Chapter 2 Preface to the Chinese translation

wind man one Opening this book is like opening the gate of our "experience", everything flows out naturally... We doubt ourselves, deny ourselves, and then want to change ourselves.This kind of change should not be escaping, but facing it squarely; it should not be fighting, but relaxing; it should not be asking, but giving. Osho said it absolutely, this is called "change through change, change through exhaustion".These words mean a lot. two This book presents its theme: Transcendence through the interpretation of the Hindu Tantric classic "Tantra". Transcendence in the true sense is based on the enlightenment of human wisdom (awareness, comprehension), so it can be said that this is also a book that explores the mysteries of wisdom.Of course, the exploration in this book is unique, implicit, and vivid, and it points to people's hearts.

three In this book, Osho conveys his experience in questions and answers on the existence of life: sex, dream, love; depression, pain, happiness, even hunger, sneezing, etc., and reminds us: every One should allow oneself to be oneself - because this is the basis for attaining transcendence. Four Sexuality is at the center of the classic discussion in Tantra. Osho's interpretation of it is very fresh: there are two kinds of orgasms in a person's life.One is a sensual orgasm; the other is a spiritual orgasm.The former comes from the lowest center; the latter from the highest center.

You enter from the "high" and you experience spiritual orgasms; you enter from the "low" and you experience the lowest orgasm.Osho regards sexual behavior as a way and practice of meditation.This breaks people's outdated concept of "Tantra" for many years. "Tantra is not for sex, it is to go beyond" - this is Osho's interpretation. Fives To live in this world, people need to be thoughtful.Without thought, our world would be pale and meaningless.But the birth of ideas is often accompanied by the creation of a "wall" - this kind of "wall" will hinder our vision and limit our thinking; furthermore, when ideas are produced, there will be a distinction between truth; and There is a paradox in truth (correctness) itself: it can give us direction, and it can also make us actively give up doubts and thinking-in this sense, there is no "thought" in this book, because it has no "logic" "; there is no "truth" because it only has "experience" - I would like to say that Osho's speeches that lack the power of logic and the authority of truth may force us to go to the truth and be with the truth - even though the truth is cruel .

Perhaps when people face the cruelty of reality, they will calm down. January 6, 1996 in Shanghai