Chapter 3 "Cangyang Gyatso's Love Songs" 66 Songs

Cangyang Gyatso means "Sanskrit Sea". Sixty-six Love Songs of the Sixth Dalai Lama one of There are many shadows and illusions in my heart, turning into a beautiful woman's peerless appearance, just like the moon on Dongshan Mountain, gently walking out of the highest peak. Note: The beautiful shadows of these words come to my heart, like the bright moon coming out of Dongshan second In a blink of an eye, the garden is dry and it is different. In the past, the grass has turned into a flying canopy, and Rao Jun is old, and his body is still there, turning into a bamboo bow in the south.

Note: good bows in southern Tibet, Budan and other real estates are made of bamboo third Unexpectedly, Pingting suddenly sees her, and they form a couple to comfort each other. This body seems to have traveled through the vast sea, like a Li Zhu when she was in Chad. Fourth I met a girl from someone's family, Yujilan was full of fragrance, poor and bright pine essence, and I didn't meet a bosom friend by the roadside. fifth The charming girl of the famous family is elegant, and she is full of beauty in the city. It is like how many trees in a garden, with a beautiful fruit on the branch.

Note: The beauty of Yiren in the shape of branches and fruits is quite unique Sixth Since the side of the ecstasy, I have been forgetting until now. At that time, I still lost each other, and since then, I have been thinking about you and heartbroken. Seventh Yirenben and I are in a family, although our love is exhausted, we return home after the Qingming Festival, and we often see wild bees falling in love with flowers. its eight The young girl is about to come, the weather is cold, the reeds and dew are green at night, the wasps are scattered and the flowers are flying, and the resentment and killing are ruthless overnight.

Note: It means to break up the bee and the flower. Nine Flying wild owls love the reeds, they can live in the reeds for a while, and they can't stay in one thing, and the layer of ice blows and freezes the Pinghu Lake. its ten Don't know the ruthless ferry boat, the wooden horse in the boat untied and turned his head, and his son-in-law, who didn't know his injustice, still untied his head and ignored it. Note: The ferry boats in Tibet are all carved out of wood as horses, with their heads turned backwards its eleven Playing crossroads in Lhasa, I occasionally meet businesswomen wandering together, quickly tie up a sympathetic knot, and throw it to the ground to see that it is already untied.

its twelve Changgan Xiaosheng is the most pitiful, for setting up auspicious banners by the side of willows, the brother at the bottom of the tree must take care of him, don't teach flying stones to the front of the banners. Note: In Tibetan custom, prayer flags are often erected in front of the house to pray for blessings.This poem can be described as a gentleman's lover, because it reaches the banner of his house its thirteen The handwritten Yao paper was drenched by the rain, and the stippling was blurred. Even if the words in the book are wiped out, it is hard to destroy the lover's heart.

its fourteen The small seal is round and dark in color, and the tail of the private tongs paper is full of thoughts. Fan Jun portrays lovesickness, and it is printed into Yi Ren's heart. Note: Tibetans often use round seals, whose color is dark green its fifteen The thin-waisted bee talks about the hollyhock flower, when will it be offered to Mancha in the high hall, but let Nong ride the flower to stabilize his back, please carry it to the Fawang's house. Note: Mancha, the method of making offerings before the Buddha its sixteen Ask the person you like in private with affection, don't use the empty door to prove the Dharma body, if Qing Guo becomes a monk, I will die, and I will go to the mountain to break the world with you.

Note: The above two poems are divided into two in terms of duties, saying that even if you become a monk, you will not be separated.The sunflower in the previous poem is compared to the person you like, and the bee with a thin waist is so self-proclaimed.Its meaning is consistent, so it is a song before and after its seventeen Before I sincerely converted to the lama, the Dao was clearly announced for me, but my madness did not stop, and I still went to that person when I returned. its eighteen When you enter meditation and practice meditation, your eyes are opened, and you beg the three treasures to come down to the altar. The saints in the temple have never seen you, but you come here without inviting your lover.

its nineteen When you are quiet, you practice stopping, moving, and contemplating. If you are willing to transfer your heart to learn the Tao, what is so difficult about becoming a Buddha. Note: The above two poems are also one poem, which is divided into two.In Tibetan Buddhism, visualization is the most important thing. The Buddhas and Bodhisattvas in the visualization are called Japanese statues. This means that the deity does not appear in the visualization, but the lover does.In the past, I saw the second chapter of his love song, and I made a reference to the meaning of the word cloud: Sit quietly and burn incense to watch the image of the Dharma, without seeing the Tathagata, and contemplate in the sky.Only in the eyes of lovers, the pavilion casts a delicate appearance.The blue sea swayed silently, and the golden geese flew over, suddenly showing surprise and suspicion.This matter is not ordinary, and the breeze is wrinkled into scales and waves.The poem chanted in the first half of the poem is also

its twenty Liquan nectar and Liuxia are not ordinary wine sellers, empty girls serve as gifts for relatives, and auspicious flowers bloom in drunken towns. Note: Dakini is the retinue of all Buddhas and can bless people its twenty one Reciting the Buddhist scriptures for the vertical banner building, wanting to feel elegant with the power of the Tao, Qiongyan fruit was summoned by a beautiful woman, knowing that it is the spirit of the Buddha Dharma of the previous dynasty. its twenty two The white teeth are slightly open and smiling, and the lightning strikes in the eyes, looking at the face of the lover for no reason, and the cheeks are red and dizzy.

its twenty three When the love is strong, you start to make a speech, and it may grow into a jade branch, unless you should be separated after death, and you will not be separated during your lifetime. Note: The first two sentences are question words, and the last two sentences are answer words its twenty four I once thought that being too sentimental would damage the holy life, and I was afraid that I would not fall into the city when I entered the mountain. its twenty five It's like a flower bee caught in a snare, but he Gongbu young man, it has only been three days since his dream came true, and he plans to learn from the Buddha by himself.

Note: The name of the place in Gongbu Tibet is the speech of the man whom the woman loves its twenty six After the farewell, I guess the whereabouts, but I have ever criticized that I went to the balcony, and only the hairpin phoenix was with me. Note: This suspects that the woman he loves has an affair and hates the hairpin and the phoenix without saying a word.The original text is pine stones on top of a bun, but today it is replaced by a phoenix on the head of a hairpin. its twenty seven Smile to know who you want to seduce, and the two rows of white teeth are uneven. At this time, the truth of your heart belongs to you, so you can take an oath before you. its twenty eight A pair of wild mandarin ducks flew over to match him up to work as a wine lady, but they made the lovers marry each other, and they worked tirelessly to make a kind voyage. Note: The Lhasa restaurant matches sick men and women, that is, the restaurant is used as a female partner. its twenty nine It's hard to tell parents about affection, and they secretly tell their lovers, and lovers tell their lovers even more, until the enemies hear the truth. its thirty It's not easy to find an immortal. When I met me in the past, I suddenly became a bird, and was taken away by Lu Sang for no reason. Once I entered the Houmen, it was like the depths of the sea. Note: Tired of Larong, translated as the Goddess who takes people's souls.Lusan's name was powerful and powerful at that time.Tibetans say that this poem has a story, but it is unknown its thirty one Knowing that treasures are hard to come by, how have you ever considered them as treasures in your hands, until they are lost once, every time you think about them, it hurts your heart. its thirty two Deeply pity and close love and swear for life, suddenly embrace the zipa to others, take care of yourself, worry about your heart, wear down your bones, and be haggard for your love. its thirty three After stealing the beauty, she disappeared. I prayed to God to ask for a reunion, thinking about the innocence of the past, only a vague dream. Note: This thief is also elegant, but it is difficult for him to be the owner's ear its thirty four The young man roamed about in Aizhangtai, his life was only worthy of his wine, and it was rumored that when he was the companion of all the women, he would always come if he was not dead. Note: There is a saying: When the girl is not dead, and the wine in the cup is endless, the young man is safe and entrusted, and the music can be here forever.This person should be a slave girl, and she should be the person whom Cangyang Gyatso goes out to meet privately at night. its thirty five Beauty is not born from the mother's womb, it should grow from a peach blossom tree, I hate that peach blossoms fall easily, and falling flowers are more affectionate than you. Note: This is easy to thank with peach blossoms, which is thinner than the other's love. its thirty six I have known her since I was a child, and asked her if her family background is a wolf, leaving behind piles of flesh and blood, what is the purpose of running to the barren hills. Note: This is actually a wolf that treats the other sister, and hates its wildness and unruly nature. its thirty seven The wild horses on the top of the mountain are difficult to tame, and they can still control the other body if they are trapped. They sigh that they are full of supernatural powers and cannot tame the person next to them. Note: This is also in the case of wild horses. its thirty eight The feathers are messy and I can't make clothes, I deeply regret the goshawk's anger, I haggard myself because of worry, that can not damage the old girth. Note: An eagle's anger will damage its feathers, and people's worries will also be described. This is a comparison its thirty nine Floating clouds are black on the inside and yellow on the outside. This is the cold weather that is about to rain and frost. The classmate looks like a monk and his heart is vulgar. At the end of the Ming and Ming Dynasties, the vicissitudes of life have come to an end. Note: Bandi's religious name, this is a Chinese and foreign way, so Tsangyang Gyatso denounced it. its forty Although the outside is thawed and the inside is slanted, riding a horse still prevents you from stepping on the dark ice, complaining that you can't bear the anger of each other, there is a layer of ice in the beauty's heart. Note: To say that he is beautiful on the outside and soft on the inside, is often fearful and inappropriate. its forty one Xian looked at each other for a period of time, originally one body with different profit and loss, the rabbit in the belly was exhausted, and then it was when the light was full. Note: This is more agreeable with Du Zimei's claim that the moon is laurel, and Qing Guang should agree more. Tibetan scholars say that this poem compares the moon to a gentleman, and the rabbit to a villain. It is true.The original text is very obscure, and it is suspected that the upper and lower sentences are reversed, and I try to understand it, so the translation is like this. its forty-two The month before the month goes by and the month after, the temporary breakup does not need to be bad, the auspicious white moon is coming, and it is the second time of the festival. Note: According to the customs of Tianzhu, Tibetans call the full moon an auspicious white moon. its forty three Xu Mi does not move in the center, the sun and the moon parade around the four directions, each driving a light cart to the familiar road, without needing to but his feet sighing at the misty sun. Note: Both the sun and the moon circle Sumeru, and the Buddhist scriptures come out. its forty four The new moon only sees a gleam of light, and when it swallows the blue, it will run rampant. The third day of junior high school claims to be full of light, but how can it be bright and full of soul at the fifteenth day? Note: To ridicule the villain is full of ambition when he is small and proud. its forty five The king of the ten lands solemnly lives in the Dharma King, and vows to protect the King Kong, with supernatural powers and great strength, knowing that he is invincible, and chasing the army of demons to the eight wastelands. Note: This is a word praising Buddha. its forty six Du Yuxin came from the desert, and the spring came back in the sky for a while, like an unexpected lover, which made my heart bloom instantly. Note: It is extremely cold in Tibet, Du Yu crows and then spring arrives, so Du Yu is used to describe his lover. its forty seven Not contemplating birth and death and impermanence, but turning to death one after another, extremely wise and possessing the world's wisdom, I sigh that he is always at a loss here. Note: It is said that people do not know the Dharma and cannot contemplate death and impermanence, although they are wise and foolish. its forty eight Look at all the dogs barking and yelling, and it is easy to train young dolphins. Only the female tiger at home, the more gentle it is, the more angry it will be. Note: This also denounces it as a tiger, and restrains the tiger and promotes the dog. You can laugh when you read it. its forty nine Accustomed to a pampered body and aware of the importance, the unpredictable is affectionate, and if he loses a kind of star-seeking skill, the stars can clearly recognize it. Note: The stars in the sky are easy to fathom, but the beauty's heart is hard to fathom. However, since you are used to a pampered body, you must know the depth of your love, why not?I want to know it, but he doesn't let me know it, but I want to know it. If you speak like this, you can really penetrate the minds of idiots. This poem can be called a wonderful article, and Gyatso can be called a pleasant person. its fifty Yuyu Nanshan is full of trees and grass, and I still meet Chanjuan from a secluded place. Only idle parrots know about it, so don't say anything to the three-way intersection. Note: This wild word. its fifty one There are many wandering girls in Lhasa, and there are only so many beauties. I seek a partner from them, and the first one I choose is the king. Note: The place name of Qiongjie comes from Jiali.Du Shaoling's poem says: Yanzhao Xiujin produces beauties, and the harem does not plan to select talents.This is the opposite. its fifty two The dragon bell and the yellow dog have a lot of mustaches, and the day is full of talents. Mo Dao I will go out late at night, Mo Yan I will return at dawn. Note: This yellow dog is supposed to be guarding Cangyang Gyatso at the door. its fifty three I went in a hurry to find a lover, and came back at dawn in the snow, who knew the institution here, Cangyang Gyatso Brah Palace. Note: The above two poems were originally one, but they are divided into this part. its fifty four Walking in Lhasa at night chasing Qiluo, the famous prodigal son is Wang Bo, and now the secret is useless, Qiongyao's footprints are many along the way. Note: This note was renamed Dangsang Wangbo, a game restaurant, leaving traces of walking on the snow, for the deacon monk to see through the matter. its fifty five The jade soft fragrance is wrapped in a warm quilt, and the touching and pitiful part is innocent, suspecting that he has other opportunities, and cleverly making a smile for Qian Dao. its fifty six Draping braids, hair knotted with crowns and fringes, and parting orders to walk slowly, and soon meet up with the king, and we will not be hurt for the time being. Note: Cangyang Gyatso is rumored to go out at night, and there are wigs for secular people, so there is a story of hanging hair and tassels.It should be a word of farewell to Su Huan, but Tibetans say it is a prophecy of being forced to leave by Lhazang Khan. its fifty seven It is magnificent to fly across the crane, and the sky is covered with snow. Don't hate the end of the world for this trip, and return to Litang just a short distance away. Note: The seventh Dalai Lama reincarnated in the pond, and the Tibetans called it the reincarnation of Tsangyang Gyatso, which is based on this poem. its fifty eight After death, before the soul wanders in hell, the mirror of Pluto's karma is hanging high, and when a trapped step falls into a bird's day, all ghosts sing triumphantly. its fifty nine The hexagram and the arrow clearly hit the swan, the arrow is upside down and falls to the dust, the lover is still the swan at first sight, how can the heart and arrow be saved? Note: Hexagrams, arrows and witches are used by Tibetan lamas for casuists.This is the so-called hexagram and arrow that hit the target, and there is no return. its sixty There are many peacocks in the east of India, and the production of parrots and cloth is relatively abundant. The distance between the two birds is thousands of miles, and they are both in the same city of Lhasa. its sixty one His behavior once caused a lot of outcry. Originally, the white jade was slightly flawed, and the youth was trivial and sporadic. He once went to Lhasa to sell wine. its sixty two Birds seem to have affection for weeping willows, and weeping willows also love birds to be light and light. If a tree bird looks like this, how can a goshawk wait in the gap? Note: Although the relationship between the two is lingering, but the secret of the matter is not secret, it is enough to lead to failure. Cangyang Gyatso seems not far away from the navel-biting regret. its sixty three To be united and to be bound together, although this life is short and lingering, I will meet you again in the rebirth of Qing, and I will be a young man facing the wind in Yushu. its sixty four Tell Lin Zhongjie Yuying that although she is good at eloquence, she will stop singing. I want to hear him sing by the side of the Yangyang, the thrush sister. Note: From time to time, there must be someone who speaks harshly before Cangyang Gyatso. its sixty five Even if the dragon monster chases me, and spreads its teeth and claws to cause disaster, the apple in front of me must be eaten, so I boldly pick one. Note: The dragon demon refers to violence, and the apple is a beautiful woman. This is a great sense of righteousness, but it is not without courage. its sixty six But we know each other when we have met each other. How is it better to meet each other when we don't see each other?Ande and the king will say goodbye to each other, so that they can avoid the hard work of lovesickness. Note: Forcing the release language, the more release, the more lingering, and this is the end, leisurely and endless.Or when the cloud is moved after the thirty-nine poems, it will be dull.