Chapter 11 The Nine Commandments of Meditation Records, Supplement to Sacrificial Texts, Biography, Supplement-1

Fengtian Chengyun emperor system said: Dedicated to loyalty and devotion, solidifying the duties of ministers; worshiping virtue and repaying meritorious deeds, is a code of encouragement for the country.Hou Banjue of Tongtong, Chongya Shanggong, changed his name to Jiehui, and surpassed Huagun in honor.Things have to wait for a conclusion, how can grace be left in vain for a long time!Ergu was formerly the Minister of Xinjian, Minister of the Ministry of War in Nanjing, and the censor of Zuodu of the Metropolitan Procuratorate, Wang Shouren.Love from the weak crown, and stand as the hero of the universe; just pay homage to Shenglang, and fight for the truth of the universe.When the body is in danger, the ambition will become stronger, and the road will be more difficult, but the cultivation will become deeper.Shao Yao and Kong's heartfelt biography, elucidated in subtle words; advocated Zhou Cheng's Taoism, come to learn from Youzong.Accumulation is huge, but you can't catch it; it's all right to try it if you invest in it; it's not effective to eliminate chaos and resolve disputes.The green nests in Fujian and Guangdong are swept away, and the capture is like a god; the Li Shu in the southeast is safe, and the culture and military are sufficient.Yuan and the rebels called for chaos, especially Zizhang Yueyuanmou, triumphantly achieved success, faster than Wu and Chu in March; surprisingly decisive victory, Mai Bihuai and Cai Zhongxiao.It is the great hero of Jiasheji, and the difference of Shenmeng's efforts.It not only rehabilitated Yi, Guangdong, Guangxi, but also sent Gemiao to seventy years old.Slandering meritorious deeds is high, and rewards and punishments are heavy.He complied with the imperial edicts, and collected public comments, continued the life of the Prime Minister, and from time to time he attacked; pursued Qujiang's special sympathy, and the concubine rewarded him.He was bestowed the title of "Xinjianhou", posthumously "Wencheng", and ordered by Xi.Yu play!Zhong Ding Le Ming, heir to the hero of the Eastern Expedition of the United States; Quan Lun Zhaoxi, the world's contribution to the Southern Kingdom.Forever a generation of patriarchs, truly shining in the annals of history for thousands of years.The spirit of the underworld is not ignorant, so please order it!October 17th, the second year of Longqing.The treasure of making patents.

Inscribed by Mr. Wang Yangming In the eighth year of Wei Jiajing, at the age of Ji Chou, on a certain day in March, and on a certain day in Jiazi, my friend Zhan Ruoshui, the right servant of the Ministry of Civil Affairs in Nanjing, would like to offer sacrifices of offerings, sweets and silk to the former Minister of the Ministry of War of Xinjian, Zuo Du. The spirit of Mr. Wang Yangming, the imperial censor, said: Why!Sad!Qihu!And so suddenly!But that's all!In the past, there was a man from the south who reported his brother's illness and impotence, and passed on two poems.Since the beginning of the new year, fierce questions have come.I am alert, and I have no doubts.Shaoxing in Huangzhong is here.Why!Qihu!Sad!But that's all!And so suddenly!

It's just the past, the age is in Bingyin.When I meet my brother, I will make friends with each other.Drive the avenue together for a lifetime.Integral, Cheng called "knowledge benevolence".I am Chong, and so is my brother.Going by words, the shore of Longchang.I present "Nine Chapters" as a gift to me.Gathering in Chang'an, the spring of Xinren.Brother Fu Li Cao, to my neighbor.Retire food from the public, sit and eat with each other.Cultivate the mind and analyze doubts.I Yun Shengxue, "recognize the principles of heaven". "Tianli" asked why, and he said Kuoraner.Brother, when he was in the heart, he didn't say that it was wrong.Yan Shengzhiye, Lao Dan, Shi Shi.I said that the same branch must have the same root.Yiyin, Yi, and Hui get branches from the same root; the Buddha is in my hole, and the roots are two.

Envoy Annan, my brother will stop.My brother moved to the servant, and my brother from the south to the north.When I met Chuyang, it was very reasonable.Brother Yan Jia and Dan are highly moral, and they are different from Sheng Sheng, so there is nothing wrong with their words.What I call high and wide is in the scope of the holy; Buddha has nothing and I have it, and the "Doctrine of the Mean" is subtle;Go to bed at night, brother Chenxing.Ye Tanzi is, I also have doubts.Divide the north and the south, and I will return to Beijing.Due to his mother's death, he helped the coffin and returned to the south.Surprised Jinling, my brother and sister are sad.And beyond Lingnan, my brother caressed the Jiangxi division, and I was sick in the tomb.Fang Zi came to the same place, saying that his brother had something to say: learning is empty; seeking common ground and explaining differences is the responsibility of the present.Yu said: "How dare you not express your stupidity!"Don't steal the truth, the law of heaven prevails.I don't think so, brother, collate the immortal Buddha.How can the word "Tianli" come from this?I say to scholars, don't choose a technique first, who will live and who will kill, you must distinguish food.I live in Xiqiao, so I can distinguish and analyze.If you don't answer me, then you become silent.

In the late spring of Renwu, I will hang my brothers and relatives.Yun Zhi Conscience, Xi Bi's hometown?As I said, it is possible to serve as a servant.Yibing Nanyong left my book ruler, saying that my discipline is actually a holy rule.My brother caressed Guangdong and Guangxi, and I wrote three books; my brother was silent, and did not return a single ink.When I got the symptoms, I doubted it but explained it.Hearing the decree of the wind from afar, he talks about spikes and stones; but to know the conscience, you can create a sanctuary;The similarities and differences of separation and reunion, caressing the past and the present.The cut is long, and the darkness is forever separated.Why!The courage of Ling Gao Li Kong, the hero of frontier establishment and victory, and the talent of Wu Ding in civil war, are as lonely as the great masters!Make me feel melancholy but have no partner, want to speak but remain silent, look up to the avenue, share comfort with each other, and stay still?For thousands of miles, I mourn and look at each other, and Fang weeps and mourns for sorrow!After returning to the truth, everything is at rest, lying down without forgetting, how can I thank manpower?Brother, you know, you can know it tacitly.Enjoy.

(Recorded from "Oasis Anthology" Volume 30) Huang Wan Yuhu Sidao, originally from Minyi, is based on all things. No one is incomplete, and nothing is incomplete. They have existed for a long time without time or rest.But people have feelings, and love has public and private interests, so there are right and wrong in the heart, and obstruction in the way.Since the Dao is blocked, the political and religious institutes have been corrupted, and the people's institutes have not been benefited from the ultimate governance. But my husband, who bears the knowledge of others, supports the talents of heroes, mourns the drowning of the Tao, and worries about the flaws of the Tao; points out the conscience to explain the essence of the heart, exposes the people to enlighten the way of the road; The unity of the people; the ten and one thousand, and the sincerity and the two; continue to the sage but not handed down the lineage, save the lost in the last generation; the filial brother can pass through the gods, and be loyal to the sun and the moon; the military equipment of the test is enough for war; The words used will surely change the time.Fortunately, the cooperation of civilization and the encounter of Shi Junzhe, He Qingong only died in the miasma, and the meritorious power only survived in the community?In the difficult time of the storm, the condolences have not been applied.It's sad to say it, but it's impossible to find out.The sky is long, I know nothing!Shang Laisi's Taoism is as bright as the sun, and the only encouragement lies in people, and the responsibility is to dare to resign and die!I want to exhaust my talents, and Mr. Shuji is still alive through the ages.Woah!Enjoy.

(Recorded from "Stone Dragon Collection" Volume 28) Xu Wei In order to invite the meritorious officials to be knighted, they should be respected and honest. The minister is meager, thanks to His Majesty's holy benevolence, and ordered the minister to supervise the Zhejiang school. The minister is stupid and insensitive, thinking that the school's first task is carried out in London, and honest practice is the first.Therefore, as a treaty, the first order was to appoint officials to collect scholars and people for four Meng months, and the ministers came as soon as they were old to see the wind.All loyal ministers and righteous men, filial sons and grandchildren, martyrs and daughters-in-law, the ministers consulted and visited them in preparation for admiration.When the ministers arrived in Shaoxing, they saw the township officials and the old common people arguing, saying: "Therefore, Wang Shouren, Minister of the Ministry of War of Xinjian and Zuodu Yushi of the Metropolitan Procuratorate, first captured Nihao by advocating righteousness. He was ordered to Pingsi and Tian to attack the thieves of Bazhai and Duanteng, and his pacification and punishment were especially meritorious. Since he was suffering from hard work and illness, he traveled through the territory, hoping to get the reward of begging for a rest on the road, so he died in Nan'an At that time, the courtiers had discussed with the officials, saying that Shou-ren turned to benevolent and powerful, and left his post without permission. He was not cold in his death, but he was plundered and seized, so that the bones of the heroes were buried in the wilderness, and the descendants were humble. Guang Shengyi advises you to be loyal and good." Now that the minister has heard the words, the re-examination is based on various submissions. The former imperial historian Pei Shen's trip to Shanyin, Yuyao and other counties in Shaoxing Prefecture, Qin Ni, etc., submitted speeches, and successively the ministers and scholars The manuscripts of Fang Xianfu, Zhan Shihuo Tao, Yushi Wenrenquan, etc., and the fact that Shouren's chapters and texts were transferred and implemented over the years during Shouren's life. The great achievements of the vassal and the reason why your majesty is so kind and respectful are to be agreed upon.As far as he went to think and farm, without blood or a single blade, without spending a lot of millet, he settled the land of the two prefectures, and lived the lives of the four provinces.As far as he went to conquer Bazhai and the nests of broken vines, he would use thousands of scattered soldiers to clear the two thousand li root-connected caves in less than two months, break through the hundred-year-old firmness, and wipe out the heartworms for Guangdong and Guangxi.The death was caused by miasma, and the guest died in Nan'an, which is actually in the environment he controlled.The meritorious service of the husband is as high as that, and the death is so serious, but at that time the courtiers kept silent, and later the courtiers repeated their invitations, but your majesty couldn't leave anything behind?

Although the minister is very stupid, he also steals to know the reason.The reason may be that the speaker has not yet understood his feelings.Chiefs Fusi and Tian Xianghua should be appeased and suppressed, and the thieves in Duantengxia are evil and should be suppressed, but Shouren has seen it firsthand and is familiar with it, and other officials in the court may not know it.Concurrently governing the four provinces, Jiangxi is its own territory. It is also human nature to patrol the calendar after finishing work, beg for rest when sick, and stay on the sidewalk to wait for retribution. Privateness does not harm the public.As for not being ordered to die in the end, you can especially mourn it. Shou Ren should forgive himself for nothing else, and other officials in the court may not know it.Therefore, Shou-ren seeks the reality of suppressing and appeasement according to the situation, and uses the decree as a deputy, and the courtiers say that according to the name of the two chieftains, they must be suppressed; Returning it wholeheartedly is only borrowed from the Lord of the Tour Calendar.Then Shou-ren's so-called appeasement and suppression are all true, but the so-called inversion of the courtiers seems to be incomplete;With uncompleted false and uncompleted false statements, but before His Majesty, does Your Majesty not believe it?The old minister is stupid and insensitive, and he presumptuously intends that His Majesty will finally win the title of Shouren from the beginning, and this is also the case.Your Majesty has trusted the courtiers, and those who speak later are only trying to win each other. Neither did the white courtiers imply that they did not do wrong and hypocrisy, so as to ease their responsibilities, and therefore they cannot point out that Shouren, loyalty, and filial piety are used to show each other. If it is short or long and breaks its ambiguity, will your majesty be able to win the trust and change his previous discussion?

This is also true for those who are foolish and insensitive, and falsely intend that your Majesty does not want to restore the title of Shouren to the end.If not, with His Majesty's sage, in previous years, he was the successor of Liu Ji, the successor of Wang Ji, and the successor of Guo Zixing. How could he forget his love and benevolence?To record their achievements and seal them, to seize them when they are accused of their crimes, to take them back after they are tried for their innocence, but the cycle of requests is endless. This is what your majesty is doing.I can't understand the reason deeply, so as to enlighten your majesty's wisdom, the reason why this minister regrets that the speaker did not understand his feelings.Otherwise, why would Your Majesty bother to change his opinion and fight for the millet of the ages, so that the achievements of the heroes will be wiped out while the bones are not decayed?The minister knows that His Majesty will never do it.Moreover, Shou-jen's experience in Guangdong and Guangxi has been incomparable, and everyone in the world has heard about it.So he made him lose his grace and resign from his post. Just like the officials said, it was not enough to cover up his achievements in capturing Nihao and defending the country. What's more, the so-called court officials didn't necessarily know, so he wanted to give up his life. Call it Yi, and its low seal is also very vain.If the minister hears the air-inflated frog, the soldiers will be brave, and if he buys the head of a dead horse, the bones will come.At present, there are warnings at sea, and morale is low. If you want to follow the example of a knowledgeable person, you always learn from the past.Shouren was born in his hometown, and every time the people in the village gather and talk, what they know and what they don't know is all a sigh of relief.Husbands have worked hard to make Luxiang an excuse, not to be a hero so that he can rise up.

The speaker also thinks that Shouren gathers students to fill the sea, which is called morality and false learning, which can be discarded.I don't think so, there is no difference between academics and meritorious service, this is also the theory of self-study by scholars.If the imperial court rewards and punishes meritorious crimes, it is not based on academics. If they bury the butchers and peddlers, they will not succeed.Shou-ren is in learning, whether it is true or false, regardless of whether it is true or false, even if it is false, do your best to face difficulties, ask for its crimes and condemn it in lectures, and the court will seal it for labor.Mu seized it with his knowledge, is there no one who is a prime minister?Moreover, each person has a mind that is difficult to see clearly, and only guesses and estimates, so he sacrifices his life to advocate righteousness and determine the reality of a great difficulty, so that he cannot be entrusted to the butchers and peddlers, and he is far away from human feelings.

The ministerial vocational school was the first to teach and transform, so by adopting folk customs, I learned about Shouren, and I was very familiar with it.In addition, the battle of the military revolution was in the ascendant, and the concealment of the honor of the soldiers was not because of watching far and near.The old saying that the minister heard said: "A beloved girl does not avoid the banquet, and a beloved minister does not hide the pavilion." Gai's sorrow and love are difficult to end.The Duke of Zhou said: "Therefore, there is no great reason for the old, so don't abandon it."The minister is sincere and ignorant, saying that it is advisable to remember the hard work of Shouren, and to examine the deeds of the former ministers to deeply understand the meaning of the old saying of Zhou Gong, and restore the old title of Shouren to create a new earl, so that the descendants can inherit it from generation to generation, so as to show the country's generosity and serve as the lord of the ministers Heart, all suitable burial sacrifices and posthumous gifts, all from the story. (Excerpted from Volume 15 of "The Collected Works of Qingteng Bookstore") Xu Jie A portrait of Mr. Yangming, written in ink and wash.Jiajing Jihai, I was the supervisor of Jiangxi, and I got two portraits of my husband's Yanju and one of the court clothes.In Gengzi Xia next year, one of the Yanju will be presented to Zheng Zi of Danquan in the same year, and this picture is also true. During the Zhengde period, he used the capital censor to inspect the South and Jiangxi provinces. He oversaw the defeat of Chenhao and quelled the chaos.Later, he regarded academic studies as a taboo in the world, and even won the title.When I traveled between Ji and Jiangxi, I asked his elders, and said, "Haozhi has not rebelled. Mr. was ordered to serve Fuzhou, begged to return to his relatives, and went down to Nanchang in a single boat. When he heard about the change in Fengcheng, he will return to the shogunate to beg for thieves." According to the plan, the prefect of Ji’an, Songyue Wu, agreed that it is suitable, and the county has accumulated grains to support soldiers. Because of staying in Ji’an, those who conquered the counties will fight with Hao in the lake, and they will be defeated.” The sun and the moon can cover everything.Those who avoid said that the husband first went to Hao to make an appointment, and then fled back with two ends. He was strong by the Wu, and Hui Hao failed to attack Anqing, taking advantage of his frustration, luckily succeeded.Madam, if there is an appointment in love, she will not run away until her defeat is seen.In all matters of attack and conquest, if you win, you will be a prince, if you are not victorious, you will be a clan, if you hold on to both ends, even if you are strong, you will not stay.Emperor Wu was in the imperial court, and the government was fortunate, and Hao learned and accepted, and perhaps it was an internal response.When Fang Qi fell, the world did not dare to expect his sudden death.Mr. led his troops to the west, and left the office of his family in Ji'an, where he gathered his salary to surround him. The guards said: "If the army is defeated, it will be set on fire. Don't be humiliated as a thief." Woohoo!How can it be said that his merits are fortunately accomplished, and his mind is as bright as the sun and the moon! Those who are jealous are not only satisfied with their merits, but also slander them based on their own concerns. Since ancient times, gentlemen have been falsely accused by villains, and if they want to, they will eventually expose themselves.What I deeply understand is that the high-ranking scholar-bureaucrats of the present world talk about metaphysics, followed by soft wishes, and the bottom ones just run around with greed and arrogance, seeking to benefit themselves.There is one person who puts all his efforts to quell the great chaos for the country, but slanders him with jealousy, and his power is endless to drive scholars and human beings to the path of the three.For governance, there is no trouble and no trouble, and there is no reward or punishment for trouble.Discussors come from where rewards and punishments come from.Today, the world is becoming more and more troublesome, and how many common people can drive around it, and the so-called commentators are like this. Although they are wise, they don't use rewards and punishments as persuasion and punishment.This is what I deeply regret. In the Chaos of Hao, Sun and Xu Ergong died first, and Mr. Xu calmed down later. Their deeds are different, and they all have merits due to famous teachers.In Huicheng, Jiangxi Province, both Sun and Xu eat in temples, but Mr. has no shrine. In the second year of the inspector's school, he began to worship Mr. in Shepu.Not long after he was called, because of the imitation of the portrait, he would show his comrades, and the first gift was given to Zheng Zi.I have seen people say that this image is very similar to Mr., but looking at it today, it looks very unmartial, but it is only shown here in martial arts, which shows the role of Confucianism.Zheng Zicheng has admiration, and he should seek it from his studies. (Recorded from "Shijingtang Collection" Volume 14) Note: This article has already been seen in volume thirty-nine, and it exists side by side because of the slight similarities and differences in the text. Zou Yuanbiao In the autumn of Geng Yin, I went to Quancao. The boat passed through Chiyang.I climbed up on tiptoe, and the monk Laiheng pointed out that the mountain was Mr. Yangming's temple, and guided me to tour.In front of the temple, there are thorns and thorns, and the halls are collapsed, so it is not a gift.The gift for the poem belongs to Qin Lingjun's new one.Lingjun Weiwei will move away and leave the gold for the latecomers.And the one who succeeded Qin was Cai Jun, who took his place, and said with emotion: "Don't talk about Mr. Xun Xing's virtuous universe, that is, my sages are popular, and you can make them destroy the grass and mang!" The verandah is still the same, but there is a sacrifice to Youtian, and Tian has aspirations, and it is ready.The repatriated monk who came to Heng asked about Zou Zi, and eavesdropped on Mr. Xu Yu because of Zou Zi. I am at a loss for writing.Recalling that when I was young, I traveled with Mr. Xiang, and I must say Mr., but I was suspicious, but I was really addicted to Wenqing's "Shulu", so there must be a record in the future, but I never thought about it when I studied it.And garrison precious bamboo, pay attention to the study of the study of things, the words are different for everyone, unique to Mr. Yu's words "to achieve conscience", "between things and things, to return to the right after the inconsistency is correct", because he sighed and said: "In the past, Confucianism and physics On the outside, Mr. makes an appointment with physics on the inside. Husbands and boys have different trends, and the inside and outside have not conspired for a long time. Those who make appointments and instead seek their own bodies are the fundamentals of learning.” However, after lingering for a long time, knowing and sticking to each other, right and wrong Enemy.Mr. Yin read the saying "Beware of fear" and said: "Beware of fear is the skill, not seeing or hearing is the essence." He also said: "Not seeing or hearing is the skill, being cautious and fear is the essence." He said: "Combining the essence It’s kung fu, what you do is the body.” Suddenly said: “Kung Fu is the body, and the body is kung fu. If you talk about kung fu without the body, you’re trying to dig a wall and grow weeds.” Although the heart is confident, but for the so-called body, If there are still clues, it's not right in my heart.In the prime of life, I was so ignorant of the Tao that every time I thought about it, tears would flow down my cheeks, and I would always reflect on my own lawsuit. Once I had what Mr. called "a body without goodness and no disgust", I jumped like saying: "Mr. Gai has reached the top." The virtues of heaven cannot be discerned by rotten Confucians." However, Yuan Biao's study of his master has undergone three changes. At that time, Mr. Gai Changlun's advocacy was like a breeze.The kings serve their sentences with one heart, like a group of rats drinking a river, each of them is close to his nature.It is said that "knowledge must be trained to be good", so is it true that "know without thinking"?It is said that "it is necessary to reveal the good and the ability to cover what should be covered", so is it true that "children know love and respect"?A husband who knows what to love and respect is to know; to be able to love and respect is to be good.There are those who say that "the sense must return to silence", but they do not know that the body of conscience has no sense of silence, no inside and outside, but it is divided into internal and external sense of silence, which is a second view.There are people who are full of vitality and take pleasure as their strength every day, but they don't know that "trembling and cautious" may not be vitality.Husband and Mr. scholars are all in one body, but in the world, each has its own complement.I advocate the theory of "all things are one" and "harmony without hindrance", but the learning is false.The husband and the conscience, the principle is one, but the division is different; the body is round, but the use is square.The body of the first Confucianism also unites the world to form its own body; the body of the later Confucianism also borrows the world for its own benefit.The perfection of the first Confucianism, the god, is based on the way to know;The theory of making friends and accepting rituals under the pretext can be accepted regardless of Song Xueqi's seventy, fifty, or hundred yi; It is more acceptable to say that it is the same as the light and the same dust, so it is wrong to record the sacrificial utensils first; the excuse of "The Doctrine of the Mean", the wish of the country, the thief of virtue, and the ambiguous taste are all ignored; Yanghuo, Mencius does not need to show his silence to Wang Huan.Ghosts and ghosts appear and disappear, changing from day to night, how can the husband's teachings make it so? The speaker said: "It is not the conscience that is disturbed when the conscience wakes up. The fake Confucianism is also the one. The disturbance is not the conscience." To learn, to grow and grow, to be old but not successful. Mr. once broke the vulgar learning, like a Hong Zhong who wakes up the group and sleeps, and the group tends to follow it, like a hundred rivers going to the ravine. Today, if there are evils, those who are in charge of the world should change their minds Zhe, with the mind of a new scholar." Yu said: "This is beyond what I can measure. Confucius and Mencius didn't try to talk about benevolence and righteousness? The abuses are as far as "for me" and "combined love", can benevolent opinions be abolished? Speech is nothing more than wanting people to know one's original heart and ears. Once the original heart is clear, even good knowledge is empty, so why bother to make it more correct." Said: "However, you don't understand the master's teaching staff!" Yu said: "The so-called confidant, sir, is connected with the world, connected with the past and the present, day and night, life and death, the virtuous and the foolish, and it is not a knowledge that is influenced by speculation. The master regards the whole as knowledge, Confucianism in the world regards speculation and influence as knowledge, and the teachings of its predecessors are far away. Conscience is mediocre, don’t be tired of the usual and like the new; The ministers and friends make great achievements, that is to say, the sage is revived, and Mr. Nengyi can teach him! "University" said "to learn first", and Song Confucianism said "to learn is to learn", it is knowledge that is not advocated by the teacher, but the sage himself The first decree is for it. The temple of the master is going to be repaired, but the purpose of the master is not clear, so who is worried? The son and the others are responsible." The ancestral temple was first discussed in Yushi University Zhongcheng Jiantang Zhu Gong, and Cao Jiangyuan Zhang Gong in the same year. Both of them were famous officials at that time.If you agree, then in the same year, the Marquis of Yufeng, the Marquis of Bingxian, will all advise Wentai Wujun and the prefect Cangnan Hejun.Not long after Cai Jun got off the car, first of all, here is the code, which can be said to know what is important.It is for remembering. (Recorded from Volume 5 of "Wu Xue Ji") Tao Wangling Things must have a job, get a job and then move things up.Farming jobs, labor tools, subordinate job book collars, business jobs and trade transfers.Farmers, implements, bookkeepers, and trade movers, so they are farmers, workers, Xu, and merchants.Sex, the reason why a person is a person, so the job of a person lies in intellect.A farmer does not know how to farm, a worker does not know tools, a worker does not know how to book a collar, and a merchant does not know how to trade. This is called dereliction of duty.Kui Ran is destined to be a human being without knowing what his nature is like, which is also a failure of his duty.When a group’s job falls, one thing will be lost, and if a person’s job is lost, people will be left alone. The ancient sages have studied it all through the world, and lived in groups to distinguish it. Worry about his ears.I have no long-term reference, Mr. Weiwo Yangming, bestowed by heaven, established in his whole life, measured by size and inch, divided into several generations, all of them are established by looking at each other, honored and moistened, and Mr. regards it like autumn clouds Empty, not enough.From ascending to the court and becoming an official, to the hometown where the poor and sorrow are fleeing, where the sharp edge meets the edge, when the rock is in the sky, when you are in love, you are not in love, you are dressed right, and you are asked to explain it in this study.Although you are in the crowd, you are involved in danger, but you will not change without doubt. Gai Ming said that if people are rebellious, they will be birds, and if they are confused, they will be ghosts.It is extremely painful and sorrowful for people to enter ghosts and birds, so I am worried about it, so Quan Quan Si and the world share his position, so that Kuang will not be lost, and the two characters will be used to judge people and birds The gate of ghosts is the so-called confidant. A husband uses his wisdom for selfishness, and it is also the enlightenment of the people.Those who are selfish are physically tired; those who use wisdom are often harmful to their hearts; this does not reach the beauty of conscience.Confused with all things, clearly aware of the world, spiritual but independent is called knowing; separated from hearing and seeing, transcending thinking, silent but responding to everything is called good; knowing is clear but the shape is tired, clear is good but the heart is hurting, The reason why a person with a conscience is a human being is far from the road of birds and ghosts.Sincerely raise a person's position, the master's knowledge cannot be obscured for a day, and his merits cannot be lost for a day.Dao declines and teaching fades away, conscience speaks as bells, and the last valley insults the ears of saints; friends with heart and soul refer to floating talk, slow and uncut affairs, the sound of poems and chapters, gurgling torrents, and a lifelong slumber in the mist. But I still think of myself as a real cultivator of mediocre shoes.laugh!It is also confused! The Mr. Ancestral Hall was built in the 16th year of Jiajing. At that time, Zhou Gong, the censor of the Zhou Dynasty, was actually completed by a member of Ru.The age is long, like a jue jue, the painting is very strict, the city is stepped, the mausoleum is barbaric, and the courtyard is filthy.The censor, Wanlu Yue Fanggong, sent an envoy to save Fang Kuaiji.Read ten days later, the barbarian is Gui, the defeated is firm, the dark is radiant, and it is easy to think about it when you enter the teacher's hall, if you are cowardly, you will break it secretly.Fang Gongzun talked about Daojiang and Huaihe, and he became a Confucianist, and he was called Mr. Ben'an.Gong Shao and Ming Tingwen heard that he was detached and self-sufficient in the transmission of his conscience, and he was unique in his own way. People from Jia and Yue practiced unique learning and made new purposes; they were all temples.At the end of the work, Gan Ziting, the governor of the capital, visited the sea as a teacher. Daoyue used animals in the temple. Dajiu Qijun, a scholar of literature and gentry, went to the altar to preach, and his conscience was used in daily life. The so-called pedantic and far-reaching, the one who hears it is free.The construction of the temple was more than seventy years old, and the second prince came to it with the emphasis of the constitutional festival, praising and interpreting it, and it was a very grand event for a while.The Shanyin decree has passed, please carve inscriptions and sacrifice stones to mark its prosperity. Those who gave Wei ancients an official post and returned, they were taught there, and they were not assigned to a society. It was called the Guzong, and it was the beginning of the school.The way of Confucius and Mencius is enough to teach the world, so they are worshiped all over the prefectures and countries. However, the hometown of Zoulu is as gentle as he is, and the scholars and officials are Xianzong.Mr. Xiang is called Mr. Xiang in Yue, and his shrine covers the ancient meaning of Guzong, and the more it is in the world, the so-called Zou Lu is also.It is very easy to keep the way if the land is close to the relatives, and the scholars are virtuous and unworthy, and their learning is clear and obscure, enough to tie the four directions.It is very heavy and difficult to observe its responsibility.Husbands don't plan their difficulties, but care less about what is easy, they are unfaithful, they don't pay much attention to their superstitions, and they are responsible for those above them. Therefore, the meaning of the chapter teaching is strict and vulgar. , and Fu Ju" is also.For those who want to, it is inevitable to give.laugh!It's scary!It's scary! (Recorded from "Xie'an Collection" Volume 6) Zodiac week I look at rituals and music, and I have not prepared for a hundred years.Husbands also treat people for a long time, but they have the merits of scriptures, and they are close and far away.My Taizu established the world, and it has been 150 years since I started to have a custom in the county of Zhangzhou.And Pinghe County was the beginning of the establishment of Wencheng, and after decades of going to Wencheng, it began to be a special temple, Lixue Palace.And a hundred years later, Li Xiansizhi, who participated in the administration of government and made great orders to princes, began to discuss the appearance of the temple in the eastern suburbs.Those who discuss other temples are based on the merits and virtues of their ancestors, and they are also returning to the rituals of the temple.Alas!Husband, how can it be implicit in the beginning of the scriptures?Also treat others, wisdom does not need to be born, strength does not need to be oneself.When Fang Wencheng broke the bandits at the beginning, when he split the road from Shanghang to Xianghu Lake, I was humble in Zhangxi, and it was really the beginning; then I used my teacher to break through the horizontal water, and planned the Jiulian Mountains to the Hetou, and set up the rule according to the people's sentiments. , Zegong's reputation has already shone in the poor.Therefore, the great feats of the public, flourishing in Qianqian and auspiciousness, harvested in Nanchang, and smashing bamboo with a sharp edge, all started from this.Since the Duke ruled Qianzhong, he did not count to the left of the Ling, but if Zhangxi was not governed, neither the left nor the right of the Ling could be governed.Today, since the county was established in Pinghe, it has been 120 years since the cultural relics were recited and written in the county government. If you respect righteousness and peace, you dare not look forward to it. Is it because of the mountains and rivers?It is also believed that the famous sage and the giant palm Gao Zhi specialize in guiding the spiritual master and protecting it.Alas!Gentlemen earnestly talk about morality, righteousness, and destiny, and there is no big dignitary. If people hold back their screens, those on the side of the crown will roll up and laugh at them; Following the conditions of the people, the land is favorable, there are tens of thousands of people in the sky, and the rewards of food are endless. Even if you are a great gentleman or a famous sage, you can't know it yourself.At the beginning of Wencheng, he crossed the river, came out of Longchang from Wuyi, lived in the woodlands and Su, lived with snakes and hogs, summoned his servants to swear, at this time, he had the mountain city fighting big, and played the qin in the south.However, Wen Cheng didn't think about it, only when the words were scattered, he suddenly realized that he thought that his voice had fallen, and his spirit came out.Now his learning is known all over the world, the high ones are inherited from Ehu, and the humble ones are in Huoluyuan. The world has been arguing for another forty or fifty years, and it is because of Wencheng that it is unknown or known. Since Wuzhang came to rule from Ziyang, it has been five hundred years. People wrote poems and books, and their family became Zoulu.Pinghe alone is honest and simple, without skin and evil. His scholar husband is devoted to the scriptures, respects his teachers and friends, and trades books. Country", is it like Changli's saying that "people's alcohol is easy to follow the ancients"?Recalling that Yu Wuxiang used to visit the city, and often went out to the west of the school to look at the old temple, and suspected that its courtyard path was on the side of the waterfall. It means that there are some masters in the world who traced their origins to Fanmin, and there must be someone who has risen and changed things. It is more than fifty years ago. And when he was in power, his knowledge became even more powerful.hoot!Human learning and governance, how often do they achieve what they should, and what should be governed by governance are all governed.Even if the mountains and rivers are effective, with their majestic steeds and buds, those who are full of elegance and elegance will make the famous people come to trace their literary careers. The upper part is the E Lake, and the lower part is the Deer Park, so that the world's little wise hearers can't rely on themselves.If so, the beginning of Wencheng is borrowed to harvest fruit, so where is it with Ziyang Zuyou? At that time, the ruler of the county was the prince of Tiantai.It has been eight or nine years since Siming Shigong came to Zhangzhou, Zhang County is in Siming, just as pious and auspicious in Yaojiang.The prince won the eastern suburbs and lost to Guo Linliu. He was very strong.Shi Gong got the literary image from Yaojiang, and then merged it into a shrine. The fee is available, and it belongs to Yu Jishi.Yu Yiwen made sacrifices to the two verandahs in vain, and those who can play them in other temples of other elegance should be their own style, because the song of welcoming and sending off the gods has the following words: Fold Yao branches and smash Qiongmi, think of the king and stop hunger; raise spirits and sow spirit flags, when will the pretense come?The great river is horizontal and the great mountains are absolutely perfect, shooting towards the morning sun and the horse's hair.Call the remaining bow in the cloud, and leave it to wear at the end of the wood; although there is no virtue, I know it, but I have come here in the past, and I am satisfied!The dew is born and the rain anoints it, and the chrysanthemum has the fragrance and the orchid and blows.Chasing Zou chariots and resisting horses, ascending to heaven and descending to earth; not at the same time, traveling safely?Deng Juntang is speechless, and Geng wanders in the middle of the night. Let all the living beings sing it, so that you don't think it is the sound of Chu! (Recorded from "Huangzhangpu Collection" Volume 25) There were four Ming Confucians who worshiped Confucius, and Xinjian Bo Wencheng Wanggong actually collected the achievements of Confucianism after Confucius and Mencius.The Duke used his troops to determine the southern lands, he called Fu Jiangxi, captured Hao, conquered Si and Tian, ​​and attacked vines.The merit of Fu Gan is the most important in flattening the head.During the Jiangxi period, there were three newly established counties, namely, the peace of Zhang, the worship of righteousness in Shao, and the peace of Hui.And peace is among the four towns, and when it is the meeting of the three provinces, its scale is particularly large.The priests of the Confucian Temple use Dao, while the priests of Heyi use merit and kindness. Dao, merit and grace are the same, and they should be worshiped for hundreds of generations. Since Chi Zhongrong occupied Hedong and Sanyu, assumed the title of king, and false officials, Jiang, Guang, and Fujian have been restless for more than 20 years.Once the public has set up a strategy, Ju Zhongrong will be under the tent, while the superintendents will advance on all sides, and the horns will be shaved.The border is the mu, the city is the Hao, the exile is set, the family is set up, the school is built, the labor expenses are reserved, the levy is relaxed, the custom of making wolves run wild, and it becomes the hometown of lectures in Dunshi. .The latter guardians feel the public's will, love our people like a child, and protect the land like a vitality.Over the past few hundred years, customs have improved day by day. Although the diligence of the officials, the ease of the people, and the kindness of the people, it is necessary to have the legacy of the public. Mr. Shu'an, the uncle, was the governor of peace. When he first arrived, he built a new Wencheng ancestral hall, and Cai Cai said: "This is what people want. The third king keeps Yangming's book and knows his political achievements. This is my Lezi stele." Cai said. But the ceremonies, the law is given to the people, and the country is established by labor. If there is something to do, no one dares to abolish it.At the beginning of the public, peace was established, and those who imitated the ancients were different. They also taught schools and moved to the suburbs to start schools. It is for the sake of all generations.Mo Jizi enfeoffed North Korea, and he was able to break the border with civilization; in modern times, the Mu family guarded southern Yunnan, and the six imperial edicts were barren, and they were immersed in Zhongxia.How much better is the matter of peace than in the past?However, those who live in the classics do not seek to discuss the public, hold the background and the end of the world, but follow Gui E's rumors, Zi Qi's academics are endless, and he discusses his achievements.The meritorious deeds of the husband and wife are like the beautiful sky of the sun and the moon, shining on all faces.Peace has been going on for a long time, and the wild old boy does not sing and admire Wencheng. Every year, he rushes to the shrine and pays homage, must he be the pioneer of Xuqi?The hearts of the common people are pure and ancient, and the experience of life is thin.The common people prosper, and Si Xie dies.The clerics argue arbitrarily, causing the calamity of burying Confucianism and burning books.I don't know what's going on today?And those who regard the Temple and Monument of He people, who are known all over the world as scriptures, although they have not been granted the construction of the Gongsi Temple, are secretly delighted to record what their ancestors heard, dare to call themselves the knowledge of the public? His surname is Shao, his name is Dacheng, his name is Shu'an, and he is from Yuyao.Taste the drought in Guangdong, and listen to the people's salt and rice trade and relocation, and you must live fully.The ancestral hall of the already orderly public is not a hall, and it is dedicated to those who have made meritorious deeds before the order.Heren admired Jin Lingjun, and asked to build the Xianhou Academy on the right side of the temple, intending to persuade later generations that the way of Guanggong will be in the world.I know that the education of the land is advancing day by day, and there will be scholars who will rise up and develop Yangming.Treating Mr. Theseus in the shrine of Mr. Theseus is not just the righteousness of praying for Lu Yan Shen Chunqiu to repay the competition. Gao Zezhi said: It is about the sacrificial ceremony, not about academics. It is about the peace temple monument, not the temple monument elsewhere. Huang Zhuyi said: After the Southern Song Dynasty, academics suffered a lot.Wen Cheng advocated clarity and simplicity, and then everyone knew that there was a way to become a saint, and Gai Zhengu reopened the hands of the sun and the moon.Those who argue with him are like a mayfly shaking a big tree, how can it be argued!Brother Yun is deeply rooted in the original, and has repeatedly testified and argued, but the purpose of his words is peaceful.It makes people feel cold and relieved, purely like the writings of Confucians. ("Sifutang Anthology" Volume 4) Zhang Tingyu Wang Shouren, courtesy name Bo'an, was born in Yuyao.Father Hua, courtesy name Dehui, was the first Jinshi in the 17th year of Chenghua.Authorized to write.In Hongzhi, he was a tired official, a bachelor, and a little Zhan.Hua has the degree of utensils, and he has been talking about strategies for the longest time, and Xiaozong is very attached to him.Fortunately, Li Guanggui, Hua taught the University Yanyi, and Li Fuguo and Zhang Hou in the Tang Dynasty used both external and internal affairs to refer to Chen Shiqie.The emperor ordered Zhongguan to give food to Laoyan. At the beginning of Zhengde, he entered the Ministry of Rites as the left servant.Shouren disobeyed Liu Jin and became the Minister of the Ministry of Officials in Nanjing. Let's just sit down.After a small mistake in the meeting code, he was sent down to the right servant.If Jin is defeated, he will return to his old age, and if there is nothing, he will die.Hua Xing was filial, and his mother, Cen, died over a hundred years old.Hua is more than seventy years old, and he still sleeps and eats thatch and vegetables, and there are many scholars talking about it. Shou-jen was born in fourteen months of pregnancy.The grandmother Mengshen sent her son down from the cloud, because of the name cloud.At the age of five, unable to speak, a stranger picked him up and changed his name to Shouren, Naiyan.In the fifteenth year, visitors from Juyong and Shanhaiguan.When the fence is out of the fortress, the mountains and rivers are shaped and won.The weak crown holds the provincial examination, and the students make great progress.Gu Yi is good at talking about soldiers, and he is good at shooting.He was a Jinshi in the 12th year of Deng Hongzhi.Before the rule, the king of Weining was buried more, and he returned to Yifang to rush to the northwest, and kept the eight things of benevolence.Seek to be the head of the Ministry of Punishment.He will be imprisoned in Jiangbei and return with illness.Started to be the head of the replenishment department. In the winter of the first year of Zhengde, Liu Jin was arrested in Nanjing and handed over to more than 20 people including Yushi Daimian.Shouren resisted Zhang's rescue, Jin Nu, with a forty court staff, and was relegated to Longchang Yicheng, Guizhou.The industry in Longchang Wanshan is thin, and Miao and Liao live together.Shou-ren was guided by the vulgar, and the barbarians liked it, and they led each other to cut trees for houses, and lived in Shou-ren.Jinzhu, moved Luling county magistrate.Ren Jin, moved to Nanjing to be the head of the Ministry of Criminal Affairs, and Yang Yiqing, Minister of the Ministry of Officials, changed the seal.Repeatedly moved to kaogong doctor, promoted Nanjing servant Shaoqing, then moved to Hongluqing. Wang Qiongsu, Shangshu of the Ministry of War, guards benevolence and talent.In August of the eleventh year, he was promoted to the censor of Youqian Capital, and the governor of South and Jiangxi.At that time, the thieves in Nanzhong flocked.Xie Zhishan ruled Hengshui, Zuoxi, and Tonggang, and Chi Zhongrong ruled Wutou, all of whom became kings.And Fujian Damao bandit Zhan Shifu and others rose up again.The former governor Vincento fled.Zhishan and Lechang thieves plundered Dayu, attacked Nankang and Ganzhou, and Wu Xuan, the governor of Gan County, died in battle.Shou Renzhi knew that there were many thieves and eyes on the left and right, so he called the old crafty Li to interrogate him.Li shuddered and did not dare to hide, because of his crime, he made the thief, and he knew nothing about the movement of the thief.So he called on Fujian and Guangdong to join forces, first to fight against the big hat bandits. In the first month of next year, Yang Zhang, the deputy governor, and others smashed Changfu Village, forced Xianghushan, and commanded Qin Huan and the county magistrate Ji Jia to die in battle.Shouren personally led the sharp soldiers to station in Shanghang.Pretending to retreat from the division, he smashed it unexpectedly, smashed more than 40 strongholds in a row, captured and killed 7,000 people, commanded Wang Kai and others to capture the rich division.The power of sparse words is light, and there is no way to order the soldiers. Please give the flags and admirals to supervise military affairs, so that they can do it cheaply.Shangshu Wang Qiongzuo followed his request.Naigeng military system: Twenty-five people form an army, and the fifth team has a small armor; the second army is a team, and the team has a chief armor; the fourth team is a sentry, with a leader, and the second assistant sentry; the second sentry is a battalion, and the battalion has officials and staff officers. The second assistant; the third battalion is the formation, and the formation has partial generals; the second formation is the army, and the army has deputy generals.They are all on the committee, and they are not ordered by the court; below the lieutenant general, they have to be handed over to each other for punishment. In July of that year, he marched into Dayu.Zhishan rushed to attack Nan'an during the period, and the prefect Ji Cheng defeated him.The deputy envoy Yang Zhang and others were also able to return in a few days.Then discuss Hengshui and Zuoxi.十月，都指挥许清、赣州知府邢旬、宁都知县王天与各一军会横水，斅及守备郏文、汀州知府唐淳、县丞舒富各一军会左溪，吉安知府伍文定、程乡知县张戬遏其奔轶。守仁自驻南康，去横水三十里，先遣四百人伏贼巢左右，进军逼之。贼方迎战，两山举帜。贼大惊，谓官军已尽犁其巢，遂溃。乘胜克横水，志山及其党萧贵模等皆走桶冈。左溪亦破。守仁以桶冈险固，移营近地，谕以祸福。贼首蓝廷凤等方震恐，见使至大喜，期仲冬朔降，而珣、文定已冒雨夺险入。贼阻水阵，珣直前搏战，文定与戬自右出，贼仓卒败走，遇淳兵又败。诸军破桶冈，志山、贵模、廷凤面缚降。凡破巢八十有四，俘斩六千有奇。时湖广巡抚秦金亦破福全。其党千人突至，诸将擒斩之。乃设崇义县于横水，控诸瑶。还至赣州，议讨浰头贼。 初，守仁之平师富也，龙川贼卢珂、郑志高、陈英咸请降。及征横水、浰头贼黄金巢亦以五百人降，独仲容未下。横水破，仲容始遣弟仲安来归，而严为战守备。诡言珂、志高，仇也，将袭我，故为备。守仁佯杖击珂等，而阴使珂弟集兵待，遂下令散兵。岁首大张灯乐，仲容信且疑。守仁赐以节物，诱人谢。仲容率九十三人营教场，而自以数人人谒。守仁呵之曰：“若皆吾民，屯于外，疑我乎？”悉引入祥符宫，厚饮食之。贼大喜过望，益自安。守仁留仲容观灯乐。正月三日大享，伏甲士于门，诸贼入，以次悉擒戮之。自将抵贼巢，连破上、中、下三浰，斩馘二千有奇。余贼奔九连山。山横亘数百里，陡绝不可攻。乃简壮士七百人衣贼衣，奔崖下，贼招之上。官军进攻，内外合击，擒斩无遗。乃于下浰立和平县，置戍而归。自是境内大定。 初，朝议贼势强，发广东、湖广兵合剿。守仁上疏止之，不及。桶冈既灭，湖广兵始至。及平浰头，广东尚未承檄。守仁所将皆文吏及偏裨小校，平数十年巨寇，远近惊为神。进右副都御史，予世袭锦衣卫百户，再进副千户。 十四年六月，命勘福建叛军。行至丰城而宁王宸濠反，知县顾必以告。守仁急趋吉安，与伍文定征调兵食，治器械舟楫，传檄暴宸濠罪，俾守令各率吏士勤王。都御史王懋中，编修邹守益，副使罗循、罗钦德，郎中曾直，御史张鳌山、周鲁，评事罗侨，同知郭祥鹏，进士郭持平，降谪驿丞王思、李中，咸赴守仁军。御史谢源、伍希儒自广东还，守仁留之纪功。因集众议曰：“贼若出长江顺流东下，则南都不可保。吾欲以计挠之，少迟旬日无患矣。”乃多遣间谍，檄府县言：“都督许泰、郤永将边兵，都督刘晖、桂勇将京兵，各四万，水陆并进。南赣王守仁、湖广秦金、两广杨旦各率所部合十六万，直捣南昌，所至有司缺供者，以军法论。”又为蜡书遗伪相李士实、刘养正，叙其归国之诚，令从臾早发兵东下，而纵谍泄之。宸濠果疑。与士实、养正谋，则皆劝之疾趋南京即大位，宸濠益大疑。十余日詗知中外兵不至，乃悟守仁绐之。七月壬辰朔，留宜春王拱樤居守，而劫其众六万人，袭下九江、南康，出大江，薄安庆。 守仁闻南昌兵少则大喜，趋樟树镇。知府临江戴德孺、袁州徐琏、赣州邢珣，都指挥余恩，通判瑞州胡尧元、童琦、抚州邹琥、安吉谈储，推官王暐、徐文英，知县新淦李美、泰和李楫、万安王冕、宁都王天与，各以兵来会，合八万人，号三十万。或请教安庆，守仁曰：“不然。今九江、南康已为贼守，我越南昌与相持江上，二郡兵绝我后，是腹背受敌也。不如直捣南昌。贼精锐悉出，守备虚。我军新集气锐，攻必破。贼闻南昌破，必解围自救。逆击之湖中，蔑不胜矣。”众曰：“善。”己酉次丰城，以文定为前锋，先遣奉新知县刘守绪袭其伏兵。庾戌夜半，文定兵抵广润门，守兵骇散。辛亥黎明，诸军梯絙登，缚拱樤等，宫人多焚死。军士颇杀掠，守仁戮犯令者十余人，宥胁从，安士民，慰谕宗室，人心乃悦。 居二日，遣文定、珣、琏、德孺各将精兵分道进，而使尧元等设伏。宸濠果自安庆还兵。乙卯遇于黄家渡。文定当其前锋，贼趋利。珣绕出贼背贯其中，文定、恩乘之，琏、德孺张两翼分贼势，尧元等伏发，贼大溃，退保八字脑。宸濠惧，尽发南康、九江兵。守仁遣知府抚州陈槐、饶州林城取九江，建昌曾玙、广信周朝佐取南康。丙辰复战，官军却，守仁斩先却者。诸军殊死战，贼复大败，退保樵舍，联舟为方阵，尽出金宝犒士。明日，宸濠方晨朝其群臣，官军奄至。以小舟载薪，乘风纵火，焚其副舟，妃娄氏以下皆投水死。宸濠舟胶浅，仓卒易舟遁，王冕所部兵追执之。士实、养正及降贼按察使杨璋等皆就擒。南康、九江亦下。凡三十五日而贼平。京师闻变，诸大臣震惧。王琼大言曰：“王伯安居南昌上游，必擒贼。”至是，果奏捷。 帝时已亲征，自称威武大将军，率京边骁卒数万南下。命安边伯许泰为副将军，偕提督军务太监张忠、平贼将军左都督刘晖将京军数千，溯江而上，抵南昌。诸嬖幸故与宸濠通，守仁初上宸濠反书，因言：“觊觎者非特一宁王，请黜奸谀以回天下豪杰心。”诸嬖幸皆恨。宸濠既平，则相与女冒功。且惧守仁见天子发其罪，竞为蜚语，谓守仁先与通谋，虑事不成，乃起兵。又欲令纵宸濠湖中，待帝自擒。 守仁乘忠、泰未至，先俘宸濠，发南昌。忠、泰以威武大将军檄邀之广信。守仁不与，间道趋玉山，上书请献俘，止帝南征。帝不许。至钱塘遇太监张永。永提督赞画机密军务，在忠、泰辈上，而故与杨一清善，除刘瑾，天下称之。守仁夜见永，颂其贤，因极言江西困敝，不堪六师扰。永深然之，曰：“永此来，为调护圣躬，非邀功也。公大勋，永知之，但事不可直情耳。”守仁乃以宸濠付永，而身至京口，欲朝行在。闻巡抚江西命，乃还南昌。忠、泰已先至，恨失宸濠。故纵京军犯守仁，或呼名谩骂。守仁不为动，抚之愈厚。病予药，死予棺，遭丧于道，必停车慰问良久始去。京军谓王都堂爱我，无复犯者。忠、泰言：“宁府富厚甲天下，今所蓄安在？”守仁曰：“宸濠异时尽以输京师要人，约内应，籍可按也。”忠、泰故尝纳宸濠贿者，气慑不敢复言。已，轻守仁文士，强之射。徐起，三发三中。京军皆欢呼，忠、泰益沮。会冬至，守仁命居民巷祭，已，上冢哭。时新丧乱，悲号震野。京军离家久，闻之无不泣下思归者。忠、泰不得已班师。比见帝，与纪功给事中祝续、御史章纶谗毁百端，独永时时左右之。忠扬言帝前曰：“守仁必反，试召之，必不至。”忠、泰屡矫旨召守仁。守仁得永密信，不赴。及是知出帝意，立驰至。忠、泰计沮，不令见帝。守仁乃入九华山，日晏坐僧寺。帝觇知之，曰：“王守仁学道人，闻召即至，何谓反？”乃遣还镇，令更上捷音。守仁乃易前奏，言奉威武大将军方略讨平叛乱，而尽入诸嬖幸名，江彬等乃无言。 当是时，谗邪构煽，祸变叵测，微守仁，东南事几殆。世宗深知之。甫即位，趣召入朝受封。而大学士杨廷和与王琼不相能。守仁前后平贼，率归功琼，廷和不喜，大臣亦多忌其功。会有言国哀未毕，不宜举宴行赏者，因拜守仁南京兵部尚书。守仁不赴，请归省。已，论功封特进光禄大夫、柱国、新建伯，世袭，岁一千石。然不予铁券，岁禄亦不给。诸同事有功者，惟吉安守伍文定至大官，当上赏。其他皆名示迁，而阴绌之，废斥无存者。守仁愤甚。时已丁父忧，屡疏辞爵，乞录诸臣功，咸报寝。免丧，亦不召。久之，所善席书及门人方献夫、黄绾以议礼得幸，言于张[王总]、桂萼，将召用，而费宏故衔守仁，复沮之。屡推兵部尚书，三边总督，提督团营，皆弗果用。 嘉靖六年，思恩、田州土酋卢苏、王受反。总督姚镆不能定，乃诏守仁以原官兼左都御史，总督两广兼巡抚。绾因上书讼守仁功，请赐铁券岁禄，并叙讨贼诸臣，帝咸报可。守仁在道，疏陈用兵之非，且言：“思恩未设流官，土酋岁出兵三千，听官征调。既设流官，我反岁遣兵数千防戍。是流官之设，无益可知。且田州邻交址，深山绝谷，悉瑶、僮盘据，必仍设土官，斯可藉其兵力为屏蔽。若改土为流，则边鄙之患，我自当之，后必有悔。”章下兵部，尚书王时中条其不合者五，帝令守仁更议。十二月，守仁抵浔州，会巡按御史石金定计招抚。悉散遣诸军，留永顺、保靖土兵数千，解甲休息。苏、受初求抚不得，闻守仁至益惧，至是则大喜。守仁赴南宁，二人遣使乞降，守仁令诣军门。二人窃议曰：“王公素多诈，恐给我。”陈兵入见。守仁数二人罪，杖而释之。亲入营，抚其众七万。奏闻于朝，陈用兵十害，招抚十善。因请复设流官，量割田州地，别立一州，以岑猛次子邦相为吏目，署州事，俟有功擢知州。而于田州置十九巡检司，以苏、受等任之，并受约束于流官知府。帝皆从之。 断藤峡瑶贼，上连八寨，下通仙台、花相诸洞蛮，盘亘三百余里，郡邑罹害者数十年。守仁欲讨之，故留南宁。罢湖广兵，示不再用。伺贼不备，进破牛肠、六寺等十余寨，峡贼悉平。遂循横石江而下，攻克仙台、花相、白竹、古陶、罗凤诸贼。令布政使林富率苏、受兵直抵八寨，破石门，副将沈希仪邀斩轶贼，尽平八寨。 始，帝以苏、受之抚，遣行人奉玺书奖谕。及奏断藤峡捷，则以手诏问阁臣杨一清等，谓守仁自夸大，且及其生平学术。一清等不知所对。守仁之起由[王总]、萼荐，萼故不善守仁，以[王总]强之。后萼长吏部，[王总]人内阁，积不相下。萼暴贵喜功名，风守仁取交址，守仁辞不应。一清雅知守仁，而黄绾尝上疏欲令守仁入辅，毁一清，一清亦不能无遗憾。萼遂显诋守仁征抚交失，赏格不行。献夫及霍韬不平，上疏争之，言：“诸瑶为患积年，初尝用兵数十万，仅得一田州，旋复召寇。守仁片言驰谕，思、田稽首。至八寨、断藤峡贼，阻深岩绝冈，国初以来未有轻议剿者，今一举荡平，若拉枯朽。议者乃言守仁受命征思、田