Chapter 2 What does the Diamond Sutra say-2

Ordinary people believe in religion, focusing on form, and most of them seek what they don't get with the heart of what they want. Two families are fighting a lawsuit, and people from both sides burn incense to help him, and bless him to win. Which side do you think this Bodhisattva should help? . . . . .It's hilarious. <Poe's Note: Poor sentient beings are upside down, and they are chased by death, which means they are terminally ill and dying.Now I met a Bodhisattva who has boundless mana to save suffering, but asked him to tattoo my eyebrows and cut my eyelids!So it is said that Buddhism is difficult to "hear" rather than "see" >

Pay special attention to this!Net letter is hard!It is not righteous faith, but pure faith, clean, ethereal, without any delusions.The state of mind is extremely quiet, and the pure land on the ground of the heart can give birth to pure faith.If there is such a person, a person who is born with pure faith, he has already realized the Tao, he has reached the point where he truly has nothing to live in, and he has reached the full embodiment of not giving birth to a single thought.The Diamond Sutra starts to tell you to live in nothing, and to live in nothing means that a single thought does not arise in its entirety, and this is pure faith.Pure faith is to be proved, not theoretically understood.

There is no sign of self, no sign of human beings, no sign of sentient beings, and no sign of life. . . . . .This four phase is very serious!All the pain and troubles in life come from these four phases.From a psychological point of view, the four phases are four concepts, that is, four common phenomena of human beings.Everyone's ego is very important, especially the opinions of intellectuals "I". <Poe Note: Mr. Lu Xun said: Specialists always like to give pointers to everything other than their specialization because they understand the one they specialize in. "I am the greatest" is actually a common problem of half-bottle vinegar people. >

When Buddhism was introduced to China, it is often said that the sea of ​​suffering is boundless, and that if you turn your head, you will be right.Where is the shore?No need to look back!Now is the shore, let go of everything now, and the shore is here. <Poe's note: Mr. Jin Yong said ----- see through, let go, and be at ease. > "The living send home, the dead return" <Poe's Note: Regard death as home. > "All sages are differentiated by the law of inaction", Buddhism is so great!This is the spirit of Buddhism. It is not like other religions that deny religions other than itself. Buddhism recognizes all religions, all masters, and even all demon kings and evil kings are right.This is always true as long as you teach people to do good things. <Poe's note: The so-called side door also has doors, and heresy is also the way.Having said that, it is better for us to cultivate a bright road. Look at that Walder in "Star Wars", how difficult and dangerous it is! >

The Lotus Sutra also says: "All worldly dharmas are Buddhist dharmas." Cultivation, knowledge, and morality have reached the highest level, and they are called saints.Those who are close to it are called virtuous while still on the road of practice. <Poe's note: Confucius is a sage, Yan Hui is a virtuous person, is that so? > This kalpa is called the virtuous kalpa, and a thousand Buddhas were born in this virtuous kalpa, and Shakyamuni Buddha is the fourth.The fifth Maitreya Buddha in the future. <Poe's Note: The concept of time in Buddhism is also incredible!From the perspective of ordinary people, it is as inconceivable as an ant seeing an elephant, and it is even beyond the reach of arithmetic and metaphors. >

A person who has become a Buddha tells you that he is the current Buddha. You can beat him anyway, but he is a monster, not a Buddha.The Buddha is unobtainable and lives in nothingness.Because, he is really a person of great achievement, absolutely humble, humble to the point of being very plain, and has nothing.A real Buddha does not consider himself a Buddha, a real saint does not consider himself a saint. <Poe's Note: I think most of these words are justified, but some go to extremes. Doesn't the Buddha consider himself a Buddha?A deity makes a mountain, not its altitude.If you are lucky enough to meet an ordinary-looking expert, don't miss it in person! >

Wisdom is great supernatural power. We all know that Buddhism is divided into Mahayana and Hinayana. Strictly speaking, Hinayana is divided into two, one is Hinayana, and the other is higher than Hinayana. Generally we call it Middle Vehicle.The Hinayana is also called the Shravaka, and a little higher than the Shravaka is called Dujue, also called Yuanjue. . . . . . . .Solitary Enlightenment Buddha is also called Pacceek Buddha. . . . . . . .Even if Dujue was born in a world without Buddha, culture, or even Buddhism, he himself can become enlightened; although he is not completely enlightened, he is still a great surreal saint. Belongs to Hinayana. <Poe's Note: Many prophets, saints?Such as Mother Teresa, St. Francis, etc.? >. . . . . .The Hinayana is divided into four fruit arhats, and the fruit is the fruit position.The first fruit Arhat is called Xu Tuoheng, and the second fruit Arhat is called Si Tuoheng. . . . .The three-fruit Arhat is called Anahan.Arhats with four fruits are called Arhats. <Poe's Note: There are still quite a few degree grades for Buddha Ding! >

Greed for books is also greed. . . . . .Greed is the root of human nature, and its scope is very, very broad. <Poe's note: For example, Grandet was greedy for money, Kang Sheng was greedy for cultural relics and antiques, Ximenqing was greedy for women, etc.Greed is ignorance. > There are many kinds of infatuation. When Lin Daiyu buried flowers in Dream of the Red Chamber, she was extremely insane The three poisons mentioned above are the three poisons that prevent us from enlightening to the Tao and from transcending the ordinary to becoming holy. "Slowness" stops me from being slow, which means self-worship and self-nobility.Let's all check it out. What people admire most is themselves, and everyone admires themselves. . . . . . .Therefore, what people admire most is themselves, which is called slowness. <Poe's Note: Let go of "I" slowly, and be relaxed and free at the moment.Confucianism said: When knowledge is deep, the spirit is calm.The minimum requirement is that colleagues are not enemies, and this person is commendable. >

People who come back to be human after their lives in heaven are over are called returned people. <Poe's Note: Such as Zhang Baosheng, David Copperfield and the like?This kind of person comes to the human world just like the person here goes to hell to be tortured to pay for his sins. > Arhat is a transliteration, Ah means nothing, and Arhat means no life. Some people's performance can be seen as a person among heaven and man. His emotions are different from ordinary people. He has nothing to like, or he only likes flowers!Climb the mountain!He is indifferent to everything in the world. <Po's Note: Therefore, it is said that goodness is immortal bones, and Qingfu is enjoyed by immortals.Conversely reasoning, do people who are too greedy belong to the residual habit of hungry ghosts? >

Our ancestors did not become transformed by eating apples or bacteria, but descended from the heavenly beings of the "Light Sound Heaven" in the color world.Probably they are very advanced in science, and they come to explore space. They have light all over their bodies, and they don’t need to eat, so they fly around.But once I tasted the smell of the ground, it was probably salt. After eating it, my body became heavy and I couldn't fly, so I stayed.This is the beginning of the human race on this earth. <Poe's Note: I don't know where this phrase comes from, so I will keep it for future reference.Ni Kuang also had a similar hypothesis.This is quite interesting for explaining the "alien" phenomenon.I don't know if the believers of "Heaven's Gate" really found their way home?If so, they really regard death as home. >

A person should wash away the greed, anger <eyeside>, ignorance, slowness, suspicion, equality, compassion, love for all people in the world <Po Note: All living beings>, and try to get rid of confusion. The real practice is to untie knots and change one's mental behavior.The transformation of psychological behavior, the further development of wisdom, and the elimination of prejudices in thinking and opinions are called liberation.Learning Buddhism, no matter Mahayana or Hinayana, has five procedures, precepts, samadhi, wisdom, liberation, and knowledge of liberation. There is an old Chinese saying: When you are knowledgeable, you are calm. <Poe's Note: It depends on what kind of knowledge it is. Lao Tzu said: Learning increases day by day, and Taoism loses day by day.People who do "dust learning" probably become more and more ignorant of the heights of the sky and the depths of the earth, and they always put on the attitude of "I am the best in the world, and everyone else is mentally retarded".Old sayings can be passed down from generation to generation for a long time, and there must be a lot of truth. > As soon as ordinary people see Hao, they will come and be caught by Hao. <Poe's Note: The beauty of flowers is not for joy, and the sound of apes is not sad. It is a pity that the man in the dream is right and wrong in the dust. > For example, Su Dongpo, as well as many others, were reincarnated by great practitioners, but he forgot about it as soon as he was reincarnated.Another example is the famous Wang Yangming in the Ming Dynasty. According to some documents, he was the reincarnation of an old monk. There are many people who have a good relationship with their parents, but the time is short and the relationship is over. They don’t need to come again. You should be happy for them. The person who loves you just owes you this little debt of family affection.But you also owe him tears <Poe Note: A Dream of Red Mansions>!You also cry so sadly for him, and the bill is over, that's it! <Poe's Note: There are also debt collectors. > The arhat has the mystery of being separated from the yin, and he will get lost after one birth <Poe Note: Horrible>.When it reaches the third fruit or above, people with high concentration can not be confused, and they know it by themselves. <Poe's Note: There are also some people who slip through the net and remember people from previous lives. I don't know the mechanism, but it's probably caused by the brainwashing kid dozing off before reincarnation. > When it comes to Sanguo's re-commissioner, sometimes he knows it without telling it, because he can come and go freely in life and death <Po Note:! ! > Some people are not confused when they enter the womb, but they get lost when they are in the womb. Some people are not lost when they are born and stay in the womb. And the result produced. The average person knows Buddhism very well!It can only be said that he is very proficient in Buddhism, but his practice skills are not necessarily good. <Poe's Note: The catchphrase bluffs an expert, and it will be nothing until the old one.Logic fans. > The Zen master has these four words: "The Buddha taught all dharmas to relieve all minds. I don't have all minds, so why use all dharmas." <Poe's Note: But this "no all mind" is really the highest state that is difficult to cultivate. Patriarch Huike had Lixue's broken arm to come here.This poem can be annotated "Ru and other monks. Know my teachings. It is like a raft. The law should be discarded. Let alone illegal."> The fifth patriarch gave a speech, the one who learned the Hinayana!Just like the thief, he spent a lot of effort digging a hole to escape. After escaping, he was still very pitiful, hiding here and there.Those who study Mahayana, if they want to escape from the cage of this world, they must become friends with the prisoner, the King of Hades, and the guards. This is what learning Mahayana is like.Buddhism says that the Three Realms are like a prison. As for the method of escape, it doesn’t matter whether you are chanting Buddha, worshiping Buddha, or reciting mantras, whether it is Tantra or Sutra, as long as you have a way to escape.This is the reason why the Buddha said that there is no fixed law. <Poe Note: Escape from the burning house. > Chan Master Danxia <Po Note: The one with the wood burning Buddha>, like Lu Chunyang, was from the Tang Dynasty. <Poe's Note: It's hard to turn around, it's hard to turn around!Go straight all the way to the cemetery. > Zen master Danxia has a couplet: "This is the place to choose the Buddha, and the heart is empty and the first place to return." <Poe's Note: If you have nothing, you will become a Buddha. > This Lantern Buddha is an ancient Buddha, very ancient, and the earth is not as ancient as it was before the formation of the earth. <Poe's Note: The concept of time in Buddhism has been traced back to the long time before human beings came to settle on the earth, and it is immeasurable and boundless. > He said that in true practice, the heart should be born without dwelling.You should live anywhere anytime, be calm, respond to things as they come, and leave the past behind. <Poe Note: Yan crosses the cold pool.The pool can't live either.Everything can't live. > The dharmakaya, which is immortal and unborn, is also an abstract statement. The Dharma can only be realized in real terms. You will only know it after you have attained it. <Poe's Note: Dao can be Dao, very Dao. > Zen is the mind of the Buddha. The Zen master once said: "My eyes are originally bright, but I am blind because of my master." Just like the Zen master said: "Where can I find the antelope with hanging horns." It is said that when the antelope sleeps, it tilts its body, hangs the horns on the tree and goes to sleep. Hunters don't know, and they can't find the antelope on the ground. arrive.Therefore, it is said that all of us should have no place to live and give birth to our heart. This heart is like the horns of antelope. The eleventh grade is the point of winning blessings without doing anything. . . . . .Wuwei Fu belongs to the category of Qing Fu.The blessing of inaction means that the blessing of tranquility is higher than all the blessings of fame and wealth in the world.Victory means to surpass and surpass. "Supported", pay special attention to these two words!It means to accept and practice according to the scriptures. It is useless to accept the principle, it is only when one truly understands the Dharma, and one has feelings and changes in one’s body and mind, this is called acceptance.Just receiving it doesn't count.It is necessary to maintain that state and state forever, so it is called receiving and holding. Those who teach the Diamond Sutra will have great blessings. . . . .This blessing is the blessing of inaction, the blessing of tranquility, not the blessing of the world. The Chinese translation is called Wuwei, and the Sanskrit is called Nirvana, and Nirvana means Wuwei.The way of doing nothing is the highest achievement. There are only two important things to learn Buddhism, one is the accumulation of wisdom and the other is the accumulation of merit.For example, when we study the Diamond Sutra and all Buddhist scriptures now, we are looking for wisdom, which is to store up wisdom.Don't do all kinds of evil, do all kinds of good things, it's the accumulation of merit, if you don't cultivate your wisdom, you can't achieve enlightenment, even if you have wisdom, you can't achieve enlightenment if you don't have enough blessings. But in this flawed world, no one's life is perfect. If it were perfect, he would have died long ago. Because the Saha world called by the Buddha is a flawed world, so it is better to keep some flaws.In his later years, Zeng Guofan also understood this truth very well. His own study is called Qiu Que Zhai. It is terrible to be too satisfied with everything, and he hopes to find a little flaw. <Poe's Note: Life is a series of endurance, and the end of this endurance is the crematorium. > Therefore, in this flawed world, those who are blessed do not have wisdom, and those who are wise do not have blessings <Poe's Note: Poor Confucius and others>.Those who read well usually have less blessings; those with better fortunes usually have less knowledge <Po Note: The Rich Village Cow>. <Poe Note: A gentleman is solidly poor. > "There is no master in the country and the moon is high", but if we look at history, the emperors who were blessed with great blessings are all gone now, and there is no more.In this Jiangshan world, who can be the master!Generation after generation, one by one has been replaced.But the moon thousands of years ago, it came out today, it will come out tomorrow, it will come out in the Han Dynasty, it will still come out in the Tang Dynasty, it doesn't care what the people in your world are doing!With the wealth and honor of an emperor, it is just a dream. <Poe's Note: Things are like a spring dream without a trace. > "Three Thousand Realms of the Saha Tears Sea", but all beings in this world attach great importance to the blessings of wealth and honor, pursue them from life to death, and refuse to let go until death <Po Note: Old Grandet>.Therefore, the Crying Bodhisattva is always crying, mourning the ignorance and stupidity of all living beings.This world is called the Saha World, the Saha Sea of ​​Tears!Every one is poor. Traditional Chinese medicine in China originally consisted of one Bianstone, two acupuncture, three moxibustion and four decoctions. Zen Buddhism in China mainly takes the Diamond Sutra as its main body. Ancient scholars could recite the Analects of Confucius when they were children. <Poe's Note: Now I can recite English since I was a child, and most people have never read it until they die.What's more, just because of a boring power struggle, Kong Lao was overthrown all over the country, and he was derogatoryly called "the second child". > The text of the Diamond Sutra is very fluent and easy to understand. It is not difficult to understand in theory, but it is the most difficult to practice. To achieve this level, one is truly learning Buddhism. There is a Zen master named Chuanzicheng, also known as Chuanzi monk. . . . . . .After enlightenment. . . . .He went to Huating, Jiangsu Province, a small place, to be a ferryman. A small boat ferries people across the river all day long. If you give him money, he will take two. <Poe Note: Hiding in the city is so easy!The so-called letting go is freedom. > There are two things that people are most reluctant to part with in life. The first is wealth, and the second is life.When there is life, money is the most reluctant thing! Later Zen sects divided it into two stages, one is called enlightenment, and the other is called enlightenment.Enlightenment is about knowledge and seeing. What we know and see has arrived, but it is not the understanding of ordinary academic thinking, but the body and mind immediately feel a sense of detachment and stagnation. This is a state of enlightenment. "Deep understanding of meaning and interest". . . . . "Interest" is not the interest of interest, but the trend of trend. True faith is not superstition.Why not superstition?Because it is a deep understanding of meaning, a thorough understanding of the truth to learn Buddhism, is a real Buddhist.If one says that Buddhism is ignorant and blindly believes in and worships blindly, then it cannot be said that he does not believe in it; but, strictly speaking, he is still at the stage of blind superstition.The orthodox faith of true Buddhism is to achieve a deep understanding of the meaning and interests of these four words; first understand the theory, and then start to practice from this theory.Therefore, a person who truly learns Buddhism must have a deep understanding of meaning. This kind of confidence is the absolute right faith. This Dharma is the real Dharma, and it is the path for all sentient beings in the universe to seek liberation and become a Buddha. When the Buddha was alive, it was called the Dharma abiding in the world; after the Buddha's Nirvana, and some great disciples were still there, it was still Dharma abiding in the world.Five hundred years later, the image will live in the world. At that time, the Buddha's great disciples will live the longest. After five hundred years, they will also pass Nirvana and will not live in this world.Since then, only classics and Buddha statues have lived in the world, so it is called the age of imagery.It is said that the Dharma is only five hundred to one thousand years old, and the Dharma-ending era will be hereafter, and it will be the end! <Poe’s Note: This is true for Indians, but the Chinese Buddhist system formed after the successful transplantation of Buddhism by ancient Chinese people is relatively well preserved.But from the Ming and Qing Dynasties to the present, it has also declined badly, and it is even more unbearable in mainland China.With the intrusion of Western industrial culture, material civilization is increasingly developed, while spiritual civilization is increasingly degraded. The current situation is worrying.Many temples are just superficial shells, and there are very few orthodox Buddhist believers.Many temples have become places for people to burn incense, kowtow and make wishes!Maybe it's time for a radical change.But it is very likely that the karma of human beings as a whole is the biggest obstacle to the promotion of Buddhism for all sentient beings. > True compassion, there is no trace of compassion, just go for granted, the reason is like this. Apart from all appearances, all appearances are out of touch.Therefore, if someone pays respect to the Buddha regardless of his appearance, he does not need to put his palms together or kneel down even in a single thought. , In one thought, he has already stood up to all the Buddhas of the ten directions and three times. Wisdom requires power, if the power of wisdom is not enough, and the power of merit is not enough, there will be phenomena of shock, terror and dread. The so-called six perfections are generosity, precepts, patience, diligence, meditation, and prajna.In other words, this is also an order of learning Buddhism. . . . . . .First of all, those who study Buddhism must learn to give, and giving means being able to give up; giving up does not mean that you just take out the money in your pocket, but that you have to let go of all habits <Po Note: Let go>, change, throw away, and put the whole body away. Life transformation.Letting go is also giving, and letting go of Wanyuan is giving, which is internal giving.Only those who practice charity and have a peaceful mind can be regarded as true observance of the precepts; those who observe the precepts with an unclean mind are the Hinayana precepts, which are operated intentionally.For example, eating tofu should also be called "braised pork" or the like, indicating that he still wants to eat fat in his heart>.Once the mind is quiet and the thoughts are quiet, there is no need to keep the precepts.Because he himself quit <Po Note: Ji Gong>.Precepts, refrain from all bad behaviors, evil behaviors <Po Note: Don’t do it because of the smallness of evil>, this mind is in the quiet, there is no evil and no good, it is called the ultimate good. Forbearance is the center of the six degrees, because it is the hardest and most difficult. <Poe's Note: Jesus said -----If someone hits you on the left cheek, give him the right cheek as well. > A Mahayana Bodhisattva must enter the non-existent dharma tolerance before he can ascend to the bodhisattva ground. . . . . . .Those who have no life are naturally lifeless, with pure confidence, where a single thought does not arise. . . . . .All distracting thoughts can't be removed, and the quietness of confidence is lifeless. . . . . . .Cutting off all connections is called Dharma Forbearance. So this world is called the Saha world, a world of toleration.It is also because of this that the sentient beings in this Saha world are the most able to become Buddhas, because there is no pain, no stimulation in heaven, and they enjoy blessings every day.Born in hell, there is no time to suffer and suffer, and there is no time for this kind of thing.Only when you are born in the Saha world, there is suffering and happiness, good and evil, and each has half, so it can stimulate your wisdom of liberation, which is the shortest way to become a Buddha. <Poe's Note: The current situation in mainland China is exactly like this, and it is the most convenient for propagating and cultivating the Dharma. > King Goli was a famous king in India in the past, but India does not pay attention to history, and such historical materials can only be found in Buddhist scriptures. When I was amputated by King Goli, he said that he had no appearance of self, no appearance of human beings, no appearance of sentient beings, and no appearance of life-span.First of all, he didn't feel that this life belonged to "I". Pay special attention to this sentence!Our body belongs to us temporarily <Poe's Note: It will eventually be recovered through cremation or cemetery>, it is temporarily attached to me, and it is not really owned by me forever, because this body is not me in the first place.To not only understand this principle clearly, but also to actually realize it, the confidence will be calm, and there will be hope to prove the truth of Prajna. This is the real kung fu. Great enlightenment is the state of wisdom, not the state of kung fu. Bodhidharma, the founder of Chinese Zen Buddhism, was envied by other mages at the end of his preaching in China, and he was poisoned to death five times, but all failed.When he poisoned him for the sixth time, he ate the poison and told his disciples that the karma with you has come, and I have to leave.Of course the disciples would not let him go, he said that the karma had come and I had already taken the poison.In addition, the dull patriarch of Tantric Buddhism was also poisoned to death in the end.These people all know that the fate has come, killing people to pay their lives, and paying off debts, so they should leave.Another example is that Jesus was nailed to the cross, etc. These are the relief of wisdom. <Poe's note: Socrates was mentioned in the previous paragraph.The living send it, and the dead return it. > Therefore, the Bodhisattva way of patience has an image, suffering is suffering, and affliction is affliction; being able to transform affliction and suffering by seeing the emptiness is a moral behavior and a psychological character. This is the merit of a Bodhisattva.Therefore, those of us who study Buddhism pay attention!If someone has a bad attitude or a word that doesn’t please you, you will immediately start to think about it, or even get angry, and all your efforts and cultivation will be ruined.Attention young students, don’t listen to the Diamond Sutra’s talk about patience, and just stop doing everything, thinking that it’s patience; to enter the world and endure what others can’t bear, and what pedestrians can’t do, is the basic spirit of practicing the Bodhisattva way.Bodhisattvas are active, regardless of self, only doing altruistic things <Poe Note: Not selfish, dedicated to benefiting others>, and being altruistic in the world is very painful and very troublesome.To sacrifice oneself everywhere, one must have the realm of no-self, no-person, no-sentient beings, and no-life. Tolerating what others can't bear and what pedestrians can't do is the true Mahayana spirit of patience. Some bodhisattvas save sentient beings, but they do not preach the Dharma, but instead increase the suffering of sentient beings. When they have suffered enough and cannot bear it, they will turn back. This is also a way to save people, and it is not necessary to teach them to meditate and learn Buddhism. <Po Note: For example, Hu Sengdu Ximenqing, use "Viagra".It is really convenient and prajna is inconceivable. > Those who have achieved merit and wisdom are considered good men and good women. We can understand by citing two sentences from the Shurangama Sutra, "The heart can change things, that is, it is like the Tathagata."This is what the Buddha said, and later the Zen master Bodhidharma also said: "When you think about it, you will get it."That is to say, if you can understand all the principles of the Diamond Sutra and practice this, it is the same as the practice of a Buddha; it does not mean that you are a Buddha, but you are equal to a Buddha. Epiphyllum epiphyllum is epiphyllum. "Dust brakes, I am not my old self." . . . .Only by leaving this present me can I find the real me who was always happy and pure. There are many people in the world who are not Buddhists, but what they are doing is really the way of the Bodhisattva. <Poe’s Note: For example, Mother Teresa, but unfortunately she has no ability to cast the Dharma, and she has no ability to obtain the Dharma. Self-help is very problematic, and she can only do a lot of work in the world to relieve the poor. Giving is unlimited. > "Why? Subhuti. If you are happy with the little Dharma, I will see people, sentient beings, and longevity. That is, I cannot listen to, read, and recite this sutra. I will explain it to others." In the Lenga Sutra, human nature is classified into five types. Some people are born to follow the Hinayana path and like to practice Hinayana.If you teach him to practice the Mahayana Bodhisattva way, the most superior Dharma, he cannot accept it, nor can he accept it.It is equal to the students in the school. Many people can only reach a certain level, because their IQ is not enough, and they can only receive the lowest education.The same is true for studying Buddhism. Although it is not a question of IQ, but his root is determined, he likes to take the path of Hinayana, do some kung fu, meditate, see the light in the eyes, hear the sound, why do you feel angry? Ah, the face is glowing again today, the feet are hot tomorrow, the nails are shining, and so on.These are the so-called happy little Dharma practitioners.This kind of human notion has fallen into the view of self, the view of others, the view of sentient beings, and the view of the longevity.They are all just for "me", hoping to be a great person among people, and hope to live a long and healthy life, and hope that they will not die; Note: To save oneself and save others, or to pray for the salvation of all sentient beings, they simply ignore it.Therefore, those who are happy with the little teachings taught by the Buddha have no way to listen to the true meaning of this scripture, can't read it, and can't spread it and explain it to others. <Poe's Note: Attention those who only practice martial arts and ignore the world's business. > So I often speak. . . . . . .Life is all about "seeing it through, but not being able to bear it. Thinking about it, but not doing it." This is the belief that there is rebellion. Dare to take up the burden for the Buddhadharma, shoulder the burden of the Tathagata to rectify the Dharma, take up the Mahayana method, inherit the past and open up the future, and carry on the past and open up the future. In the turbulent world, you must have such a spirit.We must stand upright and fight for human culture, for the wisdom of all living beings, and to survive.This kind of spirit requires incomparable patience and incomparable sacrifice, so knowing how to endure humiliation and generosity is the key point. <Poe's Note: The old man's teachings are always in my heart, and I dare not forget them. > The patchwork clothes worn by monks in the past are rarely seen now. In the past on the mainland, many people who lived in huts specially wore clothes, just like the clothes of Jigong Living Buddha in the novel, called dung sweep clothes.It is the rags picked up from the rubbish dump, sew it up piece by piece, stitch by stitch, stitch it up densely, and sew it up again and again, it looks like it is covered with threads. It is also called patchwork clothes, which are worn by He Shang clothes. The real blessing in life is still the hardest. How to enjoy this kind of happiness?Send out the Mahayana heart, which is initiated by taking charge of the Tathagata's family business. If this great heart is initiated, there will be real blessings. Of course, there are also some people who learn Buddhism and get rich, but most of them encounter more difficulties. <Poe's Note: Whether or not getting rich has a lot to do with personal cause and effect. Those who rely on Buddhism to get rich are not qualified to learn Buddhism.But it is not appropriate to say that learning Buddhism will cause difficulties!Those who volunteered to bear the great cause of Tathagata to save sentient beings and those who endured the test of suffering are another matter.The sky will send a great responsibility to the people of Sri Lanka, and it will. . . . . . > The environment we encounter in middle age is the cause that has been laid in ambush when we were young; the result we get in old age is the result of what we did when we were young and middle-aged.Divide life into three stages, the life before the age of twenty, the life from twenty to forty, and the later life from forty to sixty.The cause and effect of the third life is almost the same. <Po Note: Mr. Nan brilliantly clarified the concept of "retribution in this world".What needs to be added is that the retribution of good and evil is also family-oriented. For example, those who are vicious and domineering often bring disasters to future generations, and vice versa. and also. > Many classmates often come to make fun of me, teacher!What changed in my previous life?I have no supernatural powers. <Poe's note: The standard master Xianzong, because he doesn't know how to say "strange power and chaos". > You have to clean up the karma of your body and mind in the past and present, and then the news of enlightenment will come. Therefore, Zen Master Yongjia said: "When it is done, the karma is originally empty, and if it is not, you must pay back the karmic debt." . . . . .One must first truly practice to eliminate one's own karma before wisdom can be enlightened.The karma of past lives has not diminished, and wisdom cannot be enlightened; because you are still suffering, you will not achieve anuttara-samyak-sambodhi, and you will not be completely enlightened. <Poe's Note: Borrowing the teacher's saying ----- "It's not that the road of practice is suffering, and the karma is hindering life after life." > Nayuta means infinite. Karma is not sin, karma is a force of habit.This force includes good things, called good karma; evil things, called bad karma.It is the karma mentioned in the Buddhist scriptures; terms such as karma and homework all come from the Buddhist scriptures. The knowledge of karma gallops and flows continuously, and there is no shore to turn back. <Poe's Note: Liu Daoye's dream is in the middle of the sea, and he is too busy to turn back. > Miedu is the translation of the word Nirvana, and it is an adjective, which means entering a state of silence and tranquility;This state is to get rid of all suffering and obtain ultimate happiness.If you want to learn Buddhism, the first motivation is to have this heart. Everyone comes naked and leaves naked <Po Note: Come and Go Naked Without Care>, very unhappy when they come, and cry a lot when they come out, and there is no time to cry when they leave <Po Note : There is no way to cry>, others help him cry, and what is even better is that a child is born to scratch, clenching his fists.Everyone wants to grab <Poe's Note: Like a man in a dream catching a bird in a dream>. They have been catching it all their lives.Ordinary life is such a realm, after a lifetime of career <Poe Note: Some people say that "work is the rent that has to be paid in life", but many people have tossed all their lives to pay this rent>, and gave birth to a lifetime. A lot of children, in the end, those who have nothing to perish, can't take anything with them. Granting prophecy is a proper term in Buddhism. The ancient Buddha who enlightened Taoism, when his disciples enlightened Taoism, he touched the top in front of him, so-called empowerment , touch the prophecy, say a prophecy, how many years later, in which world you will become a Buddha, put a mark, this is the prophecy. <Poe Note: Graduation Assignment. > When we were watching TV, did the star on TV come to you?In fact, he did not come, he is a Tathagata, it seems that he has come.When you make a phone call, does that person come to your ear?He didn't come, but he is a Tathagata, and he seems to have come. <Poe's Note: For the explanation of the term Tathagata, since it is impossible to consult Master Kumarajiva, I will save this family's theory for further investigation. > "That's why the Tathagata speaks of all dharmas. They are all Buddha Dharma." Therefore, the true Dharma is respectful to everything <Poe’s note: including science, etc.> in the world. This is the spirit of the Buddha. He does not look down on people, but just teaches you not to study indiscriminately.The Buddha said in the scriptures: "All sages are different from the Dharma of inaction"; here it tells you, "All dharmas are Dharma", this is what the Buddha said!Not what I said.Therefore, religions are divided into sects and sects <Poe Note: They also slaughter each other, the so-called "jihad" mania has existed in ancient and modern times>, this kind of mind cannot learn Buddhism at all. <Poe's note: The so-called small law is also. > I am very respectful when I go to the church of Christ. Christ is always a good man <Poe's Note: His preaching and behavior are very compatible with Buddhism, so I also like him very much>!They always ask people to do good deeds, and they also tell Europeans, Americans, and Caucasians to do good deeds. <Poe's Note: The farther Westerners are from the true meaning of Christian teachings, the closer they are to suffering and destruction.For example, Nietzsche first said: God is dead.Then came Hitler's cannibalism ----- the debut of the atomic bomb. > There are two poems by Bai Juyi in learning Buddhism: "Fullness, warmth, hunger and cold are nothing. The length of this body is nothingness." > The first is the physical eyes, which are the same as ours, the physical eyes born of our parents, which are our eyes now. . . . . .The physical eye and the heart are linked together. The second is the eye of the sky, which almost none of us ordinary people have.The ability of the celestial eye is beyond the material world, such as seeing ghosts, seeing gods, and even seeing other worlds.The clairvoyance that people talk about today is translated according to Taoist legends.The Celestial Eye can see things in the Desire Realm system, including the sun, moon, and other planets; it can also see things outside the Milky Way system, which belongs to the real Celestial Eye.Some people meditate and see some shadows, stars, and think it is the eye of the sky, but it is not. There are two kinds of celestial eyes, one is retribution, which is the karmic retribution of the celestial eye in this life after many lifetimes of practice and meditation; it is innate, and naturally has this ability, because the result of the retribution of good deeds .The other is cultivation, which is cultivated in this life. Because of the accomplishments of precepts, samadhi, and wisdom, the heavenly eye has been achieved in this life. The celestial eye is not an extra eye, but the physical eye itself, which has another function.A person with clairvoyance is the same as us ordinary people, but he will naturally see multiple worlds. For those who practice Kung Fu, the qi channel reaches the back of the head, the optic nerve is stimulated, and many illusions often appear in the eyes, which is not Tianyan clairvoyance!Make no mistake.When a person truly has divine clairvoyance, his eyesight is as clear as electricity, and he can see very thoroughly; in other words, his eyes naturally have the ability to see through without material things hindering him. During the Spring and Autumn Period and the Warring States Period, there was a doctor named Bian Que. It is said that he once met a fairy and gave him a treasure that could see through. His eyes became more powerful than X-rays, and he could see the internal organs of people. His diagnosis can't be wrong <Poe's Note: You can refer to the story of Bian Que meeting Qi Henggong>.There are also many records after the Tang Dynasty. Some people's eyes are born with feng shui, and they can see several feet deep underground without detectors. He can see the water veins in the ground very clearly. Eyes like this are not considered heavenly eyes, they can only be regarded as ghost eyes. The naked eye is the usual phenomenon of viewing the material world, while the celestial eye can see through the world that the naked eye cannot see; therefore, the celestial eye is born of concentration and is the supernatural power obtained from concentration.When a person's life functions are fully charged to the extreme, he can pass through all physical obstacles <poe note: such as through walls, escapism, etc.>, which is the so-called supernatural power.Supernatural powers can only be achieved if you have sufficient concentration, the so-called essence, energy, and spirit. The next step is the wisdom eye, which is also inseparable from the physical eye, and it works through the physical eyes born of parents.The so-called wisdom eye is the wisdom eye, which is the manifestation of the skills of precepts, samadhi, and wisdom; wisdom is developed through the practice of samadhi.This is not ordinary wisdom. Wisdom has become power, and it has become wisdom power, so this wisdom eye exists. 慈是父性，代表男性的爱，至善的爱；悲代表了母性至善的爱，慈悲是父母所共性的仁德。是至善，无条件，平等，所以叫大慈大悲。