Chapter 116 (16) Source

(Huang Tingjian) "He Answering My Uncle Sun Xinlao" says: "Daoshan is adjacent to the sun and the moon." Note from Tianshe: "See the above note for Daoshan." However, see volume two of this poem. There was no word "Daoshan" in the previous poems, and there was no upper note. Tianshegai misremembered it.The valley repeatedly uses "Daoshan" Character. "Stories in Hedazi Zhanyi Hall" says: "Daoshan is not a book leader", Tianshe notes: "Penglai Daoshan, the home of the emperor's books"; It says: "Daoshan Yange committee bamboo and silk", Tianshe notes: "Daoshan see the above note"; "Song Shaozhang" says: "Swan geese fly into Daoshan", Tianshe notes: "Daoshan see the above note." Yao Fan's "Yuan Quail Hall Notes" ①Volume 40 says: "Daoshan sees "The Book of the Later Han Dynasty? Dou Zhang Zhuan". "Out of Penglai", Zhang Huai's note ③: "Lao Tzu keeps the history of Tibet and is the history of Zhuxia. The documents recorded in the four directions are all returned to Zhuxia. See "Historical Records" for the matter. There are many classics of Yandongguan. It is the Immortal Mansion, and all the secret records of the secluded scriptures are here." Tianshe Note did not mention the source, so it should be supplemented.People in the Song Dynasty mostly used "Daoshan" as the name of the pavilion, which can be known from the postscript of Wang Wei's "Daoshan Qinghua".Dongpo's "Send Lu Yuanhan" "Taoguan is cloudy", "Ciyunzi You Sings with Kong Changfu" "Pengshan Qijiji San"; "Laoxuean Notes" contains Sun Shuyi's "He Secretary Xin Provincial Cheng Biao" says ⑤: "Penglai Taoist Mountain, a new structure of jade"; Fan Shihu's poem "Send Wu Zhishu to Zhizhong Secret Envoy Fujian" ⑥: "Zhilu must love Taoist Mountain"; all use this matter. (7-8 pages)

Liu Junyongxiang told Yu to compare the new school seal of Tang Xusong's "Jiankang Shilu"⑦, and he knew that the people of the Tang Dynasty used Zhidun to raise eagles to cover the collection of Jin Xu Xun⑧.The bead boat was suddenly captured, and the ice was suspected to be Dahuan. "Records" volume eight Jin Mu Emperor Yonghe three years in December: "Case, Xu Xuandu collection: escape word Daolin... like to raise eagles and horses, but not ride them, people may ridicule them, escape said: 'poor Taoist love It's a steed.'" When Xu Ji was not lost, it would not be as popular as "Shi Shuo" and "Eminent Monk Biography"⑨, so most of the talkers only knew about the love of horses.

"Quan Tang Wen" Volume 290 Zhang Jiuling's "Preface to Praise of Eagles and Falcons" ⑩ "Workers draw their shapes and use them as weapons to show their talents and beauty.... In the past, Zhidaolin often raised famous horses, and Ziyun said: 'Pay attention to its Shen Jun'. Si Tuye, he is not his disciple!" Jiu Ling is a little earlier than Song⑾, that is, he seems to have not seen the collection of Xu's family; otherwise, it is praised as "The Picture of Eagles and Falcons", Daolin raises eagles As for horse affairs, local scenery, and the inherent classics in the title, Jiu Ling can find them all, and he never favors raising horses and building flyovers as a foil.At the end of the Song Dynasty, Wang Bai's "Lu Zhai Ji" tasted one by one "Ti Jia Ju Longmian Ma Tu"⑿: "In the past, there was a famous monk who only loved raising eagles and horses. When people asked him, he said: 'I only love their sharp edges and sharp ears." "Almost because "jun" is not suitable for the category of "eagle" falcon, so the original language is changed?Li Yong's "Fu on the Falcon" also said ⒀: "There are the super characteristics of a handsome falcon." Yuan Yelu Chucai's "The Rhyme of Guo Baideng and Li Zheng": "Who knows Sun Yangji in Tengxiang⒁, Junyi thinks deeply about Zhidunying", Zheng When using Zhidun to raise eagles, it is not "jun" to say "jun". ("Qian Zhongshu Research", pp. 13-14) ① "Yuan Quail Tang Notes": written by Qing writer Yao Fan, 34 volumes.

② "Book of the Later Han Dynasty": written by Fan Ye of Song Dynasty in the Southern Dynasty, one hundred and twenty volumes. ③ Zhang Huai: Tang Zhang Huai Prince Li Xian. ④ "Daoshan Qinghua": Song people's notes, one volume.The author is unknown. ⑤ "Laoxue'an Notes": written by Song Luyou, ten volumes, continued in two volumes. ⑥Fan Shihu: Fan Chengda, a writer of the Song Dynasty, was named Zhineng, and his name was Shihu Jushi. ⑦ "Jiankang Shilu": Twenty volumes, recording the deeds of the Six Dynasties, because the six dynasties all established Jiankang as their capital, so it is named.

⑧ Zhidun: Jin monk, with the word Daolin, and his original surname Guan.People think it's not suitable for Taoists to raise horses.Collection of Xu Xun: Xu Xun in the Jin Dynasty, styled Xuandu, and Sun Chuo were the same literary sect at that time, and he was good at poetry. Three volumes of this collection have been lost. ⑨ "Shi Shuo": written by Liu Song Liu Yiqing, eight volumes.Later renamed. "Biography of Eminent Monks": Compiled by Liang Shihuijiao, thirteen volumes. ⑩ "Quan Tang Wen": Compiled during Jiaqing period of Qing Dynasty, one thousand volumes. "Picture of Eagle and Falcon": Painted by the artist, unknown.

⑾ Song: Tang poet Xu Song. ⑿ Wang Bo: No. Lu Zhai, wrote 20 volumes of "Lu Zhai Ji". ⒀ Li Yong: Tang Dynasty writer, styled Taihe, later killed by Li Linfu.Du Fu wrote "Eight Apoems" as a mourning. ⒁Sun Yang: That is, Sun Yang Bole, who was born in the spring and Autumn period of Duke Mu of Qin Dynasty, was good at looking after horses. Allusion is a rhetorical method, which is to borrow ancient people and events in poetry to express meanings that are difficult to express or inconvenient to say directly, so as to enrich the poetic flavor and make it euphemistic and implicit.Liu Xie said at the beginning of "Wen Xin Diao Long? Shi Lei Pian": "Those who use allusions, in addition to covering articles, use class meanings based on things, and refer to the past to prove the present." That is to say, the purpose of using allusions is also It is to use the past to prove the present, to deepen the thoughts and feelings to be expressed.Generally speaking, in addition to the ancient stories of the ancients, the poems and proses of the predecessors are often quoted.There are many ways to use this rhetorical method specifically, such as positive use, negative use, explicit use, and hidden use.It is pointed out here that Huang Tingjian repeatedly used the word "Daoshan" in several poems, and Ren Yuan made an annotation. I don't know that Huang Tingjian is borrowing allusions. According to the clues provided by Yao Fan's notes, Mr. Qian wrote in "The Book of Later Han? In the note of ", it is clear that "Daoshan" is Penglai Daoshan, where is the place where the scriptures are secretly recorded, and later generations often call it Guange.Huang Tingjian's poem is referring to pavilions, but the source is not stated in this allusion, and the pronouns are used secretly.Because Wang Wei said in the postscript of "Daoshan Qinghua": "The history of the father's country has been in the pavilion for the longest time, and he knows a lot about his predecessors. He has heard and seen "Guan Milu" and "Exposure Secretary", and this book is the third. It can be seen that Daoshan refers to Guange, and it can also be said to be the name of Guange.If you don't read well and don't understand the classics, you won't be able to understand poetry accurately.People in the Song Dynasty liked to quote allusions when composing poems, such as the word "Daoshan", which was also quoted in the poems of Lu You and Fan Cheng.The poets need to be appropriate and well-founded when they write poems and quote allusions, which requires extensive knowledge.Reading poetry also needs to improve the quality of understanding, otherwise it will be difficult to understand when encountering problems.For example, there is a sentence in the third song of Yuan Zhen's "Three Condemnations of Sorrows": "Deng You has no son and seeks to know his fate, and Pan Yue still has no words to mourn his death." This is the story of Deng You in the Western Jin Dynasty in Ming Dynasty.During the war, Deng abandoned his own son in order to save the son of his deceased brother, thinking that he could still bear children while alive.

Yuan Zhen cited this to express his deep love to his dead wife: A good official like Deng You, who is a noble and virtuous official, only accepts his fate. If he does not want heirs or concubines, can he not accept his fate?The source of Yuan Zhen citing this allusion is clear, but the meaning is not limited to the childlessness, but further expresses his infinite grief after the loss of his wife.If this allusion is not used, it is absolutely impossible to express this heart and emotion perfectly in seven words. Therefore, if a poet wants to use his work, he must read more; The second point here indicates the source of Zhidun's raising of eagles, which can be found in the records in Xu Xun's collection cited in the "Jiankang Records".This is not pointed out by the predecessors.