Chapter 17 Chapter 6.3

This situation must never happen, and it must never be allowed to happen.Because once it occurs, it is simply impossible to solve it.It is too late to build a university now. We are at the end of a century that is marked by the disappearance of many, many traditional jobs that were once performed by many, many people.In fact, the new industries derived from the times only need a very small number of people to engage in them, and they are quickly saturated.That is to say-there are not so many jobs in society for many people to do, and these many people who don't know what to do are destined to be the first of many college entrance examination failures.In my opinion, in middle school and high school, driven by "examination-oriented education", the dogmatization of Chinese language education seems to be particularly prominent.The teaching subjectivity of Chinese teachers in junior high school and high school seems to be limited to the extent that there is basically no room for development.Teachers have to teach according to the "test-taking" model and test scoring standards, and students have to understand dogmatically and memorize dogmatically for "test-taking" and test scores.Students' subjective initiative and interest in learning Chinese are often wiped out.The phenomenon is that middle and high school students with high test scores in liberal arts may not necessarily be students with strong practical ability in Chinese; facing middle and high school students who may have natural potential in Chinese, their potential may often be suppressed, and it is difficult to pass the Chinese test. proof.

I think - our human desire to accumulate wealth before the limit is too greedy.Certain scientific achievements are too utilitarian to be regarded as cash cows for human beings at this stage.Doesn't science predict that the earth still has a long, long life?Why do we human beings currently occupy the wealth of the earth, and use scientific means to advance the greed of "overdrafting" the wealth of the earth, for example, it seems that the earth will end together with the lives of our contemporary humans? The greediness of our contemporary human beings seems to mean that we have contracted a disease, that is - to possess more and enjoy ourselves in time.And some developments in science seem to be a means to help us possess more and enjoy ourselves in time...

For a period of time, "noble" Eryu has become a closely guarded word in China, and even a sentence that is ashamed to speak.There are many public occasions where our fellow human beings exult over sex, or the privacy of others.If anyone says the word "sublime" inappropriately, the result will definitely be stared at. And I have great admiration.I am very moved by sublime things. I prefer to think about the sublime and the humanity together. I am convinced that human nature consists of two fundamentally opposite parts, good and evil.If the evil of human nature has the color of nature, then the goodness of human nature also has the color of nature.Human nature has an undesirable tendency to attempt to degenerate.Depravity often makes human nature happy.But human nature also has a noble tendency to yearn for sublimation.Sublimation makes human nature radiate charm.People who have been in depravity for a long time do not really feel happy for a long time.It is nothing more than a complete loss of confidence in the possibility of sublimation of one's own humanity, and complete despair. Seven out of ten such people have had the idea of ​​​​making themselves themselves.Fallen people who have such thoughts and lack such courage are often quite dangerous.Their souls have nowhere to break through, so they may hurt others in order to vent their evil for a while.The mentality of those who have slipped step by step towards the destruction of human nature in the fall, all have this process.

But although human nature is born with a noble tendency to desire sublimation, it is impossible for human society to design situations to satisfy this natural tension of human nature.This suppresses the noble tendency of human nature to look forward to sublimation.Hence the praise and performance of the sublime.Such as poetry, such as drama, such as literature and history and folklore.In this way human nature achieves immediate sublime satisfaction. Shang Shang is the ultimate embodiment of the goodness of human nature, which presupposes that others sacrifice themselves for the sake of the group.The reason why I am convinced that the sublime is the instinct of human nature is that in the face of many disasters, Jian is just some of the most ordinary people, whose human nature has reached the most touching level.

An extremely political country is generally unlikely to transition to normal economic times "naturally".Because once a country regards politics as its soul, politics will not be content to be replaced as its soul, and will stubbornly intervene in the country's transition to other sources.Of course, here we are referring to autocratic politics, politics "with class struggle as the key link".Unfortunately, China before 1978 was just such a typical country.Since the transition is difficult to go smoothly, "transformation" will pay a heavy price.The "transition" of certain countries similar to China illustrates this point.

Fortunately, China's "transition" is relatively stable.We took a corner almost decisively, but China didn't break. I think - feel grateful, feel moved, how wonderful!Because in this way, the other side of life, such as disgust, resentment, hostility, and trivial meddling, will appear very petty, superficial, and mediocre... American humor is a completely relaxed, casual, carefree, and sometimes deliberately vulgar humor.Its wit is not of the "professional" kind, but of the "brain teaser" kind.Its playfulness is not of the "second dragon" type, but of the "teahouse" type.It is sometimes intentionally vulgar, as if indirectly declaring-don't think of me as a character.I'm like you, when I get angry, I say "fuck!"

American-style humor is like Chinese big bowls of tea, Chinese "erguotou", Chinese popular snacks, and "T-shirts". In the final analysis, American-style humor is even more civilian-style humor.China is a country with a huge civilian class.American-style humor has captured a vast market in China. The problem in China now is that many things are treated with humor and even black humor. It is really not easy to make Chinese people more serious.It's like a bear performing in a circus. Once it gets addicted to playing, it will keep playing like that, and it doesn't take the animal trainer's password seriously at all!

This situation is the greatest humor in China at present... I think memory is like cotton, but human nature is like silk cotton. In the final analysis, all the memories of all people in the world, whether they are recorded in thrilling events or focus on various small plots, all contain fragments of the expansion and relaxation of human nature.Otherwise, they cannot be memory.About the same.Basically.The difference is, almost simply, the state of human nature at the time, either as an active intervention or as a profound influence.Even, it is reflected as a wound that is difficult to heal for a long time.

This kind of goodwill towards the Chinese people is hard to be realized by those who have not shared the joys and sorrows of the people.In the spacious and luxurious living room, it is often easy to produce bitterness and vitriol towards the so-called "bad roots" of Chinese people.Even, it is easy to breed contempt from the heart. It gives us a kind of enlightenment from the negative side - the way people look at the society and look at others, if a ray of gentleness is sent from the heart to the limit when gentleness is needed, it may make the eyes more mature than mature. open-minded.And the combination of profundity, sharpness and open-mindedness seems to be more likely to be close to the causal relationship of the world...

Human nature is not something thick and heavy. The essence of life is soft and warm. Nostalgia is actually the memory of human instinct. It's like the annual rings also mean the memories of trees—think about it, if trees are also emotional, how many stories they have experienced should be recorded in their dense annual rings?Could it be that they will forget a certain big storm they encountered when they were young trees?Will you forget the paralysis when the core was broken?Will you forget the kindness of the foresters who have sweated and protected them? ... Nostalgia is just some memories of human nature!Its essence is a strand of emotion lingering in the soul, and has little to do with thoughts and ideas.

The nostalgic feeling is so rich, I dare say, it almost includes all the content and aspects of human nature.Homesickness, friends, relatives, fetishes, lamenting the past, looking back on the past... Human nature always appears so gentle when nostalgic. Don't take anyone's word for those who declare that they have no nostalgia.When they announced this, they just said that—for them, the past must be constantly being cut, and the reason is still chaotic. As far as I'm concerned, if a person really doesn't experience nostalgia at all - that seems to prove enough that his or her human quality is quite questionable.Yes, it is the quality of human nature that is questionable, not human life.Because no matter how difficult life is, it does not mean that it is also a life without warmth.In fact, on the contrary, warm feelings are worth cherishing and remembering compared to difficult life! The "nostalgic" human nature of the Chinese people in the past is very repressed.After 1949, the Chinese did not dare to be nostalgic, and that might be criticized politically as "nostalgia for the old society."After 1978, Chinese people are also ambiguous about nostalgia for Eryu, which may be ridiculed as a soft spot for the ultra-left era... It's not good at all to not feel like an old father and an old mother.Very bad!I would rather have the heaviness of "the upper part is old and the lower part is young", rather than exchange the family relationship of forever losing father and son, mother and son, for the ease of unloading the heavy one.For me, in fact, I never felt that it was really heavy, but felt that it was a blessing in life.Now, try to enjoy that blessing again!I really envy the healthy and long-lived children of their parents! Recently I've been thinking about it—about when a person's life is dying, nine out of ten people will recall hundreds of millions of people like flashbacks in movies. I'm afraid the summation is the family, friendship, and love experienced in life, right?I believe that the same must be true of great men.Could it be that before someone died, it was his great achievements that seized the last bit of time in his life to recover billions?The biggest gain from my adaptation is that I realized that the 20,000 to 30,000 days of each person's life have been compressed, and the part that is purely the true version of human nature is worth nothing.Of course, great scientists, great artists and great politicians are exceptions.We are not, not compared to it.Paul said - "do not repent because of inaction..." This statement is actually absurd.All living beings who work hard can be called a life of "doing nothing". The life of "doing nothing" is also inevitable.In modern society, how many people die without "lulu" face?But as long as his life has compressed family, friendship, and love that have a total amount of comfort, I think there will be no regrets.Therefore, the last sentence I asked Paul in my pen to say was - "I am glad that I also loved..." Before the Spring Festival, I will go back to Harbin alone, pick up my poor brother from the mental hospital, and spend the Spring Festival with him.In May, when spring is warm and flowers are blooming, I will accompany him on a domestic trip.Afterwards, he returned to Beijing with his brother.My plan is to wait until my son goes to college.I bought a small farm house in the suburbs of Beijing and lived with my brother.Planting cauliflower, working rice, reading books, writing fairy tales, living the life I have always longed for, talking quietly, without any complaints, preserving nature and keeping the truth, for the rest of my life... At that time, if you husband and wife come to Beijing, if you go to the suburbs to see me, I will drive a donkey cart to welcome you, the flower path will be swept away by guests, and the tent door will be opened for you. Don't worry, I won't let you eat rice.A country feast is necessary... Don't think, my friend, that I am passive and reclusive because of some disappointment.Not so.It's just that I like country life, and I think country life is more in line with the human embrace of me as a specific person.Planning one's own life according to one's own will, as long as one is not suspected of any crime, no matter what that life looks like to others, it is actually a positive, optimistic, and enterprising attitude to oneself, right?After reading Hugo's novels and then reading Flaubert's, the difference is obvious, like visiting an exhibition without a narrator.Hugo's novels are like museums, with his eloquent "narrator" better than without; like art exhibitions, Flaubert tactfully and wisely hides all impressions based on our reading.Although the difference is so obvious, I don't mean to praise or criticize, and insist that each has its own merits and splendor. In terms of social cognition value, the penetrating power of realism to the years is always higher than that of romanticism; in terms of aesthetic significance, the comforting effect of romanticism on people's hearts is often ignored by realism intentionally or unintentionally.The combination of the two, in my opinion, does not necessarily require the consideration of a work.The rivers of literature are generally complementary, and that is enough.Moreover, excluding the abandonment of the other and the promotion of the other in a certain period of the literary trend, we have to admit that it has always been a natural complementarity without guidance.The overall literature itself has actually always had the function of "internal regulation"... Who doesn't have a purpose in life? What family has no purpose in life? However, how many people, how many families, live in a metropolis full of sensuality, feasting, feasting, and feasting, and do not slander the world and envy others, do not humble themselves, do not give up on themselves, and are determined to live an ordinary life that is not beyond reality The goal, the whole family has worked together for seven or eight years, and are you going to spend another seven or eight years to achieve it? I know that there are many such people and such families in Beijing. Isn’t this attitude towards life respectable?According to my opinion, the word "filial piety" is indeed a unique word in China.And, probably one of the oldest words.Perhaps, Japan has corresponding characters, and South Korea has corresponding characters.If there is, according to my opinion, it is probably related to the infiltration of Chinese culture, Japanese culture and Korean culture, right?There is no word "filial piety" in Western languages. "Filial piety" is firstly a cultural phenomenon in China, and secondly in some Asian countries.But this is not the same as emphasizing that only Chinese people respect and love their parents, while Westerners do not. There is no doubt that the majority of all human beings respect and love their parents. This is above all a human phenomenon. The second is the phenomenon of culture. Then there is the ethical phenomenon. And then into the legal provisions of human beings. However, when "filial piety" is embodied in human nature, it is a common phenomenon of family affection among human beings; in culture, it is quite a phenomenon with "Chinese characteristics"; in ethics, it is indeed mixed with a lot of dross of feudal consciousness; Articles are human beings' defense of their own principles of humanity. A specific person, once he or she is old, loses the ability to support himself and take care of himself.At this time, he or she needs special care, care and love.Of course, this duty, this duty and responsibility arising from the most tender instincts of human nature, should be fulfilled first and foremost by his or her children.Just as parents care for, care for and love their children, it is also an obligation and responsibility based on the warmest instinct of human nature.It is warm because of the self-consciousness of human nature; if it is considered a drag, it is a kind of helplessness. Once a person is in a situation where he needs care, care, and love, he cannot be strong.No matter how great, no matter how outstanding, no matter how outstanding a person is, no matter how much he lives.A strong person cannot become strong anymore.For this alone, all old people are the same.Everyone will face this situation. Therefore, there is a saying in China that "old children, young children". This not only means that the mentality of the elderly has become like a child, but also shows the daily life of the elderly. If we look at the word "old" with imagination, how much does it look like a kneeling person?If this person who seems to be asking for help reminds us of our old parents, how can we not feel great love? Then this kind of great love that goes beyond ordinary family affection, in my opinion, is the root of the human nature of "filial piety", right? From the word "Zhe" to the word "Lao" and the word "filial piety"—we seem to be able to see a kind of human and ethical thinking logic in the creation of Chinese characters—when a person is old, he or she needs special care And love, no one gives care and love, almost can only live in a kneeling position.So who should give?First of all, of course, is the son.The son stood up the character "old" in the kneeling position and passed "filial piety". Once "filial piety" is a cultural phenomenon, it will inevitably be "hyped", exaggerated, and alienated.It gradually lost the simplicity that originally originated from human nature.Even, it is unavoidable to be used by the ruling culture of the emperors. Therefore, the warmth of human nature coexists with the dross that has been "transformed" by culture. For example, the relationship between "monarch and subject" and "father and son" is established by the "Gangchang" ethical principle of superiority and subordination. For example, "Twenty-Four Filial Piety". No matter how fast the times develop and how great the changes are, there is one thing that human beings will never change—that is, the love of parents all over the world for their children.Caring is the embodiment of love.Even if it is considered trivial and disgusting by children, it is still a manifestation of love-although I never advocate this for parents. Many outstanding intellectuals and cultural figures in China's past dynasties, especially in modern times, were born out of poverty.Who among them has never hesitated at the crossroads between "filial piety" and the pursuit of knowledge? It is their parents who are helpless in poverty and push them from behind to embark on the road of intellectual pursuit. In fact, their parents don't use the "guidelines" of "the parents are here, don't travel far away" to fetter them. Don't want their "filial piety" so much.I hope they are people who can do something for the country and the people. Otherwise, there will be no Mr. Ji and Mr. Lao She in our modern Chinese culture. Many poor parents in China have pulled several generations of intellectuals and cultural elites into China. This is a major feature of Chinese cultural history and history. Maternal love is a mother's instinct, which has been recognized by human beings. The selflessness of this instinct is often thrilling. A few years ago, I talked about a foreign report - in the earthquake, a mother and her three-year-old daughter were crushed under the rubble of their house for seven days and seven nights.Holding her daughter in her arms, the mother thought to herself—I am not worthy of death, but my daughter should live on! Dominated by this idea, the mother bit her own wrist, sucked her own blood, and fed it to her daughter from time to time.Seven days and seven nights later, when the rescuers unearthed the mother and daughter, the daughter was still bloody, while the mother was as skinny as paper, dying. But she smiled. "My daughter is saved," she said. These are the last words of her life.After she said this, she died. But the mother loves her most "useless" children the most.Children may be stupid, or crazy, or disabled, or paralyzed, or extremely ugly, inhuman, many mothers in the world do not dislike them.If it was her only child, then the thing she was always thinking about was almost certainly—"What will happen to my poor son (or daughter) when I die? Who will take care of him and love him as I do? "If that wasn't the first child she pushed, she had several other promising children, no matter how much they said they would respect her, no matter how carefree and happy life they would arrange for her, her heart Her love will still be firmly tied to her most "useless" son and daughter.For the sake of that one child, she will refuse the filial piety of other children, turn her back on the happy life that is expected of her, and will willingly continue to guard and take care of her most "useless" and possibly ugliest child until she is dedicated. She has lived her whole life with no complaints or regrets. The backwardness of science and technology since more than a hundred years ago has weakened our national self-esteem, and we can only guide our eyes to look at the ancient times five hundred years ago, one thousand years ago, or even thousands of years ago, and get comfort from the wisdom of our ancestors... … Indeed, we are too far behind!We are still a developing country.We rank low on many index tables representing the state's advanced level... However, we really don’t have any contemporary pride, and we deserve to be proud enough to face the world and say loudly—look, we are Chinese!Also world class? ! I want to say - Chinese people, don't be too inferior, we have some! That is - our soldiers!Chinese soldiers!Soldiers of the Chinese people! The writing of domestic female writers, I personally think, generally speaking, seems to be better than that of male writers.At least, my personal impression is that, in terms of writing, they are more sensitive and carefully composed than male writers.For example, Chi Li, Fang Fang, Wang Anyi, Can Xue, Chen Ran, etc., are all female writers with unique writing styles. Why did China produce Jin Yong and Britain produce Christine instead of the other way around? You know, in Chinese literature, the origin of detective novels is also very long. You know, in British history, there are also many materials that can constitute a series of chivalrous novels! And why, so many Chinese love to read martial arts novels almost from childhood, while so many Europeans love to read detective novels almost from childhood? — At least it used to be like this. Chinese who love to read martial arts novels, what other experiences do they gain while enjoying leisure time? Europeans who love to read detective novels (Japanese after the 1960s also began to love to read such casual novels), why does their interest continue to this day? Obviously, the "literary temperament" of wuxia novels is against the old order and promotes justice among the people. Obviously, the "literary temperament" of detective novels is a "temperament" formed under the premise of the legal system.It is to assist the rule of law, to oppose criminal crimes, and to destroy criminal conspiracy.It is a tribute to the wisdom of the legal system. Therefore, from Christie's novels and the film and television adaptations of her novels, in addition to seeing Poirot with great wisdom, we will almost inevitably see official investigators representing the country's justice.It's just that the latter are often inexperienced in front of Poirot. In the old days, people yearned for martial arts and honest officials.There is a saying: "Martial arts novels are fairy tales for adults." Jin Yong's novels reflect the old age, and martial arts represent people's yearning, which inevitably has the color of folk ideology. In the teahouse, when the hero swung his sword away, the head of the vicious person fell to the ground, and the people listening to the book often shouted in unison—"Good!" Reading Christie's detective novels must not be a collective rest, but a quiet time.In Christie's novels, there is almost no and no need for folk ideology. Our memory is so sorry for us!It makes us forget the joy we experience on the most special day of each year, and the sentimentality caused by the unattainable joy, just like elementary school students forget every classroom question asked by the teacher... Chinese people look forward to and celebrate the Spring Festival because the Spring Festival holiday is the longest. In addition to eating delicious food that usually takes energy to cook, in addition to being able to drink fine wine that is usually reluctant to spend money on, the most important thing is Looking forward to the kind of warmth that is difficult to experience in ordinary times, and the unforgettable sweetness in life! That warmth, that sweetness, although there are differences between the rich and the poor, but each has its own happiness because of the rich and the poor... So we understood why Yang Zilao just bought a piece of red-headed rope for Xi'er on New Year's Eve, and Xi'er was so happy to look at it and sing... A person, as long as he or she is Chinese, no matter how great he or she is or how accomplished he or she is, once he or she falls into reminiscence of the past in old age, the Spring Festival will definitely bring you some melancholy with the passing mood .Because the Spring Festival is warm and joyful. Even if the melancholy is lingering, it must also contain warmth and joy! ... Jin Yong represents one function of literature, Hugo represents another, Lin Yutang represents the third, and Lu Xun represents the most special one.A market economy is more suitable for the coexistence of various functions of literature.So the market economy is not the end of literature.Writers should have absolute freedom to attach importance to any kind of literary function.Only in this way will it be conducive to "a hundred flowers blooming". That sometimes absurd ambiguity made me wary of the word "organ" since I was a child.Places that are referred to as "organs" are often avoided. Since I was a child, I often talked about the four words "secret agency" in martial arts novels. The word "organ" here also refers to the cunning of using unscrupulous means to achieve the goal, even at the expense of others. Since the word "organ" has the above meanings, don't the people and things connected with the word "organ" also become absurd? In many cases and under many circumstances, what people's concepts oppose, reject and reject is actually exactly what people's entertainment requires and what people's faculties need.At this time and under such circumstances, as long as the requirements for entertainment are not vulgar, it is not a shameful thing for ideas to give way to sensuality. The faculties crave drugs, and ideas restrain them. Under similar circumstances, the firmness of ideas is admirable.On the contrary, the stubbornness of ideas is not to be coerced, and even annoying. A natural society is a society that allows a variety of ideas to exist, and at the same time, it is a society that satisfies people's various entertainment needs as much as possible. The essence of entertainment is to serve the senses, not ideas. After all, human society needs to use concepts to restrict certain things-but the more things that are restricted by this, the better; on the contrary, the fewer the better. The less, the more natural people live. It takes more courage to admit that we were sober during the "Cultural Revolution", and the ugly and despicable acts happened in a sane state than in a crazy state. But it is also closer to the truth of the "Cultural Revolution"... What is "left"? How did "Left" come into being? What is special about "left"? In fact, it is easy to say. When the times require some people to make a certain statement, some people hold up the banner of a statement that conforms to the times. At this time, he is neither left nor right, he is only supporting what he thinks is correct. But if he gets a large-scale housing, the banner in his hand will be raised higher, and the tone of the declaration will be higher. At this time, his enthusiasm for support has actually begun to break away from the simplicity at that time. If he still wants to own a car, want to sit in some kind of official position, and try to get a young man from a higher place, in short, he still needs to get more benefits—if he has such and such a desire in his heart... Gao Er waved the banner in his hand to express his position due to many selfish thoughts, and shouted out his voice to show his support and support, and changed from performance to performance... So is it also a kind of "left"?In the final analysis, the driving force behind the "Left" is the self-promotion that spares no effort, what they want to achieve is personal goals, and what they want to achieve is personal utilitarianism. Looking at the problem this way, we can see the lies of the "Left" no matter from those who supported the "Great Leap Forward" back then or those who self-proclaimed themselves "reformists" today. In recent years, I have watched too many performances—from some self-proclaimed so-called "reformists". Are they "left" or "right" or something else? ... Women are details of the times. Often, in the folds of the times that are ignored by men, women accurately interpret many sub-themes of the times... If men have made the era more and more like a drama, then, as "details", please make the era somewhat literary and poetic! At least, please make it like music MTV! ... All the universities in Beijing are, of course, as famous as the capital, Beijing.It is difficult for you to explain this clearly to farmers in other provinces, especially in provinces with backward economic development.After all, in the past ten years, more children of farmers have been admitted to college.But if you tell them that your daughter has been admitted to a university in Beijing, they will inevitably be in awe of you, as if your status as a parent has immediately become taller in front of them.In their words of congratulations, there must even be an undisguised envy, and even some elements of jealousy.It seems that you and them are different parents.It seems that the parenthood and parental status between you and them will have an increasingly large and insurmountable difference in the future.In their place, the consciousness is like this—universities in China are divided into only two categories.All universities in Beijing belong to the first category, and universities in other provinces and cities belong to the second category... For contemporary college students, except for the power of ridicule, other powers are not used well.So they take the power of ridicule as a privilege they deserve, and abuse it at every opportunity.After being jealous, it is a great pleasure not only for students, but for everyone else to openly laugh at the person who made us jealous!We can call almost any woman a lady, but only a young and beautiful woman. She found that the vast majority of people in life can't completely hide their true feelings about someone or something.Therefore, when all kinds of psychology of various people appear one after another, her first instinct is to avoid it immediately.She understands that what others can't hide, in fact, she can't hide either.She is very afraid that her psychology will be exposed on her face, and it will be published to others like a posted examination paper. For the first time, she began to realize that going to college might not be such a historic turning point in her life as she thought when she was a high school student. Once a person is confident, he has temperament even without temperament... The first year of college, for the general freshmen, seems to mean a long-term vacation after the "black July" of the college entrance examination.Every student is in the most relaxed state since they were promoted to middle school.It's like the wildebeests on the African grasslands, after a long and hard journey, they came to a place with fertile water and grass. Rather than being tempted, it is better to avoid temptations, not to approach them, not to think about their existence. Some things cannot be said truthfully. Aesop's fable can also be put in another way. The fox finally ate the bunch of grapes that looked very attractive on the surface, but as soon as he ate it, he spit it on the ground again and again, and said: "It's sour! It's sour! Look! Grapes that are attractive on the surface are not necessarily sweet!" It's okay for a woman to amass a million dollars just by her little looks.Ten million is also possible.One hundred million is extremely unlikely. When bad luck suddenly befalls other people who get along day and night, apart from being enemies and enemies, the general human nature will show a kind side.Because of the fragility and vulnerability of life, everyone imagines the possibility of defeating bad luck by pity for others... Between lust and materialism, if they don't love them before their minds turn to the latter, when will they wait?When they come to society, when their former thoughts become rational, and when their latter thoughts become fierce, is there still a chance for them to love them?What precious things can they use as their qualifications and capital to love them?And what the girls think is - after leaving the university campus, where else in the society can they provide themselves with so many Adams for them to choose to practice love?The advantage of the Adams on the university campus is romance—he knows that you don’t really love him, and he knows that you’re just doing an internship through him, but he would rather imagine that you really love him, and would rather cooperate with you during the internship—they want to kiss once Embracing the realistic attitude of being a kickback is far more urgent than wanting some true love. Seventy-eight out of ten couples of love interns are just rehearsing love. There are hundreds of ways to get rid of poverty in theory with Chinese characteristics.But for poor farmers, those methods are often so far away from reality. How can I increase my family's monthly income by three to five hundred yuan?And long-lasting, and incredibly reliable, and risk-free? One way to do this is to support your children in college. If millions of impoverished college students graduate, if the employment is quite favorable, it is almost equivalent to having millions of impoverished families in China and thus lifting themselves out of poverty! If philosophy cannot guide concrete life, what is the use of philosophy?My philosophical mind tells me that the matrix of philosophy is nothing but money.People like Aristotle and Plato who contributed their ideas to human beings not for money, have long been extinct on the earth in my opinion.Cloning can't be cloned anymore!Because there is no such gene at all! ... She wants someone to support her in her life decisions.With support, she can be confident that her life decisions are correct, reasonable, and worthy of going forward and practicing.She's mentally fine. On the last page of the century, it seems that everyone can no longer separate their minds from their own destiny and matters related to their own interests, and no longer want to devote a little attention to other people's fate and other people's affairs... In the hearts of the Chinese people, the space is obviously shrinking.Just as there are more and more people suffering from cerebrovascular and cardiovascular obstruction. Rejecting kindness is also a kind of squeamishness! I am afraid that my heart will be bitten by guilt for a long time and will not let go. Once a woman is angry with a man because her affection is not taken seriously, she is equivalent to holding a bowl of sugar water of love, ready to drink at any time. Her whole body seemed to be glowing with a gentleness that could warm a man's heart, and a caress that was enough to make a man's thoughts wander. Ordinary men, in fact, dare not look at a woman for a long time boldly with the gaze of admiration.This made her often completely forget that she was a woman. The success of the Chinese revolution was actually mainly dependent on the participation of thousands of people like them.The simplicity of their ideas made the Chinese revolution pay a heavy price again and again; the purity of their motives made the Chinese revolution unparalleled in history.Their simple and pure heroism and spirit of sacrifice made the torrent of China's revolution unstoppable and powerful. She refused because she didn't want to; she didn't want to because she instinctively needed a memory of her husband that belonged entirely to her, because she felt that such a memory meant that it was left to her by her husband. valuable private property.How could she be willing to disclose her precious private property to others? It was the age of hero worship.In those passionate, sincere, and exciting days, she was alone, silent, and preciously awake.Sober with the affectionate remembrance of a wife for her husband. It seems that gratitude is also a very tiring thing?But being grateful is obviously more tiring! 荣誉和钱一样，虽然是好东西，但得受之无愧！ 大多数人一过六十岁，尤其大多数女人一过六十岁，就都变得没太大区别了。 大概是由于他那种落魄名人所竭力自保的穷酸猖士的风度吧。还有几句颇口溜形容他——远看是个讨饭的，近看是个捡破烂儿的，细看才看出是个画画儿的。 人在行善之时，离菩萨就极近了。行善是菩萨给人的机会。菩萨不但给了你修好行善的机会，还暗中助你。 烟是女人自卫的武器之一。 好色的男人不太敢对会吸烟的女人轻举妄动。他们常觉得吸烟的女人不太好对付。 一般而言，一个未婚女子即使为一个未婚男人失身了，“恨死池了”这句话也只不过就是恼其薄情寡义罢了，是并不包含有“羞”的成分的。以未婚悦未婚，在女子们想来，前提似乎总归是“平等”的。倘若那男子若是已婚的、有家室的，则无论是他设法儿预先“声明”，还是她自己作出了完全错误的估计，在女子们想来，事情仿佛便有了本质的区别似的。这时“根死他了”这句话，则便肯定要包含有“羞”的成分了。以未婚悦已婚，哪怕是两情洋洋互悦，哪怕是她一心取悦，似乎就都是前提不“平等”，感情上很吃亏的事了。再开明的女子，都是免不了要这么和自己较劲儿和男人过不去的。这一不“平等”前提之下的一拥一吻，仿佛都证明了女子的单纯男人的卑劣似的。这时女子的羞恼，往往又显得那么的胡搅蛮缠无道理可讲…… 豆荚里的豆子都是差不多的。但人心里的爱却是各式各样的。 “女孩儿”这一种模糊的说法，已经具有了黑色幽默的意味儿。 当年的女孩儿真不幸。她们是女孩儿的权力被剥夺得太早了呀！被时代的手掌一推，就狠糟里槽懂的，狠不情愿的，也狠有点儿不知所措地——直接从女孩儿变成了所谓“大姑娘”！她们如花季的少女阶段，被大人们颇不以为然地，像裁缝剪掉衣样多余的边角似的，胸有成竹地一剪刀就给剪去了…… 谎话的“利息”是最高的。正如所谓“驴打滚儿”的利息。到后来那利息也就远远商出了前账本身。每一次新的谎话确实能把人从难堪之中“拯救”出来，但接下来你立刻便会陷入债台高筑的一筹莫展…… 谁说人不应该嫉妒朋友呢？不应该的事这世上几乎每天都在发生着。而嫉妒朋友的人也几乎在一切人群中都存在着。那一天我体会到了嫉妒自己最好的朋友是怎样的一种心理。我想它肯定比嫉妒敌人要强烈十倍，引起的痛苦也要剧烈十倍。 理性超前地在我少年的心里结霜。 那是自己对自己的明智，也是自己对自己的冷漠无情…… 十八岁的我仅三次握过女生的手。那感觉后来沉淀在我的记忆里，变成了对一个姑娘的印象的化石…… 我走着走着不知不觉泪流满面。 我的初恋穿插进别人的初恋中，好比鸽子错落在别人家的窗台外。我只有朝很远的地方飞去了，但我会记住那别人家的窗台。 人有按照自己的愿望靠自己的天赋选择职业的权力。 有些权力，后来的时代还可以重新还给人。 但是另一些权力，显然的，在人年轻时被剥夺了，也就等于终生被剥夺了。 自知是盾，赞美是矛。但若用赞美这柄矛刺自知这块盾，则几乎，不，不是几乎，则一概地没有不被刺穿的。从帝王到庶民，从圣人到小人，都同样地经不起赞美。相对于赞美这柄矛，自知这块盾往往都像是画了蒙人图案的纸板做的。 我被出卖了——这一种意识像误食了一大口芥荣的感觉。吐已经晚了，芥菜被唾液所稀释，大部分咽下去了，其辣直冲脑顶。 钱对一个家庭如果太重要了，这个家庭就设法儿不充满与钱有关的琐碎又庸俗的内容。 他觉得钱具有某种非常邪性的魔力，人一旦内心里开始总寻思它，那就会对别的任何东西丝毫也不感兴趣了。 即使出于好心，多事儿的下场也往往是落埋怨。 小人和好人的名字，后来渐渐的都忘却了，心中仅存着些永久的伤痕和不明所以的人生温馨罢了。那位校长是他近年又有幸逢识的好人。他和好人已经久违了，他常想对方可能是他此生所逢所识的最后一位好人了。他要求自己永远牢记住对方，到死那一天也要祈祷上苍保佑好人一生平安。但是他再也没去见过对方。 人长大了意昧着能够看穿某些事情的真相了，而人成熟了则意味着明明看穿了也不说出来。