Chapter 6 Section 4

Lama Aruo waited for 107 days without any response.His fellow apprentice Wu Jian Lingba said: "The predestined person who holds the key is still elusive, which means that the opportunity to awaken ignorance does not belong to the 'Seven Tara Gate', so don't be too attached to it, Lama Aruo." Lama Aruo said: " I don't believe that my obsession with the 'Gate of the Seven Tara' is not an auspicious origin." Wujian Lingpa said: "The auspicious origin may be in the next life, let's talk about it in the next life." Aruo Lama said desperately: "In the next life, the next life... ..."

But on that night, while meditating and chanting, Wujian Lingpa told Lama Aruo: "Miracle always occurs on the 108th day. A man named Prince Chambord posted a post on your blog, saying that he Swear to Master Padmasambhava that he holds the key to the 'Gate of the Seven Tara', but he doesn't think the 'Gate of the Seven Tara' is in Lama Temple in Beijing." Finally saw the light.Lama Aruo rushed to the computer excitedly, ran into his own blog of "Tibetan Studies Network", and left three words for Prince Chambord: see you! ! ! He hoped that he would be a golden envoy from Lama Temple, with the instructions and sincerity of the Empress Dowager, to welcome the key to open the "Seven Tara Gate".He was sure enough to convince the other party that the "Gate of the Seven Tara" was in Lama Temple.Now the key lies in the other party, who really holds the key, instead of just talking about it.

After a while, Prince Chambord called and said, "Don't be in a hurry to meet, let's talk about the reasons first, in Tibetan." Lama Aruo is very satisfied with the caution of the other party. This matter is too big, too big for you to measure, and any caution is necessary.He explained in Tibetan the reason why the "Gate of the Seven Tara" must be in Lama Temple in Beijing. In order to be convincing, he even mentioned the Buddhist temple and the Buddha statue where the "Gate of the Seven Tara" is hidden. Then ask: "How can you convince me that you really hold the key to the 'Gate of Seven Tara'?"

Prince Chambord said, "I have said it, and I swear to Guru Rinpoche." Aro Lama said, "I need details, as I told you." Prince Chambord said, "I just want to remind you that this is the last terma, and everything must be kept absolutely secret." The phone hung up.The old lama Aruo Jiongnai waited anxiously. He believed that Prince Chambord would still contact him.But what he waited for was another call. The other party said in a low voice: "Before meeting Prince Chambord, you should meet me first. My name is Bianba. Come, No. 133, Pingfang North Street, Chaoyang District."

Lama Aruo has gone, and he will strive for all possibilities and seize all opportunities.He called his senior brother Wu Jian Lingba, and he hurried to Pingfang North Street in the eastern suburbs of Beijing in a Lama Lama car called "Lama bird" by believers. He found No. 133 easily, and he couldn't help wondering: Why Is it a crematorium? The crematorium is commonly known as the funeral parlor. When Aruo Lama arrived, he happened to meet someone attending the funeral.After inquiring, he was surprised: the one who will be cremated is Pemba whom he wants to see.Pemba was a professor, and most of the funeral attendants were students.

Lama Aruo asked Zhimei and Mesa, the graduate students in charge of the reception, "When did you die?" Mesa said, "Two days ago." Lama Aruo took a breath: "No, he called me two hours ago." Chimi said, "Impossible." Lama Aruo asked, "How did you die?" Zhimei and Mesa looked at each other and said almost at the same time: "Car accident." Lama Aruo was stunned, thinking that he and the deceased still had an agreement to "see each other", so he accompanied some sad and weeping people to the body of Ba next to the crematorium, and said silently: "Our existence is like a wilderness." The flowing wind is like the dancing steps of bees, like the twinkling morning stars, like the raindrops on a sunny day, in a hurry and helpless. The life that is slipping away, go at ease, our living masters practice for you, and your blessings will be endless. How big is it." Then he glanced at it, and just this one glance made his head thump, as if struck by lightning.He closed his eyes and turned his head away, only feeling terrified.

As an old lama who has practiced the Dharma all the year round, he can't remember how many lives he passed away. He can recite a volume of "The Sutra of Hearing and Teaching in the Bardo" fluently.He has long been detached and indifferent to the death of the mortal world.But this time, he felt the grimness and horror of death more clearly than any ordinary person. Just because he saw from Pemba's remains that this was a person who practiced esoteric methods like him?Just because he saw the blood hole in the upper star cave from the top of his flattened head?The upper star point is the place where spiritual consciousness leaves. How could a car accident cause a bleeding hole in this place?A person who incurs a fatal disaster is certainly not an ordinary person.

who?Who was the one who put him to death?He looked around in horror. Lama Aruo's yellow monk's robe and purple cassock singled him out from so many mourners, many people looked at him.He saw that the furnace door had been opened, and the deceased Bianba was about to be pushed into the fire by the cremation workers, so he left quickly and came to the hall where the ceremony was held in the funeral parlor. Two policemen rushed in and asked everyone they saw: "Where is the dead? Has it been burned? Don't burn it yet." Aruo Lama thought: It's too late.He walked out of the funeral home with his head down, passed a blue and white Land Rover police car, and walked towards the parking lot.

In the lama bird, Wujian Lingpa is fingering a sandalwood rosary inlaid with cat's-eye luminous stones, and reciting the "Amitabha Buddha's Rebirth Mantra", which means wishing the dead to be reborn in the Paradise of Ultimate Bliss.Seeing Lama Aruo coming in, he handed over a letter. "Who sent it?" "It's a man with a blood hole in the star cave on the top of his head. He said he is 'Fudo Buddha'." He was startled: "A Fudo Buddha with a blood hole on his head?" The letter was sealed by Bhawe Vajra, and it was written in Tibetan that "Aruo Jiong Nai is personally signed by the master", but there was no flesh of the letter when it was torn open.Lama Aruo's whole body trembled, and he didn't know whether it was excitement or nervousness, and the shock caused by Pemba's remains was shaken aside.He was stunned, thinking, could it be today?Just at this time?He looked at the letter over and over again, who is the messenger?true or false?He found that when the ancient agreement recorded in "Underground Prophecy" came like a crane, he was not prepared, so he couldn't believe that his fate was so great that he could be the bearer of that ancient agreement.The convention is this:

A letter with no content, it is the prophecy of Guru Rinpoche sent by the dakini: start now. Start now?Is the key to open the "Seven Tara Gate" about to appear?Lama Aruo stabilized his mood, solemnly put the letter into his pocket and said, "Hurry back to Lama Temple, someone is coming." "Who is it?" Wu Jian Lingba asked casually. Aruo Lama did not answer.Wu Jian Lingpa stopped inquiring, started the lama bird, continued to sing "Amitabha Buddha's Rebirth Mantra", opened slowly, and walked steadily.He is a monk who cultivates the realm of emptiness, and sees everything as dispensable. Lama Aruo said that he is as light as a chrysanthemum, his body is as empty as air, his life is as clear as emptiness, and his environment is as wide as the universe.

Lama Aruo said: "I have a premonition that the 'Gate of Seven Tara' may be opened." Wu Jianlingpa said: "The 'Gate of the Seven Tara' is the door of contemplation. Instead of opening it and contemplating later, it is better for us to stick to the original contemplation." Lama Aruo said: "If the door is not opened, it is a person's meditation. When the door is opened, it is a Buddha's meditation. Don't you want to become a Buddha?" He said, "No." Lama Aruo said "Ah" in surprise: "Then why are you reciting Buddha's name and practicing Buddhism?" He said, "Be a man." With a heart of becoming a Buddha and a heart of being a man, the white lama bird sailed to Lama Temple.