Chapter 19 T

This work is "Stones from Other Mountains", but now it is mostly written as "Stones from Other Mountains".It means that talents from other countries can also be used to assist the country, just as stones from other mountains can also be used as whetstones to sharpen jade.Later, it is used as a metaphor for external forces that can help oneself correct shortcomings or provide reference. "The Book of Songs Xiaoya Heming": "Stones from other mountains can make mistakes...stones from other mountains can be used to attack jade." It is the first collection of poems in my country, with a total of 305 poems, divided into three parts: "Wind", "Ya" and "Song". "Ya" is a song of court nobles in the Zhou Dynasty, and it is divided into "Daya" and "Xiaoya". Most of "Xiaoya" is written in the Western Zhou Dynasty, and some of the chapters are from the Eastern Zhou Dynasty. Reality.

"Heming" is one of the famous chapters in "Xiaoya".This poem alleges that the rulers of the dynasty attach great importance to the use of talents from the lower class and pay attention to recruiting talents. It is considered the originator of Chinese Zhaoyin poetry.The whole poem consists of two paragraphs, each with nine lines: The crane mingled in Jiugao, and its sound was heard in the wild. Fish dive into the abyss, or lie in Zhu. In the garden of Lebi, there are sandalwood trees, and beneath it are vines. A stone from another mountain can be wrong. The crane cries in Jiugao, and its sound is heard in the sky.

The fish lies in Zhu, or dives into the abyss. In the garden of Lebi, there is a sandalwood tree, and there is a grain (gu) under it. Stones from other mountains can be used to attack jade. In terms of self-cultivation and social life, we should be able to learn from others, and we can attack jade. Marvel at how good things are that you see. "Zuo Zhuan·Xiang Gong Twenty-nine Years": "Watching the dance of "Shao Yu", said: 'The virtue is perfect, it is great!... The view is limited! If there is other music, I dare not invite myself.'" During the Spring and Autumn Period, in 544 B.C., Ji Zha, the son of Wu State, visited Lu State and asked to appreciate the Zhou Dynasty dance and music preserved in Lu State.So the musicians of Lu State successively sang for him "Zhou Nan", "Zhao Nan", "Bei Feng", "Yu Feng", "Wei Feng", "Qi Feng", "Bin Feng", "Qin Feng", "Tang Feng" and "Chen Feng". "Cypress Wind", "Xiaoya", "Daya" and "Song", and performed dances such as "Shaoyu" and "Nanyao" for him. Ji Zha commented on each piece of music and each dance separately.

When performing the "Shaoyu" dance, Ji Zha sighed and said: "This dance expresses the beauty of morality to the extreme. This dance is really great! It seems that the sky is covering everything, and it seems that the earth is carrying everything, even if it is perfect. I'm afraid it can't surpass it. My appreciation of music and dance ends here, even if there are other music, I don't dare to ask for appreciation." The beauty of Sichuan is breathtaking. When: block.It is a metaphor for being overwhelmed and leading to failure. "Zhuangzi·Human World": "You don't know if you are a mantis? You are angry that your arms are used as ruts, and you don't know that you are not competent."

"Human World" is a very important article in the book, mainly discussing the way of life.It is said that Yan He was invited to be the teacher of the prince of the state of Wei. Before leaving, he asked the sage of the state of Wei, Yun Boyu, how to get along with a man with a cruel nature.Qu Boyu believes that first of all, we must correct ourselves, understand ourselves, and understand each other, and then obey on the surface and guide them secretly in the heart. At the same time, he cited three examples, the first of which is "a mantis' arm is a car".He said: "Don't you know that praying mantis? He raised his arms to stop the rolling wheels. He didn't realize that his own strength was completely incompetent, and he thought he was superior." Yun Boyu first used this story to explain that one must understand Own.Then he gave the example of the tiger and the tiger breeder, saying that the tiger breeder made the tiger beg for mercy because he could understand the tiger's temperament.Explain that you should understand the other party and obey the other party.Finally, he cites the example of horses and horse lovers, saying that the horse lover puts horse dung in exquisite bamboo baskets and collects horse urine with precious clam shells. Slapping, not wanting to frighten the beloved horse, broke the rein, broke the bridle, and damaged the chest.He intended to love horses, but ended up losing his love, illustrating the importance of doing things in a timely and careful manner.

Mayfly shaking the tree Do what you can Reform and opening up is the major trend of contemporary China's development. If you want to reverse or hinder this major trend, it will be tantamount to being caught in the same boat, and the result will be very sad. Falling: Falling down one after another.It originally refers to the Buddha preaching the scriptures, which moved the gods, and all kinds of fragrant flowers fell one after another.Later, it is used as a metaphor for vain, eloquent and unrealistic speech. "Miaofa Lotus Sutra": "It is time for the rain of mandala flowers, maha mandala flowers, manjusha flowers, and maha manjusha flowers to be scattered on the Buddha and all the people."

It is said that when the Buddha preached, he was surrounded by people, and all the supporters respectfully showed a gesture of respect, and they would continue to praise when they heard the wonderful things.Once, the Buddha explained the Mahayana scriptures to the public, and just finished a part of the lecture, he sat cross-legged, fell into a Buddha state, and did not move physically and mentally.At this time, all the heavens were moved, and they scattered various fragrant flowers such as mandala flowers (which are regarded as sacred plants in India and are mostly cultivated in temples), large mandala flowers, red group flowers, and large red group flowers. Scattered on the Buddha and the audience.At this time, there were six kinds of vibrations on the earth, which caused the vibrations in everyone's hearts, reaching a level that had never existed before, making everyone happy and dedicated to the Buddha.It is also said that during Emperor Liang Wu of the Southern and Northern Dynasties, Master Yunguang, an eminent monk, moved the heavens when he lectured, causing fragrant flowers to fall from the sky.

rhetoric Drug salesmen often make hype about common medicines, which makes people doubtful. It should be like this between heaven and earth, an unchangeable truth. "Zuo Zhuan The Twenty-Five Years of Zhao Gong": "The husband's rites, the scriptures of heaven, the righteousness of the earth, and the actions of the people." During the Spring and Autumn Period, Zhao Yang, a minister of the Jin State, met with the ministers of various vassal states in Huangfu (place name) of the Jin State to discuss how to stabilize the turbulent Zhou royal family.Zhao Yang ordered the officials of the vassal states to deliver food to the exiled Emperor Zhou, and mobilized the soldiers to protect the royal family, and decided to send the emperor back to the old capital the next year.At this time, Ji Jin, a minister of the state of Zheng, happened to meet with Zhao Yang, and Zhao Yang asked Ji about the etiquette of thanking him for humility and making moves.Ji said: "These you are asking about are just ceremonies, not etiquette." Zhao Yang asked again: "Then what is li?" The law of the earth, the foundation of the earth, and the basis for the people's actions." Then they conducted in-depth analysis and elucidation, and finally concluded: "The superiors should act cautiously, make people believe in government orders, and use misfortunes, blessings, rewards and punishments to control life and death. If in the end Sorrow and joy can be in harmony with the nature of heaven and earth if they do not violate etiquette." After hearing this, Zhao Yang was amazed and said: "Oh, the scale and meaning of etiquette are really grand to the extreme."

of course It is only right and proper for people to work and struggle for survival. The clothes worn by the gods in heaven have no seams.Later, it is used as a metaphor for the natural integration of poetry and prose, or that things are well-thought-out and perfect, without any artificial traces. Five Dynasties Former Shu·Niu Qiao's "Linggualu·Guo Han": "When he smelled the aroma gradually getting stronger, Han was very strange. Looking up at the sky, he saw someone descending slowly, until he was in front of Han, it was a young girl... Xu saw that his clothes were not worn. Sewing. Han asked, and said: "Tianyi is not made of needles and threads."

Guo Han was a native of Taiyuan. He was quiet and noble since he was a child, with extraordinary appearance, outstanding eloquence, and good at calligraphy, especially cursive script and official script.He has been an orphan since he was a child and lives alone. One summer night, he took advantage of the moonlight to sleep in the yard to enjoy the cool, and felt the breeze blowing from time to time, and smelled the fragrance, which was getting stronger and stronger.Guo Han thought this was very strange. He looked up at the sky, and someone slowly floated down and walked straight to him.When he took a closer look, it turned out to be a young girl with a plump and radiant appearance.She was wearing a thin black gauze dress, white gauze shoulders, a flower crown like the feathers on the tail of a kingfisher, and shoes decorated with many kinds of beautiful jade patterns. The two servant girls who served her were also very beautiful. , is disturbing.

Guo Han hurriedly straightened his clothes and hat, got out of bed, and said: "I didn't expect you to come here, I hope you can give me more advice." The girl said: "I am the Weaver Girl in the sky. I am full of sorrow. The Emperor of Heaven gave me the gift of visiting the world. I admire your noble character and hope to marry you." In the following year, Zhinu came to accompany her almost every day.One day, when Guo Han tasted the delicacies Zhinu brought from the sky, he found that there were no seams on Zhinu's clothes.Guo Han asked her, and Zhinu said, "Tianyi itself is not made of needles and threads." A year later, the Emperor of Heaven ordered Zhinu to return, and Zhinu finally bid farewell to Guo Han and never saw each other again. perfect Full of loopholes Wang Ruizhi is good at writing novels, no matter how long the storyline is, he can weave it seamlessly. This refers to follow the customs.Later, it is used to express to follow the bad guys and do evil. "Mencius. Dedicated to the Heart": "If you are wrong, you will do nothing, and if you thorn, you will have no thorns; it is the same as the vulgar; it is in line with the world; it seems to be loyal and trustworthy, and it seems to be honest; everyone is happy with it, and it is self-righteous; it cannot be compared with Yao and Shun. Dao, so it is called the thief of virtue." Wan Zhang, a disciple of Mencius, asked Mencius: "When Confucius was in the state of Chen, he said that his students were ambitious but rough in doing things. Why did Confucius miss his wild students?" When the people of Zhongzheng Dao come to teach them, they can only get acquainted with wild people and clean people, because the wild people are brave to forge ahead, and the clean people don’t do anything. Confucius is doing the best thing.” Wan Zhang asked again: "What kind of person is the person who is hypocritical and deceiving the world and destroying morality mentioned by Confucius?" Mencius said: "The kind of person who is exquisite in all aspects and pleases all directions is a person who is hypocritical and deceiving the world." Wan Zhang asked again: "People in the village say that a certain person is a good man, and he also behaves as a good man in every way, but Confucius regards him as a person who violates morality. Why?" Mencius said, "This kind of person should be criticized. He can't cite any major mistakes, and he has nothing to criticize. He goes with the superficial world, panders to the filthy world, behaves as if he is loyal and honest, behaves as if he is honest and clean, everyone likes him, and he is self-righteous. But in fact, he completely violated the way of Yao and Shun, so he is a person who destroys morality." gang up keep clean If ideological education is not strengthened for backward young people, they may join forces with bad people in society. Practice: take, hold.It is a metaphor for fighting and killing each other internally. "History of the Later Han Dynasty Zheng Xuan Biography": "Hugh saw it and sighed and said: 'Kang Cheng came into my room and used my spear to cut me down?'" Zheng Xuan, courtesy name Kangcheng, was a famous scholar in the Eastern Han Dynasty.He liked reading since he was a child, but he didn't like being an official. His father was very angry about this, but he couldn't stop him.Zheng Xuan learned a lot from famous local teachers, and when he felt that there was no one worthy of his advice, he went west through Hangu Pass, came to Fufeng, and worshiped Ma Rong, a university student at that time, as his teacher. Ma Rong has more than 400 disciples, and more than 50 of them are highly educated.Ma Rong is usually arrogant and dignified. Zheng Xuan has been under his school for three years, but he has never met Ma Rong. Ma Rong just asks his top students to teach Zheng Xuan his studies.Zheng Xuan studied hard day and night and never felt tired.Once, Ma Rong convened students to discuss the book of prophecy and prophecy. He heard that Zheng Xuan was good at calculating, so he called him upstairs to meet him alone. Zheng Xuan took the opportunity to ask his own questions, and then left and went home.Ma Rong sighed and said to the disciples: "This classmate surnamed Zheng is gone now, and my academics will be spread to the east." Zheng Xuan traveled alone to study and returned to his hometown after more than ten years.At that time, He Xiu, a native of Rencheng, was fond of the study of "Gongyang", and wrote "Gongyang Moshou", "Zuoshi Gaohuang" and "Guliang Feiji".When He Xiu saw Zheng Xuan's works, he sighed and said, "Kang Cheng ran to my house, picked up my spear, and came to attack me." The discussion between Zheng Xuan and He Xiu has clear explanations and profound research.Driven by him, the study of ancient Chinese classics began to prosper from then on. Help each other The result of your fighting in the same room is bound to hurt both sides. Steal: secretly.Beams and columns: The ancient terms for arranging battle formations. The front and rear parts of the battle formation are beams, and the central part is columns. The most elite soldiers are arranged on the beams and columns.This refers to secretly taking away the most elite troops of the Allied forces and replacing them with the most elite troops of our own, and finally took the opportunity to control and annex the Allied forces.Later, it is used as a metaphor to secretly change the content or nature of things by means of deception. The twenty-fifth strategy of "Thirty-six Strategies: Combining Battle Strategies": "Steal the beam and change the pillar: change the formation frequently, draw out its powerful troops, wait for it to defeat itself, and then take advantage of it. Pull its wheel." Chapter 97: " However, Sister Feng came up with a plan to steal the beam and replace the pillar, so I couldn't live in the Xiaoxiang Pavilion." The "combination strategy" in "Thirty-Six Strategies" mainly talks about the fact that in the state of warlords' melee, the warlords sometimes form alliances as friends and sometimes as enemies. One side must be good at taking advantage of favorable conditions and turn the power of the allies into its own. . The key to the "stealth" strategy is to frequently change the strategic deployment of the Allied forces, deploy his most elite troops, wait for his own defeat, and then take the opportunity to annex his troops and territory.It's like holding on to the wheel of a car to prevent it from moving forward. In the ninety-seventh chapter, Lin Daiyu's maid, Zijuan, sees that Daiyu is ill, and the Jia family is busy arranging the wedding of Jia Baoyu and Xue Baochai, and no one can help, so she asks Li Wan, a widow in the Grand View Garden, for help.On the way to Daiyu's residence, Li Wan felt very sad. We were sisters, and Daiyu's looks and talents were also incomparable. I didn't want her to die when she was young.What makes people even more sad is that at this moment, Wang Xifeng came up with a plan to let Baochai pretend to be Daiyu and marry Baoyu, so as to cheer for Baoyu.Because Jia Mu, Wang Xifeng and others did not allow everyone to disclose the news of Baoyu's marriage to Daiyu, it was difficult for me to go to Daiyu's residence, so that I could not fully cherish the friendship between sisters before Daiyu died. It is really pitiful. sigh. He played a sleight of hand and cheated everyone. Throw: Throw, throw.Rong: Army.It is a metaphor to abandon literature and become martial arts. "Book of the Later Han Dynasty Ban Chao Biography": "The family is poor, and they are often supported by official servants. After working hard for a long time, they quit their jobs and cast a pen and sighed: "A man has no other ambitions, but he should follow the example of Fu Jiezi and Zhang Qian to make contributions to foreign lands in order to gain Fenghou, is An Neng a long time between pen and inkstone?"'" Ban Chao was a famous general in the Eastern Han Dynasty.In the fifth year of Yongping (AD 62), Ban Chao's elder brother Ban Gu was recruited by the imperial court to go to Luoyang, the capital city, so Ban Chao followed him to Luoyang.Because his family was very poor, Ban Chao often had to copy documents for the government to earn money to subsidize his family.After copying for a long time, Ban Chao felt very tired and meaningless.He felt that he couldn't copy books for a lifetime, so he threw away his pen and sighed: "A man should follow the example of Fu Jiezi and Zhang Qian for his meritorious service in the Western Regions, so as to be awarded the title of marquis. How can he be engaged in copying for a long time?" From the 16th year of Yongping (73 A.D.) to the 14th year of Yongyuan (102 A.D.), Ban Chao was in the Western Regions for 31 years. The power of the Xiongnu restored the relationship between the Western Regions and the Han Dynasty, and opened up the Tianshan South Road.Because of his outstanding achievements, he was named Marquis of Dingyuan. Abandon literature and use martial arts During the Anti-Japanese War, many intellectuals joined the army and embarked on the revolutionary road of galloping on the battlefield and serving the motherland. Throwing rats: Throwing things to hit rats.Bogey: Worried that utensils will be broken.It is a metaphor for planning to eliminate harm and being scruples. Western Han Dynasty Jia Yi's "Policy for Public Security": "There is a proverb saying: 'If you want to throw a mouse, avoid the weapon.' This is also a good command. The mouse is close to the weapon, and if you don't throw it, you may hurt the weapon. What's more, the noble minister is close to the master!" "Public Security Policy" is Jia Yi's famous political essay. In this article, he mentioned issues such as strengthening centralization and emphasizing agriculture, which had important political significance at the time.Jia Yi believes that to strengthen the centralization of power, it is necessary to clarify the hierarchical relationship.He said in the article: The noble status of the monarch is like a palace, the officials are like steps, and the people are like the earth.If the steps are built high and the foundation is far away from the ground, the hall will be high and difficult to climb; if the steps have no steps and are close to the ground, the hall will be low and easy to climb.The ancient sage kings set the ranks, and the position of the emperor was high.There is a proverb in the alley: "I want to throw things to kill mice, but I am worried about damaging the utensils." Because the mice are close to the utensils, people are afraid of damaging the utensils and dare not hit the mice, let alone the noble ministers are too close to the emperor?Therefore, we use propriety, righteousness, honesty and shame to govern the gentleman, and we can give death without killing, and we don't tattoo the face or cut off the nose of the doctor, because they are not far from the emperor.We should use these practices to show respect to the emperor.If punishments are imposed on high-ranking ministers, won't the palace lose its steps?If killing insults are imposed on doctors, aren't these killing insults too close to the emperor?The Qin Dynasty imposed punishments on ministers indiscriminately, so that Qin Ershi was later killed in Wangyi Palace by Yan Le, which was caused by throwing rats instead of weapons. Foresight Unscrupulous Because he is the prime minister's honored guest, everyone is wary, so they have to endure it for the time being. House: The mileage unit of the ancient march, thirty miles is one house.Refers to retreating ninety miles.It is a metaphor to make concessions to others, not to compete with the other party, or to express avoidance. "Zuo Zhuan·Xi Gong Twenty-Three Years": "Jin and Chu ruled the army, and when they met in the Central Plains, they gave up their monarchs." During the Spring and Autumn Period, Duke Xian of Jin doted on Li Ji, and Li Ji planned to make her son the crown prince, so she killed the crown prince Shen Sheng and forced her son Chong Er to flee abroad. In 637 BC, Chong'er fled to the state of Chu and was entertained by King Cheng of Chu.Once, King Cheng of Chu asked Chonger: "Sir, if you return to Jin, how will you repay me?" Chonger replied: "If you can use your blessings to return to Jin, then if Jin and Chu Xingbing fight, we will I will retreat ninety miles to avoid you. If you still can't get your understanding, then I will deal with you again." General Ziyu of the Chu State asked the King of Chu to kill him. He is polite, and his followers are respectful, generous, loyal and powerful. He should be the one who revitalizes the state of Jin in the future. God will help him, and who can abandon him. Going against God’s will will definitely cause great disaster.” So he sent him Escorted to Qin.Chong'er got help from the state of Qin, and returned to the state of Jin five years later to become the king. He was the famous Duke Wen of Jin in history. Later, in the Jin-Chu battle of Pu, the Jin army really fulfilled its promise and retreated three houses to avoid the Chu army.Ziyu, the general of the Chu army, thought that he could take advantage of the Jin army's avoidance and attack, but he did not expect the Jin army to be prepared.The battle of Chengpu finally ended with the defeat of the Chu army. She is so aggressive that many people shy away from her when they see her.