Chapter 67 Come back and come back

Yu's family is poor, and farming is not enough to support himself.Childish surplus room, no millet storage in the bottle, capital for life and life, no tricks.Relatives and friends often persuade Yu to be a senior official, to be free and full of hope, and to seek it in vain.There will be things in the four directions ④, the princes regard love as virtue, and the uncle of the family regards the remaining poor, so they see it used in Xiaoyi.When the turmoil was not calm and he was worried about long-distance service, Peng Ze went home for a hundred miles. The benefits of the public land were enough for wine, so he asked for it.And for a few days, I still have the feeling of returning home.why?It is natural in nature, not obtained by hard work ⑥, although the hunger and cold are severe, it is against one's own self.Taste from personnel, all food and drink self-service ⑦.So sad and generous, deeply ashamed of his life ambitions.I still look forward to Yimin, when Lianchang will die at night ⑧.Xun Cheng's sister died in Wuchang, she was in Junben, and she was relieved of her post.From mid-autumn to winter, I was in office for more than eighty days.Because things go well, the chapter of fate says.Yisi years old ⑨ November also.

Come back, come back, will the wild huhu not return?Since I regard my heart as my form, I feel melancholy and lonely!If you understand the past, you will not be warned, and if you know the future, you can pursue it.It's not far away from the real lost road, and I feel that today is right and yesterday was wrong.Zhou Yaoyao⑪ is lightly flying, and the wind is blowing and blowing his clothes.Ask Zhengfu the way before, hate the dawn of the dawn. Nai Zhan Hengyu, Zai Xin Zai Ben.Boy servants welcome, children wait at the door.The three paths⑫ are deserted, but the pines and chrysanthemums still exist.Bringing children into the room, there are wine bottles.Introduce the pot for self-discretion, and enjoy the beauty of the garden.Leaning against the south window to express pride, the ease of judging the knees.The garden is full of fun, and the door is always closed even though it is set up.To help the old to relax, to rectify the head and to watch⑬.The cloud has no heart to go out of Xiu, and the bird knows to return when it is tired.Jing Yiyi is about to enter, caressing the lonely pine and lingering.

Go back and come, please give me your best friend!The world is against me, how can I ask for it again?Please the love words of relatives, and play music and books to relieve worries.The farmer told Yu Yichun that something would happen to Xichou.Or order a towel car, or a lone boat.It is both slim and tall to find ravines, and also rugged to pass through hills.Mu Xinxin is prosperous, and the spring trickles and begins to flow.When all things are good, I feel the rest of my life. It's over, how long will it be in the physical universe!If you don't give up your heart and let you go or stay⑭, what do you want to do?Wealth and honor are not my wish, and the imperial hometown is unpredictable.Huai Liangchen goes alone, or works hard by planting sticks⑮.Deng Donggao wrote poems with Shu Xiao, Lin Qingliu.Talking about multiplication and transformation to the end⑯, I am happy that the destiny will return to Xi doubt!

①Bottle, same as "bottle", urn. ②Shengsheng: Sustaining livelihood.The former "sheng" is a verb, and the latter "sheng" is a noun.Capital: by virtue of. ③Take off: comfortable appearance.You Huai: Generate the idea of ​​becoming an official.Mitu: There is no way. ④ Things in the Quartet: Refers to the struggle of local forces for power. ⑤ Returning: The sigh of returning home. "The Analects of Confucius Gongye Chang": "Zi Zai Chen said: 'Give back, go back!'" ⑥ Correction: False.Li: barely. ⑦ Food and drink self-service: Serve yourself to make a living.

8. Ren (renren): The period when grains are ripe.Yimin means one year (ancient grains mature once a year).Lian Chang: Pack your bags.Xiaoshi: leave overnight. 9 Yisi years old: refers to the first year of Emperor Yixi of Jin'an (405). 10 Heart: Original heart and long-cherished ambition.Form service: Service for form (required). ⑪ Yaoyao: that is, "shaking". ⑫Three Paths: Refers to the small roads, borrowing the allusion that after Jiang Xu lived in seclusion in the Han Dynasty, he opened the "Three Paths" in the bamboo forest in front of his house, and only traveled with the hermit Qiu Zhong and Yang Zhong.

⑬ Policy: Zhu.Fulao: dove stick.Liu rest (qi qi): traveling around and resting.Head correction: look up. ⑭Go: die.Stay: Health.Commitment: follow your heart. ⑮ Planting sticks: insert the sticks straight on the edge of the field.Yun: weeding.耔: Cultivate soil in the roots of seedlings. ⑯ Chat: For now.Multiplying: adapting to the situation (nature). On a flat boat traveling against the river, stood Tao Yuanming, a poet who had abandoned his official position in Peng Ze and returned home.The raging river wind blew his clothes fluttering.At this moment, his state of mind is like that gently rippling boat, both melancholy and joyful: thinking of the past few times when he was in office, "everything was self-serving", which violated his lifelong yearning for freedom, he couldn't help but feel relieved; To Jiang Tian, ​​thinking of finally returning from "lost way" and breaking through the shackles of officialdom, he felt happy again.In the distant mountain village, there seems to be an eager voice calling: "Come back! Come back!" On the boat splashed by the waves, his excited heart clearly responded earnestly: "Come back! Come back! Does the huhu not return?" This is the scene transformed in the opening chapter of this article: the kind and self-talk full of life philosophy, accompanied by the wave boat of "far away with light", unfolds a very clear and poetic painting scene in front of the readers !

Probably because of his eagerness, the picture of the poet's return journey also changed quickly: just now he was still standing against the wind on a light boat, and in a blink of an eye he appeared again on the mountain road in the "twilight of the morning light". The "hundred miles" distance should be familiar, but I still have to "ask Zhengfu about the way before" again and again; when "Nai Zhan Hengyu", the middle-aged poet, unexpectedly ran like a young man again.It is this series of picture changes in the text that expresses the poet's feeling of returning home very strongly.You can feel it from the fast wind and light sail of "the wind is fluttering" and "the boat is far away", from the ridiculous attitude of "hating the dawn of the morning", "asking Zhengfu about the way before", and the abnormal behavior of "carrying joy and galloping". Isn't it just the beating of an eager and joyful "Junben" heart?

The relatives in my hometown are not like this.Although I have only been away from home for more than 80 days, the child servants and children have already greeted the door in surprise when they heard that the poet is coming; Vigorous, it seems to be smiling and whispering for the return of friends.This joy unfolded with the poet's "bringing children into the house", and finally reached its climax in the family feast of "full wine".After three cups and two cups, the slightly tipsy poet can't help but get carried away -- "drink the pot and drink for himself", which saves the custom of serving the servants. Wouldn't it be nice to let him drink for himself? "Ken Ting Ke Yi Yi Yan", glanced at the tall trees in the courtyard with drunken eyes, isn't that scene more lovely and hazy?Then, standing by the window, I gradually felt refreshed and proud; I also looked at the small living room, although it was surrounded by a desolate environment, compared with the big yamen and high mansions, I felt that "Yan Ru" was more amiable.What's more, there is a back garden, which can be used for strolling and watching every day!This section describes the joyful state of mind when you first arrive at home, and it is all conveyed from the scene of family members welcoming and drinking a feast.The color of chrysanthemums and pine shadows in front of the steps, the aroma of wine in the banquet, the family’s joyous conversations, and the poet’s ecstasy of "Kun" Ke and "leaning" on the window, all interweave a kind atmosphere in the text , What a joyous sentiment!

Then what appeared in front of readers was the figure of the poet meditating and "resting" in the garden.Although there is a "gate" in the garden, it is "always closed" because few lay people visit, and it should feel more quiet; although people are not old, they can also walk with a stick, so let's appreciate the leisure of the old man.From time to time, when you raise your head and look far away, you can see white clouds drifting slowly from the light blue distant peaks; the birds, tired of flying outside, all return to the vast forests.It was already sunset, but the poet was still fondling and lingering in front of the "lonely pine" in the garden - from the state of white clouds "coming out of Xiu", he experienced a free life that was completely different from rushing to official career Or in the nest of tired flying birds, have you realized the true meaning of the destination of life worthy of attachment?Because of the hints of the two words "Wuxin" and "Zhi Huan", this taste imbues the scene in front of us with a certain philosophical meaning, leading readers to a far more profound and sublime realm.

Presumably the poet himself was also intoxicated by this realm, so before writing, he couldn't help sending out the call of "Go back, please give me a break".To many people, this life seems lonely and bleak, but the poet feels that there is great interest in it.What follows in the article is the imaginary realm of the poet's infinite longing for the future life: in the morning and evening, there are "love words" from relatives asking about warmth and coldness, and in loneliness, you can also borrow books and play the piano to "dispel worries"; Farmers will tell with concern: "It's time to go to the west slope to cultivate." People often say that Tao Yuanming's poems seem plain, but they actually contain a lot of interest.These few homely words are exuding the pure and beautiful atmosphere and full of enthusiasm of the poet's village life!

Of course, the joy of living in the village is far more than this.In addition to farming, the poet can also travel freely. "Or order a towel car, or drive a lone boat", walking alone in the deep mountain streams and "rough" hills and valleys.The mountain must be bright and moist, the trees are also vigorous and graceful, a piece of fresh green, and the stream that has just thawed is gurgling among the rocks.Walking in this world where all things grow and are free and adaptable, the poet's body and mind are integrated with nature. How can he not sigh "When all things are good, I feel the rest of my life"?At the first reading of this last sentence, it seems to express a kind of sadness that comes after all the joy.In fact, this is the poet's sincere praise and regret for not being able to convert to nature early after he has appreciated the true beauty of nature.Because of this, the poet asked himself again and again in the last stanza: "How long will it last in the form?" "Why do you want to do it?"The question contains a lot of emotion about past mistakes, and also reveals a lot of comfort in returning home.The melancholy of running away from the official career back then has been replaced by the unexpected joy of jumping out of the dust net, and it is even more negated by the bright prospect of future life.At this moment, the poet's heart mirror is so bright and clear, without a trace of dust: he seems to see himself walking alone under the moonlight on a "good day", or "planting a stick" in the field in a morning light; On the highlands in the east, you can hear his howling sound with open arms, and his figure of "composing poems in the stream" will be reflected in the clear mountain stream. At the end of "Returning to Come", with such an emotional scene, the prospect of future life is pushed to a more distant and more exciting realm, leaving behind endless chanting, Haunting interest and rhyme. People who have read Tao Yuanming's pastoral poems can probably deeply feel the strong interest contained in his plain and plain descriptions. "Return to Come" is not an idyllic poem, but a lyrical poem describing the poet's resignation and return to the field, and it contains quite a lot of narrative elements.But because it harmoniously blends discussion, narrative and lyricism together, and is good at emphasizing the poet's unrestrained mind, noble aspirations and interest in the picturesque scenes, it has the realm of poetry and is sincere and moving. affection.Here, the poet's temperament and the beautiful natural scenery of his hometown form a harmonious unity; the simplicity and freedom of the soul are externalized in the pure, remote and vigorous Xiuyun, returning birds, valleys, and forest springs. Accompanied by the love words of relatives, the melodious sound of the piano and the kind words of neighbors, it can create the kind of "wonderful" environment and "wonderful interest" that Su Dongpo praised.Song Chen Shidao's "Houshan Shihua" thought, "Tao Yuanming does not write poems, but writes about the wonders in his chest." Why is it not the case in "Return to Come"!