days ago? The person in the management office said, "Mandrill." Prince Chambord and Mesa cried out in surprise.The mandrill is not an ordinary love device. As an animal, it belongs to the primate family and monkey family. It is native to Cameroon, Equatorial Guinea, Gabon and Congo in Africa.They live in small groups and are violent, especially males.As a Tibetan god and monster imported from abroad, it is the synonym for the one-legged ghost Taiwurang, and the one-legged ghost Taiwurang has 360 variants: skeletons, axes, swords, and various carnivorous ones. Of animals; of black mist, of ferocious rock, of bad water.His demon nature can cause quarrels, massacres, diseases, and death among people.In 751 A.D., Master Padmasambhava subdued all the Taiwurangs in the one-legged musk deer in Kham, making them the protectors of Buddhism, and because of the need to protect Dema, some of them became the guardians of Rahula, the lord of the gods. subordinate.Rahula is an Indian deity accepted by the Tibetan Pantheon. Some people have verified that this Rahula is the son of Sakyamuni when he was secular.Rahula was ordained to become a monk and became enlightened. He was praised by the Buddha as "the number one secret practice".The secret practice refers to three thousand dignified manners and eighty thousand fine practices, both of which are the moral cultivation and magic weapon of the great Dharma protector who protects Dema. "Dharma" is the "dharma treasure", burying the delma is called "terma", and digging out the delma is called "digging the treasure".

Prince Chambord asked: "What happened later? Did the mandrill come back to life?" A person from the management office said, "He survived for a few hours and died again." "Dead again, where's the body?" "Go to the Monkey House and ask." They hurried to the monkey house, and got an unexpected answer from the breeder: "It was indeed alive, and then died again. The body was bought by a lama, and it is said that it is alive again." "Where did the lama come from?" Seeing the breeder shaking his head, Prince Chambord pointed to the medal on his chest and said, "Where did this one come from?"

"The lama gave it to me, saying it was a mascot consecrated by the Living Buddha in their monastery, and wearing it would bless me." The three people took turns to look at it. There is a string of Tibetan characters on it, which translates into Chinese as "Gadan Xuezhu Daerjie Zhaxi Yisu Banner Beilang", which means "Dousita Tiangong teaches Hongyang auspicious right-handed island" .All three of them knew that this was the full name of "Tashi Banner" in Gansu.And "Tashi Banner" is also called "Labrang (Buddhist Palace)", which is called "Labrang Tashi Banner".

Mesa said, "Where is this lama from Labrang Monastery in Gansu now?" Zhimei said: "More importantly, the successful 'Secret Method of Transferring Consciousness' can transfer the soul to any dead body anywhere. Why did Teacher Bianba choose the mandrill in the Beijing Zoo?" Prince Chambord said: "The mandrill is the one-legged ghost Tai Wurang, the god who protects the terma. This must also be the view of the Gansu lama, otherwise he would not have traveled thousands of miles to Beijing to buy it. Teacher Bianba has studied the "Seven Tara" all his life. The research is also a protection, and it is a protection that is ready to be carried forward. Sending the soul to the mandrill is to continue to approach the "Gate of the Seven Tara" as the guardian god Tai Wurang. Also, it is said in "Underground Prophecy" , the lord of the one-legged ghost ordered Taiwurang to protect Maggie Ami, but no one captured her soul, nor found her body. Now Teacher Bianba regards Taiwurang as the carrier of his spiritual knowledge , probably also to protect Maggie Ami."

Mesa asked, "Who is Maggie Ami?" Prince Chambord said: "Whoever the mandrill protects is Maggie Ami." Mesa said, "What about protecting me?" Prince Chambord said decisively: "You are Maggie Ami." "Maybe Maggie Ami wasn't expecting protection from the mandrill," Mesa said. Prince Chambord said: "Of course she looks forward to Tsangyang Gyatso's protection." Mesa glanced at him: "Then who is Tsangyang Gyatso?" Prince Chambord was stunned for a moment, and wanted to say "I am Tsangyang Gyatso", but he didn't say anything after he glanced at Zhimei.

Zhimei said: "We must not forget what we are doing. Our purpose is not to find Master Pemba's spiritual knowledge, but to open the 'Gate of the Seven Tara'. What we should pay attention to is whether the mandrill can be used to discover termas." If you can't, Paz right now. Mesa is a researcher of termonology, and she knows that the most taboo in discovering termas is distraction and looking around. Isn't it, Mesa?" Mesa stared blankly at Prince Chambord and said, "Yes, Chimi." Prince Chambord said: "Looking at it now, "Underground Prophecy", "The Gate of the Seven Tara", the death of Pemba, "Love Like the Sea", "Light Penetrating Text", Ji Jibuchi, Maggie Ami, The resurrection of the mandrill, all of them are symbols, and may be the "guidance for prophecy" before the excavation. The question is why we need to "foretell" to us today, and who is the "guide" for us. It is Teacher Bianba, Or is it Tsangyang Gyatso, the bearer and executor of the terma 'Gate of the Seven Tara', or the more distant ancestor of the terma, Padmasambhava?"

Zhimei said: "Since it is determined to be a 'guidance granting', all we have to do is how to follow the 'guide'. As for who let us go and why let us go, we should leave it to the results to answer, maybe Cangyang Gyatso's last words will explain everything." Prince Chambord said: "The problem is that if we give up the pursuit of Bianba's soul and mandrill's resurrection, it will be difficult to figure out where to go next." Mesa suddenly said, "Chimi, it's time for your divination to come in handy." The three walked out of the zoo, came to the parking lot, and got into the Accord sedan.Zhimei took her cowhide satchel from the seat, hugged it in her arms, took out a string of wooden rosary beads from it, hung it around her neck, and took out two ancient copper coins, one on the left and one on the right. On his crossed legs.Prince Chambord heard the tinkling in the cowhide satchel, and curiously stretched his head.

Zhimei covered her hands and said, "Don't look, strangers will bring evil spirits to it. This is the ancestral hexagram of victory over demons." "Victory Demon Hexagram?" Prince Chambord became even more curious, "Since divination can open the 'Gate of Seven Tara', why not use it from the beginning?" Mesa said: "In history, there are indeed termas discovered only by divination, but they are all small termas. Facing the big terma, especially the 'Gate of the Seven Tara', which is related to the life and death of Buddhism. For terma, we need to find a more reasonable and effective support other than divination."

Both stared at Tomomi. Zhimei prayed in a low voice: "The divination god comes, the divination god comes." Then she touched her chest, chanted Sanskrit mantras that others could not understand, and rubbed the rosary.Suddenly picked up an ancient Tibetan coin and threw it into the air, and when it fell, five became seven. It turned out that this ancient Tibetan coin has different values ​​on the front and back.He picked up another ancient Tibetan coin and repeated the action just now. The upward side is nine.Zhimei said: "Add seven to nine, buy an old cow, subtract nine from seven, and buy a chicken." She rubbed the rosary quickly with one hand, then stopped suddenly, and looked at the Tibetan and Chinese characters displayed on the rosary held between her thumb and index finger. , frowning and said: "Brain? What do you mean? Our next step is to go to 'brain'? Where is 'brain'? Brain? Head? Headless?"

Mesa said, "Occupy it again, and do it differently." Zhimei shook her head: "There is nothing wrong with my divination, it's just that we don't understand." Prince Chambord suddenly raised his hand and patted his thigh, picked up Teacher Pemba's laptop from his seat and put it in his arms. Mesa said: "Computer? Impossible, it leads us to the computer?" Prince Chambord turned on the computer, stared blankly for a while, and said with admiration: "Chimei, you are amazing." He showed them the computer.On the screen protector of the computer, there are still splendid temples and beautiful thangka beauties.

"We know that she is Maggie Ami through the peacock tail hair necklace of the thangka beauty, so what about the splendid temple scenery, where is the temple?" Prince Chambord had a mysterious smile on his face, "Everything is the Dharma , everything is a 'prophecy', everything is a 'guide', it depends on whether we have the wisdom to comprehend. The revelation of the 'guidance guide' and Zhimei's divination point us to the same place..." Both Mesa and Chimi stared at Prince Chambord. Prince Chambord stopped talking, took out the phone that rang suddenly, looked at the caller ID, glanced subconsciously at Mesa, curled his lips self-deprecatingly, and then answered. The other party said, "I am Poen Tso." "I know you are Poen Tso, I'm busy." "I'm dying." He smiled shyly at Mesa and said, "Don't scare me, I'm really busy and I don't have time to care about you." "I don't want you to worry about me, I just want to say goodbye." After finishing speaking, the other party hung up the phone. Mesa and Zhimei still stared at Prince Chambord: "Tell me, where are we going?" Prince Chambord said anxiously, "Imperial Academy." In fact, what he wanted to say was: "We are going to Labrang Monastery in Gansu. But before going to Labrang Monastery, we must go to the Imperial College." That evening, when Prince Chambord went to Lama Temple to open the "Gate of Seven Tara" , parked his Wrangler at the Guozijian next to the Lama Temple, and now he has to get it back. Mesa said, "Maybe no, we can fly to Labrang Monastery." Prince Chambord said: "What about when you arrive? Can you drive a plane around the Gannan grasslands? Besides, every time I go on the road, the horseman takes me. It is my auspicious star." "There might be someone sitting on the sidelines," Mesa said. Prince Chambord said: "That must be tried. Listen to me and act after dark." They hid in the Accord sedan and took a nap for a while, and when they opened their eyes, it was already dark.In the eyes of Prince Chambord, the sky in Beijing is always dark, unlike Tibet.The evening in Tibet is a bit sticky, the sun is on the top of the mountain, and it is hard to go down.The mountain had no choice but to puncture it, smash it, and force it to bleed, sinking behind the mountain in disorder.But the sky in Tibet is really dark when it is dark.Although the sky in Beijing gets dark quickly, it is not really dark. Street lamps and neon lights will continue to illuminate the world instead of sunlight. Prince Chambord glanced out the window and saw the big billboard of "Qizheng Tibetan Medicine" decorated with neon lights not far away, the triangle light box advertisement under the big billboard and the road island with flower beds. There was a car parked on the road island. medium van.The advertisement in the light box is a saffron magic water used to treat various skin diseases, and the extremely charming image ambassador is the Tibetan female singer Aji.Aji's breasts were half-naked, and 'Prince Chambord' was prominently written in black Tibetan characters on her chest.Who wrote my name here?Out of curiosity, he opened the door and stood in front of the light box advertisement. Prince Chambord wiped his name with his fingers, knowing that it was just written on it, he was suddenly alert, and was about to walk back, when he found a dark shadow hit by the stronger car lights on the road on the light box advertisement, he twisted Turning his head, realizing that the danger had come, he suddenly bent down and pouted his butt backwards.The black shadow was protruded half a meter, and the knife that was about to pierce his heart tore through his clothes and passed by.Soi Ying put away the knife and kicked his ass.He fell on the light box and smashed the glass with his head. Regardless of the pain, he turned around with his head in his arms. He stared at the black shadow, and found that the other party was the skeleton killer with a sunken nose and high cheekbones that he had seen in the big dining hall. The exquisitely carved skull knife swung here from the big dining hall, and the white light became more and more like a light. "Don't do this, you must have misunderstood the 'Gate of Seven Tara'." "It is the 'Gate of Seven Tara' who misunderstood Buddhism, thinking that Buddhism can be humiliated and destroyed." "It must not be humiliating and destroying. You will understand after opening it." "After not opening." The skeleton killer raised his knife again to force him. Prince Chambord looked at the pedestrians coming and going not far away, and shouted: "Come here." A few people quickly gathered around.The skeleton killer took a look, turned and left. Prince Chambord wiped the blood from his forehead and walked towards Accord. He was dizzy and had no sense of direction when walking. He quickly squatted down and wanted to rest for a while before walking. Look, I saw that medium-sized truck on the road island driving towards him, so fast that there was no time to escape.With an "ouch", he shrank into a ball, closed his eyes, and waited to be killed when he heard a crash, followed by the sound of emergency braking.Prince Chambord raised his head, and saw that the front glass of the medium-sized truck had rotted a big hole, a hexagonal floor tile rolled down under the front of the car, and Mesa stood upright in front of the car.Mesa straightened the crooked velvet hat with one hand, pointed at the skeleton killer with the other and shouted: "If you have the ability, you can even kill me." The skeleton killer was speechless with the truck.Although his cultivation has entered the stage of blood sacrifice, he can only kill the target designated by the "Hall of Blood Curse of the Invisible Man".He silently watched the flowery Mesa turn around and help Prince Chambord, and walked towards Accord.At that moment, he thought of leaving his son's mother, Gesang Deji. He heard Prince Chambord say, "You saved me again." I heard Mesa say again: "I am not saving you, but the 'Gate of the Seven Tara', Tsangyang Gyatso's last words."