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Chapter 39 Why open up the Qimai?

Meditation and Immortality 南怀瑾 978Words 2018-03-20
In addition, according to the regular rules of meditation, if the qi mechanism passes through the two channels of "Ren" and "Du", various situations like the so-called "Great Circumstance" and "Small Circumstance" will occur in Taoism, and there are regular and accurate response.Even after the so-called three chakras and four chakras in Tantric Buddhism have been opened up, what should be done to conform to the norms of cultivation?This question is an extremely important one.From the point of view of a general alchemy practitioner, it has always been regarded as the supreme secret for Qi movement to pass through the two channels of "Ren" and "Du", and to run the "River Chariot" to fit the big and small "Zhou Tian".

But many people have forgotten that the "river cart" is running and turning around; when will it turn?It should be noted that running the "river cart" and ventilating the "eight meridians" is not the ultimate result of meditation and Taoism.Strictly speaking, the operation of the "river cart" and the ventilation of the "eight meridians" are just the beginning of meditation and Taoism.It is not without effect on health and disease recovery, but it is only a step towards the track for cultivating and proving the Tao. After the "river cart" is running and the Qi is flowing through the eight meridians, at a certain stage, the Qi machine will naturally cease to rotate.At that time, due to the fullness of the qi, the body gradually felt light and soft, and reached the state of "forgotten body and no self".Only at this time can we suddenly reflect on ourselves and recognize the origin of the life of "Yuan Tuo Tuo" and "Guang Shuo Shuo".It is indeed separable and reunited with the acquired corporeal body.Then re-integrate this spiritual essence of life with this acquired body (furnace) and heart (cauldron), and continue to exercise, so that this body and this heart can be separated and combined, and lay the foundation for the practice and realization of the Tao. Only in this way can we have the initial results.

Regarding the scene after the former "river cart" runs and the Qi flows through the eight meridians, the general alchemy and Taoism books only use "Xuanji stops the wheel, the sun and the moon merge into the wall" as a synonym for the ethereal unity of body and mind, which has always been regarded as mysterious and unrealistic. Ken easily leaked secrets.As a result, the later scholars, who talked all over the world, were all lost in a maze and lacked procedures and order to follow.It is hard to argue whether the ancient people's way of doing this is consistent with his aspiration of "crossing people" as the starting point.

Regarding the latter, in general Taoist scriptures, most of them only use adjectives such as "returning to the furnace and reorganizing the universe" and so on.Among them, what should be done further to determine the certification.In particular, he refused to say clearly that he was "fearful of being punished by God."In fact, Tianxin has the virtue of being good to life. If you are really kind to others but are always condemned by God, you should "do your part" and be happy to be a human being. Why be too selfish. However, for those who are generally studying meditation and ascetics, there is no one who can achieve the real "river cart" rotation and ventilate the eight meridians.What's more, in the past, it is really rare to really understand the state of separation and cohesion of body, mind and life.Therefore, even if you want to pay it sincerely, who can bear it immediately after hearing it.And from now on, it is beyond the metaphysical to enter the metaphysical realm.Even if you are willing to explain clearly and carefully; who can have the wisdom and experience beyond the world to understand the meaning of "Tongxuan Peak is not the world"!Well, these words can be stopped here, and if you go on, it is really possible to be regarded as "insane" crazy words.

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