Chapter 11 Chapter 4.3

Men can face women who wear less clothes more naturally, but it is really difficult to face women who wear very transparent clothes more naturally. Women don't wear less clothes but wear them through. In my opinion, it is tantamount to radiating evil nature. Not revealing, but very "transparent"; not naked, but the intention to be sexy is clear at a glance. The worship of wealth, of power, of stars, of the sexual charm of literary nature, in the big culture of the 1990s, bursts of flashy and intoxicating colorful bubbles.There is still a tendency to overwhelm the basic and simple qualities of Chinese culture in one fell swoop.Beauties with famous cars, beauties in mansions, beauties in fancy dresses, beauties in jewelry, beauties in delicacies, beauties in fine wine, adding sexiness to business, and sexiness to business, invade every audiovisual nerve in people's daily life almost everywhere and pervasively.

In the 1990s, the awareness of the rights of the "laid-off" female workers was much higher.Generally, they always want to ask for a fair explanation at first.They began to understand that even with the country, it is possible to calculate who owes whom with three or five cats.Accounts are allowed to be written off, but the truth must be clarified. Some people will object to my point that this just proves that their consciousness is too low. If there is no improvement of their basic awareness of rights today, how can the awareness of the country's responsibility be improved? How can the sense of responsibility of "public servants" be improved?At the very least, the improvement of citizens' awareness of rights will promote the strengthening of the responsibility awareness of the state and its "public servants".

The "laid-off" female workers in the 1990s have not only improved their rights awareness, but also generally greatly improved their rationality in understanding the country's difficulties. The consciousness of the "laid-off" female workers in the 1990s was not too low, but rather high.Tall is very valuable, but also very cute.In particular, the spirit of many of them to find other jobs and work hard after being "laid off" is really worthy of the admiration and respect of the whole society.With their preciousness and loveliness, they ensure the stability of society.

In the development of the times, many major sacrifices are often made.Sometimes that sacrifice means simply minimum social security for tens of millions of people. The "laid-off" female workers in the 1990s could not only realize the helplessness of the law of the times, but also tenaciously compete with the cruel laws of the times with all their strength. Chinese women in the 1950s and 1960s are like flowers in a greenhouse, you can point to them and talk about them in detail. Because you can point it out. Chinese women in the 1970s and 1980s are like flowers in a garden. You can climb up a hill and see the green, fat, red, thin plums, ao chrysanthemums, and chrysanthemums.

Because even if your field of vision is not wide enough, their romance will not catch the eyes of the Chinese people.The so-called "thick green, ten thousand red and a little red, it doesn't take much to move the spring". Chinese women in the 1990s, aside from those negative aspects, are like flowers and trees in the natural growth area of ​​wild plants.Its various poses of Lao Fei, its charm of scattered purples and reds, its scattered depths and shallow openings, and its unique splendor of the four seasons are no longer what Chinese people can count on, let alone presumptuous. on.The so-called "the spring breeze does not lift the ban on the flowers, and the misty flutters in the faces of passers-by."

And this is a sign of the progress of the times. The progress of an era is firstly shown by what men start to do, and secondly by how women plan to live. The progress of the times is often wild.This wildness is often reflected in the collision of ideas in the minds of men; it is often reflected in the freedom of ideas in the minds of women. Women's requirements for the quality of marriage have generally increased, and they are no longer willing to "marry a chicken and follow the chicken, marry a dog and follow the dog". It should be admitted that the historical status of men as women's "heaven" in family life has been basically subverted by women, and it is absolutely impossible to rebuild it.

For women in the 1990s, I have two big confusions: First, some so-called intellectual women who have received higher education, and women who have become very superior in both material and spiritual aspects, are facing the plight of most same-sex sisters Fate can almost be said to be indifferent; second, some sisters in impoverished mountainous areas even risked their lives in order to fight against "buying and selling marriages", while in the metropolis, some educated and economically independent women , but often sell themselves directly to men and spare no effort. Looking at the commercial age, I often feel that the relationship between China and it is like a "remarried" man who has married into the family with himself, and has lifted the red hijab for "her" by himself. Doubts, unfamiliar and seduced, and have great hopes but can not completely depend on the relationship of a woman.

At that time, China's civil strife was about to subside, and a lot of waste was waiting to be done. Not only did it need to be done, but it was indeed necessary to "do it quickly" without delay! The hope of many Chinese people is actually nothing more than—in their drumming and shouting with all their strength, some one or some people they rely on the most, who are the most dominant and authoritative figures over China's destiny , Cleverly edited the beautiful memory that was kept in his mind directly behind the tough "reform and opening up" in the 1980s, thus forming a "Chinese story" that seamlessly connects history and reality.

The expectations may not seem high at all, but history is doomed to repeat itself. All the most important events recorded in human history, especially the most thrilling events, such as the change of dynasty, such as wars, are actually just the smallest chapters in human history.Compared with the long human history, it is just like the relationship between the "global village" and the entire universe. For example, what a person can remember are often very special days and very special events in his or her life.As far as the concept of time is concerned, for a specific person, those days and those events may mean most or all of his or her life course.

Ninety-nine percent of the time, the truth of human history is that nothing dramatic has happened.It's not a chapter novel with ups and downs, but an extremely ordinary state that proceeds leisurely. It is this point, which is rejected and rejected by all written history, and is closest to the truth of the real history of mankind. Human beings have almost become the most ferocious coelenterate monsters on the earth, constantly consuming resources, constantly creating commodities, and constantly consuming commodities. Ninety-nine percent of the time, human beings live and die, reproduce from generation to generation, engage in farming, ministry, and all kinds of business, and their behavior is ultimately under the "control" of "business".

If "business" is not the most basic and most important activity in human history, it is at least one of the most basic and most important activities. Sorting out human history with the context and track of human business development, expounding the vicissitudes of human history, compared with the method of interpreting history from the perspective of class struggle, religion, culture, and major events of dynasty change Might be more regular. When peace lasts, the age of commerce is naturally conceived.When a commercial era has been conceived, the state of most people in the world, in addition to living and acting according to the values ​​​​of the commercial era, what other state can they live and act in accordance with? In the reality of ancient Greece where the commodity currency era was quite developed, Aristotle was deeply worried about the disparity between the rich and the poor, and sharply and ruthlessly criticized the extravagant and extravagant lives of the nobles and rich people. It seems that it still has vigilant significance for China. He said: "This is the rich man--excessive, vulgar and intemperate, spending a lot of money on a small incident, arranging lavish and dull scenes. The purpose of doing this is only to glorify his wealth, thinking that he will be regarded people envy..." He said: "The rich are arrogant. Owning wealth makes him lose his mind. It seems that all the happiness in the world belongs to him. Wealth and money have become the only value standard for him to measure all things. And he also imagines that money can buy everything. In short, The typical trait that comes out of being rich is—the rich idiot." Today, in China, which embraces and kisses the commercial age, don't we see the rich people that Aristotle sarcastically satirized almost everywhere? Business, the "spouse" of capitalist civilization, has indeed changed its ways in many ways. From the flirtatious, vain and greedy "bride" at the beginning, she has cultivated into a person who is good at raising capitalist civilization and has the ability not to be underestimated or underestimated. A "good wife and mother" who cares for the entire capitalist system. It is this transformation of "she" that made the world of the twentieth century begin to treat it with a willing attitude. Commerce will run more closely throughout the future of the world's civilized record... The imperial examination system made Chinese intellectuals traditionally value literature over science and over business.And because their traditional aspiration is to "serve the government", the governing ideas of the Chinese kings of all dynasties have also been influenced by their various "ideas" to varying degrees, and cannot be expanded to the "three-dimensional national policy" of developing scientific prosperity and business.Of course, the development of science and the prosperity of business presuppose the overall stability of the country.China is a country with endless civil wars. If agricultural production can still go on, the kings will be at ease. Shang is exactly such a phenomenon - as long as the sky above his head has not collapsed, as long as the ground under his feet has not collapsed, as long as there is still time, the two businessmen will definitely fight for their respective financial interests to make the last deal Trade, and never let the opportunity pass by. In a country with no domestic business and only "foreign aid" and almost no "foreign trade" in international economic relations, it is strange that there is no shortage of materials. However, Shang still stubbornly proved his existence.Once the governance of the Republic is relaxed, it will not be lonely and express itself. Business in China is like long arches and long grass that must grow out of the cracks in the cement square bricks on the sidewalk.The driving force of profit is really hard to eliminate in the world! In southern China, Shang has been quietly recuperating.Its roots are in people's hearts, in people's heads, in people's ideologies.It is always woven together with people's sustenance and hope for life.And this is something that the "iron broom" of the Republic can't really sweep away, and it's beyond the reach of the Republic to completely eradicate it. The behavior of businessmen and the purpose of profit, that is, the purpose of making money, are like the phenomenon of sexual attraction of geckos.In this relationship, Shang's behavior has always reflected the characteristics of male behavior.Even if a certain quotient's behavior is taken by a woman, it still clearly reflects the behavior characteristics of a male.As soon as it is touched by profit, or even smells profit, its "roots" will immediately erect firmly.It is impulsive, strong desire, never satisfied.In order to achieve its goal, it is often impatient, and its behavior is sometimes vulgar, vulgar, even rough and mean.Businesses without legal constraints are almost like this. And profit has always been feminine.It cannot play the role of "seducer" or "seducer" to put it bluntly.It smells of female hormones all over the mall.It's like an animal pissing in its territory.It makes the merchant's behavior constantly stimulated by its smell.It sells around everywhere and teases without rest, so there is an endless battle to expand and occupy the "territory" in the market. Even if you grind commercial activities and profit purposes into finer and finer powders, dry them and seal them up for a hundred years, and get involved in the flames of their ashes, you still have to attract each other intimately. Shang is almost a kind of "sex behavior" that is super-physical but can achieve "coitus" and can achieve pleasure orgasm and infertility. Business opportunities are phased.In its disordered phase, the opportunities are greatest.Most dramatic.He is most willing to generously throw opportunities to some minds with not very high IQs.It is only at this stage that some people who are born in the lowest class of society and are good at calculating have the possibility of breaking out.Sometimes this phase is long, sometimes very short.Once it's over, once it's turned as a page, it's turned forever.Since then it has only smiled at the very few who are very intelligent and determined to join its family.Even to very intelligent people it tends to be rather stingy. The age of orderly, mature business is precisely that of generosity.Instead, he cherishes money like his life and is extremely stingy. Today, ten years later, the situation of large and medium-sized state-owned enterprises in China is even more worrying. The living standards of many working-class people are deteriorating, and the mission facing the Republic is even more difficult. But objective and fair Chinese, it seems that it is not difficult to reach such a consensus - this is not the result of "reform and opening up".It is the result of the full-scale "explosion" of the long-standing hidden dangers of the Republic that are hard to get back. The thorns of the commercial rose do sometimes contain poisonous cords.After it stings people, the consequences of human pain are much more serious than being bitten by horse honey.Its smell pervades society, and society seems to have become a big wholesale market or exchange.And many people are actually unwilling to live in a society similar to a large wholesale market or an exchange.This is indeed one of the nasty aspects of the business age. It is respectable for people to be brave in order to earn a living, as long as they do not break the law or harm others. The self-interested principles of business often run counter to the rational principles of society and the human heart.It sometimes hurts the rational principles of society and people's hearts, and it is indeed like a gangster raping a girl. All over the world, the rise of prostitution, smuggling, drug trafficking, and pornography, the sexualization of culture, and bribery scandals are all closely related to business.Nine times out of ten, it is carried out under the signboard of legal business. The "rose" of commerce, for the long-lost prophecy of the Chinese, is too grotesque, chaotic, flashy and impetuous.It inflates people's desires and makes people greedy.It puts corruption on display like the repulsive process by which a film rewinder turns butterflies into caterpillars.It makes a small number of people so unbelievably outburst.Make some of them become rich and unkind after breaking out... If anyone asks the average Chinese—should we expel this "bridesmaid" of the commercial age who always seems to be a bit deviant from the country again? The common Chinese people think about it, and they will probably answer tolerantly: let "she" stay!There is no "daughter-in-law" without problems in the world, let's train "her" slowly in the future. Thinking and saying this way undoubtedly imply the maturity of a nation. And this kind of maturity can be regarded as the change of too idealistic expectations for the business era. China is a nation that easily falls into the vicious circle of idealistic thinking. However, Westerners have long had an insight into the essence of the commercial age. All laws and regulations related to commerce are the "saddle pedal" and "bridle" to better control it and make it benefit the society to a greater extent.At the same time, it is also a "spur" that constantly motivates it to forge ahead in accordance with the general goal of social welfare.Between an excellent rider and a mount, a state of "combining two into one" is often achieved.This is also the best boundary between the country and the commercial era. The basic characteristics of a healthy and mature business age should be--it is not too difficult for ordinary people to earn enough money to live a life of adequate food and clothing; it is actually very difficult for some people to try to earn more than this . All the negative disadvantages of the commercial age can be cured only through the further development of commerce.This point has been confirmed to us by countries that have settled down.Just like a person who decides where to go in a world of ice and snow, his thinking must become extremely simple-wherever the smoke rises, there is the direction to move on. And the smoke of commercial kitchens has always been curling up ahead of the times. Business is not followed by signposts. Not only is it always going forward, but it always takes the fire with it.You need fire, then only follow it. In fact, business has never been only a superficial activity of human beings, and it is not only the ideology of human beings affected by it.It is itself one of the oldest and most practical variants of ideology. It makes politics like economics. It makes diplomacy like foreign trade. It makes economics like making money. It makes almost every one of us half a businessman in our soul. It makes businessmen like the kind of people Mark Twain said-"If money beckons to me, neither the Bible, nor hell, nor my mother can ever turn me back." It transforms moral concepts from generation to generation. It makes humanistic principles more stringent. It puts a price on all art at will.Whether it is the most classical or the most modern, the most vulgar or the most elegant. It makes the law revolve around it.Fix one for it today and add one for it tomorrow.Even in the United States, where the code is thickest, lawyers lament how difficult it is to be a lawyer. It serves us obsequiously, even to the point of trying to purify the air we breathe and the water we drink every day, but at the same time it is not shy about asking us for money. You don't need a set of toilets worth tens of thousands of yuan, but there are others who do.Where there is need, there is profit, so merchants legally produce it... You don't need all-gold faucets, but someone else does.Where there is need, there is profit, so merchants legally produce it... It also makes golden beds for kings in Grimm's fairy tales... It is also developing graveyards on the moon. In the future, tourist hotlines will definitely be developed on the moon as well. People think that there are already too many commodities on the earth, but tomorrow's business will provide people with novel things. Business has already been developed into people's minds and hearts.Human thinking and human spirit have already been involved in business. Do people still dare to insist that people reject the commercial era? What qualifications do people have to refuse and what capital to refuse? About half of people's daily thoughts are related to the business era.It itself swayed slightly once, and the destiny and life of trillions of people would no longer be the same as before! Age is the only capital of "educated youth" returning to the city.The "encounter" of the whole generation, which the whole society sympathizes with to varying degrees, has the color of suffering and at the same time the color of vicissitudes and the color of perseverance. It seems that a generation is neither humble nor overbearing. It seems that the maturity of life experience is extremely rich, and the only capital of "educated youth" becomes the only pride of "educated youth". Cities love to experiment with miracles on individuals. Cities have never paid special attention to the downtrodden groups who have nothing. I think that middle-aged people in all countries and all times are generally somewhat nostalgic.Nostalgia is one of the manifestations of the more common "middle-aged phobia" in human beings.Some people only know about "geriatric phobia", but don't pay much attention to the inexplicable psychological fear that most people will have when they are in critical middle age.This fear is even stronger than the fear of old age. The elderly like to recall the past of childhood; the middle-aged like to recall the past of youth; the young like to recall the past of youth.That's about it, basically a rule. Maybe only teenagers are not nostalgic. For teenagers, yesterday was childhood.Yesterday was too close to the "present tense", too close to be separated.It seems that childhood is still going on, not over yet, and similar plots and stories are still being performed in the "present tense".Therefore, fully occupying the "present tense" seems to still fully and directly occupy yesterday.So no need to be nostalgic. For teenagers, tomorrow seems long and far away, imagining the vastness of time and space.Therefore, teenagers are not the age used to dream of "yesterday", but the "season" of "dream of tomorrow". Youth is an age full of ideals, images or desires and ambitions.Most of the elderly have completely lost the ability to pursue and compete in the above aspects.Even if you are still obsessed with it, after all, you have enough energy to spare.Willingly or unwillingly, wisely or helplessly, they have entered the realm of "doing nothing" in life.In addition to most elderly people, only most children are in this realm.So most older people are happy to recall childhood and adolescence directly. In the first ten years before the educated youth returned to the city, they all rushed from the age of twenty-seven or eight to thirty-seven or eight, throwing their days behind them exhaustedly without any chance of stopping. None of them have leisurely spent their beautiful youth.Youth seems like nothing to them.Youth is their yesterday.This is yesterday so quickly away from the "present tense".Being in the "broad world", they still don't quite feel that kind of speed.Instead, it often feels like life is like years.It was precisely after returning to the city that the years seemed to begin to compress and pass.So there is a great sense of the year.Almost everyone was amazed at how they were almost middle-aged in the blink of an eye.Therefore, "middle-aged phobia", as a characteristic of China's "generation", is particularly obvious from them. Wishing the experience of suffering and adversity as life capital is a relatively common "problem" of human beings in ancient and modern China and abroad. I think that most of my contemporaries, who have gone through ten years of "re-education" in the countryside and then twenty years of "re-education" in the cities, must already be on the verge of talking about their long-gone yesterday. Also retired.The mentality of the last ten years of wanting to talk and talking is very different from that of the previous ten years.Moreover, it is time to finally realize that the event thirty years ago that rewrote their respective fates did not need to be commemorated in any form in any way.No matter how many anniversaries it is, in fact, it is unnecessary and meaningless to our "present tense". Thinking by others, what is achieved is purely the purpose of others. I can't forget it, and what continues to erode is purely my own mind. The "Cultural Revolution" was the moment of "conception" for the educated youth. The "vast world" is the "womb" that breeds educated youth. The Red Guards are the "birthmark" of the educated youth.This birthmark once caused the educated youths to be regarded by a considerable part of the previous and subsequent generations as "rebellious sons" who had completely failed in the mother's education in the Republic. There were only a handful of vicious Red Guards back then.Most of the Red Guards were just young men who were dragged along by the "Cultural Revolution" involuntarily.Not only did they and they have never beat anyone, abused anyone, or ransacked other people's homes, but even in those days, they were secretly suspicious of such "revolutionary actions", at least secretly confused. The purpose of my analysis of the educated youth and the Red Guards is to achieve this. If our next generation or our sons and daughters ask in the future: "Do you feel that you have brought it on yourself?" ——Twenty years after returning to the city, Isn't this the sarcastic remarks we often hear? And we can meet their eyes and answer without hesitation, frankly, and with a clear heart: "Most of us are not at all vicious in nature. Our hearts are no different from yours today. Our generation It is impossible to resist what every Chinese could not resist back then. It is impossible for us to repent on behalf of all Chinese people. 'Going to the mountains and going to the countryside' is just our destiny, and we have never accepted this fate as retribution!..." Those who once said that the educated youth were "wolf children" were obviously wrong. Once praised the educated youth as "a great generation", which is obviously an overstatement. It is too unfair to assert that the educated youth are the "beat generation".Because almost all the individual efforts made by almost all the educated youths in the past 30 years can be summed up in one sentence, that is-there are more than ten reasons to break down and say no to the Beat Eryu collective.It turns out they and they remain so to this day. Perhaps, only the "delayed generation" is an objective comment. Facing the tremendous pressure of the times, most educated youth gradually feel that they are weak.And it has long been realized that we are precisely, almost exclusively, lacking power in knowledge. They and they instinctively synthesize all kinds of valuable experience in their own life experiences, so as to make up for the lack of knowledge to the greatest extent.Even so, there is still no substitute for the power of intellectual meaning.It's like some birds use gliding skills to fly higher and longer when they are tired, but gliding is actually a kind of descending flight with the help of airflow. At most, it can only fly horizontally with the help of airflow. The power of knowledge can only be accumulated by knowledge itself, and can only be exerted by knowledge itself. Knowledge is as irreplaceable as exclusive love. It is impossible for any writer, no matter whether he has experience as an educated youth or not, whether he is more subjective or more objective, to try to reflect the fate of tens of millions of educated youth through his own works or works. . All educated youth literature combined is like a prism, which refracts seven-color light.The most important and best works of educated youth are just one side of a prism. The experience of educated youth should produce epic works. But it hasn't been generated yet. There is also no sign of anything to come. As far as the entire generation is concerned, the educated youth who returned to the city are a very important and major driving force for China's "reform and opening up".Even, it is the driving force. If smashing the "Gang of Four" is the first major event in China's national salvation and prosperity, then the return of educated youths to the city is of course the second major event.Without the occurrence of the first major event, there will be no second major event.The occurrence of the second major event directly changed the collective destiny of the educated youth themselves.Therefore, except for a very small number of educated youths who became the social foundation of the "Gang of Four", most educated youths could not stand on the opposite side of "reform".The difference is that some people support and support "reform" at a higher ideological level, while others support and support "reform" at the level of instinctive interests. When the educated youth generation also disappears in China, the modern and contemporary revolutionary history of China will appear to be very far away from the Chinese people. The educated youth generation is a natural transition period between reality and the history of revolution.They most reverently recognize the extraordinary character of that revolutionary history.Its uninterrupted and repeated preaching itself has the deepest traces engraved in their thoughts.It is the first line of thought etched into their heads.Its extraordinary epicness is not comparable to any major events they experienced after the founding of New China.Although many other lines of thought were engraved later in their minds, none were as deep as the first line.Epic history must create unique national elites.It is impossible for successors to experience a similar epic history, so it is impossible to have the same charm and style, and it is impossible to obtain the same respect from them. Of course, this is not to justify the Red Guards in Beijing as "extreme left", but to correct the Red Guards in other provinces and cities.In fact, the "extreme left" was like the flu to the teenagers back then. It was allowed to develop, and the infection was not only large-scale, but also rapid.I just want to point out that its infection is staged.And I would like to point out that even back then, even if they were Red Guards, the reverence for the older generation of proletarian revolutionaries was still secretly cherished in the hearts of most people. How can Premier Zhou, who has devoted his whole life to safeguarding China's integrity and unity, take risks with China's greatest future?He thinks he has no such power, and how much he conforms to the supreme principle of a great and mature statesman like himself.Back then, he could only strive for more power to serve the country and the people wholeheartedly.If even he lost this kind of power in the end, then China must have fallen into another unimaginable situation. For the educated youth generation, the history of China's revolution is indeed an epic history full of heroes.No matter how future generations evaluate this period of history, in short, it is an epic history.In short, it is a history full of heroic heroism.In short, the outstanding figures who wrote that page of history are at least like the Odysseus in Greek mythology. If political causality is completely removed, they still have unrepeatable, incomparable, and epic in the aesthetic sense. legendary... Many kinds of social phenomena may be degraded at first, but eventually they will become fashionable, and people of all kinds will imitate them for fear of falling behind and falling behind.As in China, so is the world. Today, in cities, following cultural fashion is often a higher consumption than following material fashion. The lack of culture in the era that the generation of educated youth encountered in the past, as well as the resulting lack of cultural enjoyment, mixed with the contemporary cultural quality, mixed with elegance and vulgarity, and the contemporary youth's own cultural enjoyment. It complements the mentality of holding the bear's paw and caring about the fish, and each has its own "generation" to face the embarrassment of material fashion and cultural fashion. The generation of educated youth is embarrassed by being abandoned by fashion. For contemporary youth, it is embarrassing to be in the palm of fashion. Generally speaking, most of the educated youth generation are now diligently pursuing material and material fashion, but what they yearn for most is cultural fashion. Compared with the generation of educated youth, the majority of contemporary youth, on the surface, pursue culture diligently, but inwardly yearn for material things. In the contemporary world, almost every day in the name of business, we are trying our best to create such a variety of cultural fashions.China is no exception.To satisfy the contemporary youth's devouring of fashion happiness under the cultural flaunt.And, such pleasures are becoming increasingly affordable. As for material things, what it satisfies is not just human happiness, but the level of enjoyment.High-level material comforts are high consumption.Contemporary youth are still young, and generally do not have the economic strength to achieve it.So the right to yearn, stored in the will.Through the pursuit of cultural fashion and happiness, we gradually approach the high-level goal of material enjoyment and fashion in a roundabout way. Among the youth group, a middle-aged lady stood up unexpectedly, she was dressed in material fashion. And what a cultural fashion it is to join the fan association and act as a fan! Two styles of fashion rolled into one. It's just that at her age, it's more than ten years late to become a movie fan; it's also unwise to make her hair and face so modern.The relationship between the educated youth generation and fashion is the most typical embodiment of comedy and tragedy in her... Blind for a whole generation, the educated youth belong to the low-consumption group in today's cities. Parents of the educated youth generation often try to teach their children this way: how happy you are!You can be happier!We are happy to make you a little happier.But you have to admit that you are happy. Compared with their contemporaries, the sons and daughters also intend to humbly experience the feeling of happiness, but they are not always able to truly experience it.Because the feeling of happiness is something that is more superior than less.And they are living in an era when everyone has been induced to compare themselves to superiority since childhood. Because most of them actually don't imagine that their children will be famous in the future, and they will be famous and rich all their lives. Their sustenance and single-mindedness are strongly reflected in such a thought-although knowledge cannot make people rich, it is enough to make people not feel inferior. This has a direct psychological relationship with us, although we have many strengths and even valuable strengths, but we often feel inferior to others due to lack of knowledge. The times have changed drastically, and all kinds of people have all kinds of words.As long as it is not evil, every way of living has a positive reason. The parents of the educated youth tried to fight against the competition in the past, but in recent years they finally realized that they were doomed to fail, so they had no choice but to give up the competition and let it go.Anyway, being able to understand that your own affairs are the first and most important, and forever, is also a wise way of living.Doesn't everything that is wise have a positive side?In the future, whoever wants to discover the characteristics of Chinese people in the 1950s and 1960s can only discover them from the sons and daughters of the educated youth generation.As far as I can imagine, only they and their bodies still have one or two scales, which have that kind of characteristic vaguely.For the rest of the Chinese people, except for gender, name symbols and appearance, the state of mind and heart will become similar and similar.Like a genetic clone. Both will be products of clones from the same era... Almost all the marriages of the educated youth generation are more or less "arranged". The "arranger" is of course not the parents, but the times.At that time, like a huge hand, it completely rewritten the marriage and love stories of many young men and women with force majeure.It's like the title of an old play - "Prefect Joe Disorders Mandarin Ducks".Some were "arranged", but fortunately they were a good match.Some are extremely unsuitable, but they have to obey the orders of the times. True love is not so reliable, and eachother is important.Even vows of eternal love are unreliable, and the meaning of relying on each other is highlighted.Since they can depend on each other, there must be some kind of affection as the basis. Conscience is the rarest thing in today's love. And conscience is such a thing, and morality is also appreciated.With the conscience of appreciation as a mixture, the relationship between most educated youth couples today is rough but very wearable. The shipwreck of the "Titanic" has written the nobleness of the human spirit through the ages, and interpreted the "main theme" of the human spirit.It re-note the word "nobility". What we Chinese can proudly announce to the world is that since the founding of the People's Republic of China in 1949, there have been many major disasters on our land.无私和高尚的精神，亦如“泰坦尼克”精神一样可歌可泣，感人事迹举不胜举。 “泰坦尼克”号精神，是人类高贵精神的碑。 “唐山”精神，以及中国人在种种灾难面前所表现的可贵精神，是中国人精神上的碑。 全人类真正的“贵族精神”万岁！ 许多事，在中国都变得有点儿邪。 尽管如此，我觉得非虎的过错。对虎还是保持着三分敬意。 乃因——虎也是可以被驯来表演马戏的，但虎的表演不失起码的自尊。 对狗，我其实也是心怀敬意的。我敬军犬的忠诚，敬猎犬的勇敢，敬牧羊犬的“尽业”，敬“代目犬”对人的服务精神，敬看家犬的不卑不亢。甚至，敬野狗对自由的选择。我不喜欢的只有两类狗——宠物犬和马戏场上的表演犬。它们之间的区别不大。前者表演给少数人看，后者表演给众多的人看。狗一表演，就不太像狗了，像猴了。 猴嘴里被塞了糖，马戏场上的表现尤其乖。 熊也那样。 海狮更不例外。一条小鱼足以使它表演起来乐此不疲。 但没见过驯兽员在虎表演之前或之后，往虎嘴里塞东西。这方式对虎不灵。驯兽员迫虎表演，靠的是电棍和长鞭。你看虎表演，总不难看出它是多么的不情愿。 狗、猴、熊、海狮，都会为得到一口吃的而反复表演。 在马戏场上，虎也不得不表演。但虎绝不肯反复表演。吃的、电棍和长鞭，都不可能迫虎反复表演。 虎为生存而表演。 虎不至于为取悦而表演。 虎宁肯在笼子里，其实不情愿上表演场。 狗、猴、熊、海狮，却宁肯在表演场上按驯兽员的口令一遍遍不厌其烦地表演同一节目。那时它们嘴中有物嚼着，体会着区别于笼的快活。 而虎宁肯要笼中的自由。 我敬虎的不可彻底驯化的尊严。 据我想来，人与时代的关系，似也可将人与虎的关系来比。 时代也是不可被彻底驯化了像狗、像猴、像熊、像海狮那样完全按照人的示意反复为人进行表演的。 每一个时代都有它的虎气。 人的猴气一重，时代就张扬它本身的虎气。时代的虎气一旦强大于人庞具备的虎气，人就反而陷入了被迫表演的误区。中国目前的表演太多了。 “猛虎啸于前面不色变，泰山崩于后而不心惊”——虎年之中国人，或该开始蓄备如此定力？ 历史对于一座城市，只不过是它的今天的背景。这背景的文化气息再浓重，其实也只说明着它的过去。并不完全能代表它的今天，更难以证明它的将来。倘它今天的公民，不珍借那一种背景，不善于继承，不思发展，甚至反其道面破坏之，摧毁之，借那宝贵的背景资源以谋眼前之私，以图急切之利，则它的今天，岂不恰恰等于是对它的昨天的反动吗？也许不到明天，它就会变成一座没文化可言的城市了。它的文化背景资源，必将如被任意破坏的自然资源一样，挥霍尽净。结果是今人负罪于古人及后人。 一座新兴的城市，在二十世纪的末时，并不需要十代人百年史才形成所谓文化的积淀。我们回顾人类的历史，不难发现一个共同的规律——原来凡工商发达之城，几乎必是文化繁荣之邦。 文明不但是养育文化的基础，而且本身便是一道使人心情愉快的城市文化的风景。 不文明的城市不可亲，哪怕它有处处宙迹和悠久的历史背景。 文明的城市即使是座新城，也会促使种种崭新的良好的文化生机盎然地发展和繁荣。 文化首先是供人享受的，使人在享受中获益。一座城市的文化举措，应首先以这座城市的最广大公民的最实际的文化享受为出发点，为前提。至于上级关注不关注，外地人怎么评说，倒是可以不必太在意的。 “克隆”一只绵羊其实并不怎么的足以令人震惊；“克隆人”实验也并不怎么的足以令人震惊。圈是人类还保持着为什么事震惊一下的本能，这一点使我惊喜地震惊了一下。 “克隆”并非从一只绵羊开始。而是从许多方面，几乎是一切方面，早就悄悄地开始着了。 “克隆”一只绵羊的是科学。 “克隆”一个国家的也是科学。 人类的价值观念正在一部分又一部分地变得越来越相似。 科学的飞跃和经济的高速发展加剧着这种“克隆”现象。 经济和科学正在使世界越来越共性化。个性化的事物越来越成为遗迹和国粹。成为国粹和遗迹的事物千篇一律地将统统被纳入旅游业也就是商业经营之一种——世界“克隆”现象之一种…… 在那个叫“大官”村的农村，两个农民所楔而不舍一争到底的，显然不仅仅是小小的村长之位吧？肯定还意味着更多些的什么吧？比如村人们对各自的信任程度，比如威望，比如面子，比如各自背后拥护者们的群体感奋或失落…… 中国农民的大多数，进言之，中国人民的大多数，其实践民主方式的水平，远非某些人士所把人忧天倾地估计得那么低。恰恰相反，他们实际上已表现出了较成熟的民主意识。只要诚心诚意地将民主奉还给他们，并得体地协助他们而不是操纵他们，他们也是能够实践得较为出色的。在这一点上，他们的成熟已经不成其为任何问题，倒是某些人士的叶公好龙是成问题的，滞后的。 “公仆”者，乃由人民所选为人民服务之人。在中国社会的广大基层，人民对此最有发言权。人民的识别力，远比上级的识别力要高。 人民之民主的权力越充分，人民越强大。人民强大了，伪“公仆”们就渺小了。人民强大了，人民就越来越成为国家的主人了。 “公仆”们才能真正复归到为人民服务者的本位。 如血的夕阳沉到地平线以下了，当广裹而苍凉的大草原夜幕降临时分，他们乘军车离开了军马场。回望着在视野中越来越远越来越模糊的营房和马厩，他想——它们也将成为这大草原上光荣与梦想的遗迹了。他想——他保存他“模范班长”的证书，一定要比大草原保存那遗迹更长久，更长久…… 残阳西坠，秃穆的崖头仿佛渐濒渗出血来。无名的季节河不情愿地流着。河边一株枯树上，栖着几只寂寞的乌鸦。它们呆望远处，望着一条曲折婉蜒的野路的尽头。如果那可以勉强算作一条路，则是不常出岭的岭内人和他们的牲口年复一年从荒地上踏出的。 这一种宣传，背后往往是一次精心的纯粹商业营销性质的策划。 对于当代人，服装的魅力是传统中有当代性。没有就会使当代人敬而远之。对于当代人，小说的魅力也许恰恰反过来，恰恰需要在当代性中有传统。没有当代人也是会敬而远之的。大多数当代人既不愿执锄地生活在传统观念中，其实也不愿非常激进地生活在种种时代的“先锋”观念中。往往习惯于生活在传统与“先锋”之间的“过渡带”。所以“当代”一词之于当代人，细细想来，必然是一个含糊的、暖昧的，定义不甚明确的词。 老故事和畅销书之间的关系，其实正意味着当代人和爱、和性、和家庭观念之间的尴尬——不求全新，亦不甘守旧。全新太耗精力。守旧太委屈自己。