Chapter 2 Copies

The gossip is in a row, and the image is in it.Therefore, it is important, and Yao is in it.Hardness and softness push each other, and change is in it.The words are ordered, and the movement is in it. Those who are good and bad are also the victors.The way of heaven and earth is also for those who watch the world.The way of the sun and the moon is also true.The movement of the world is caused by the true husband. It is indeed easy to show people how to do it.Fukun, it is easy to show people.Those who are in line, those who follow this are also.Like those who are also like this one. The image of the line moves from the inside, good and bad luck can be seen from the outside, achievements can be seen from changes, and the feelings of saints can be seen from words.

The great virtue of heaven and earth is life, and the great treasure of saints is status.Why keep the position called benevolence.Why gather people and call it wealth.Financial management is righteous, and banning people is injustice. In ancient times, Bao Xi, the king of the world, looked up at the sky, and looked down at the ground. The writing of birds and beasts was suitable for the ground. With the virtue of communicating with the gods, with the feeling of being like all things. Make knotted ropes and make nets, use tenants to fish, cover and take away. Bao Xi's family did not, Shennong's family made it, the wood was turned into a scorpion, and the kneaded wood was used to make a lei. The benefits of the lei were used to teach the world and gain all kinds of benefits.

The sun and the middle of the day are the market, so that the goods of the world will be traded and retreated. After Shennong's death, the Yellow Emperor, Yao, and Shun made it, through the changes, so that the people will not tire, and the gods will make it, so that the people will be happy.If it is easy to be poor, it will change;Therefore, since God blesses it, there is no disadvantage in good fortune, the Yellow Emperor, Yao, and Shun hang down their clothes and rule the world, covering all heaven and earth. Cut wood to make a boat, and dry wood to make a paddle. The benefit of the boat is that if the economy is unreachable, it will go far to benefit the world, and it will take over the scum.

Serve the oxen and ride the horses, lead the weight to go far, benefit the world, and cover all the followers. Hit the door heavily to wait for the thugs, and cover all Yu. Broken wood is used as a pestle, and the ground is dug into a mortar. The benefit of the mortar and pestle will benefit all the people, and all minor faults will be covered up. The stringed wood is the arc, and the Yan wood is the arrow. The sharpness of the arc and the arrow is to prestige the world and cover all the eyes. In ancient times, they lived in caves and in the wild, and the saints of later generations changed them to palaces, built buildings and built buildings to wait for the wind and rain, and built them to take all the strong people.

In ancient times, the burials were paid with thick clothes, and they were buried in the middle of the field, without seals or trees, and there were countless mourning periods. The saints of later generations used the coffin to cover up all the major faults. In ancient times, it was governed by knotting ropes, and the sages of later generations changed it by writing contracts, hundreds of officials governed, and all peoples inspected and seized all kinds of plants. Therefore, the Yi Yi Xiang also.Like also who, like also.The material is also.Those who are Yao also follow the movement of the world.That's why good and bad luck happen, but regret is also stingy.

The yang hexagram has more yin, and the yin hexagram has more yang, why?The Yang hexagram is strange, and the Yin hexagram is coupled.What is his virtue?There is one ruler and two peoples, the way of a gentleman.Yin two monarchs and one people, the way of the villain is also. Yi said: "Looking forward to each other, friends follow you and think." Zi said: "What is the world thinking and worrying about? The world is going to the same goal but going the same way, the same but worrying about everything, what is the world thinking and worrying about?" "When the sun goes, the moon comes, when the moon goes, the sun comes, the sun and the moon push each other, and the bright comes. Beneficial and trustworthy, and beneficial."

"The bend of the inchworm is to seek trust. The sting of the dragon and snake is to save the body. The essence is engrossed in the spirit, so that it can be used. The use of the body is to respect the virtue. After this past, it is not known. The poor god knows and transforms, and the virtue Sheng also." Yi said: "Being trapped in a stone, occupying thistles, entering his palace, not seeing his wife, is fierce." It is humiliating and dangerous, and the time of death is approaching, can the wife see evil?" Yi said: "Public shooting of falcons is above Gaoyong, and there is no disadvantage in obtaining them." Zi said: "Falcons are birds, bows and arrows are weapons, and people who shoot them are people. A gentleman hides the weapon in his body and waits for the time to move it. Why is it disadvantageous?" Is there? Move without enclosing, so that you can't get out. It is also the one who moves when the words are formed."

The Master said: "The villain is not ashamed of being unkind, not afraid of injustice, not persuading when he sees benefits, not punishing if he is not powerful; small punishments but big admonitions, this is the blessing of the villain." . "This is what it means." "If goodness is not accumulated, it is not enough to become famous; if evil is not accumulated, it is not enough to destroy the body. The villain thinks that small goodness is useless, but he does not do it. Therefore, the accumulation of evil cannot be concealed, and the crime is too great to be explained. Ear, fierce. ""

The Master said: "Those who are in danger are those who secure their positions; those who are dead are those who preserve their existence; those who are in chaos are those who have their own governance. Therefore, a gentleman is safe but does not forget danger, survives but does not forget death, and governs but does not forget Chaos; therefore, the body is safe and the country can be protected. Yi said: "Its death is tied to Bao Sang."" "Heaven and earth are pure, and all things are mellow. Men and women form essence, and all things are born." Yi said: "Three people will lose one person; one person will gain their friends." "Say the same thing."

The Master said: "A gentleman moves after calming down his body, speaks after changing his mind, seeks after making friends. A gentleman cultivates these three things, so he is complete. When danger moves, the people will not agree; if words are feared, the people will not agree." If you ask for it without friendship, the people will not agree. If you don't agree with it, you will hurt it. " The master said: "The evil of the universe and its changes? The dry and yang things are also the Kun and yin things. Yin and yang combine virtues, while rigidity and softness have a body. It is written by embodying the heaven and the earth to understand the virtues of the gods. Its name is also miscellaneous but not Yue. If you judge its kind, what does it mean to decline the world?"

The Master said: "Husband Yi, it is easy to observe the past, and it is subtle to explain the mystery. When it is opened, it is called, and it is distinguished and correct, and the words are prepared. Its name is also small, its category is also large, its purpose is far-reaching, its The diction, the words are melodious, and the things are hidden, because they are used to help the people and to understand the rewards of what is lost." Yi Zhixing also, is it in the middle ages?Do those who make changes have any worries? Therefore, Lu is the foundation of virtue; modesty is the handle of virtue; recovery is the root of virtue; perseverance is the strengthening of virtue; loss is the cultivation of virtue; benefit is the enrichment of virtue; hardship is the differentiation of virtue; Well, the place of virtue; Xun, the system of virtue. Shoes, harmony and arrival; humility, respect and light; complex, small but discerning in things; constant, miscellaneous but not tiresome; loss, first difficult and then easy; benefit, long-term prosperity without establishment; poverty, poverty and openness; well, residence Moved where it was; Sunda, called and hidden. Lu, to act with peace; Modesty, to control rituals; Resilience, to self-knowledge; Perseverance, to one virtue; Loss, to harm far; Benefit, to promote profit; Difficulty, to few resentments; Well, to distinguish righteousness; Sunda, To exercise power. Yi Zhi is also a book, not far away; it is also a Tao, and it has to be moved repeatedly.Changes do not live, circles flow around the void, up and down are impermanent, hardness and softness change, it cannot be the essence of music, only change is suitable. It goes in and out with ease, and knows fear both internally and externally, and is also aware of dangers and causes, without a commander to protect it, just like visiting parents. At the beginning, he led his speeches, but Kui's prescriptions have both Qu Chang.Gou is not a person, and the way is not in vain. Yi is a book, the original must be the end, and it is considered quality.The six lines are mixed with each other, only their time and things. It is difficult to know at the beginning, but it is easy to know at the top, the root and the end.At the beginning of the speech, it is the end of the death.If the husband writes morals on miscellaneous things, and distinguishes right from wrong, it is not because the middle line is unprepared. Alas!If you want to live or die, good or bad, you can know it.Those who know look at his speeches, and think more than half. The second and fourth have the same function but different positions, and their goodness is different. The second is more praised, and the fourth is more fearful, and they are close.Softness is the way, and if it is not good for the far, it should be blameless, and it should be soft.Three and five have the same merit but different positions, the third is more fierce, the fifth is more meritorious, and so on.Its softness is dangerous, its strength overcomes evil? Yi Zhi is also a book, vast and well-prepared, with the way of heaven, with the way of human beings, and with the way of authenticity.Combining the three talents and two of them, so six; the six are not it, the way of the three talents.The way changes, so it is called Yao; Yao has equalities, so it is called things; things are mixed, so it is called Wen; Yi Zhixing also, when the end of the Yin Dynasty, the prosperity of the Zhou Dynasty, virtue and evil?When the matter between King Wen and Zhou was evil?That's why his resignation is in danger.Those who are in danger will be leveled, and those who are easy will be tilted. The way is very great, and everything will never be abandoned.Fear starts from the end, and there must be no blame. This is called the way of change. Husband is the most healthy person in the world, his virtue is constant, and it is easy to know the danger.Fukun, the most obedient in the world, his virtues are constant and simple to know obstacles. One who can talk about the minds, study the worries of the princes, determine the good and bad of the world, and become the leader of the world. Therefore, changes in the cloud, auspicious things have auspiciousness, like a tool for knowing things, and accounting for things in the future. Heaven and earth set positions, saints become capable, people conspire and ghosts conspire, and common people are capable. The gossip uses images to tell, and the lines use love words, where hardness and softness are mixed, and good and bad can be seen! Changes are based on words, and good and bad are based on emotions.Therefore, when love and hate attack each other, good and bad will arise;For all the feelings of change, it will be fierce if you are close to each other; if you harm it, you will regret and be stingy. Those who will rebel will use their words poorly, those who are suspicious of the center will use their words branched, those who are lucky will have few words, those who are rash will have many words, those who slander the good will make their words wander, and those who lose their guard will have their words wrong.