Chapter 10 Chapter 4.2

One of the most disturbing negative social effects of China's contemporary middle class is that it blocks the eyes and ears of some politicians and officials, making them limit their understanding of the national conditions and the people's conditions. The "cultural people" who create China's contemporary culture are actually playing a rather dishonorable role.Sometimes they try too hard to whitewash the peace and pretend to be a prosperous age, filtering out all the advantages and disadvantages of China's great feeling, and blurring it.On a more serious note, it is also a sin when good is bad.

To sum up, when we look at the composition of the contemporary Chinese middle class, we must feel that this class seems to lack some crucial elements.This confusion is correct.What it lacks is the element of intellectuals.In any country in the world where the class composition is reasonable, intellectuals are the main constituents of the middle class. The contemporary Chinese middle class seems to lack some kind of historical background, which makes its overall class image too thin, a flat "cardboard image" rather than a sculpture-like three-dimensional image. The contemporary middle class in China is like an embroidered pillow that the first-class girl in the Grand View Garden sneaks in to make for her lover in a hurry.

It would be great if China's middle class can join the "authentic" intellectuals, a kind of "tea queen". "Scientific research" and industrial backwardness are mainly due to the deformity of educational content and system. This has been deeply criticized by people of insight in modern Chinese history. "Letters" becoming officials are not all for "governing the country and the world", but also for the glory and wealth of their lives.Because "the book has its own cheeks like jade", "the book has its own golden house".So in their thinking, "everything is inferior, only reading is high".

Such things as "a strong man pulls out his boots and an expensive handle grinds ink" are purely made up by "literati", and it is "literati" who gild their bodies for "literati".It not only satisfies the spiritual sustenance of the "literati" who want to be an official, but also seems to wash away the humiliation of most "literati" who have always "broken their eyebrows to serve the powerful". Almost all literati and intellectuals in China seem to be reluctant to face up to the fact that Li Bai also wanted to be an official, but he would be disappointed and depressed if he failed to become an official.Because then, if the idol is tilted, our image will be greatly damaged.

So far, almost all "literati" in China, and even all intellectuals, have always worked together and tacitly maintained Li Bai's arrogant reputation of not wanting to be an official.However, those who are truly proud at this point have only seen fewer and fewer, not more. Once a "literati" in ancient China failed to become an official, and spent his whole life as a commoner, and his family had no ancestral property, his living conditions were really pitiful. In China, the state is the party, and the party is the state. The mentality of the two types of intellectuals in China is not only lingering fear, but also gratitude and fear of insincerity.Some people are grateful from the heart, and the excitement of being "liberated" is not adulterated.Some of them are just acting, but they are actually brooding in their hearts.Although it is understandable to be brooding, the impression of acting is uncomfortable anyway.

Our nation, even among the intellectual class, is very good at caring for this "convention" sincerely.Those who do not understand this will be considered fools. Contemporary Chinese intellectuals yearn for official positions, and another psychological and logical tendency of being keen on pursuing official positions is that they feel that being an official means that they have won the utmost respect from the authorities and that they are trusted. And this is a very typical psychological characteristic of the ancient Chinese "literati" seeking officials through literature.

On this point, contemporary Chinese intellectuals are all much the same, except that they have become "literati".But the "literati" were not very intellectualized. Because in the consciousness of intellectuals, as far as I think, in terms of value orientation, even in terms of the value orientation of personal utilitarianism, it seems that they should put their pursuit of knowledge achievement first, and not too much. Mistaking being an official as the "ultimate concern" for one's own life. For a country, if people do not regard emigration as lucky and happy, it proves that the country is indeed rich and powerful.

For intellectuals, if climbing power and being an official is not considered as a first-class choice for their future in life, it proves that intellectuals have indeed begun to rely on their intellectual strength to become self-confident and self-reliant. The immortal saying "knowledge is power" seems to have, and should have, another meaning in the commercial age. That is——intellectuals rely on their intellectual strength, specifically "scientific research" achievements, cultural achievements, academic achievements, and in general all "intellectual property rights"—not only to make due contributions to society and the times , should and can take responsibility for improving the living standards of their families.

If scholars, professors, and experts in a country can’t even meet the standard of living of the middle class, then, as I pointed out earlier when analyzing the middle class—the quality of the middle class in this country can be imagined. The responsibility of state managers is to predict the impact that a certain industry will receive when the challenge has not yet become an aggressive fact, and to successfully guide the practitioners in that industry to other industries.It's like relocating people before the start of the Sanying project, not after the start. The difference between before and after is "laid off", "unemployed" and unemployed.

But China's turning point is too fast.Moreover, the continuous force and chain influence are too huge, so that the country managers have no time to dispatch them freely.And because of China's large population, the heavy industry team is as huge as a python.And the method is just the method of "Cao Cong calls the image".In addition to this ancient method, the Chinese have not found another better method.At least not yet.As a result, more than half of the people in the heavy industry team, from workers to scientific and technological intellectuals, have become ordinary "stones" with specific gravity like bodies.After Cao Cong weighed the elephant with a boatload of stones, the boatload of stones probably stayed by the river forever.

Intellectuals whose knowledge structure has degraded and whose knowledge energy has been weakened deserve better care than they are currently receiving.As a famous saying goes: "What was once precious, even if it is no longer precious, should be carefully preserved. Otherwise, your loss will be human nature and generosity." Looking around the world, probably only China "produces" such intellectuals and high-level intellectuals who only earn tens of dollars to more than one hundred dollars a month. They sublimated the phrase "Chinese characteristics". Chinese, no matter what kind of person you are, whether you are a national leader, a "big name" star, a "popular" writer, or a prosperous new capitalist, in front of them, you actually have nothing to think highly of yourself Qualifications. Except for Chinese soldiers, in front of the mirror of "dedication", there is no other Chinese who is more shameless than these contemporary Chinese intellectuals! The group of intellectuals whose living standards are between the middle class and the civilian class in China is like a big ball containing many small balls—its appearance is fragile and transparent, and there is no adhesion between the small balls The agent sticks.It is largely pushed together by traditional psychology and historical influences. Traditional psychology is disintegrating. The influence of history is dissipating. In the first ten years of the 21st century, this brittle and transparent ball will explode and collapse under the violent external force of the commercial age.The little balls will roll in all directions with their strength, and be divided and absorbed by other Chinese classes... I pray that "they" will "scroll" more to the Chinese middle class, and mix them into the "wheat skin", and play a good role as "the queen of tea" for the "pillow" of the Chinese middle class .If "they" unfortunately all "scroll" to the Chinese civilian class, then it will neither be the glory of the civilian class, nor will it be "their" own wishes.But it only means that it is a modern legacy of China. Because the civilian class in China is too large, it is difficult for intellectuals to influence an incomparably huge class with their own qualities.The result will inevitably be that the huge civilian class "digests" the intellectuals it absorbs, making them eventually become educated civilians, even poor people. The era of intellectuals themselves as a class has never been formed in the modern and contemporary history of China.It will be difficult to form again in the future. Since the founding of the People's Republic of China, the social status, or "political status" of Chinese workers has been extolled almost supremely - the status of the "leading class". The so-called "political status", in my opinion, is a word that should be included in Chinese history and not mentioned again after China enters the 21st century.Or, throw the word back to politicians and politicians.For the average Chinese, in fact, as long as they have equal "social status" with others in terms of citizenship and law, it is enough.The so-called "social status" is of course closely related to economic status.For all people whose financial and economic status is at the lowest level in society, no matter how high the so-called "political status" is, it means fantasy and glory. In the 21st century, regardless of any country, for any normal-minded person, the above views should be a consensus of "ideological progress".The opposite is anti-progressive.On the public side, it is an incurable sense of foolishness.For the ruling class, it means the rule of ignorance. The "laid-off" problem that Chinese workers are currently facing is not only related to their own fate, but also directly and closely related to the basic quality of life of their parents, that is, the earliest generation of workers in China. It is related to whether their only child can grow up physically and psychologically. The economic base acts as a matchmaker, which is more sure of success than any matchmaker in any drama or novel, even than the extremely clever and old-fashioned little matchmaker in the novel. It is almost impossible for the daughters of common people to have the so-called freedom of love.If they come out beautiful, they must be the only "golden securities" that the family can hope to win the jackpot.At the same time, men with power, status, and superior economic foundation will also be eager to surround them from all directions to please them.Nine times out of ten, their original innocence towards love will eventually change, and a large number of non-love factors will be mixed in. In ancient China, there was such a saying - "Three hundred and sixty lines, every line makes a good person". Although "three hundred and sixty" is just a description, it shows that in the century when China's commerce was developed, there was indeed a situation of prosperity in all industries.After the founding of the People's Republic of China, gradually, apart from industry, there were only "eight members" left among all industries.At most, there are no more than a dozen "big officials".If all industries shrink like this, it cannot but be said to be a kind of economic regression.According to the "socialist" model in the minds of Chinese leaders back then, it would be difficult for China to establish a strong and solid economic foundation in another hundred years. The logic presented by the society itself is almost always more humane—where the civilian class dominates, even a small and medium-sized intellectual who has been marked with gray political imprints will soon be pleased to find that they are The destiny altered and distorted by politics actually enjoys the sympathy of most ordinary people.Sometimes even under the covert care.As for any civilian stratum infiltrated by small and medium-sized intellectuals, as long as that kind of small- and medium-sized intellectuals can show its advantages more or less normally, the vulgarity or even disadvantages of the common people of that part of the populace will disappear. It seems to have found a "model" to overcome. From my point of view, the relationship between small and medium-sized intellectuals and the common people is a kind of almost natural relationship between pearls and clams.In all the countries on the earth at present, apart from the civilian class, there is no other class that is more suitable for small and medium intellectuals to live with full self-respect. If small and medium intellectuals form a group of their own, it will be even more difficult to get along happily and happily for a long time.When monkeys and monkeys are together, each of them embodies the monkey nature to the fullest.And it is often the cunning side of the monkey.When there are only seals on the beach, the fighting will take place in the seal group.Only when the fins of the sharks came out of the water rushed towards them did collective fear take the place of violent fighting. To lead a group of workers, authority and loyalty are enough. It is enough to lead a group of peasants with authority and favor. To lead a group of "senior" and "big" intellectuals, a little respect for authority is enough.In many cases, power is enough without even authority.This is especially true in China. However, if you want to lead a group of small and medium-sized intellectuals, you must not only have traditional authority and power, but also have loyalty and favor, as well as superb artistry. Leading a group of small and medium-sized intellectuals is like assembling a circus troupe.The troupe owners of the Jianghu circus are usually top-notch jugglers themselves.Their talents in taming animals and mediating with people are often excellent. The knowledge "level" and social status of middle and small intellectuals determine that they generally have relatively sensitive self-esteem.They are close to "propertylessness", and self-esteem seems to be their main "real estate".Hurting their self-esteem is tantamount to depriving them of poverty.If anyone ridicules them as "big intellectuals", it will be the most serious injury to self-esteem.Because this is like pointing at a section chief and saying: "Look, a high-ranking official is here." The acrimony contained in it sometimes makes the section chiefs angry.Of course, it is too much beyond the tolerance of small and medium intellectuals.They tend to brood over a "big" universe for quite a long time.But if someone insults them as "stinky intellectuals", they will be more able to bear the opposite.Because "smelly" is a kind of general insult.In this general humiliation, they just feel that they are treated in the same category as "high-level" and "big" intellectuals.And this is tantamount to giving them a kind of "recognition".This kind of "recognition" is what they want most. Cynicism is the magic weapon of all "new generations" of all classes in China—today. The "new generation" rely on this magic weapon to resist the pressure from all aspects of society.Even, in the hearts of quite a number of government officials whose official careers are not smooth, the cynicism that seems to disillusion the world is often manifested vividly. Among contemporary Chinese women, there are very few true "romantics".The romance of women and the romance of men are the "field" of mutual entanglement.It is like the relationship between water vapor and fog.When the water vapor is exhausted, there will be no fog.Men are no longer lingering, why should women be romantic?Contemporary Chinese women don't even bother to "make" a romantic "show".And scrambling to "make" a modern "show".This is because contemporary Chinese men not only no longer have lingering sincerity in their emotions, they have generally degenerated to the point where they are all good at playing on the spot.Men are too good at acting on the occasion, and women use "modern" postures and faces to deal with hypocrisy.And "modernity" is the "killer" of a woman's romantic cultural "gene". Yes, apart from them, which Chinese people today can more or less maintain some romantic atmosphere?Which other Chinese are still moved? Is there any doubt that the emerging bourgeoisie does not have it?Haven't we already seen that even when they give generously to charity, they are actually advertising their name or their business?When they support a certain art, it is not out of respect for art at all; when they buy an expensive work of art, they actually think that they are buying a profitable bond, which should also be true. well known.Their above behavior has nothing to do with romance, nor has it to touch the heart.And only related to their own fame and fortune.We praise them for the above behaviors, in fact, because those behaviors not only satisfy their desire for fame and fortune, but also benefit the society after all.Therefore, when we praise their actions with the most enthusiastic words, we ourselves are never moved.Let me ask, have we really been moved by a rich man donating an elementary school to poor children?But have we not shed tears when an elementary school teacher took two hundred dollars out of his or her several hundred dollars to help his poor students? The moving heart is only related to the goodness of things and the essence of morality, and the results are often second.Although most people in the world value the result of things more. The emerging middle class is also not romantic and moving.Because this emerging class, like the emerging bourgeois class in China, has not formed any cultural background of its own class or can be commented on in two words.Its eager attempt to pretend to be the most "modern" part of Chinese people, both materially and spiritually, often disgusts me.Once almost all intellectuals are in this class, the characteristics of intellectuals will be completely "corroded" in the shortest time.This class is currently a pot of sweet and greasy porridge.Whatever is in the pot becomes an ingredient of the porridge.It will make yourself sweet and greasy.But porridge is still just porridge.They and they sometimes pretend to be moved by art, but often only by art that beautifies the middle class.Moreover, even the impression of this kind of art is false.A fake is a fake.The more "real" you pretend, the more hypocritical you seem.This class is also unmoved by worldly affairs.They and they are only moved by the delicate and interesting little sentiments after they became "middle class".At the same time, I hope that others will be "moved by your touch" as the pop song sings.If this class is personified, then it is too similar to the Xiren in the novel.In addition to being moved by his own little sentimentality, Xiren was also really moved by the fate of anyone else in the Grand View Garden?Even if her love for Baoyu is true, it is still based on her own destiny after all.I have always kept a cautious distance from this class.I think that distance should at least not be less than the distance between the last row of auditorium and the stage.I was afraid that I would accidentally fall into the "pot", and even if I jumped out later, I would be covered with a piece of dripping, sweet and sticky porridge that would never be scraped off. Common people, get close to the middle and small intellectuals!If you don't get close to them and them, in China and in the present age, who else is worthy of the common people's closeness? The corruption of the regime did not start from the commercial age. Although the "officials" lived in the civilian class, they were not similar to the common people in many main characteristics, but more like the bureaucratic class.Because, after all, they are small children of the big tree of bureaucracy.Moreover, I am most reluctant to live in the civilian class in my heart.It is their "eternal dream" to transform themselves into officials one day and break away from the civilian class. "Officials" are official "interns". Good "officials" learn to be good officials, and bad "officials" learn to be bad officials. Officials come from "officials".Therefore, the investigation of "officials" is actually a purge of official discipline.From my point of view, compared with other countries in the world, China's "official" style seems to have nothing to praise. The common people are the most basic public in contemporary China. Among all classes in China, the civilian class has the most instinctive, proactive, and resilient ability to survive and save oneself.Their "God" has always been produced only in their own class. If the common problem of "official standard" is reflected in the bureaucracy itself, the critical attitude I treat is often quite fierce, and I hate evil like hatred.But if it is beneficial to common people, as long as it is not excessive, then I often cannot bear to criticize it. It should be noted that coarse grains are more expensive than fine grains nowadays, and common people cannot afford coarse grains. Officials have the responsibility not to make civilians become beggars, which is one of the most important responsibilities of officials to the country. There are more poor people, and the consequences are self-evident. Without the stable life of the common people, there is no long-term stability of the country. Without the support of the common people, without the broad authority of political parties. The real life of the bourgeois in an economically backward country is more luxurious and luxurious than that of the bourgeois in an economically developed country.On this point, the Chinese bourgeois are no exception.In economically backward and underdeveloped countries, luxury and luxury are also cheap. Once a bourgeois becomes a bourgeois, he has economic strength beyond the national economic crisis.This is the greatest common confidence of the bourgeois all over the world. The life of the common people in China has just changed from food and clothing to consumption.Compared with this, the urban poor in contemporary China are still just families with enough food and clothing. Once the number of poor people reaches a stratified proportion, it is worrying for any country.When the poor are stratified, it is impossible to be thrown away like an abandoned baby.In the final analysis, it will still become a burden on a country. What is the fate of China's urban poor and some civilians who are accelerating their poverty? At present, no one has dared to claim that he has pointed out the "direction" for them. This will be the most stubborn headache in China in the 21st century. The reform of China's rural economic system is the most important and important reform of the economic system since the founding of the People's Republic of China.Not one, but number one, in terms of its primacy and importance. Private consciousness rejects fear.The wisest philosophy can't change how deeply ingrained it is in the minds of most people.Even God can do nothing with it.God's most severe warnings in the Bible to restrain the expansion of human private consciousness have never really affected human beings.Private consciousness is not only stronger than the consciousness of totem worship, but also often dominates the relationship between the sexes with its strength. When a man swears the words "I love you" to a woman, there is a clear feeling in his mind at the same time. Thoughts - then you belong to me. The desire of farmers to own a piece of land of their own is the longest, most unbreakable, and often the most sympathetic, most sympathetic, and most moving consciousness of human private consciousness. The private consciousness of the peasants towards the land has elements of totem worship and individualized consciousness. It is the poet who compares the land to his mother. It is the farmers who really regard the land as their mother.In the eyes of peasants, the land is not only a mother, but also a wife, a lover, and a sacred thing related to their own blood. "Communization" actually turned peasants into "proletarians" in the countryside. It is impossible for the peasant to obtain any real labor pleasure in cultivating land that is not his own. After the "communeization", the labor enthusiasm of the farmers competing with each other in the field, and the happy situation when they rested in the fields, are actually nothing but artificial enthusiasm and impromptu happiness.After the autumn harvest, when a large amount of grain was confiscated and the farmers only had rations left, their sense of loss was indescribable. And what China needs is a typical example of getting rich by farming, a model of getting rich by farming.At the very least, a large number of such rural practices are needed to make an irrefutable explanation—it is also possible to get rich by farming. Any kind of harmful "government behavior", even if it is done irresponsibly by the lowest-level government department, the psychological and emotional harm to farmers will definitely exceed that behavior itself, and reduce Chinese farmers' attitude towards The level of trust in the country. The total industrial output value will more and more exceed the total agricultural output value, but the agricultural population will almost always account for more than half of the total population of the country, and it is almost impossible to find a way to "change" the agricultural population into a non-agricultural population in large numbers. In the first century, all will become the predestined "Chinese characteristics". China is currently the largest market for power-money transactions in the world.It is also the country that is most likely to "modify" this kind of activity, which is generally despised and hated by the world, into a "legal" industry. Corruption of an official is corruption. The partnership corruption of some officials is "collective corruption". If some officials in the Communist Party become "bourgeois", it is not so terrible.If it is really "bourgeois", the greed will be reduced.The frightening thing is that most officials cannot really be "bourgeois" just because they are officials.Can't but doesn't mean not wanting to.Thinking and trying to realize it, but also afraid of party discipline and state law, so the means and methods are turned into darkness.Since it is transferred underground, it has concealment.Concealment spreads, forming a network of various relationships for power and money transactions. In China, in contemporary times, you sometimes "accidentally" face a character who is almost full of "underworld".What they have in common is—first, they are extremely rich; second, they maintain close relationships with many officials, including local and even high-ranking officials in Beijing. Local judicial officials are brothers and sisters, and their private cars are even equipped with police lights; fourth, they have various official honors; fifth, they even have local political identities; sixth, if they boast about their "road to success" ", people with a little brain will be able to hear all kinds of suspicious points... The world is becoming more and more civilized.The more and more civilized world believes that society should be more and more transparent, and society should be as open as possible.Society should be "the one" for anyone, of any class.And it should be the only "this one".Because one political pole cannot rule two kinds of societies at the same time (the "one country, two systems" in Hong Kong is another matter). If "this" society is flat, everyone should live on the surface; if it is three-dimensional, everyone should live in the three-dimensional.A society can be diversified and complicated; but it cannot be made clear or dark, and it cannot be duplicity.Because it is impossible for those who live in the light to be ignorant of the activities and relationship forms in the dark; for those who live in the appearance, it is impossible to know what lives in the back, or under the appearance, that is, the "second society". " content will never be unheard. The development and progress of human society is more like a spring—a spring that is pulled loose with uneven force.That uneven force, for a certain country, is sometimes the world's major economic background, sometimes its own political situation, and sometimes even a purely global natural disaster.So the arc is deformed.The greater the pulling force, the smaller the rotation angle and the steeper the arc. This long "spinning staircase" of human society presents such deformation phenomena everywhere.So it gets harder and harder.Sometimes people can no longer rely on their legs alone, and they have to stretch out their hands to grasp. Although China's "wings" have spread, in fact it has not soared into the sky to chase after the wind and clouds. It just rushed to a height not much higher than the TV tower.This height is just the height of the bird, not the minimum height of the aircraft. It took more than ten years to reach this height. It is swinging and gliding.It also has difficulty holding its head up. Every flap of the wings is strenuous... This is the picture of our country in the present tense. It is a kind of "meritorious imagination" to describe this actual situation too beautifully and boast too much.It does not conform to the attitude of seeking truth from facts that both Mao Zedong and Deng Xiaoping have repeatedly advocated... Contemporary women, no matter modern or traditional, actually still care more about how contemporary men view themselves.Indeed, most contemporary women, whose self-awareness is no longer dominated by men's likes and dislikes, sometimes still hope to get some kind of good feeling from men's comments on women.And this means that the modern ones are not as independent-minded as they claim to be; the traditional ones are still willing to get used to the tradition. The main responsibility and mission of housewives is of course to play the role of housekeeper, which is also the main basis for them to compare each other. In the 1950s, Chinese women, especially women from the common class and the bottom families, had no status at all in society.His family status, naturally and often, has become the only aspect of the dark comparison.This kind of mutual comparison often constitutes harm between women.But it is a small injury that can be ignored as long as the psychological endurance is strong.There is no direct conflict of interest involved, and attempts to cause greater harm are also possible.However, one party has a weak mental capacity, or the other party is too harsh and presumptuous, which leads to quarrels.When a quarrel started, it was nothing more than a woman who was the leader of the street group came forward to criticize both sides, and each hit 50 big boards. Chatting was the best time for housewives in the 1950s, if the relationship was intimate.In that kind of good time, they not only happily completed their duties, but also strengthened their feelings. Housewives like to chat and "drop in", which is really one of the basic psychological needs that people desire to communicate with each other.Apart from this traditional way of communication, they had no other way of communication back then.Their true temperament is presented and stretched through this method.If even this method is strictly prohibited, their anger as women will quickly wither away. Because the so-called "fairness" is mainly reflected in the way of distribution.And that difference was not caused by the subsequent distribution, so although they have a kind of jealousy, it is not strong. In the 1950s, the topic of "communism" was the most "hot" in China.Many Chinese people have been mentally handicapped by the propaganda, and really think that "communism" is something that will be realized tomorrow.Housewives are especially convinced that this superstition has largely diluted their envy. The number of Chinese women in the 1950s was the largest among middle-aged women.Housewives are the most middle-aged women.Among the housewives, those of the civilian class are the most numerous. I have been closer to them than to the women of any later age.Because they are all mothers of my generation.I have always had deep respect for them, because the women of their generation have worked hard and worked hard.I also have great sympathy for them, because they gave so much and received so little as wives and mothers—and because they were not born in an era when women have the opportunity to achieve great things. Intellectual women were better at arranging their roles than intellectual men, getting along without conflict, and maintaining the "ecological balance" among the three.Their positive and beneficial social role should not be underestimated in any case today.Although they are a minority among women in the 1950s, they are the most representative of the era of Chinese women in the 1950s. Their girlish hearts seem to be full.There has never been a fever for star chasing, nor has it been tortured by a strong desire to yearn for a certain material life, nor has it been impacted by the equality and inequality of the world. The hearts of girls in the 1950s are generally as quiet as a basin of clear water.It is said that it is a pot, not a pool, which is a metaphor for the limited scope of their hearts.So quiet that contemporary people can neither say how good it is nor how bad it is. This kind of friendship between girls in the 1950s has verified a human logic-for the soul, there is an emptiness, and there is an instinct to fill it.There is nothing more than good and bad. Dressing up a girl in the 1950s is extremely simple—a foot of red or green woolen rope; a "blah chee"—a dress; a pair of black cloth shoes are enough.As long as the "Blaji" and black cloth shoes are washed before being put on, even if they are old, they can still be refreshed and neat.It's better to have a pair of white socks, and it's fine if you don't have them.In short, the beauty of the girl who was so simple and simple back then was really beautiful. The main difference between girls in the 1950s and today's girls is the ease of mind, the naturalness of the mind, the simplicity of mind, and the clarity of daily mood. . . . they are not much affected by general poverty.It's like the seeds that farmers carelessly disperse on the soil with poor soil quality, and seedlings grow out one by one, but the stems are thin and thin, and most of them are difficult to produce full ears... Every time I think back to this day, I always have this kind of thought-a man and a woman married in their twenties, and married in their thirties, the way of love and happiness The content is very different.Many newlyweds today, although they are often referred to as "young couples", are actually not considered "young couples" at all in terms of age, they are just two couples. The love and happiness between "young couples" cannot be "reviewed" by men and women who are married in their thirties and thirties.It is also inimitable.If you have to imitate it, you will change your mind.Therefore, although I do not advocate early marriage rationally, emotionally I am more willing to cast an aesthetic life view on the love and affection between "young couples". Marriage makes women have a seemingly classical beauty.Therefore, even the feudal nobles in the West, while cultivating their princesses' literary and artistic accomplishments from an early age, also required them to spend a certain amount of time practicing "female reds".Princesses generally don't make or weave their own clothes, it's purely for cultivating temperament. The "big girls" of the 1950s were also generally shy. Shy is a unique word in Chinese characters.Except for China, there is no such word in the text of any country in the world. The meaning of the word shy is rather vague and uncertain. It can be understood clearly, but it is difficult to be very precise. Shyness includes the meaning of shyness, but it is not only shyness.羞涩形容的是内在的心态，顾腆形容的是外态。羞涩是一个发生性的、进行性的词。因为人不可能无缘无故地羞涩起来。 但五十年代的“大姑娘”们，却往往会经常地，无缘无故地腼腆起来。 五十年代的“大姑娘”们的腼腆，也许是因为那“大”字。这“大”字冠在“姑娘”二宇前边，富有了许多“姑娘”二字原本没有的意义和意味儿。或许那“大”字，使她们领会了太多有点儿担载不起又不能不撑住名分的尴尬。好比教授一旦被称为“大教授”，一言一行一举手一投足也难免的找不准自我。 “大姑娘”使姑娘们处在一种找不准自我的状态。 于是她们被人以看待“大姑娘”的特殊的眼光看待时，她们便不禁地心生出说不清道不白的尴尬。 而也许正是这一种自己说不清道不白的尴尬，使她们每每原发性地、无缘无故地腼腆吧？ 六十年代的前几年，中国城市里的绝大多数母亲们亦即中年母亲们，总体值得评说之处是母性的毅忍和毫不顾惜自身的家庭责任感。如果她们自己不吃饭也能将就着活，她们中许多人肯定会根本一口饭都不吃；如果她们身上的肉割下一条来半个月就会长合，她们中许多人肯定会每隔半月从身上割下一条肉来给全家人炖汤。 六十年代初，城市里的人们开始无比崇尚起知识和学历来。既然人们的收入水平几乎是一样的，那么知识和学历成了惟一被看重的区别。正如今天大学生硕士生多如牛毛甚至显出社会无法消化的过剩现象，那么在青年人中知识和学历已不足为奇的情况下，收入成了惟一被看重的区别。 这一崇尚知识和学历的社会“思潮”，尤其体现为六十年代初的女性“思潮”，饥饿的黑翼虽然笼罩中国大地，虽然饿瘦了她们的身体，却“饿”不死她们头脑中每天都会产生的种种新观念的细胞。 “文革”将六十年代力劈为两截。一九六六年以前是一种情形，一九六六年以后是天田地理的另一种情形。一九六六年以前的中国人和中国女性是一种常态，一九六六年以后是不可同日面语的一反常态。 因而，“文革”实际上也在中国改变了世界一贯通用的年代划分的常识。我们简直无法不承认，一九六六年虽是六十年代的中间一年，但同时又是另一个疯狂年代的开史元年。从一九六六年到“文革”结束的一九七六年十月——这由六十年代的后五年和七十年代的前五年半“剪辑”组合成的十一年，自成一个时代。 正如我们所公认的——人的欲望层面是金字塔式的。 而最低的一级，乃是物质追求的欲望，包括本能的欲望。 当普遍人们的物质欲望相差无几时，或以为普遍相差无几时——建国后“文革”前十几年，正是这样一种情况。同龄人之间相差无几的收人，商品的极端团乏，决定了人们消费能力的接近一致。除了居住条件和由家庭人口中收人者的多少所显示的生活水平的高低，一部分中国人其它方面的物质占有率，其实较难奢侈地优越于另一部分中国人。 那么，普遍人们的欲望，是否就会自然而然地停止在最低的一级，不再试图另有谋求了呢？ 建国后“文革”前十几年的一页历史，似乎回答我们正是这样的。 但，我们今天认真分析，却会恍然大梧那结论的错误。发现那一页历史所记载的只不过是社会的表面假象。 人的欲望原来是可以像寄居蟹一样缩在壳里的。它的钳在壳里悄悄生长着，坚硬着，储备着力量，伺机出壳一搏。欲望在此时是极其暖昧的，动机不明确的。它不知所要何物。这一点与寄居蟹又颇不同。寄居蟹一搏为食，或同类比自己高级的壳。人的蜷缩蛰伏的欲望，此时处于朦胧阶段。虽不知自己所要何物，但是自己能感受到它对自己造成的内部骚扰。像少男少女体内的性荷尔蒙多达一定程度，会遗精或思春一样，人的寻找不到满足方式的欲望，期待着允许公开手淫的机会。那样的少男少女表面反而拘谨易羞；那样的成年男女表面反而循规蹈矩，安分守己，“温良恭俭让”。 “文革”当年对中国人做了这样的宣告——政治是可以满足它所依靠和青睬的人的许多欲望的。 于是在极短的日月里，千百万中国人都为政治而疯狂起来。 学习非常优秀的女生和相貌极为乎庸的女生中，父母“靠边儿站”了的女生和父母正红得发紫的女生中，往往尤会爆发较恶的“革命”行为。 好比一向的储蓄突然被宣布过期作废了，而自己竟一点儿也没来得及潇洒地消费过，内心里是非常恼火的。 她们长期扭曲着的、不正常的、甚至病态的性心理，以“革命”的名义实习恶…… 凶狠地“革”别人的父母之“命”的方式，既证明了自己仍配是响当当的“造反源”，又表现了与自己家庭划清界线的姿态，一举两得。 “文革”对中国青年实行了另一种教育。它成功地使青年从那时开始懂得——许多人生的好处，可以通过投机政治而获得。达到目的之方式简单易学，快速便捷。这一种不良影响，在今日之中国仍阴魂不散，“大有作为”。 一个国家，一个民族，如果政治几乎成了一切人追求人生变化的惟一途径，那么几乎一切男人女人最初都会从心理上应和这一种政治，投机这一种政治。也会从是中学生高中生的年龄起，向大人们学习种种取悦这一种政治的不良经验。甚至，肯定会污染孩子们纯洁的思想意识。 “文革”中，孩子们之间，孩子们对大人们的“揭发”行径，“告密”行径，以及利用政治罪名进行伤害甚至陷害的行径，于今想来，真是令人觉得丑陋又可悲。 中国知识分子，包括女性知识分子之间相互造成的伤害，其实并不比“工宣队”、“军宣队”、“红卫兵”当年对他们和她们造成的伤害轻。许多时候，许多情况之下，罪证是他们和她们所提供的，罪名是别人定的，苦难的根源既来自于当年的政治，也来自于同类的卑劣…… 画家们、雕塑家们，包括大师级的他们，目光一专注向女性的肉体，灵魂往往很容易地便被征服了。他们穷其技法和天才，仍惟恐不能栩栩如生地再现那一种线条的美那一种肌肤的美。至于她们那一时刻的心灵内容，往往受到轻视和忽略。所以献给我们欣赏和赞美的，也往往只是女性的肉体的美。像花朵一样单纯的美感。 而实际上，女性的美要比花朵的美更美。 一幅画上的女性，竟使你不禁地猜测她那一时刻的“心灵”状态，则画上的她，当然便似乎一呵既活了。你会感到将活起来的不单纯是那拥韧如生的肉体，还有一种灵魂。 女性，尤其青年女性，与书一同入画、人摄影，“变为”雕塑——在我看来，其艺术的魅力，仿佛便具有了某种超凡脱俗的圣洁意味儿。 书在那些绘画、摄影、雕塑中，并非阔适时光的衬托物，也并非女性娴静之态的衬托物——它完全不同于老妇人手中的编织。它是全中国人时代风愿的载体。也是当年很多很多中国女性共同凤愿的载体。那些绘画、摄影、雕塑，今天看来，也许全都称不上是杰作，也许根本不具有艺术的什么不朽性，但当年感动过激动过多少求知若渴的中国人啊！ 当年，女性要求和向往自身知识化的强烈冲动，远胜过今天时装、减肥、美容、出国旅游对她们的吸引。 中国女性力图通过知识化完善自身的可贵意识开始觉醒。 昨天的与钱无关也罢，今天的与钱密切相关也罢，只不过是时代特征下知识或学历价值的区别，只不过是这种区别体现在两个时代的女性身上所折射的不同意识内容，二者之间并不存在着可褒或贬之分。进言之，在中国今天这样一个特征显明的商业时代，无论男人还是女人，追求知识或学历以谋求高薪职业，既不但并不褒续知识或学历本身，而且完全附合着时代一贯的法则。只有极少数的人才能达到逆商业时代法则而进取的单纯知识追求的境界。 这样的人不但历来极少，而且将越来越少，所以是不可以他们为榜样而刻评大多数人顺应时代法则的天经地义的现实态度的…… “文革”时代对人说：你有企图高于别人的念头吗？那你用政治表现换取吧！ 对人说：你不甘比一切人都低一等吧？那你用政治表现来拯救自己吧！ 这正是为什么，许多毫无政治素质可言的中国人，“文革”时期狂热无比地投身于政治表现大旋涡的原因。从这一人性的原因上认识“文革”，据我看来，远比从单纯的政治的观点上去认识要更直接些。 知识和学历相对于当年的中国男人，其优越感在金钱的耀眼光灿下一败涂地。 相对于女性，在佳丽的美貌前黯然失色。 男人对于女人，爱悦之，每“戏”之，乃是普遍的男人之人性。反之，女人对男人往往也这样。比如中，七仙女便“戏”过董水。 少年“戏”少女，倘那少年非是恶少，其行程也不过就是纨终。倘那少女看着那少年顿生好感，心照不宣，“戏”又可视为两厢情愿，这不但是生活中的常态，有时还是生活中的妙态。 通过，我们比较地清楚明白了，中国传统文人们理想的自在无为的生活应该是这样的——一位人生务实的父亲或祖父，先很不能免俗地替他挣下一份家产，可供他终生无忧无虑，丰衣足食；可资助他能够自在无为地游山玩水，享受大自然的拥抱，以及享受诸多他所喜欢的女性的姿色…… 中国传统文人理想的妻子应该是茎那样的女性——首先她须是丽人。其次她须有至少几分艺术的细胞。因为这是使她有风韵有情调的前提。她还须使他享受到姊姊或妹妹加情人加俊友加妻子的温柔细腻的性爱。她还须爱他所爱，比如与他谈诗论画陪他游山玩水并且爱他所爱的另外的女人半点儿妒意也没有地替他搭桥引线。最后，倘他们穷困了(这一般几乎总是要穷困下去的。连大观园都这么败落下去了，何况文人们的家！)，她须倍加温柔倍加细腻倍加体贴地呵护他关怀他，与他相依为命，绝不弃他而去…… 具有了以上美点和美德的妻子，当然是世界上最可爱的妻子——但，在这一种中国传统文人型男人们关于女性的文化的熏陶，不，流毒的影响之下，中国女性倘温柔地一代代地接受着、实践着、完善着，以身作则着，除了是男人心目中的尤物，还可能是别种典型的女性吗？ 在贫富悬殊的剪刀差越来越大，作为社会现象越演越烈的时代，女性的心最容易被物质所诱惑。而物质对她们的诱惑力，远远强大于文化束缚对她们的影响。她们拥抱住物质而反叛文化时，她们以为她们是拥抱住了女人的幸福。 今天，我们回顾八十年代，完全可以得出这样的结论——似乎从中期开始，它对折为两页。而你不能说它是两页，因为它并末从中线那儿被裁剪开；你也不能说它是一页，因为两个半页上所记载的内容竟是那么的不同。 常规的历史进程中，一般不产生这样的时代现象。 此时代现象说明，历史的进程一旦加快，几乎每五年便有大的区别。而普遍的人们，也仿佛每差五岁便如隔代了。所谓道既变，人亦既变。道变速，人变亦速。八十年代的前半页，某些中国女性求知若渴的自强不息使中国男人们为之肃然。 八十年代的后半页，某些中国女性交易自身的迫不及待使中国男人们为之愕然。 尽管，这两类中国女性加起来，在数量上也还是少数。 但经由她们所体现的中国女性的时代意识的特征，毕竟使八十年代前后两页着上了极为浓重的色彩，以至于使其它的色彩显得淡化了，难以成为特征了。 “洋插队”一词便是概括这一现象而产生的。“洋”字与“插队”二字相结合，包含了一切的苦辣酸麻。 经济的泡沫现象，在短期内向有头脑的人提供的发达之机反而尤其的多。许多人其实只需抓住一次机遇便可永久地改变自身命运。不管那机会是否在泡沫里。泡沫经济的游戏之所以对一个国家有危害，甚至有危险，是针对大多数人的长久利益而言的。当泡沫灭落，大多数人不但往往只空抓了两手湿，而且极可能连曾经拥有过的利益也丧失了。但泡沫又可以掩盖起“游戏”的猪种规则，使之变得似有似无，时隐时现，于是无规则的机会随着泡沫上下翻涌眼花缔乱，似乎比比皆是。而有头脑的人适时抓到它比在“游戏”规则极为分明的情况下抓到它更容易。 世界仍然是一个男权主宰的世界。中国也尤其是的。某些女人们尽管手眼触天能力广大神通非凡，但事业的成功，往往还是离不开某些权力背景更牢靠能力更广大神通更非凡的男人的呵护与关照。 从普遍性的规律上讲，男人们都不得不承认，女性是影响男人成为什么样的人的第一位导师。 时代不但是，而且是影响女性成为什么样的人的最后一位负责“结业”的导师。 在时代的教导之下，男性文化从前对女性的影响和要求，倘与时代冲突，那么大多数女性都会亲和向时代，并配合时代共同颠覆男性文化从前对女性之人性的强加。 九十年代许多年轻女性的直觉，尤其知识化了的“新生代”女性们的直觉，所接受的是时代中枢神经区发射的讯号。是大直觉。 九十年代的女性，尤其知识化了的“新生代”的女性，几乎一概地是彻底的现实主义者。传统理念从她们头脑中消失的速度，远比从男人们头脑中消失的速度快得多。 尽量表现她们的天真、纯情、柔弱，心无任何功利之念和头脑的极其简单。她们知道普遍的男人们喜欢她们这样。她们善于在某时暂且隐藏了目的投男人们之所好…… 这样的女人究竟是否真的便算接近人生懂得人生，大可商榷。 而我们要指出的仅仅是，九十年代有许多女性持此种人生观。这毕竟比九十年代以前争先恐后自售其容其身要争气得多。 九十年代的女性，尤其知识化了的，大城市里的“新生代”女性，尤其她们中特别年轻特别漂亮的，其实大抵是非常理智的女姓。 人与人之间的可信任度已大面积大面积地从中国人九十年代的生活中流失了。行业虽然空前地多了，每个人证明自己存在价值助空间反而似乎越来越小越来越拥塞了。呈现在社会许多方面的竞争是那么的激烈，有时甚至是那么的世态炎凉冷酷无情，女性不得不施展最高的人生技巧才能做成她们想做的事情。 九十年代的“新生代”女性们，具有明显的反传统反礼教反淑女型典范的时代倾向。这意味着是她们以“代”的整体姿态对一向由男人们“安排”社会秩序“安排”女性命运的现实的挑战。这种挑战是初级阶段的，是无数个体成功欲望的本能汇聚在一起所呈现的，其个体“战术”也是初级阶段的、简单的、相似的，无非以男人之道还治男人之身，反过来利用男人与女人打交道时的天性弱点罢了。她们中许多人因而成功了一些事情。许多人也为成功付出了必然的代价。那代价使她们年纪轻轻的心中便充满了沧桑感。使她们表面看来正朝气蓬勃着精神抖擞着姿态生动着，而实际上已陷入疲惫已经从心理上过早地老了…… 说九十年代以后的中国大文化酸味儿多了、嗲味儿多了、娇昧儿多了，未免太甜了太软了太媚了太性感了，那么也是她们苦心营造的结果。 女性肉体的彻底的裸，要么美；要么妖；要么媚；要么邪；因为彻底，性的意昧公然了，一眼望去，想象天折于全部的展现之前，面对其“性”反而没了太多所“感”。