Chapter 5 Section 3

An hour later, Prince Chambord walked into Aji's villa in Beijing Ganluxuan Garden Community.This is a luxurious villa. Unlike other Tibetans living in Beijing, Aji spreads Tibetan blankets and mats, hangs thangkas and hada, and puts Tibetan furniture and Tibetan art ornaments in her home. The Bodhisattva Bodhisattva and the Heavenly Mother of Auspiciousness are so colorful and gorgeous that they seem to have entered a Tibetan cultural museum.Her family basically does not embody the Tibetan style, simple, bright, and avant-garde, which is called "Yishuier" in Beijing dialect. But she is wearing a sleeveless colored robe called "Ramche". As long as she is at home, she will wear this Tibetan fairy dress.Fairy costumes were originally Tibetan costumes, but she regarded them as casual clothes.According to Prince Chambord, she is a fairy in and out of the play, so naturally she has to wear a fairy costume both in and out of the play.

As soon as Prince Chambord entered the door, he hugged Aggie as usual, but without the passion of the past.Aji was wondering, Prince Chambord said: "Mr. Bianba asked me to come." "Why did he let you come?" "Maybe you'll tell me." A Ji took him to the table behind the sofa in the living room, pointed to the computer and said, "Sit down and take a good look." Prince Chambord shook the mouse, and the computer that had already been turned on immediately displayed "Tibetan Studies Public Network", and the searched items were: "Underground Prophecy" and "The Gate of the Seven Tara".

Prince Chambord said: "I didn't expect you to be interested in this?" Aji sat beside him and said, "I'm very interested, I want to hear what you have to say, even if it's teaching me." Prince Chambord looked at her and said earnestly: "Why do I feel that you are one of the 'Seven Tara', mysterious and distant." Aji smiled sweetly, puffing out her chest gracefully as if she was singing on stage. Prince Chambord said: "You know, our Chinese Buddhism has Chinese Buddhism and Tibetan Buddhism, and there are many schools of Tibetan Buddhism, mainly including the Nyingma School, the Kagyu School, the Sakya School, the Jue Lang School and the Gelug School. etc., no matter which sect includes the Sutra sect, which focuses on studying Buddhism, and the Tantric sect, which focuses on body cultivation. Among them, the Gelug sect, commonly known as the Yellow Sect, has gained a dominant position in Tibet for nearly 300 years, and its influence spreads all over Qinghai. , Inner Mongolia, Gansu, Sichuan, Yunnan, and the entire Mongolia. The Gelug Sect has two major lineages in Tibetan areas, one is the lineage of the Dalai Lama and the other is the lineage of the Panchen Lama.”

Aji said gently: "Can you get straight to the point?" Prince Chambord said: "This is the entry. In such a wide range of popularity of the two lineages, the 'Gate of the Seven Tara' has always been an ancient legend. The last and most important terma when Padmasambhava from the Holy Land of Uzhana, India left Tibet. The terma originated from Master Padmasambhava, and it is an important means for the master to pass on Buddhism, that is, to bury the scriptures and scriptures until a hundred years or a thousand years In a later period when the opportunity is ripe and all living beings need it, it will be excavated by those who are awakened and those who have predestined relationship, and become the basis for the rebirth of Buddhism. However, Master Padmasambhava did not treat the "Gate of Seven Tara" like other scriptures , terma hidden in rocks, lakes, temples, Buddha statues and the boundless void, but hidden in the heart and consciousness of the sixth Dalai Lama Tsangyang Gyatso. That is to say, as the master of Padmasambhava In reincarnation, Tsangyang Gyatso is the bearer and executor of terma, so terma is regarded as Tsangyang Gyatso's last words."

Aji seemed to have doubts: "Cangyang Gyatso's last words?" Prince Chambord said affirmatively: "It is absolutely true. More than 300 years ago, shortly after the 24-year-old God King Tsangyang Gyatso left Tibet, someone received a prophecy from a dakini, and in a place called Lunajie in Tibet Discovered "Underground Prophecy". There are several prophecies in "Underground Prophecy", but the main prophecy is "The Gate of the Seven Tara". The Gate of Tara' is the only method in the perplexing crisis, and it is the hope for Buddhism to enter the future world; on the other hand, it is said that Tsangyang Gyatso, as a generation of gods and kings persecuted by politics and religion, his last words contain his experience of suffering It will destroy heaven and dreams, destroy the human spirit and the beliefs of politics and religion. It comes from nightmares and it will create nightmares. More importantly, "Underground Prophecy" points out that the "Seven Tara Where is the door' hidden, and it is also said that "the famous Tsangyang Gyatso in the world is the first person to achieve the door of the Seven Tara". Therefore, it is regarded as the "prophecy guide" to open the "door of the Seven Tara" '."

Aji asked: "'Guide to Prophecy'? You mean that according to the 'Underground Prophecy', the last and most important terma of Guru Rinpoche, 'The Gate of the Seven Tara' can be discovered?" Prince Chambord said: "In theory it is. Regarding the 'Gate of the Seven Tara', the 'Guide' from the Underground Prophecy is this: A person with seven names, with the voice of the Buddha mother in his heart, the gods have decided the date of birth for you and the saint, which is the key to open the door of millennium meditation. In the center of the Manjusri Dojo, there are 484 statues, Buddhas with tens of billions of incarnations, and a Bodhi tree from the Lure Mountain Kingdom. Behind them is the gate of the Seven Tara.

You have to open the door of Seven Tara, go to the last terma, and remember the big black agate behind the skirt of the Seventh Buddha, which string, which one, how many times to press. "Since the publication of "Underground Prophecy", the 'Gate of the Seven Tara' has become the most mysterious and controversial method of Buddhism. Some people praise it and regard it as the fundamental and highest method of the holy religion. Some people hate it, saying that it is the door to destroy teachings and the law of betraying oaths. They say that it is evil, poisonous, and dark, but they cannot destroy it. There will be open and secret struggles between joy and death. But no matter how deep the hatred for it is, almost all monasteries in Tibetan areas of China that have the inheritance of living Buddha reincarnation have living Buddhas and lamas who study "Underground Prophecy" and try to open the "door of the Seven Tara" It's just that the research of each monastery is independent and confidential, it refuses to communicate, forbids to be exposed, and no one knows the progress of the research. There is only one thing that the religious circles and non-religious people know, that is, the research has no results, because "Underground Prophecy" tells people:

The result of opening the door of Seven Tara will spread like wildfire. On the day when all living beings fall into confusion, it is the sun-like witness of the perfection of Buddhism. "No result does not mean that it has terminated. In fact, the research on the "Underground Prophecy" and the excavation of the 'Seven Tara Gate' have already evolved into the cultivation methods of Buddhist Tantric Buddhism, and have been carried out in the 'secret passage'.' Where is the Gate of the Seven Tara? Why is it the last terma, the only Dharma door, and the hope for the future? Dozens of generations of Buddhists have tried to explore independently, but why are they still fighting independently? Ignorance pervades history , covering the 'Gate of the Seven Tara', everyone is used to keeping the rules and practicing the method alone and alone, but no one asks the people around him like a straightforward child: 'What did you see?' But there is one A personal exception is Aruo Jiongnai, the old lama of the Yonghe Temple. Lama Aruo Jiongnai obviously belongs to the praise sect and practitioner of the 'Gate of the Seven Tara'. He is certainly not the first person to explore the reason, but Absolutely the first high-ranking figure in the church to break the silence and openly challenge the practice of sectarianism."

Prince Chambord found Aruo Jiongnai's blog from "Tibetology Public Network", pointed to an article and said: "Aruo Lama said this: 'Which one of the deceased venerables and respected masters gave Our self-proclaimed teachings? Guru Rinpoche bestowed upon us the common brilliance, but we kept secrets from each other and separated our minds. This is the only reason why hundreds of millions of prostrations have failed to open the door of Seven Tara.' At the same time, Aruo Lama also announced His Meditation Achievements: The Gate of Seven Tara - Lama Temple in Beijing

"Lama Aruo said: 'What is missing now is the key. Where is the key to open the door of Seven Tara? Who is the blessing field that the souls support each other? Who is the heir of the Dharma that is passed on by word of mouth? Who is the immortal who is connected with each other?' You see, Lama Aruo left his phone number and address. Unfortunately, his meditation achievements have been announced for 107 days. There is no monastery, sect, living Buddha lama, eminent monk, Professors and scholars made any response, and there was silence." Aji said: "Didn't you post a post here?"

Prince Chambord said: "That only shows that I care about the 'Gate of Seven Tara', not a response." Aggie asked, "Why didn't you respond?" Prince Chambord stood up, spread his hands and said: "Is there any need to ask? I am not a Futian with soul-to-spirit, a heir who is passed down by word of mouth, or a fairy who is in love with each other. I have studied for several years. Don't even know the key." "Maybe it doesn't take much effort. When you are desperate to find the key, the key will automatically come to you." "I've never had anything like this happen before." "You have already met." "What's the meaning?" Aji smiled and said: "The key, I have a key." The "Guide to Prophecy" in "Underground Prophecy" said, "A person with seven names has the voice of the Buddha's mother in his heart, and the gods have decided that you and the saint will be born." That is the key to open the door of millennium meditation.'You must not know that my mother gave me seven baby names when I was a child, and the seven baby names represent every day of the week." Prince Chambord was stunned, as if he didn't understand what the other party was talking about. Aji added: "You don't even know the Tibetan name of every day of the week?" "Of course not. Monday is Dawa, Tuesday is Mima, Wednesday is Laba, Thursday is Pubu, Friday is Basang, Saturday is Pemba, and Sunday is Nima." "Three days of it are the days when the calf is suckling." Prince Chambord nodded and said, "Sunday represents the sun (Nima), Monday represents the moon (Dawa), and Friday represents Venus (Basang)." "From these three days, find out the time when the calf is breastfeeding, and it will be my birthday." Prince Chambord was thinking: The calf suckling is a story in the Buddhist scriptures - there was a shepherd who let the calf go to milk at 11 o'clock on the day of the sun, but the cow had no milk; Go to milk, the cow still has no milk.A lama told him that on the days of Venus, if you put the calf to nurse at noon, there will definitely be one.Sure enough, the calf had enough to eat that day.The shepherd asked, what is the reason for this?The lama said, this is the way of Buddhism, the way of Buddhism is the middle way, the way of milk, the way of emptiness before existence, and the way of the masses like gold stars in the sky.Find out the time when the calf is breastfeeding in three days, it is 1131, and 1131 is Aji's birthday?Prince Chambord immediately thought that this number was also Tsangyang Gyatso's birthday. "Although my birthday is November 31st, Tsangyang Gyatso's birthday is March 1st, the 11th Raojiong Shui Pig Year in the Tibetan calendar, but the numbers are all 1131." God has decided that you and the Holy One The day I was born'. Also, my 'heart contains the sound of the Buddha's mother'." Prince Chambord looked at Aji: such a coincidence of name and birthday, it can be seen as a way for the terma to install the password, so that she can remember the password and have a chance to be discovered.But why did it settle on A Ji?Suddenly asked: "What did you just say? Your heart contains the voice of the Buddha's mother?" "Want to see it?" Prince Chambord nodded. A Ji pointed to the lawn outside the window and said, "Look carefully, what is that?" Prince Chambord looked over, and it took him a while to see clearly, there was a Tibetan word "Om" looming in the deep and light green. Prince Chambord said: "Yes, this is the real Dharma sound. The first word of the Tara Mantra, Buddha Mother Mantra, Victory Mother Mantra and many other mantras is 'Om'. But this is planted, not the heart It's dewy." Turning around, she found that Aji had drifted away, and there was a sound of hurried walking upstairs.And on the chair she just sat on, like a snake shedding its skin, shed her fairy dress, the soft and shiny "Ramche". Soon came Aji's voice: "Listen, Prince Chambord." He looked upstairs and couldn't see her before he realized the voice was coming from the computer. "Please turn on video chat." Prince Chambord opened it, and saw a bright white flesh color appear on the screen.He stared for a long while before he realized that it was a woman's high protruding breasts.Of course, what attracted him was not the breasts, but the deep cleavage, where lay a blue Tibetan word: "Om". He asked nervously, "Whose, whose breast is this?" "Mine." Aji's voice on the computer had a finely filtered beauty. "Your? Sure enough, your heart contains the voice of the Buddha's mother. Is it a birthmark or a tattoo?" "It's neither a birthmark nor a tattoo, it's a prophecy and entrustment." Prince Chambord couldn't hide his doubts: "Whose grant and entrustment?" Aji let out a burst of laughter: "I can only say that it is my mother's entrustment is inheritance. What is inherited is not only genes, but also body and spirit. It makes me feel that I am not me, I am a terma, waiting to be The waiting is my life, my mother said, to go to the ancient promise of the Underground Prophecy: 'Start now.'" Prince Chambord said: "Do you even know this? It seems that you are also studying the "Underground Prophecy", or you are part of the "Underground Prophecy", a guide to the 'Gate of Seven Tara'?" Prince Chambord had reason to be surprised, they had known each other for four or five years.She is a senior sister, and she left before he graduated.She changed from a graduate student of Teacher Bianba to a champion of the National Young Singer Grand Prix, a singer, and an idol of many people.He has been paying attention to her and likes her.She hoped to sing a love song of Tsangyang Gyatso with the original singing method and sought the help of Prince Chambord. Prince Chambord said: "I can sing the tone of Tsangyang Gyatso himself more than three hundred years ago. The result of folk memory, I cannot teach you in vain.I want to exchange with you, exchange your love with Cangyang Gyatso's love song. ’ She said: ‘The love song of Tsangyang Gyatso belongs to the whole world, but my love belongs to me only. ’ He said: ‘It’s not fair for you to say that, love songs are my love. ’ She said again: ‘Your love is too much, just like Tsangyang Gyatso.And women, all women, want the man she loves to love her only. ’ But at the end of the day, here they are, having a love affair on the couch.At that time, she never took off her shirt.Only now did Prince Chambord understand that she didn't want him to find out that her heart contained the voice of the Buddha. Seeing that Prince Chambord was in a daze, Aji said, "Do you know why I asked you to teach me that the love song of Tsangyang Gyatso is 'Jiji Buchi'?" Seeing Prince Chambor shaking his head, he said, "Because my name is Jiji Buchi. Jiji Buchi is Cangyang Gyatso's lover, and I am the descendant of Cangyang Gyatso's lover." After that, she sang: The square Uda forest, There is a spirit bird, Ji Jibuchi, Would you like to be with male mandarin ducks? Go play in the pool on the east side. After singing she said, "Come up, I can tell you everything." Prince Chambord asked anxiously, "Does Teacher Bianba know about your secrets?" "Of course I know. It was Teacher Bianba who asked me to tell you. He said that there should only be two people in the world who know my secret. One is him and the other is you." "When did he ask you to tell me?" "yesterday." Prince Chambord trembled in his heart, his guess was correct, Master Bianba was approaching the terma of the "Gate of the Seven Tara", and killing himself was the punishment for approaching.Before he died, he felt that the punishment was coming, and he knew that he could not avoid it, so he had to entrust it to a like-minded person.We can't hide it anymore, we should tell her the news of Teacher Bianba's death immediately, Jiji Buchi, Jiji Buchi is also dangerous, just as dangerous as Teacher Bianba. Prince Chambord went upstairs.Although he has been to this villa before, he has never gone upstairs. Today is the first time.He was a little sad and a little timid, and he couldn't tell what he was approaching at the moment, a woman who suddenly became noble like a goddess?Or the "Seven Tara Gate" that has been studied for many years?Or is it the danger of death? "Jiji Butchi, Jiji Butchi," he called out. No one answered.The dazzling marble on the floor reflects some colorful halos on the wall, and the walls are full of photos of singers, including Elvis Presley, John Lennon, Michael Jackson, Mariah Carey, Celine Dion, Sarah Brightman, Enya, Cui Jian, Jay Chou.There are also some princes who don't know Chambord, but you can tell at a glance that they are all Ji Jibuchi's idols.Ji Jibuchi seems to dream of being as famous as Mariah Carey and Celine Dion, at least she should be a female Jay Chou in the Chinese-speaking world.At the end of the corridor on the second floor of the villa, a white door with Jiji Buchi's head on it quietly opened, and an exciting Tibetan fragrance wafted out to attract Prince Chambord.Prince Chambord walked over quickly and stepped into the door. There was a sharp cry.Prince Chambord had never known that he could make such a weird cry, and it seemed that it was his own cry that frightened him, rather than the sight in front of him. A dizzying amount of blood smeared on Jiji Buchi's left arm.Ji Jibu lay naked on the ground.Prince Chambord felt a spasm in his stomach and covered his stomach with his hands. Jiji Buchi opened his eyes and looked at him, his lips wriggling with difficulty.He quickly squatted down and heard her call his name vaguely. He nodded vigorously: "Why are you doing this? Who is the murderer? Tell me quickly." He suddenly realized that he was also in danger, looked around nervously, put his hands in his pockets and grabbed the phone, thinking of calling the police or calling ambulance. Ji Jibuchi's words suddenly became clear: "Mom said, as long as I tell my secret, I will die. I live to tell the secret to the person I am waiting for, and then die. Know what I am a singer Is it? Mom said, what you are waiting for is someone who can sing Tsangyang Gyatso’s love songs.” Prince Chambord touched her face with tears in his eyes. Jiji Butchi said, "I want to hear you sing, Jiji Butchi." Prince Chambord suppressed his grief and began to chant in a low voice with a terrified trill: The square Uda forest, There is a spirit bird Ji Jibuchi ... After Prince Chambord sang with tears, Jiji Butchi left. He stood up, stared at her, and stood stiffly.For a moment he thought, how could there be such a murderer?From the armpit of the left arm to the tip of the little finger of the palm, at least eight deep blood holes were gouged out.Teacher Bianba is a professor who is familiar with Tibetan medicine and Chinese medicine, is proficient in Tantra culture, and pays attention to practical cultivation.As his student, Prince Chambord saw at a glance that the arrangement of the bleeding holes was exactly the direction of the human body's "Hand Shaoyin Heart Meridian".From Jiquan in the armpit to Shaohai in the crook of the arm and then to Shaofu in the palm, the eight main acupuncture points have been dug out with extreme precision. The killer didn't make a sound, and Jiji Buchi didn't cry out.The murder of a meridian expert is like the sentence of the hell King Yama, silent and terrifying. Prince Chambord's mind stopped turning, as if a city wall blocked all his thoughts, making him feel that such a murder seemed familiar but he couldn't remember where he had seen it before.He shivered, turned and left, and suddenly found two masked men blocking the door.He let out an "ah" and stepped back subconsciously, stumbling over Jiji Buchi's body and almost falling down. Two masked men approached him. The tall masked man was holding a double-edged bamboo-leaf knife used by Tibetan doctors for surgery, and the short masked man was holding a specially made magic weapon similar to opening wine bottles. Drills like that.The bloody bamboo leaf knife and drill dangled in front of him. The tall masked man said: "In our plan, you were not there. You came here by yourself. Don't blame us." Prince Chambord shivered, and then he suddenly became sober. He had seen the killing method along the meridians in the depths of history, and he had seen it in Tsangyang Gyatso's suffering experience.That is the killing mark of the "Hall of the Invisible Man's Blood Curse", and it is the inheritance of the black bamboo blood priests One-eyed Yasha and Kuozui Yasha.In the memory of history, they often chased and killed Tsangyang Gyatso's lover and descendants. Prince Chambord shook his head and said, "No way? The 'Hall of the Blood Curse of the Invisible Man' has already collapsed." The tall masked man sneered and said: "It can only be the 'Seven Tara Gate' that collapses, not the 'Invisible Man's Blood Curse Palace', we will get rid of everyone related to the 'Seven Tara Gate'. "After that, he rushed over and grabbed his throat with the tiger's mouth. Prince Chambord struggled, and only when he shook his head did he realize that this was Jigibutch's bedroom.The wall above the bed was a flesh-colored picture, which was a half-naked photo of Ji Jibu.In the deep cleavage, it is the sound of the Buddha's mother, the blue Tibetan characters: "Om".An open laptop is on the bed.On the black sacrificial table between the bed and the window, there is a half-human-high stern statue: three faces and six arms, blue front face, white right face and red left face.Hugging the concubine Ming with both hands, the other hands are treasures, diamonds, lotus flowers and swords.The three eyes of wisdom spit fire fiercely, opening their beast mouths to crush the world, their hair curly and burning, surrounded by snakes, human skin mopping the ground, immobile with great desire.A stick of black Tibetan incense was still smoking and was about to burn out. Half of the incense ash in the incense burner showed that Jiji Buchi was worshiping and offering incense every day. King Ganluxuan Ming—the symbol of Ganluxuan Garden Community and this villa?Prince Chambord recognized it.At the same time, he burst out a sentence from his stuck throat: "Go, go." The tall masked man asked, "Who is going?" Prince Chambord said again: "Tashi, go quickly." The short masked man grabbed the sheet and wiped the drill, as if he had to wipe off the blood before he could drill another person's acupuncture points. The tall masked man glanced back: "There is another person? Where is it?" His hand was a little loose. Prince Chambord suddenly exerted force, pushed him away, turned around and threw himself at King Ganluxuanming, picked him up and smashed the tall masked man on the head.The tall man let out an "oops" and fell down.At this time, the short masked man dropped the drill and rushed over.Prince Chambord jumped onto the black altar, picked up the censer, and threw the ashes at him.The incense ash seemed to have eyes, and it just covered the short man's face, and the short man rubbed his eyes and coughed.Prince Chambord took the opportunity to open the window and jumped down.