Chapter 11 Section 3 Similarity

The meanings are similar or similar, and then because of A and B. [Chunqiu] Mencius · The opposite of side characters Reverse and side are both related to the degree of movement and the angle of the position they occupy, and their meanings are similar, so they are related to each other. [Three Kingdoms] Sun·Ce Character Bofu Policies and talismans are all keepsakes, but their shapes and uses are different. [Jin] Wu Shao Zi Shu Xia Shao, the joy of Yu and Shun; Xia, the joy of the Zhou Dynasty.Although the two eras are different, they are both music, so they are related. [Jin] Cui·Leopard Zhengneng

"Shuowen Zhibu": "Leopard, like a tiger, Yuanwen." "Nengbu": "Neng, Ursus, with feet like a deer." Leopard and Neng are originally two things, but they are both beasts, so they are related . [Southern Qi Dynasty] Kong·Zhigui styled Dezhang Both Gui and Zhang are ancient jade ritual vessels, with different shapes and different uses, but they are both held by the princes, so they can be used accordingly. [Ming] Kuang Zhongzi Bolu The bell is a musical instrument, and all music must be in harmony with the rhythm, so it is connected with the class.There are twelve rhythms in ancient music, among which there are two rhythms of Huang Zhong and Lin Zhong.

(Ming) Zhou·Jin, courtesy name Boshen Jinshen, the attire of ancient scholar-bureaucrats, is called Jinhu [jinhu Jinhu] Chuishen.The gentry is a big belt; Jin, inserting wat.The wat is the hand plate held when meeting the monarch, and it is used by the gentry when it is not in use.The two things of Chuishen and Jinhu are connected, so they are connected by category. [Ming] Qiu [qiu Qiu]·English character real father Ying is a flower, and the reality is a fruit, which blooms and then bears fruit.The two things are connected, so they correspond. It is not complicated to connect similarities and similarities, but when later generations of scholars named and selected characters, in order to seek strangeness and mystery, it made it difficult to understand.This problem mainly lies in the decorative words.For example, the name of Zhang Zhidong in the Qing Dynasty is an obvious example.The word Zhang Xiangtao is derived from the meaning of "hole, rapid flow" in "Shuowen·Shuibu".Rapids and waves are similar in nature and meaning, so they can be connected.Because the Buddhist scriptures say that Mount Sumeru, where the Buddha lived, is surrounded by a sea of ​​perfume, so the adjective "fragrance" is used for "Tao", which is beyond the surprise of ordinary people and seems strange: why can Tao be fragrant?Zhang Zhidong is also known as Xiangyan.This is naturally taken from the common meaning of "hole".Rocks are related to caves, so they are also related.Because there is a word "fragrant and strict" in Buddhism, the fake "rock" is used as "strict", which corresponds to "cave" clearly and is connected to Buddha secretly.In addition, "Xiangyan" can also be used to praise the mountain where the Buddhist temple is located.For example, Chu Guangxi in the Tang Dynasty said in his poem "Jingkou Title Chongshangren Mountain Pavilion": "In the Qing Dynasty, Li Xiangyan, the rock path is circuitous and straight." In this way, the "Xiangyan" and the "cave" are more closely connected.Zhang Zhidong's original word is Xiaoda, which is synonymous.Because "hole" has the meaning of penetrating and penetrating, so "da" is used to correspond. Duan Yucai's note on "Dong" in "Shuowen" says: "Extension is Da." Now there are such words as Dongda and Dongche.