Chapter 7 Chapter 5: The Book of Ghosts, Spirits and Strange Minds of the Six Dynasties (Part 1)

Chapter 5: The Book of Ghosts, Spirits and Strange Minds of the Six Dynasties (Part 1) China originally believed in witches. Since the Qin and Han Dynasties, the theory of immortals has prevailed. At the end of the Han Dynasty, witchcraft became popular, and the way of ghosts became more and more popular. The Theravada Buddhism also entered China and gradually spread.All these are all about ghosts and gods, and they are praised for supernatural beings. Therefore, from the Jin Dynasty to the Sui Dynasty, there are many books about ghosts and spirits.Some of his books come from literati, and some come from believers.Although the works of literati are not like the two schools of Buddhism and Taoism, they intend to teach themselves, but they are not intended to be novels. At that time, they thought that although the ghosts and ghosts have different paths, humans and ghosts do exist, so they narrated strange things and recorded them. In the ordinary things in the world, I think that there is no distinction between sincerity and falsehood.

"Sui Zhi" has three volumes of "Lie Yi Zhuan", written by Emperor Wen of Wei [1], which is lost today.However, there are many quotations in ancient texts, so you can still see his posthumous writings, just like the "Sui Zhi" said, "preface the strange things about ghosts and things".There is something about the Ganlu period in the article. It is unknown whether after Emperor Wen, or the descendants benefited from it, or the author made false claims.The two "Tang Zhi" are both written by Zhang Hua, and there is no other supporting evidence. After the death, some people realized that it was the victim, and they changed it because of it.However, Song Pei Songzhi's [2] "Three Kingdoms Notes" and the later Wei Li Daoyuan's "Shui Jing Zhu" [3] have all been quoted, so there is no doubt that they were written by Wei and Jin people.

When Dingbo, Zongzong of Nanyang was young, he met ghosts at night and asked, "Who?" The ghost said, "Ghost."The ghost asked where he wanted to go, and replied that he wanted to go to Wanshi, and the ghost said that I also wanted to go to Wanshi.Walking together for several miles, ghosts say that walking is very urgent, and we can share the burden together.Dingbo said great goodness.The ghost will take the number of miles first, and the ghost will say that you are very serious, will it be a ghost?Dingbo said, I am newly dead, so Chonger.Dingbo is burdened with ghosts again, so the ghosts are slightly insignificant.So again and again.Dingbo replied, I am newly dead, why should I be afraid of ghosts?The ghost said, but it doesn't like people to spit on it. ... When he came to Wanshi for his desire, Dingbo carried the ghost on his head and held it urgently.The ghost yelled loudly, and the sound came down.Don't listen to it any more, go straight to Wanshi, where it falls to the ground and turns into a sheep.Then sell it.Fearing that it will be convenient, I spit it out and get thousands of five hundred dollars. ("Taiping Yulan" eight hundred and eighty-four, "Fayuan Zhulin" six)

The fairy Magu descended to Cai Jing's family in Dongyang, and her claws were four inches long.Jingyi said, "This woman is really a good hand. I would like to have her back scratched." Magu was furious.Suddenly, he saw the scriptures on the ground, and his eyes were bleeding. ("Taiping Yulan" three hundred and seventy) On the North Mountain of Wujingxin County, there is a stone of hopeful husband, which looks like a person standing.According to legend, there used to be a chaste woman whose husband was a servant and went to a country in disaster. The woman took her young son to this mountain as a farewell, and when she looked at it, she turned into a stone. ("Taiping Yulan" eight hundred and eighty-eight)

After the Jin Dynasty, people's counterfeit books, in the notes, those who annotated different places and foreign objects are full of Zhang Hua, and they are also called Dongfang Shuo for those who talk about the realm of immortals and gods.Zhang Hua, styled Maoxian, was born in Fangcheng, Fanyang. At the beginning of Wei Dynasty, Dr. Taichang was promoted. At the age of sixty-nine (232-300), it was passed down in "Book of Jin".Hua not only has a good understanding of pictures and latitudes, but also reads a lot of prescription books, and can recognize disasters, auspiciousness and foreign objects, so he is known as a naturalist and acquainted with news, but he also has a lot of attachments.Liang Xiaoqi recorded Wang Jia's "Supplements of Relics" [5] (9) saying that Hua tasted "collecting the world's relics, from the beginning of the book contract, testing the gods and monsters, and what the world said, and made four hundred volumes of "Museum State" , Played in Emperor Wu", the emperor ordered Xiang to intercept floating doubts, and it was divided into ten volumes.His books, which exist today, are records of strange things in strange lands and ancient trivia, all borrowed from old books.Most of the Han to Sui novels preserved today are of this kind.

"Book of Zhou" said, "The Western Regions offered Huanbu, and Kunwu's family offered a knife for cutting jade. If the Huanbu is dirty, it will be clean when burned, and the knife cuts jade like wax." (Volume 2 "Different Birth") Take a turtle file that is as big as a chess piece, pound it with amaranth juice, thicken it with stalks, make it in the middle of May and June, throw it into a pond, and after ten days, all the stalks will become soft-shelled turtles. (Volume 4 "The Art of Drama") Yan Taizi Dan is in Qin,... If you want to return, please ask the king of Qin.The king would not listen.It is absurd to say, "It is possible to make the head of the crow turn white and the horse grow horns." Dan looked up and sighed, the crow turned its head white, bowed down and sighed, and the horse grew horns.The king of Qin had no choice but to send it as a bridge of opportunity. He wanted to sink Dan, but Dan drove across it but the bridge did not come out.When I escaped to the pass, the door was closed and could not be opened. It was a rooster crowing, so all the roosters crowed and returned. (Volume 8 "History Supplement")

Lao Tzu said, "All people pay the Queen Mother of the West; only kings, sages, real people, immortals, and Taoists have their lives above the ears of the Nine Heavens." Xincai Ganbao was promoted to Ling, Jin Zhongxing was appointed as a historian, and Bao began to lead the history of the country with his writings. Because of his poor family, he asked to make up for the Yin order of the mountain, and moved to the prefect of Shi'an. Waiter (in the fourth century).Bao wrote "Jin Ji" [7] in twenty volumes, which was called Liangshi at that time; But he is good at yin and yang, and he felt that his father and maidservant were reborn after death, and his brother's breath was completely recovered.See the biography of "Book of Jin" for "Invention of Shinto and No Falsehood" (Chinese preface). "Sou Shen Ji" has 20 volumes in existence today, but it is not the original book. Besides the changes of gods and supernatural figures, it talks about the five elements of gods and immortals, and occasionally Shi Shi said.

Pizhou style in the Han Dynasty, tasted to the East China Sea, met an official on the way, took a volume of books, asked for delivery, and traveled more than ten miles, said the style, "I have something wrong for a while, leave a book and send it to the king's boat, be careful not to send it out. It!" After leaving, Shi Piu issued a notice, and the book's purpose is to record the dead, and the next article has the name of the style.Even if the official returns, the style still looks at the book.The official said angrily, "So I told you and ignored it!" He kowtowed and bled for a long time. You have to be saved. Don’t ask me to read my book!” Shi Huan, it has been more than two years since he left, everyone is surprised.The neighbor died, and his father hanged him in anger. He had no choice but to go out, and he saw this official.The official said, "I ordered you not to go out for three years, and now you go out, what can I do? I pray that I won't be hurt as a whip. Now that I have seen you, what can I do? In the next three days, I will pick you up."

...By the middle of the third day, if he came to take it, he would die. (Volume Five) Ruan Zhan's words are thousands of miles long, and he always insists on the theory of no ghosts, and nothing can be difficult. He always thinks that this principle is enough to distinguish the darkness.Suddenly, there was a guest who was familiar with the name of Yi Zhan, who was cold and warm, and chatted about the theory of the name. The guest was very talented. The sages and sages share it, so why do you have nothing to say? Even servants are ghosts! "So it turned into a strange shape and disappeared in an instant. Zhan Moran, with great evil intentions, died at the age of more than one year. (Volume 16)

There is a jade pillow in Jiaohu Temple, and there is a small pillar on the pillow.At that time, Yang Lin, a native of Shanfu County, came to the temple to pray for a guest. The temple witch said, "Do you want to get married?" The witch then sent Lin to his pillow, and because he entered the palace, he saw Zhu Louqiong's room.There is Zhao Taiwei among them, that is, married daughter and Lin, and gave birth to six sons, all of whom are secretary men.After decades, I have no ambition to return home, suddenly feel like a dream, still lying next to my pillow, feeling sad for a long time. (There is no such article in this edition, see the 126th quotation in "Taiping Huanyu Ji")

There are ten volumes of "Sou Shen Hou Ji" as the continuation of the treasure book.Title Tao Qian wrote [9].His book is preserved today, and it also records supernatural changes as mentioned before. Tao Qian is open-minded, and he may not fight ghosts and gods, but it is also a false trust. The name of Ganbao is Lingsheng, and it is the first of the Xincai people.Father Ying is delusional.The mother was extremely jealous, and when Bao's father was buried, he pushed his maidservant to Tibet because of his birth, and Bao's brothers were young, so there was no trial.After ten years, when the mother died, the tomb was opened, and when he saw his concubine laying on the coffin, her clothes were as if she was alive, she regarded her as warm, and her husband returned home, and she stayed in bed all day long.The good and the bad in the family are often talked about, and the school has learned everything, and he died after a few years of recovery. Brother Bao is often ill, his breath is exhausted and he is not cold for a long time, and then he dies, and he sees ghosts and gods between heaven and earth, like a dream, and he does not know he is dead. (Volume 4) After Jin Zhongxing, Zhou Ziwen's family in Qiaojun was in Jinling, and he liked to shoot and hunt when he was young.I often go into the mountains, and suddenly there is a man five or six feet long in the mountains and xiu, holding a bow and arrow in his hand, the head of the arrow is about two feet wide, white as frost and snow, and suddenly calls out, "A mouse!" (Original note, Ziwen small characters) Jue should say "here".The man drew a bow full of dysprosium to Ziwen, and Ziwen lost his soul and became weary. (Volume 7) In the Jin Dynasty, there were Xun's "Linggui Zhi", [10] Lu's "Yi Lin", [11] Xirong Master Book Dai Zuo (12) "Zhen Yi Zhuan", Zu Chong's "Shu Yi Ji" 〔13〕 Zutai's work "Zhiguai", 〔14〕 In addition, there are still many writers of zhiguai, such as Kong Shizhi's Cao Pi〔15〕 and so on.As for the current second volume of "Shu Yi Ji", which is said to be written by Liang Renfang [16], it was forged by people in the Tang and Song Dynasties, and it also copied the title of Zu Chongzhi's book, so none of the books in the Tang Dynasty were quoted. Liu Jingshu, courtesy name Jingshu, was born in Pengcheng. Shaoyingmin had extraordinary talents. At the end of Jin Dynasty, he worshiped Nanping Guolang Zhongling. -470), author of more than ten volumes of "Yi Yuan" [17], published in the world. (See the biography of Hu Zhenheng in the Ming Dynasty for details, at the beginning of the volume of "Yi Yuan" in Jigu Pavilion) There are ten volumes of "Yi Yuan" today, but it is not the original book. In the Wei Dynasty, the big bell in front of the hall rang loudly for no reason, and everyone was different. They asked Zhang Hua, and Hua said, "The copper mountain in Shu County collapsed, so the bell rang to hear the ears." (Volume 2) In Yixizhong, the maidservant of the Xu family in the East China Sea suddenly suffered from emaciation, and the wiping was abnormal. They observed it together and saw a broom coming from a corner to the maid's bed. They took it and burned it, and the maid recovered immediately. (Volume 8) In the nineteenth year of Jin Taiyuan, Poyang Huanchan slaughtered dogs to sacrifice to Suishan in the village, and the meat was not cooked well.God was angry, so he taught Wu Wu and said, "Huan Chan used meat to feed me, and he should be ordered to eat himself." In his year, he suddenly turned into a tiger. At the beginning of becoming a tiger, he saw people wearing spotted leather clothes, and he was able to jump and devour them. by. (Volume 8) Liu Yong from Dongguan was addicted to eating sore scabs, thinking it tasted like flatfish.I tasted Meng Lingxiu, Lingxiu first suffered from moxibustion sores, scabs fell on the bed, Yong took food from it, Lingxiu was shocked, and those who had not yet fallen scabs took Yiyong.There are two hundred officials in the Nankang state, regardless of guilt or innocence, they are handed whips, and the scabs fall off, and they are often given food. (Volume Ten) Linchuan Wang Liu Yiqing (18) (403-444) was simple in nature, loved the meaning of the text, and wrote a lot (see "Song Shu" and "Clan Biography" for details), and there are 30 volumes of "You Ming Lu" , see "Sui Zhi" History Department Miscellaneous Biography, "New Tang Zhi" into the novel.Although his book does not exist today, there are many quotations from other books, such as "Sou Shen" and "Lie Yi";Tasting was popular in the Tang Dynasty, and Liu Zhiji ("Shi Tong") said that "Book of Jin" mostly took it. Song Sanqi servant Dongyang undoubtedly had seven volumes of "Qi Xie Ji" [19], also see "Sui Zhi", which is lost today.Liang Wujun wrote a volume of "Continuing Qi Harmony" [20], which still exists today, but it is not the original. Wu Jun's style name is Shuyou, a native of Wu Xing's old life. At the beginning of Tianjian, he was the master recorder of Wu Xing, and he was also the secretary of Wang Wei in Jian'an. He was finally dismissed from the imperial court for writing "Qi Chunqiu". Weijiu [21], died in the first year of the ordinary year, at the age of fifty-two (469-520), and the details are "Liang Shu" and "Literature Biography".Jun has long had the title of a poem, and his style is clean and straight. Those who like to do things or imitate it are called "Wu Junti" [22], so it is a novel, and it is also remarkable. Tang and Song literati often cited it as a classic, and the record of Yangxian Goose Cage, especially The weird ones too. Yangxian Xu Yan was traveling in Sui'an Mountain, and met a scholar, seventeen or eighteen years old, who was lying on the side of the road, his feet hurt, and he asked to send him to a goose cage.Yan thought it was a joke, and the scholar entered the cage. The cage was not wider, and the scholar was not smaller. It was like sitting with two geese, and the geese were not surprised. Yan went away without feeling the weight of the cage.Walking under the tree, the scholar came out of the cage and said to Yan, "I want to do it for you." ... After a few drinks, Yan said, "I will accompany a woman myself. I would like to invite her temporarily." Yan said, "Good." Then he spit out a woman in his mouth, about fifteen or sixteen years old, with beautiful clothes and beautiful appearance. Absolutely, let's have a feast together.In Russia, the scholar was drunk and lying down. The woman called Yan and said, "Although I married the scholar, but I really have a grudge, and Xiang also stole a man to go with me. The scholar is asleep, so I call him for a while. Fortunately, you don't say anything." Yan said, "Good "The woman spat out a man in her mouth, who was twenty-three or fourteen years old, and was also cute and cute, and she shared the cold and warm with Yan.The scholar lies down and wants to sleep, but the woman vomits a piece of brocade to cover the scholar, and the scholar stays with the woman to lie down.The man said to Yan, "Although this woman has feelings, her heart is endless. Xiangfu stole a woman to go with her. I want to see her for a while, and I hope you don't let it go." Yan said, "Good." The man spit out a woman again. People, about twenty years old, drinking together, talking for a long time, hearing the vivid sound of books, the man said, "The two of you have slept." Because of taking the woman she spit out, she returned it to her mouth.After a while, the scholar and virgin came out and said to Yan, "The scholar wants to get up." Naitun turned to the man and sat opposite Yan.Then the scholar called Yan Yan and said, "I have been sleeping for a long time, and you are sitting alone, so why not? It's getting late, so I should say goodbye to you." Then he swallowed his daughter, put all the utensils in his mouth, left a large copper plate two feet wide, and said to Yan Bie, "There is no way to borrow the king, but to remember each other with the king." Zhang San in the salary servant; looking at the inscription scattered, it is said that it was written in the third year of Yongping. However, this kind of thought does not originate in China. Duan Chengshi has already said that it came from Tianzhu, "Youyang Miscellaneous" ("Sequel" and "Derogation of Mistakes") says, "Shi Shi's "The Classic of Metaphors" says, Xi Fan Zhi Zuoshu spits out a pot, in which there is a woman and a screen, and it is in the home of the writer. Fan Zhi is short of breath, and the woman performs the art again, spits out a pot, there is a man in it, and lies down with him again. Fan Zhijue, swallowing each other sequentially, pillar I went away with a stick. I thought that Wu Jun had a taste of this matter, and I was surprised that he thought it was very strange." What is said to explain the scriptures is "Old Miscellaneous Metaphors", which was translated by Kang Senghui in Wu Shi, [23] and it still exists today; For this matter, there are other scriptures as the basis. For example, "Guanfo Samadhi Sea Sutra" (Volume 1) said that when Guanfo practiced asceticism, the white hairs [24] said, "the sky sees billions of lights in the hairs, and the light is subtle. It cannot be proclaimed. In its light, the bodhisattvas who manifest themselves all practice asceticism, so it is the same. Bodhisattvas are not small, and their hair is not big." It should be the origin of Fanzhi spit out the appearance of the pot.Since the Wei and Jin Dynasties, the interpretations have been gradually translated, and the stories of Tianzhu have also been handed down to the world. The literati liked their novels and used them intentionally or unintentionally, and then they became state-owned. Shang Yun came from a foreign country, and Wu Junji was a Chinese scholar about the matter in the cage. In the twelfth year of Taiyuan, a Taoist came from a foreign country, who could swallow knives and breathe out fire, pearls, jade, gold and silver. He said that his teacher was white-clothed and not a monk.Trying to go, I saw a person carrying the burden, with a small cage on it, which can be lifted up, and the person said, "I am very sick in walking, and I want to send the burden to you." You can listen to yourself." ... Even if you enter the cage, the cage will not be bigger, the person will not be smaller, and the burden will not feel heavier than the first.After traveling for dozens of miles, they lived and fed under the trees, and shared food with others, saying, "I have my own food", and refused to go out. ... Before half the meal, the bearer said, "I want to eat with my wife", and then spit out the woman, about twenty years old, with very beautiful clothes and appearance, so the two ate together.When the appetite is exhausted, the husband will lie down; the woman said to the bearer, "I have a foreign husband, and I want to come and eat together. If the husband feels it, please don't tell me."There are three people in the cage, and the matter of urgency is the same.For a while, the husband moved, and if he wanted to feel it, the woman put it in the mouth of the outside husband.When the husband got up, the man who spoke to him said, "You can go!" That is to say, it was in the woman's mouth, and secondly, the food utensils. ... ("Fayuan Zhulin" sixty-one, "Taiping Yulan" three hundred and fifty-nine) ※ ※ ※ [1] Emperor Wen of Wei was Cao Pi (187-226), styled Zihuan.Born in Peiguoqiao (now Bo County, Anhui).Cao Cao's second son.If you die, Pi will take over the throne and become the king of Wei.The descendants of Han proclaimed themselves emperors, and the country was named Wei.Author of "Wei Wendi Collection". 〔2〕Pei Songzhi (372-451) was born in Song Wenxi (now Shanxi) in the Southern Dynasty, and he was a doctor of Guozi.He was ordered to annotate Jin Chen Shou's "Three Kingdoms", collected more than 140 kinds of books, and preserved a lot of literary and historical materials. [3] Li Daoyuan (466 or 472-527), with a long character, was born in Fanyang (now Zhuo County, Hebei Province) in the Northern Wei Dynasty.The forty volumes of "Shui Jing Zhu" written by him are geographical masterpieces with literary value in ancient my country. 〔4〕Change of Zhao Wanglun Zhao Wanglun, namely Sima Lun (?—301), styled Ziyi.The ninth son of Sima Yi of Jin Dynasty, he was made King of Zhao by Emperor Wu of Jin Dynasty.According to the "Book of Jin Xiaohui Emperor Ji", in April of the first year of Yongkang (300), Zhao Wanglun and others "became ordinary people after abolishing Jia, Sikong Zhang Hua, Shang Shupu and Pei Yu were all killed". [5] Xiao Qi was born in Lanling (now Changzhou, Jiangsu) in Liangnan in the Southern Dynasty.For his excerpt of Wang Jia's Supplements, please refer to the sixth chapter of this book. [6] Wang Dao (276-339), styled Maohong, was born in Langya Linyi (now Shandong) in the Eastern Jin Dynasty. Born in a noble family, he served three emperors, Yuan, Ming, and Cheng, from officials to prime ministers. 〔7〕 "Jin Ji" and "Sui Shu·Jing Ji Zhi" describe twenty-three volumes, written by Gan Bao in the Eastern Jin Dynasty. It records the fifty-three years between Emperor Xuan of Jin Dynasty and Emperor Min of the Jin Dynasty. "Book of Jin Ganbao Biography" contains: "His book is simple, straightforward and tactful, and it is called a good history." 〔8〕 "Sou Shen Ji" and "Sui Shu·Jing Ji Zhi" describe 30 volumes, titled Gan Bao Zhuan.The twenty-volume volume of the present edition is compiled from the books by later generations. [9] "Sou Shen Hou Ji" and "Sui Shu·Jing Ji Zhi" describe ten volumes, titled Tao Qian's writing.Tao Qian (approximately 372-427), also known as Yuanming, with a bright character, was born in Xunyang Chaisang in the Eastern Jin Dynasty (now Jiujiang, Jiangxi) people. [10] Xun's life is unknown.The three volumes of "Linggui Zhi" and "Sui Shu·Jing Ji Zhi" written by him have been lost.There is a series of Lu Xun's "Ancient Novels Going Shen". [11] According to Pei Songzhi's note in "Three Kingdoms Zhong Yao Biography", Lu is Lu Yun's nephew. His life is unknown.The "Yi Lin" written by him has been lost.There is a series of Lu Xun's "Ancient Novels Going Shen", which records Zhong Yao's encounter with a ghost woman. [12] For Dai Zuo, see Note [29] on page 13 of this volume. [13] Zu Chongzhi (429-500) styled Wenyuan, a native of Fanyangji (now Beijing Daxing) in the Southern Qi Dynasty, was an official to Changshui Xiaowei.He has made great achievements in mathematics and calendar.The ten volumes of "Shu Yi Ji" and "Sui Shu Jing Ji Zhi" written by him have been lost.There is a series of Lu Xun's "Ancient Novels Going Shen". [14] Yuanchen, the character of Zutai.Zu Chongzhi's great-grandfather, Emperor An of the Eastern Jin Dynasty was an official to Shizhong and Doctor Guanglu.The two volumes of "Zhiguai" and "Sui Shu·Jing Ji Zhi" written by him have been lost.There is a series of Lu Xun's "Ancient Novels Going Shen". 〔15〕Kong refers to Kong Yue, a native of Jin, whose life is unknown.He wrote "Zhiguai" and "Suishu·Jingji Zhi" in four volumes.Zhi's life is unknown.He wrote "Zhiguai Ji" and "Sui Shu·Jing Ji Zhi" in three volumes.Cao Pi, styled as Assistant, was born in Qiaoguo, and was an official to Guang Luxun.The "Zhiguai", "Sui Shu·Jing Ji Zhi" and the two "Tang Zhi" were not recorded.All three books have been lost, and Lu Xun's "Ancient Fiction Gou Shen" has its own edition. [16] Ren Fang (460-508), styled Yansheng, was born in Bochang (now Shouguang, Shandong) Liang Le'an in the Southern Dynasties.Li Shi Song, Qi, Liang three dynasties. "Shu Yi Ji", "Song History·Yiwenzhi" describes two volumes, titled by Ren Fang. 〔17〕 "Yi Yuan" and "Sui Shu·Jing Ji Zhi" are recorded in ten volumes, which are written by Liu Jingshu, who was given to the Song Dynasty. 〔18〕Liu Yiqing was born in Song Pengcheng (now Xuzhou, Jiangsu) in the Southern Dynasty.Attack the king of Linchuan.Author of "Shi Shuo", "Xuzhou Xianxian Biography" and so on. "You Ming Lu" and "Sui Shu·Jing Ji Zhi" recorded 20 volumes, which have been lost.There is a series of Lu Xun's "Ancient Novels Going Shen".For Liu Zhiji's remarks about Tang Xiu's "Book of Jin" mostly taking "You Ming Lu" and other books, see "Shi Tong·Cai Zhuan": "Miscellaneous books in the Jin Dynasty are not of the same family. If "Yu Lin", "Shi Shuo", " You Ming Lu and Sou Shen Ji contain witty arguments, ghosts and monsters. The things are not holy, and Yang Xiong doesn't watch them; their words are chaotic, and Xuan Ni doesn't speak. The dynasty newly wrote the history of Jin , Collect more for books." [19] Dongyang's life is undoubtedly unknown.The "Qi Xie Ji" and "Sui Shu·Jing Ji Zhi" written in seven volumes have been lost.There is a series of Lu Xun's "Ancient Novels Going Shen". 〔20〕 "Xu Qi Xie Ji" and "Sui Shu · Jing Ji Zhi" describe a volume, which was originally lost for a long time.The current Ming edition is a collection of banknotes from "Taiping Guangji" and other books. 〔21〕Regarding Wu Jun's false dismissal of "Qi Chunqiu", see "Liang Shu Biography of Wu Jun": "Junbiao asked to write "Qi Chunqiu", and the book was finished and played. Gaozu (Liang Wudi Xiao Yan) thought his book was not true, so Liu Zhilin, a member of Zhongshushe, interrogated several items, but there were no correct ones, and ordered him to burn him. , Sit down and dismissed from office. Find an imperial edict to summon, so that he can write "General History", start the three emperors, finish the Qi Dynasty, all herbal records, aristocratic families, and the work has been completed. Only the biographies are not completed. " 〔22〕"Wu Junti" "Liang Shu · Wu Jun Biography" contains that Wu Jun's "style is clear and ancient, and those who are good at it may be called 'Wu Junti'". [23] The second volume of "Old Miscellaneous Metaphors", the scriptures use metaphors to promote doctrines.Kang Senghui (?—280), a monk from Wu of the Three Kingdoms, lived in Tianlan for generations, and later moved to Jiaozhi.Wu Chiwu ten years (247) to Jianye (now Nanjing, Jiangsu), Sun Quan built pagodas and temples for him, and translated scriptures.Translations include "Six Degrees Collection", "Old Miscellaneous Metaphors" and so on. 〔24〕 "Guanfo Samadhi Sea Sutra" in ten volumes, translated by Buddha Batuo in the Eastern Jin Dynasty.The white-haired appearance is one of the thirty-two images of the Buddha in Buddhism. It is said that the Buddha's eyebrows have white hairs, one foot and five feet long, usually curled around the eyebrows.The scriptures quoted below come from the Buddhist theory of harmony and mutual absorption.It says that everything in the world originates from the heart, the heart has no size, and the "appearance" has no size, so there is a Bodhisattva in the hair, the Bodhisattva is not small, and the hair is not big.