The master said that when Bao Xishi first drew gossip, he did not say it was easy, but did the prosperity of saying Yi come from the middle ages?It is also said that Yi Zhixing also, when the end of the Yin Dynasty, the prosperity of the Zhou Dynasty, virtue and evil?When the matter between King Wen and Zhou was evil?It was the words written by King Wen that were first named Yi.However, Zhou Guan's method of divination and mastering the three changes, one is Lianshan, the other is Guizang, and the third is Zhouyi.It is not easy to return the mountain to Tibet, but it is said that there are three changes, and later generations will name them because of the name of the changes.Jude’s Mozi wrote about the Spring and Autumn Period of Zhou, the Spring and Autumn Period of Yan, the Spring and Autumn Period of Song Dynasty, and the Spring and Autumn Period of Qi Dynasty.The histories of Zhou, Yan, Song and Qi are not necessarily all Spring and Autumn, but those who talk about Spring and Autumn are named after the history of Lu.
In the fifteenth year of Zuo Chuanxi, he fought against Han.It is said that it is auspicious to predict the fortune of the disciple's father.When the hexagram meets Gu, it says that a thousand times will go three times, and after three times it will get the male fox.In the sixteenth year of Cheng, he fought in Yanling.The public divination, the history is called auspicious, and the hexagram is called Nanguo when it is restored.Shoot Qi Yuan Wang, Zhong Jue Mu.All of this does not use the Book of Changes, but there are other quotations.That is the so-called law of three changes. [1] The father of divination is in charge of the great divination of the officials of Jude Zhou with divination.And it's easy to say.
The method of Dabuzhang's three changes, its scriptures and hexagrams are all eight, and its differences are all sixty and four.In the ninth year of Duke Xiang of Zuo Chuan, Mu Jiang moved to the East Palace.Divination meets Gen and follows.Jiang said it was in Zhouyi.It is said that Suiyuan Henry Zhen and Yan Jiu.If you speak alone in Zhouyi, you know that Xia and Shang have this hexagram.And those who emphasize the eight trigrams as sixty-four did not start with King Wen.
The Book of Changes draws hexagrams from Fuxi, King Wen writes the speeches, and Zhou Gong writes the speeches, which are called the classics.The scriptures are divided into two parts.Confucius made the ten wings, which is called the biography.The biography is divided into ten chapters, and the second and second chapters of the biography.There are two chapters in the biography of Xiang, two chapters in the biography of Xici, one in classical Chinese, one in Shuo Gua Zhuan, one in Xu Gua Zhuan, and one in Miscellaneous Gua Zhuan. [2] Hanshu Yiwenzhi, I Ching twelve chapters.Master Gu said, the Upper and Lower Sutras and the Ten Wings, so there are twelve chapters.Confucian justice said that there are ten wings, one upper hexagram, two lower hexagrams, three upper images, four lower images, five upper lines, six lower lines, seven classical Chinese, eight Shuo hexagrams, nine preface hexagrams, and ten miscellaneous hexagrams.Lu Deming's explanation said, Tai Shigong discussed the main points of the six schools, leading the world to the same goal but different ways, consistent but full of concerns, which is called Yi Dazhuan.Ban Gu said that Confucius was late and easy to read, and he read the three masterpieces compiled by Wei and wrote his biography.It is said that it is the ten wings.The Six Classics and the biography of the former Han Dynasty were separate, and the Confucians in the later Han Dynasty began to combine the classics and biography as one.Since the Han Dynasty, it has been disturbed by King Bi of Feizhi, Zhengxuan, and he took the words of Confucius and attached them to the hexagrams one by one, and Cheng Zhengshu passed it on because of it.And the original meaning of Zhu Yuanhui began to follow the ancient text.Therefore, in the Zhouyi Shangjing, it is said that the middle is quite confused by Confucianism.In modern times, the Bi????? family began to correct its mistakes, but failed to fully match the ancient texts.Lu's also changed it to two volumes and ten volumes, which is the old cloud of Kong's.At the beginning of Hongwu, the Five Classics were promulgated, and Confucianism in the world was easy to use Cheng Zhu.The two clans are also their own books.In Yongle, the compilation of the Daquan was taken after the Zhuzi volume was split and attached to Cheng Chuan. [3] The I Ching Encyclopedia generally states that since the original meaning of Cheng Chuan has been paralleled, and the finalized versions of different schools are different, so now we will follow the Cheng Chuan Yuan version, while the original meaning still follows the analogy.However, the ancient prose established by Zhu Zi is still confusing.It is the speech of King Wen.The biography of Confucius is also the reason for the interpretation of the scriptures.Let this be said later.This is the meaning of the post.Today, the three characters are cut and uploaded and attached to Dayai Qianyuan.The upper and lower two images of the hexagram of the image, and the six lines of the two images, are also the words of Zhou Gong.It's like uploading an understatement.Today, the three characters are uploaded by cutting the image and attached to Tian Xingjian.The meaning of this chapter of Shen Yu Zhuan Xiang Zhuan is to fully understand the meaning of the two hexagrams of Qian and Kun, and the theory of Yu hexagrams can be deduced by example.It is the substantive meaning of classical Chinese, and today it is to cut down the two characters of classical Chinese and attach them to the goodness of the Yuan.Add it again according to the process.Later ????? Later scholars were tired of the many biography of Cheng, so they discarded it and did not read it, and only used the original meaning. [4] In the three-year examination of Hongzhi, things cannot be mixed together, so they are subject to Ben questions.Chen Fuwen and the examiner Yang Shouzhi commented that Zhu Zi did not say a word to explain the meaning of the hexagrams in the preface, because Cheng Zi analyzed the meaning at the head of the hexagrams, which is clear and exhaustive.Those who read the classics of Jinzhi only read the original meaning, and there are more than 800 volumes in Yijuan, but there are not many people who know the legend.This ability to know it and do it well is to use it to record it, so as to stimulate those who do not read the scriptures.However, the edition of Daquan was issued by the imperial court, and they did not dare to change it, so the publication of Chuanyi in the supervisory board was sent to Cheng Chuan, and the order of Cheng was Zhu Zi's order. [5] Xu Zhai Cai Qing's Book of Changes was cited, saying that the original meaning of the Book of Changes was published by Yi Jin.Today's four-book block books each have eighteen lines and seventeen characters per line, and the annotations are all in small characters.The book of poetry and the book of rites are the same.Each sheet of Weiyi has twenty-two lines, and each line has twenty-three characters, and the original meaning is all written in big characters, which is different from other scriptures, and it was clearly engraved later.It is published according to the biography of the supervisory board.For those who have already passed down the passage in the original meaning, add another biography, and quote their texts, all of which are done by people of this generation.There should be a strict prohibition on altering ancient books without authorization, which is the responsibility of academic officials.The Preface to Zhu Zi's Poetry Collection, Cai Zhongmo's Book Collection Preface, and today's Nanjing engraved Daquan version is renamed the Preface to the Daquan of Poems, and the Preface to Daquan of Shujing.This is one of the experiments of random engraving of ancient books.Fortunately, the prison version still exists, and its fallacy is easy to see.According to legend, it has been two hundred years.It's a pity that Zhu Ziding's book can't be seen in the world, isn't it the misfortune of this scripture!
According to Zhu Ziji, Chao's hexagrams and lines in Songshan, it is said that the ancient scriptures began to be changed by Fei's family, and the death and chaos were caused by Wang Bi.According to Confucian justice, the Xiangci written by the Master was originally written after the Liuyao Sutra, and retreated with inferiority, and did not dare to interfere with the sage orthodoxy.Wang Fusi's meaning is that if the image does not interpret the scriptures, it should be close to each other, and its meaning has changed.Therefore, the image words of the sub-yao are attached to their corresponding lines.For example, Du Yuankai annotated the Zuozhuan, and the year of the division of the scriptures is attached to the scriptures, so it is said that the scriptures of the Lianhe scriptures originated from Fu Si, but it is not known that it was actually originated from Kang Cheng.Wei Zhigao, the noble township Gongxing Taixue, asked Dr. Chun Yujun, saying, "Confucius made the image and Zheng Xuan made the annotations. The interpretation of the scriptures is the same. Today, the image is not connected with the scriptures, but why is the annotation connected?"Jun said to him, "Zheng Xuan combined the image with the scriptures, and wanted to make it easier for scholars to find out."The emperor said, if it is suitable for learning and sincerity, then Confucius is not suitable for learning?Jun said to him, Confucius was afraid that he would be in trouble with King Wen, so he didn't get along.This sage is humble with discord.The emperor said, if a sage regards disagreement as modesty, why is Zheng Xuan not humble?Jun said to Jun, the ancient righteousness is grand and profound, and the sacred meaning is far away, which is beyond my ability to describe in detail.Therefore, Kang Cheng's book has been combined first, and it does not start from the auxiliary heir.According to the biography of scholars in the Han Dynasty, Fei Zhizhi changed his sentences without chapters, and only explained the upper and lower scriptures in classical Chinese, but the scriptures were attached to the scriptures and did not start from Kangcheng.Zhu Ziji Chao said that when the ancient system was disrupted at the beginning, it was like the Qian hexagram today.From Gai Zikun and below, all followed this, and later generations scattered them under various texts, but kept a single hexagram alone, so as to see the style of the old version handed down.It is foolish to try to deduce it based on its theory. Today, the Qian Gua is said to be one, and the image is said to be one.The kun hexagrams are scattered under each line with small elephants, which are the eight of the elephants, and the seven of the remaining hexagrams are the seven of the elephants. This is connected by Zheng Xuan and the basis of what Gaogui Xianggong saw.
Although Cheng Chuan used the supplementary version, he also said that it was not ancient.Xianjiu Sanxian's stock is also not in place. It is said that Yunyi, Gai Xiangci is not compared with Yi, and he made his own, so the meanings of the Xiangci in various lines are continuous.This statement is also the inheritance of the previous line. [6] Small animal ninety-two, you can't lose yourself if you are in the middle.The original meaning is said, and it also inherits the meaning of the previous line.
The Qin Dynasty destroyed the Five Classics by burning books, and the present dynasty destroyed the Five Classics by taking scholars.Nowadays, most of the scholars who are in the imperial examinations post their well-understood words, and they cannot inform those who are righteous.And Yi Chunqiu is especially Miao Tiao.It is said that the elephant is united with the elephant, the line is combined with the elephant, and the small elephant is combined with the line. Two must be ministers, five must be monarchs, Yin hexagrams must be for villains, and Yang hexagrams must be for gentlemen. Therefore, this sutra is a book to pick up. , and easy to perish!Take one or two sentences of Hu's biography as the purpose, and take the similarity of classics as the topic.It is said that the main scripture is the guest.There is the problem of using other scriptures to prove this scripture, and the topic of using other scriptures to hide this scripture.So this one is the book of Shefu, and the Spring and Autumn Period is dead! [7] On Jiachen in September of the third year of Tianshun, Yong Maoyan, a Confucian teacher in Yongjia County, Wenzhou Prefecture, Zhejiang Province, compared it with the Zhejiang Provincial Examination.Too many thoughts.And the engraved text is too brief and not coherent.And the Spring and Autumn Period is a classic, which belongs to words and events, and there are endless variations.Examiners often abandon the scriptures and pass them on when they come up with questions, or even refer to their own ideas.Begging is forbidden.Follow it.Fu Chengzhu's book is based on saving and changing, [8] should be based on each.Prepare three biography of Zhao Zhujia's theory to preserve the Spring and Autumn Period, and it must wait for those who promote literature and education in the future.
The words of the sages who set hexagrams and observe the phenomena are like the king of Wen Zhougong, and the master writes the biography, and there is no other image in the biography.The original image of the hexagrams he said is like the sky, earth, thunder, wind, water, volcanoes, but there is something in the stomach, the original name of the hexagrams.There are images of flying birds, and the hexagrams of the book.But the master did not add an image.Xun Shuang and Yu Fan's disciples drilled and attached, like an exogenous image, with the same sound corresponding to Zhen Xun, seeking the same Qi as Gen Dui, water flowing wet fire, dryness is Kanli, clouds follow the dragon, dryness becomes the dragon, wind follows the tiger Then it is said that Kun is a tiger.Among the ten wings, there is no words and no image, but the big finger of Yi is barren!Do you know that the sages set up words to take analogies, and they have the same style as the later literati, so why bother with images?Although Wang Bi's slander involves mystery, it has already swept away the haze of Yi Xue and opened up a great road. [9] Wang Fusi gave a brief example and said that the mutual body was insufficient, so he changed the hexagram.The change is not enough, and the five elements are extrapolated. Once the original is lost, the clever metaphor is even more ingenious.Without Cheng Zi's righteousness, how can it be so clear?
The interchanging hexagrams of changes, the rhyme of leaves in poetry, the regular months and days of Spring and Autumn, and the lingering of scriptures and sayings, many of them are broken by vulgar Confucians.Wen Zhongzi said, the Nine Masters prospered but Yi Dao was weak, and the Three Biography was written but the Spring and Autumn Period was scattered.
The theory of hexagram change did not start with Confucius, but the sixth and third of Zhou Gong's system has already been said.It is said that three people will lose one person, and one person will gain their friends.The changes of the six sons all come from the universe, and it doesn't matter that those who come from the fugitive and escape should follow Cheng Chuan. [10] Su Shi and Wang Yan all said the same thing.
Every hexagram and line two to four three to five interact with each other, each forming a hexagram, which was called mutual body by Confucianism.Its theory has been seen in Zuo Shi.In the 22nd year of Duke Zhuang, Chen Hou gave a divination, but he was rejected by the viewer.It is said that the wind is the sky and the mountains on the soil.Note from 2 to 4 there are Gen images. [11] Changes in the four lines.Gen is also a mountain.However, the master has not tasted it.Later generations wrote the words of virtue with miscellaneous things, no.What he said about two and four, three and five have the same function but different positions, especially in terms of the comparison of the two lines, how could there be a theory of mutual body at the beginning?
Jin Shu Xun Yi tasted the difficult Zhonghui, Yiwuhuodi, known to the world.His texts are not passed on.Uncle Wang Yanhui of Xin'an often asked Zhang Nanxuan, saying, Yichuan ordered scholars to first look at the three families of Wang Jiefu, the successor of Wang Fu and Hu Yi, why?Nanxuan said, the three families don't care about each other.
Zhu Zi's original meaning does not take the theory of mutual body, but the hexagram body of Da Zhuang Liuwu Yun is like Dui, and there is a sheep like Yan.Don't say that they are similar to each other, if the similarity combines two lines into one line, then it is similar. [12] It is also said that the nine spirit turtles in Yichu are Fudeli hexagrams.However, this is unprecedented in Confucianism, and it is better to talk about each other.Da Zhuang converts from three to five percent, and converts into sheep, so the words of the line are also called sheep.
In the Book of Changes, there are ambiguities in terms of positions, the ranks are classified as high and low, the fifth is the position of the monarch, and the second, third, and fourth are the positions of ministers, so they are all said to have the same merit but different positions.And the first is the acquaintance of the position.For example, in the case of people, those who are not in office at the beginning, and those who are reclusive at the top, are not ministers. [13] Ming Yi Shangliu was a king who lost his position, which is a variation of it.It is not limited to those who take the meaning of the beginning and the end.Therefore, the top of the stem is said to be expensive and inferior.It is said that it is not in place if it is needed. [14] Wang Bi's note needs to go to Liuyue to be in the place where the position is, and those who are not in the position are also.Cheng Zizhuan also said that this title is not the title of yin and yang.If it is expressed in the form of a hexagram, it is all called the position.Therefore, it is called six times.It is said that six characters form chapters.Therefore, the positions of hexagrams and lines are not based on the positions of people.This idea has already been seen in Wang Bilue's example, but it must be combined with each other, and it is unreasonable to say that there is no yin and yang positioning at the beginning.According to the record, the husband's words are not just one end, each husband has his own duties.
A minister must first have the virtue of being a king, and then he can be his king.Therefore, Yi Yinzhi said, only Yin Gong and Tang Xian have virtue.King Wu's oath also stated that there are ten rebellious ministers who are of one heart and one mind.
Take Tang Wu's benevolence and righteousness as the heart, and Huan Wen's temperance as the use, which is called law.The law is the so-called self of the hexagrams.The one who is cautious in the discussion of language is Zhang Shao, who is defeated by deceit, and Hong who is defeated by Chu, and the Spring and Autumn Period will not give it.Therefore, the invincible is the first to wait for the enemy to be victorious, although the soldiers of the three kings have not been easy to do this.
The meaning of yin and yang does not apply to husband and wife, so the words of Yao said this.When you are a small animal, if you seek a virtuous person like Ren Si, you will not be able to achieve the transformation of Ernan.It is still possible to say that the yin animal and the yang woman control the husband and the animal and do not get along.The three turned against each other, as Emperor Wen of the Sui Dynasty did to Empress Dugu.It is harmonious but only what it does, which cannot be said.It rains from above, just like Emperor Gaozong did to Empress Wu.
Warriors are the kings, and non-warriors are the kings, just like the book I want to proclaim that you will do what you want to do in all directions.Six-three talents are weak and strong, although they want to do something, they can't help them.To run on a tiger with it is the evil of hurting others.However, the effectiveness of warriors is for their rulers, and if they are good, the spirit of the ruler will be good, and if they are not good, they will succeed them with death.It should be done with reluctance and cannot be avoided.That's why Mo Ao, who is so big-minded that he can't see the world without knowing the benefits and worrying about the country. [15] Warring States Policy.What is the blame for the crime of overreaching?
The residence of the owner is called the town.The poem says that Shangyi is winged and winged, and the four directions are the poles.The book says that Wei Yingong first appeared in Xia in Xiyi, that Weichen was attached to Zhou in Dayi, that he was established in Luo in Dongguo as a new city, and that Que was taboo and said that he dared to seek you from Shang in Tianyi. [16] The concubine of King Wu is called Yijiang.Bai Hutong said, Xia is called Xiayi, Shang is called Shangyi, and Zhou is called Jingshi. [17] Zhou Guan began to use Sijing as the town.The sixth in Tai, after the political and religious Lingyi, one person only guards the government and orders do not come from the country, so it is impossible to use teachers.A gentleman should keep upright here until the time comes.King Huan didn't know this, so he used his teacher to wish... The arrow hit the king's shoulder.Tang Zhaozong didn't know this, so when he used his teacher, the soldiers of Biqi went straight to attack.However, those who protect Thailand do not hesitate to plan for it?
Yi said that those who are in the city are all matters of internal governance.Kui said that he told himself that the town was like the order of the king of Kang, and that the Duke of Bi would show the good and the evil, and the wind of the tree would be the one.On the ninth day of the Jin Dynasty, Wei Yong defeated the city like a doctor in the kingdom.The sills of big carts and velvet clothes are like mushrooms, and the people of the country are afraid of them and dare not run.It is the same for self-government, and it is all taken by the saints. [18] Compared with the people in the ninety-five towns who are not admonishing, it means that the internal governance is repaired and the people far away obey it.
If the king of Ximu wanted to let his heart go around the world, there must be ruts and horse tracks in all the generals.Sacrifice the public and seek the father to compose a poem of prayers to correct the king's heart, and the king was thus confiscated in the only palace.It is said that no one has faults, and there is nothing that can be improved by faults.The sage considers that people's faults cannot be corrected at the beginning, and will follow their faults without reversing them, and teach them to make them successful.Although it is gradually infected deeply and presumptuously for a long time, it is still possible to avoid defeat with vigilance and introspection.It can be said that it is not the same age as the evil of seeing a husband lost.Therefore, it is said that only madness and restraint are holy.
In politics and religion, it can't be about teaching and doing, so as to get close to the light of the Son of Heaven, but those who are in charge are concerned about the affairs of beans.In academics, he can't know the way of mastering and mastering several universities, but what he has learned is a complete essay.The musician distinguishes the sound poems, so the north faces the strings;After the business wishes to distinguish the funeral ceremony, the owner and the villain will be blamed.There are things for adults and things for villains, even if there is a small way, there must be something impressive.Zhiyuan is afraid of mud, so a gentleman is stingy for it.
The beginning of recovery and the beginning of nine movements.Since then, there has been no joy, anger, sorrow or joy.When a yang is born and moves, it is called complex.It can see the heart of heaven and earth.For this reason, Yan Ziti is not good, but he does not know it, and he does not practice it after knowing it. This is the study of prudence and independence.As a human being, he chooses the mean; as a husband, he also chooses this, so he doesn't vent his anger and doesn't make mistakes.It is in the ninth day of the mortal's recovery, the rest of the day and night, the breath of the day, and its likes and dislikes are almost similar to those of humans.If he knows it, he will expand and fill it.Therefore, it is said that the small is distinguished from the object.
Yang said, [19] Cheng Zhai Yi Chuan.The beginning of the ninth movement of the first day, followed by the sixth and second movement.That's why the first plowing, the second harvesting, the first harvesting, and the second shedding.There is no one in the world who does not cultivate and harvests, and who does not cultivate and shed.It is said that if you do not plow and do not have stalks, then plow and stalks. This is what the predecessors have done.In the past, Duke Zhou took advantage of the obstinate people of Yin and moved to Queyi, Luoyu, where he was close to the royal family.After three centuries, the world has changed, and Kang Wang wrote the book of life.It is said that only the Duke of Zhou restrained Shen Jue at the beginning, only the monarch Chen Ke reconciled Jue Zhong, and only the Duke restrained Cheng Jue at the end.That's why there was Zhou's rule, and it was done without doing anything.Zhou Jian was in the second generation, and he was very melancholy.But the sage of Confucius said that he said but did not write, he believed and loved the ancients.It is also said that the way of civil and military affairs does not fall to the ground, but depends on people.That is why the karma of the Six Classics gathers the sage's great achievements without creating anything.Even if there is a person who has a beginning to do it, but a person who has no end to describe it, it is plowing but not reaping, and scorpion but not reaping.Its merits are beyond compare.Liu Er's suppleness and uprightness are those who can gain energy.Therefore, there is a lot of profit.Those who are not rich are not rich because of the actions of their predecessors, and they are not rich because of their neighbors.
Zhang Zhan commented on Liezi saying that above the earth is the sky.Therefore, it is said that the sky is in the mountains.
A gentleman believes and then remonstrates, but if he doesn't believe, he thinks he has slandered him, and what's more, the one who was in the lower position at the beginning was not ordered by the court?Confucius tried to be a commissioned official, saying that he was just an accountant.Taste it as taking advantage of the fields, saying that cattle and sheep grow strong and strong.This is the so-called Yu Yu blame.If you are ordered by the emperor to do what you want, those who have officials and guards will not be able to take up their posts, and those who are responsible for speaking will go if they are not able to speak.
A gentleman is like a villain, and he has the wisdom of knowing others and being a philosopher, and he has the judgment of eliminating evil and not doubting.Firm as gold and stone, trustworthy as the four seasons.To make all the people like Guiren know that the supreme ambition cannot be changed, how can there be anyone who does not change his face and obeys the emperor?This is the so-called those who are more comfortable with villains.
Those who do bad things but do good things should not be more rigid, nor should they be quick.The ninth day of the first day is said to have happened to Trent, and the fourth day of the sixth day is said to make Trent happy.Fourth, the reason why he can do it depends on the strength of the beginning.Zhou Gong thought about the three kings to do four things, and those who disagreed looked up and thought about it, day and night.Fortunately, I got it, just sit and wait.Zilu has heard about it, but he is not able to do it, so he is afraid of hearing about it.Its Trent is also here.King Wen's industriousness and day-to-day struggle, and Dayu's cherishment of every inch of shade, are both ways.A gentleman wants to pursue virtue and practice in time.Therefore, if a politician plays with the age and ignores the sun, he will not be able to govern, and if he is a scholar, he will be old if he is old.
Zhaogong Zhijie became the king and said, Zhai Xinyi Si is the king Qiji respects virtue.Illness is what is called Trent, so it is said that when the cock crows, it is good to breed.
If you want to enrich the lives of the people and correct the virtues of the people if you have the world, do you necessarily harm yourself in order to benefit others?If it does not violate the farming season, the grain cannot be eaten.If you don't get into the pond for a few knuckles, you won't be able to eat fish and turtles.It takes time for the ax to enter the mountains and forests, and the timber is invincible.The so-called profit and loss are also.The emperor built it with extremes, collecting the five blessings at the time, and using it to apply to the common people of Xijue.The poem says that there are no words in the form of the memorial, and there are disputes in the times.That's why a gentleman does not reward, but the people persuade; he does not get angry, but the people are prestige by the axe.The so-called profit and loss are also.Taking the world as one family and China as one person, the way is right.
Moving in a country without incident, Jin moved to Xintian according to Han Xianzi's words.It is also true that Chu moved to Ying after Zixi's words.It's all for the benefit of the Bank of China's announcement.
The world has lived for a long time.One governance and one chaos, the prosperity of governance is extremely chaotic.This is also the hexagram of one yin meeting five yangs.There are four subjects and ten philosophers in the gate of Confucius, and there are seventy two who are proficient in six arts.So the poems and books were deleted to set the rites and music, and praised Zhou Yixiu's Spring and Autumn Period.Sheng!And the book of Lao Zhuang comes from that time.Later Han established Piyong, raised the three elders, faced the white tiger, and discussed the Five Classics. There were 30,000 students in the Taixue.And the three gentlemen, eight handsome, eight Gu, eight Ji, and eight chefs are called the first.Ma Zheng Fu He Zhi's Notes, Confucianism is the Great Ming.And the teachings of Buddhism and Taoism improvised in this world. [20] Hu Sansheng said that although Taoism is based on Lao Tzu, before the Western Han Dynasty it never used the name of Taoist.Until the Eastern Han Dynasty, there were Zhang Daoling, Yu Ji and others.Both Taoism and Buddhism started in the Eastern Han Dynasty.It is the work of knowing heresy that rises and falls with the world, and what the saints cannot get rid of.Therefore, it is said that it is tied to the golden scorpion, and it is also tied to judo.Woohoo, it's just the difference between a gentleman and a villain!
The country is like water, and the people are like fish.You Wang's poem says that fish in the swamp are also bandits.Although the potential is hidden, it is also the light of the hole.Worried and miserable, thinking of the country's abuse.In the eighth year of Qin Shihuang, the fish in the river flooded.The Five Elements Chronicle thinks that fish and yin are like the image of the people, and they go upstream against the current.Since you have the desire to seek more than things, fish are chaotic at the bottom and birds are chaotic at the top, and the direction of human feelings must be raised and taken away.
Liu Zhao's Five Elements Chronicle said that the melon is outside the original, but it is the image of a woman's external belonging.When a yin is below, it is like the first growth of a melon, which is bound to spread and spread to the top.Fifth, masculinity ranks as respected as a tree?? Yan. [21] Poetry Nanshan has ??, Lu Ji said, ?? mountain material also, its tree is like a clam.Zuozhuan so-called?? Azusa leather.Make it go up without a reason, so it is called "wrapping melons".Confucius said, but women and villains are difficult to raise.Frown and smile sometimes.There is a measure of grace, and a share of envoys, but the defense of the country cannot be surpassed.What is the disaster of foreign relatives and eunuchs?
Ge Si Ri Nai Fu.The sixth and second day is the revolution.Zhu Zifa read it as the self of Wuji.The transformation of heaven and earth will change in the middle, the sun will be dizzy at noon, and the moon will eclipse when it is full.Therefore, among those who are most valuable in changing, the ten stems are the middle, and as for the self, they are too middle and will change.Therefore, I accepted it as Geng.Geng Zhe also said that when things in the world are passing through and are about to change, then they will change and people will believe in it.The ancients had the righteousness to change themselves.The etiquette of the rituals is the ritual of feeding food, and the daily use of Ding Ji.Note that internal affairs use softness, and those who must be Ding themselves every day, take their names and change them from Ding Ning, all of which are respectful.And the history of the law in the Han Dynasty also said that the principles are in the self, and the collection is in the Geng. [22] The method of Najia is to change the hexagram from Naji.Wang Bi said that if you are not prosperous today, you will be prosperous in the future.I'm afraid it's not the case if you take yourself as yourself and do your own thing.
The ninety-fourth of the revolution is like the ninety-fourth of the dry, the princes entered the emperor, and the Tangwu revolution was also the line, so it is called changing fate and auspiciousness.Cheng Tang released Jie in Nanchao, but he was ashamed of his virtue, and he had regrets.The world believes in it, and it regrets and dies.In the four seas, it is said that it is not rich in the world, and it is also the same as the husband and wife, so it is called faith and ambition.
Don't mean, don't necessarily, don't stick to me, you can't get your body if you don't want to.Wealth and honor cannot be promiscuous, poverty and lowliness cannot be moved, and might cannot be subdued.Walking in the court but not seeing the person.
The trouble of scholars is nothing more than sticking to one thing and not changing it.And when it is applied to things, if there are inconsistencies and incomprehension, then anger will arise and the five emotions will be confused.Those who burn with the slippery nature of the people are almost the same.Confucius hated those who were bold and suffocating.It's not about doing things alone, it's also about learning.Tell Zi not to learn from the heart, but if you can't speak, don't ask for the heart, but Mencius thinks that its disadvantages will definitely be like the reactionary mind of a crooked person.This is the limit, and the theory of its value is also listed.The gentleman said otherwise.Outlines are grand, and things come and go.Therefore, hearing a good word and seeing a good deed is like breaking a river, and nothing can resist it, but there is no such thing as the strength of the heart.
Cixi Huang's Zhenri note said, the heart is the master of my body, so it is governing things instead of governing things.However, we should be cautious and self-preserving according to the situation, and we should not treat it and then make it together.Confucius taught people to be respectful in residence, respectful in deacons, and loyal to others.Zeng Zi said that I examine myself three times a day, am I not loyal to others?Don't believe in making friends?Don't you know how to pass it on?It is also the one who penetrates between movement and stillness without needing to talk about the heart.Unfortunately for Mencius, when people want to run wild, he only came up with a saying for peace of mind.However, his words say that a gentleman puts benevolence in his heart and propriety in his heart.Then the heart has its own master, and it is not to be cured by emptiness.As for Lao Zhuang, who fasted his heart and obeyed his form, he changed into the Zen of sitting, taking off, standing and dying. He began to sit quietly with his eyes closed, hating his heart day and night and forbidding it.And the more urgent the treatment is and the more chaotic the heart is, it is said that it is easy to subdue fierce beasts, but it is difficult to subdue the heart.Alas!A person has a heart like a family has an owner.Anti-forbidden cut it, so that it can't do anything, it can't be without the power of the disturber, and the difficulty of suffering will be reduced? [23] Provincial Zhai Ji.It is also said that there are two theories of the mind of heaven. The so-called mind of the ancients is to store this mind in the place where it should be used.The so-called intentional ones of later generations capture this mind in a state of emptiness and silence.There is no luck in the popularity of good fortune.People take it as their heart, and they can't afford to be unlucky.Is the heart empty and useless?In the world, there are people who are idle and floating on food, sitting on a tree and thinking about it, which is also called intention.And the scholar-bureaucrats who indulge in their words will also leave behind the world affairs and seek their so-called hearts alone.His heart is as cold as charcoal, and I participate in business. The so-called Laozi's disadvantages are those who apply for Han, and one person has both.But do I deserve what I want? [24] Shanyin County Chief Book Office Record.These are all enough to invent the meaning of Li Xunxin, [25] see the article under the 23rd volume of Xinxue for details.It is Zhou Gong who first tied it to Yi.
Shangjiu Hongjian landed on the land, and his feathers can be used as ceremonies.Ji'an Ding Hu's family changed Lu to Kui, [26] Bi's said that it came from Piling's work in Fan Erchang.According to Song Shiyiwenzhi, Erchang has a certificate and a slip.Zhu Zi followed it, calling it a rhyme, which is not true.There are ten words in Shiyi, [27] Baizhou, Xiangshu, Dongshan, Zhanlu, Jingjingzhe, Sigan, and Binzhi's first feast. When drunk, each sees each other.See you later.All sound like a cow, what's the opposite, you can't be a leaf with Kui.And the cloud road is not a place to fly.Still treat it as Lu.Gradually it stops at the mausoleum.You can't go further, so it's the opposite.In ancient times, high-ranking scholars did not serve the emperor, nor did they make friends with the feudal lords, but they did not trample on their soil and eat their hair.His behavior is higher than that of a king, but his body is just like the people of a country.This is why it ranks above the Ninth Five-Year Plan and is the same as the Nine-Three Lu Xiang.Zhu Zifa said, what goes up is advanced, and what is reversed is also advanced, gradually reaching the ninety-five extremes.It is the third opposite of the above.Yang Tingxiu said, the Jiusan hexagram is the extreme, so they are all called Lu.From the wood to the mausoleum and back to the land, retreating is the same as advancing.Sunda is advancing and retreating, and he can get it when he says it.
Reading Xintai Sangzhong Quail Ben's poems, I know that Wei is in danger of being destroyed.Read Wanqiu's poem about moonrise at the east gate, and observe Chen Youzheng's chaos.Shu Qihou sent the Jiang family to die, and the reason why Duke Huan died.Mrs. Jiang's wife came in, and the doctor's clan's wife used coins, but Zhao Zi was like Min Gong for killing.All the righteousness of marriage, the festival of men and women.A gentleman doesn't care about his end!
The morality of a master is greater than that of a servant.King Zhuang of Chu besieged Zheng Ye, and he said that if the king can serve people, he must be able to trust his people.Therefore, Bo Yi praised Yu's conquest of seedlings, and it is still a warning to use full tactics to harm modesty and benefit.The teacher is humble, and the teacher is full.Above the upper nine hexagrams, the distance is extremely high. The so-called birds flying high are also blessed by the sky.If you deliberately keep yourself reserved and don't hear the arguments of remonstrance and disputes, you will surely catch your husband's body.Sun Yiru, who was attacked by Duke Zhao of Lu, please wait in Yishang to investigate the crime, please do not allow it.Please imprison Fei, Fu Xu.Please die with the five vehicles, Fu Xu.So Uncle Sun's family prospered, and Yangzhou's second Marquis mourned.鸜鹆鸜鹆, singing and crying, does this line account for it? [28] Wu Youqing said, this line has become a small fault, and it has the image of a bird.
The Sunda of Shangjiu is under the bed, respectful and rude, it is laborious.Advance and retreat on the sixth day, if you are cautious but rude, you will be embarrassed.
Although Yu Han's voice is in the sky, it is not real.Is it like Zhuang Zhou's words of equalizing things, and Zou Yan's strange and roundabout arguments, are they higher than those of university without substance?Pass it on to your disciples with the car suit, string songs are all over Luzhong, if the crane sings and the son is in harmony, which one is born and which one believes?Madam knows it.The death of Yongjia and the chaos of Taiqing were not caused by people who talked about empty cores and profound mysteries?Hanyin is on the sky, and Zhongfu is the opposite.
The mountain is so high that the clouds and rains are in the middle and cannot reach the top.Therefore, the poem says that Yin Qiqian is on the side of Nanshan.Either high or low on the side of the mountain, not necessarily to the top.So it's too small.But the big words are thundering in the sky, why not?It is said that all above the earth is the sky.
Erya's father called Kao's mother called concubine.Foolish archaeologists commonly call concubines from grandmothers and above, and scriptures often refer to concubines to ancestors.If the cloud of the poem seems to continue the concubine's ancestors, it will give birth to the ancestors' concubines.Yi Zhiyun passed his ancestors and met his concubine.In the tenth year of Zuo Chuanzhao, the concubine of Yijiang and Jin was also.Pinggong went to Yijiang for twenty generations. [29] The ceremonial scholar Hun Li Xu Shuai respects the heirs of the first concubine, and covers the general words of the officiant.Passed his ancestors and met his concubines.According to the text, the concubine should be above the ancestors, not as good as the king and his ministers, and the ministers should be below the king.The ancients did not discuss this meaning.Zhou people took Jiang Yuan as their concubine. [30] Zhou Li Da Si Yue noted that the ancestors of the Zhou people were Hou Ji, and Jiang Yuan had no match, so he was sacrificed in a special temple, which is called the palace.Zhou Yu called the emperor's concubine Da Jiang, because the concubine was the ancestor.Zhou Li Da Si Le, enjoy the concubines before enjoying the ancestors.And Sigan's poem said, it seems to continue the concubine's ancestor.Jian said, concubine first concubine Jiang Yuan also.Ancestors also.Or it is called changing the text to coordinate the rhyme, which is not the case. [31] Zhu Zi's original meaning is to enjoy the auspiciousness of the first concubine in the sixth second of the Jin Dynasty.Or how can Yi Yao achieve this?Husband Emperor Yi returns to his sister, Jizi's Ming Yi, Wang Yong enjoys in Qishan Mountain, and the lines are repeatedly said.
Yi Zhou Yi, so it is mostly talked about in Zhou's affairs.Little animal hexagrams, Miyun does not rain, I am in the western suburbs.Original meaning, I, King Wen himself.
If you control the right way, all the world will be ministers, and if you lose the way, the strong and good-for-nothing are called neighbors.The minister is the neighbor, the neighbor is the minister.
This is cited in the Han Shujiao Zhizhi, and it is annotated by the ancients. The east neighbor is called Shang Zhou, and the west neighbor is called Zhou Wenwang.
Essence is a thing, and it exists out of nothing.Wandering souls become changes, self-existing and non-existent.The Master replied to Zaiwo and said, the flesh and blood are dead below, the yin is the wild soil, and its qi is flourishing above, which is the desolation of Zhaoming Yanhao. [32] Zhu Zi said, Zhao Minglu is also a scene.Zheng Shi said, "Yuan" means fragrance and smell.Artemisia steams out appearance.Xu said, the meaning of sadness makes people trembling and sentimental.Lu'an Xu said, Yang Qi is the soul attached to the body, and life is born.Flesh and flesh are dead, and the qi is unattached, but it diverges and flies up, or it is a bright and clear qi, or it is a warm and gentle wormwood qi, or it is a solemn and sad qi.Gaiyang qi is light and clear, so it rises and floats to follow the yang.The so-called wandering soul is a changer, and the situation is so.The burial of the Jizi in Yanling also means that the flesh and blood will return to the earth.If there is soul energy, there is nothing wrong with it.It is all the same, Zhang Zizheng has a cloud, the emptiness cannot be without qi, the qi cannot be gathered to form all things, and the myriad things cannot be dispersed to become emptiness.It is a last resort to follow the way in and out.However, the sage does his best in the way, and those who have the body without being tired, have the spirit to the extreme, and the essence.
Ghosts, return, Zhang Zi said, Qi becomes matter and disperses into the formless, suitable for my body, this is called return.
Chen Wuji [33] was taught by the theory of wandering souls becoming reincarnation. [34] Rational study of Lu Zhongmu [35] Nan said, if you live forever without melting, there will be many people, so how can the world tolerate it?If you die for a long time without transforming, there will be many ghosts.The husband's lights go out naturally, not the front lights.Clouds and rain, not the previous rain.Death comes back to life, is it the previous life?Shao's [36] Bao Jianduan recorded that things that come together and have a body are called things, and things that are scattered and formless are called changes.Therefore, materialism must be scattered in its gathering place.There is only change, so it is not necessary to gather where it is scattered.That's why it gathers with qi and disperses with qi.If the taste is scattered, it is said that it is also a Buddha.Those who are desolate in gathering are said to be immortal.
The qi that fills the space between the heaven and the earth is also the spirit, and the spirit that is full of qi is the god, and the god is the qi of the heaven and the earth and the heart of man.Therefore, it is said to see without seeing, to hear without hearing, to understand things without leaving them behind.Let the people of the world fast and dress up to accept sacrifices, as if they are on top of it, as if they are on their left and right sides.This is how the sage knows the emotions of ghosts and gods.
Wei Yue descended from the gods, Shengfu and Shen.It is born without entrustment.King Wen is above, Yu Zhao is above heaven.It is not necessary to take advantage of it.The reality and sincerity of these ghosts and gods cannot be concealed.
The sun goes to the moon, the moon goes to the sun, and the day and night are the same.Cold turns to summer, summer turns to cold, so does the day and night of one year old.From the small to the big, from the big to the small, the whole life is day and night.The son is on the river, and the deceased is like a husband, day and night.If you know the way of day and night, you can do it all day long and keep pace with the time, and you can use it to make it easier.
Weitian's fate is endless to Mu, and the successor is good.Thunder in the world, things and ignorance, the nature of those who make it.Therefore, there are four seasons in the sky, spring, autumn, winter, summer, wind, rain, frost, dew, nothing more than teaching.The ground is full of air, air and wind.The wind and thunder are manifold, and the common things are exposed, which is nothing more than teaching.
The heaven and the earth are pure, and all things are mellow.Good words are still mellow.Why do you call it goodness?It is said that sincerity is the way of heaven.Isn't it kind?
The metaphysical is called Tao, and the metaphysical is called utensils.If there is no tool, there is nothing to write about the Tao.It is also said that he cares about Confucius learning the piano from Shixiang.Learn the number and then get the ambition.Once you have learned your aspirations, you can become a human being.It is true that although Confucius's sky is vertical, it is not impossible not to seek the number of images.Therefore, he said to himself, "Go down to learn and go up."
The clothes hang down and the world governs, and the text changes when the quality changes.It started from the Yellow Emperor Yao and Shun.Therefore, there is a theory of flexibility and adaptability to the people.
Human beings are learning, and they are also sick of those who come and go, so there are few people in the world who do not help the elders.In the past, I didn't know it or know it.To live in peace means to have deep qualifications;
Civilized on the inside but soft on the outside, is it true that the king of Wen is struggling and prospering?Don't complain about the sky and don't favor others, go down to school and go up to the top, is it the one who prospers because of the difficulties of Confucius?Therefore, in Chen Zhi'e, Yan Yuan knew the ambition of Xiange, but the disciples of Zilu and Zigong were not enough to achieve it.Therefore, it is called the distinction between poverty and virtue.
Love and hate attack each other, distance and near take each other, love and falsehood affect each other, and people's hearts change to the extreme.How do you know it?Know it by its words.Those who will be traitors will be ashamed of their words, and those who are suspicious in the center will be their words.The auspicious people speak few words, and the hot-headed people speak many words. Those who slander the good will make their words wander, and those who lose their guard will make their words be wrong.Listen to his words, look into his eyes, how thin a person is.Therefore, the sage set up hexagrams to indulge in falsehood.The sincerity in the heart must be shown in the outside, and the reason why a gentleman knows people is also.Everything is prepared for it, so that the people know the gods are treacherous, and the reason why the former kings cast the tripod is also.Therefore, do those who make changes have any worries?The defense of the whole body and the wisdom of resisting things are all there.
Those who count the past are smooth, the traces of good fortune and human affairs are constant and verifiable, and the smoothness can be tested in the past.Those who know the coming will go against it, and the clouds of change will move it, and it will be new and endless every day, and the reverse will be pushed to the future.Saints and gods come with knowledge, and knowledge goes with Tibet. As a book of change, it was used by the people in the past.What is set up is not yet achieved, and what is expected is not yet achieved.It is called the inverse number.Although if it is not based on the completed traces of the gossip, is it easy to observe the signs of the lines that are connected and connected?It is the nature of the world's words, so that's all.
Liu Rujia said, there is a principle between heaven and earth, and the sages draw hexagrams based on the principle to describe it, and because of the image, they write it as change to account for it.The image is the body, and the image is also the already existing one.Those who occupy it use it, and those who occupy it before it happens.What has already happened is the past, and the past has the meaning of going along with it.If it has not happened, it will come, and if it comes, it will have the meaning of rebellion.For example, if it looks like the sky, it is painted as Qian, like the earth, it is painted as Kun, like thunder and wind, it is painted as Zhenxun, like water and fire, it is painted as Kanli, like mountains and lakes, it is painted as Gendui. Those who give birth to Yao from rigidity and softness.Doesn't it mean that the number goes smoothly?If you can do it, you know Qianyuan Henry Zhen.If you get kun, you know the chastity of kun yuan Henry's mare.If the divination is shocking, you will know that it is shocking, and when the shock comes, you will be stunned, and you will laugh and talk hoarsely.If you get Xun, you will know Xun Xiaoheng, and you will benefit from it, and you will see the adults.If you get the hurdles by divination, but know the hurdles and learn from them, you will have a rich heart and a prosperous heart, and you will have a good attitude in your actions.If you can get away from the divination, you will know that Li Zhenheng is good, and the cows are auspicious.If you get the gen, you know that the gen can't get the body, and you can't see the person when you walk in the court.The divination can be redeemed, and the knowledge can be redeemed by Henry Zhen.These are all the virtues of the gods, and the ones who are like the emotions of all things. Doesn’t it mean that those who know what is coming are rebellious?Husband counts the past in succession, so he can reverse the future.Confucius said, the profit and loss of Yin due to Xia Li can be known.The profit and loss of Zhou is known because of Yin Li.Those who count the past will follow suit.It may be known for a hundred generations that it may succeed the Zhou Dynasty.Those who know the coming are rebellious.Therefore, it is called easy reversible number.If it is like what Shaozi said, it is that Xiwen's Yi has been judged and divided into two, and Zhenli Duigan is the hexagram that has been born, and Xunkan Genkun is the hexagram that has not been born. That's it.
Thunder is used to move it, wind is used to disperse it, rain is used to moisten it, yue is used to suppress it, gen is used to stop it, duplication is used to speak it, dryness is used to govern it, and kun is used to store it.The upper four raise the image, and the lower four raise the hexagram, each according to its specificity for the user.The one who ends all things and begins all things is Mo Sheng Hugen.Cui Jing said, "Gen doesn't talk about mountains, but only mentions the name of the hexagram. If you move and scratch the dryness, the power is wind, thunder, water and fire."To the end of all things.This is not the case for Yu Shanyi, so let’s talk about hexagrams regardless of the image.Got it.
There are those who seek broad examples in the ancient writings, and those who give examples and vice versa.今夫山一卷石之多，今夫水，一勺之多，天地之外复言山水者，意有所不尽也。坤也者地也，不言西南之卦。兑正秋也，不言西方之卦。举六方之卦而见之也，意尽于言矣。虞仲翔以为坤道广布，不主一方，及兑象不见西者，妄也。
丰多故亲寡旅也。先言亲寡后言旅，以协韵也。犹楚辞之吉日兮辰良也。虞仲翔以为别有义，非也。
兑为口舌，其于人也，但可以为巫为妾而已。以言说人，岂非妾妇之道乎？
凡人于交友之间，口惠而实不至，则其出而事君也，必至于静言庸违。故舜之御臣也，敷奏以言，明试以功。而孔子之于门人，亦听其言而观其行。
唐书言韦贯之自布衣为相，与人交终岁无款曲，未尝伪辞以悦人。其贤于今之人远矣！
序卦杂卦皆旁通之说，先儒疑以为非夫子之言。然否之大往小来，承泰之小往大来也。解之利西南，承蹇之利西南不利东北也。是文王已有相受之义也。益之六二即损之六五也。其辞皆曰十朋之龟。姤之九四即夬之九三也。其辞皆曰臀旡肤。未济之九四即既济之九三也。其辞皆曰伐鬼方。是周公已有反对之义也。必谓六十四卦皆然，则非易书之本意。或者夫子尝言之而门人广之，如春秋哀十四年西狩获麟以后续经之作耳。
苏氏曰，昼日三接故曰昼，得其大首故曰诛。晋当文明之世，群后四朝，而车服以庸，揖让之事也。明夷逢昏乱之时，取彼凶残而杀伐用张，征诛之事也。一言诛，一言昼，取其音协尔。[37]昼古音注，易体及张衡西京赋并同。虞仲翔曰，诛伤也，本义用之与昼义相对不切。
孔子论易见于论语者二章而已，曰加我数年五十以学易，可以无大过矣。曰南人有言曰，人而无恒，不可以作巫医。善夫，不恒其德，或承之羞。子曰不占而已矣。是则圣人之所以学易者，不过庸言庸行之间，而不在乎图书象数也。今之穿凿图象以自为能者畔也。
记者于夫子学易之言而即继之曰，子所雅言诗书执礼，皆雅言也。是知夫子平日不言易，而其言诗书执礼者，皆言易也。人苟循乎诗书执礼之常而不越焉，则自天佑之吉旡不利矣。故其作系辞传于悔吝旡咎之旨，特谆谆焉。而大象所言凡其体之于身施之于政者，无非用易之事。然辞本乎象，故曰君子居则观其象而玩其辞。观之者浅，玩之者深矣。其所以与民同患者，必于辞焉著之。故曰圣人之情见乎辞。若天一地二，易有太极，二章皆言数之所起，亦赞易之所不可遗，而未尝专以象数教人为学也。是故出入以度，旡有师保。如临父母，文王，周公，孔子之易也。希夷之图，康节之书，道家之易也。自二子之学兴，而空疏之人迂怪之士举窜迹于其中以为易。而其易为方术之书，于圣人寡过反身之学去之远矣！
诗三百，一言以蔽之，曰思无邪。易六十四卦，三百八十四爻，一言以蔽之，曰不恒其德，或承之羞。夫子所以思得见夫有恒也。有恒然后可以无大过。
易有七八九六，而爻但系九六者，举隅之义也。故发其例于乾坤二卦，曰用九用六，用其变也。亦有用其不变者。春秋传，穆姜遇艮之八。晋语，董因得泰之八，是也。[38]杜元凯注谓，杂用连山归藏二易，皆以七八为占。故言遇艮之八者，非。晋语，公子筮得贞屯悔豫皆八。本卦为贞之卦为悔。沙随程氏曰，初与四五凡三爻变，其不变者二三上在屯为八，在豫亦八。今即以艮言之，二爻独变，则名之六。余爻皆变，而二爻独不变，则名之八。是知乾坤亦有用七用八时也。乾爻皆变而初独不变，曰初七潜龙勿用，可也。坤爻皆变而初独不变，曰初八履霜坚冰至，可也。占变者其常也，占不变者其反也。故圣人系之九六。欧阳永叔曰，易道占其变，故以其所占者名爻，不谓六爻皆九六也。得之矣。
赵汝梅易辑闻曰，揲蓍策数凡得二十八，虽为干亦称七，凡得三十二。虽为坤亦称八。
杨彦龄笔录曰，杨损之蜀人，博学善称说。余尝疑易用九六而无七八。损之云卦画七八，爻称九六。
干之策二百一十有六，坤之策百四十有四。亦是举九六以该七八也。朱子谓七八之合亦三百有六十也。[39]干遇七则一百六十八。坤遇八则一百九十二。
舜曰官占惟先，蔽志昆命于元龟。诗曰，爰始爰谋，爰契我龟。洪范曰，谋及乃心，谋及卿士，谋及庶人，谋及卜筮。孔子之赞易也，亦曰人谋鬼谋[40]祖伊告纣言格人元龟，亦先人后龟。夫庶人至贱也，而犹在蓍龟之前，故尽人之明而不能决，然后谋之鬼焉。故古人之于人事也，信而有功。于鬼也严而不渎。
子之必孝，臣之必忠，此不待卜而可知者也。其所当为，虽凶而不可避也。故曰欲从灵氛之吉占兮，心犹豫而狐疑。又曰用君之心，行君之意，龟策诚不能知此事。善哉屈子之言，其圣人之徒与！
卜居屈原自作，设为问答以见此心。非鬼神吉凶之所得而移耳。王逸序乃曰，心迷意惑，不知所为，往至太卜之家，决之蓍龟，冀闻异策，以定嫌疑。则与屈子之旨大相背戾矣。洪兴祖补注曰，此篇上句皆原所从，下句皆原所去。时之人去其所当从，从其所当去。其所谓吉乃原所谓凶也。可谓得屈子之心者矣。
礼记少仪问卜筮曰，义与志与？义则可问，志则否。子孝臣忠义也。违害就利，志也。卜筮者，先王所以教人去利怀仁义也。
石骀仲卒，无适子，有庶子六人。卜所以为后者，曰沐浴佩玉则兆。五人者皆沐浴佩玉，石祁子曰，孰有执亲之丧而沐浴佩玉者乎？不沐浴佩玉。石祁子兆。卫人以龟为有知也。南蒯将叛，枚筮之遇坤之比，曰黄裳元吉。子服惠伯曰，忠信之事则可，不然必败。外强内温忠也。和以率贞信也，故曰黄裳元吉。黄中之色也。裳下之饰也，元善之长也。中不忠不得其色。下不共不得其饰，事不善不得其极。且夫易不可以占，险犹有阙也。筮虽吉未也。南蒯果败。是以严君平之卜筮也，与人子言依于孝，与人弟言依于顺，与人臣言依于忠。而高允亦有筮者，当依附爻象劝以孝忠之论，其知卜筮之旨矣。
申鉴或问卜筮曰，德斯益，否斯损。曰何谓也？吉而济凶而救之谓德。吉而恃凶而怠之谓损。
君子将有为也，将有行
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