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Book of Changes · Xici

Book of Changes · Xici

伏羲氏

  • Chinese Studies/Ancient Books

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  • 1970-01-01Published
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Book of Changes · Xici 伏羲氏 2890Words 2018-03-20
The sky is respected and the earth is humble, and the universe is fixed.Low and high are old, high and low.Movement and stillness are constant, rigidity and softness are broken.Fangs gather together by like, and things are divided into groups, good and bad will happen.Formed in the sky, shaped in the earth, changes can be seen. Drum it with thunder, moisten it with wind and rain, the sun and the moon move, one cold and one hot, the way of dryness becomes a man, and the way of kun becomes a woman. Qian knows the beginning, and Kun makes things. Doing is easy to know, and Kun is simple and capable.

Easy is easy to know, simple is easy to follow.If it is easy to know, you will have relatives, and if you are easy to follow, you will have merit.If you have relatives, you will last long, and if you have meritorious service, you will be great.If it can be long, it will be the virtue of a sage, and if it can be large, it will be the karma of a sage. Easy to simplify, and the reason of the world is right; The sage sets up hexagrams to observe the phenomenon, and the words can tell the good and the bad, and the hardness and softness are pushed together to produce changes. Therefore, those who are good or bad are the signs of gains and losses.Those who regret and miserly are also a sign of worry.Those who change are also the signs of advance and retreat.Hard and soft, the image of day and night.The movement of the six lines is the way of the three extremes.

Therefore, the place where a gentleman lives in peace is the order of change.Those who are happy to play are also the words of Yao.Therefore, when a gentleman lives, he observes his appearance and plays with his words; when he moves, he observes his changes and plays with his appropriation.That's why God blesses it, good luck and no bad luck. The words are like words.The one who speaks is the one who changes his words.Those who are good or bad, say that they lose or lose.Those who are regretful and stingy are almost small flaws.Those who are not to blame are good at making up for their mistakes.

Therefore, the ranks of the noble and the humble are kept in place.Those who are small and big are stored in hexagrams.Those who argue about good and bad, save words.Those who worry and regret are saved.If there is no blame for the shock, there will be almost regret.Therefore, the hexagrams are small and big, and the words are dangerous and easy.Those who say goodbye also refer to what they say. Yi is in line with the heaven and the earth, so it can make the way of the heaven and the earth. Look up to observe astronomy, and look down to observe geography. This is why you know the darkness.The original is the end, so we know the theory of death and life.Essence and energy are things, and wandering souls are changes. This is the state of knowing ghosts and gods.

It is similar to heaven and earth, so it does not violate it.Knowing all things around, and benefiting the world, it is not enough.Walk sideways but not flow, happy to know fate, so don't worry.An Tu is benevolent, so he can love. The scope of the transformation of the heaven and the earth is not enough, and all things are formed without leaving behind. It is known through the way of day and night, so the gods have no direction and no body. One yin and one yang are called Dao, what follows is goodness, and what succeeds is nature. The benevolent sees what is called benevolence, and the wise sees what is called knowing. The common people don't know it in daily use; so the way of a gentleman is rare!

Show all benevolence, hide all uses, encourage all things without worrying with saints, the great cause of prosperity and virtue is coming to an end! Wealth is called a great cause, and daily innovation is called Shengde. What is born is called Yi, what is formed is called Qian, what is imitated is called Kun, what is known about extreme numbers is called possession, what is flexible is called things, and what is unpredictable is called God. Husband is easy, wide and big!If you speak far away, you will not be defensive; if you speak near you, you will be quiet and upright; if you speak between heaven and earth, you will be prepared!

Fugan, its stillness is also dedicated, and its movement is also straight, so it is born with great strength.Fukun, its stillness is also open, its movement is also open, so it is born with wide. The Master said: "It's so easy to change!" Hu Yi is the reason why saints respect morality and broaden their careers.Knowing to uphold courtesy and humbleness, respecting the example of heaven, and humble law and earth, the heaven and the earth set the position, and it is easy to do it.Nature exists, the gate of morality. The Master said: "It's so easy to change!" Hu Yi is the reason why saints respect morality and broaden their careers.Knowing to uphold courtesy and humbleness, respecting the example of heaven, and humble law and earth, the heaven and the earth set the position, and it is easy to do it.Nature exists, the gate of morality.

The sage has the ability to see the inferiority of the world, and to describe it, and to resemble the object; that is why it is called the image.A sage has the ability to see the movement of the world, observe its communication, and perform his rituals.The words are used to judge its good or bad; that is why it is called the line. It is said that the world is the most filthy, but not hateful.It is said that the world is moving, but it should not be chaotic.Plan it before talking, discuss it before moving, and propose to make changes. "The crane is in the shade, and his son is with him. I have a good prince, and I will be with you." The master said: "A gentleman lives in his room, and he speaks his words. If he is good, he will respond to him thousands of miles away, let alone the one who is close to him? Living in one’s room, speaking one’s words, one is not good at disobeying them thousands of miles away, let alone one’s neighbors? Words come from the body and affect the people; deeds spread far away; words and deeds are the cardinal of a gentleman, the cardinal’s hair, and the master of honor and disgrace. Words and deeds, The reason why a gentleman moves the world, is he careless?"

"Same person, cry first and then laugh." The Master said: "The way of a gentleman comes from or comes from, or speaks silently or in silence. If two people agree with each other, their sharpness will cut through gold; words with the same heart will stink like orchids." "On the sixth day, there is no blame for borrowing white grass." The Master said: "It's okay to use white grass for the mat; what's the blame for using white grass for the mat? Be careful. Husband Mao is a thin thing, but it can be used seriously." The art of shensi has also passed away, and nothing has been lost."

"A gentleman who is laboring and modest has a good end." The master said: "Working without cutting down, meritorious but not virtuous, the most generous, and the one who speaks with his merit. Congratulations to those who keep their positions." "Kanglong has regrets." The Master said: "You are noble but have no position, high but have no people, sages are low and have no assistants, so you have regrets because of your actions." "If you don't leave the house, there is no blame." The master said: "When chaos is born, words are regarded as rank. If the ruler does not keep secrets, he will lose his ministers; if his ministers do not keep secrets, he will lose his body; if few things do not keep secrets, he will suffer. It's not like a gentleman is careful and close."

The Master said: "Do those who do Yi know how to steal?" "Those who are negative are the things of the villain; the villain takes advantage of the weapon of the gentleman, and the thief thinks to seize it! Slow up and down, violent, the thief wants to cut him down! Slowly hide the thief, cultivate the appearance and prostitute, Yi said: "Love And ride, to Kou to. "The trick of stealing." The sky is one and the earth is two, the sky is three and the earth is four, the sky is five and the earth is six, the sky is seven and the earth is eight, the sky is nine and the earth is ten.The sky is five, the earth is five, and the five phases are in harmony with each other.The number of days is twenty and there are five, the number of earth is thirty, and the number of heaven and earth is fifty and five. This is why there are changes and ghosts and gods. The number of Dayan is fifty, and its use is nine out of forty.Divide it into two to resemble two, hang one to resemble three, and use four to resemble four. When it is odd, it is strange to 晅 to resemble the leap, so it is □① and then hung.There are six out of two hundred and ten strategies.Kun's strategy, there are four in one hundred and forty.Where there are three hundred and sixty, the current day.The strategy of the two chapters, there are one thousand five hundred and twenty, which is the number of all things. Therefore, four camps become easy, eight out of ten changes become hexagrams, and eight trigrams make small successes.Introduce and extend it, touch the class and grow it, and the ability of the world will be completed. Showing the Tao and the virtues of the gods, so you can entertain and entertain, and you can bless the gods.The Master said: "Those who know the way of change know what God does!" There are four ways of a sage, those who use words to appreciate their words, those who use motion to appreciate their changes, those who use utensils to appreciate their images, and those who use divination to appreciate their divination. Therefore, the son of the monarch will think that there is something to do, and that there is something to do, and when he asks him, he speaks, and his order is like the direction, no matter how far or near, deep or deep, he knows what is coming.It is not the best in the world, who can compare with this. Participate in the army to change, comprehend the number, and understand the changes, so that the writing of the world can be achieved; the number is extremely large, and the image of the world can be determined.It is not the cause of change in the world, which one can be compared with this. It is easy to have no thoughts, do nothing, stay still, and feel the world.It is not the best god in the world, who can be compared with this. Hu Yi, the reason why the sage is extremely deep and studied.Only deep, so it can understand the aspirations of the world; only a few, so it can accomplish the affairs of the world;Confucius said: "It is easy to have the four ways of a sage", this is what is called it. The Master said: "What is the purpose of Husband Yi?"Husbands are easy to make things happen, risking the way of the world, and that's all.Therefore, the sage uses the aspirations of the world to determine the karma of the world and to resolve the doubts of the world. " Therefore, the virtue of yarrow is round and divine; the virtue of hexagrams is known only;The sage washes his heart with this, and hides in secret, good and bad are in trouble with the people.God comes with knowing, and knowing goes with hiding, what can be compared with this!The ancient wise and wise know the martial arts but not kill the husband? Therefore, to understand the way of heaven and observe the reason of the people, it is used by the people before the gods and things.The saint fasts with this, and uses the gods to worship his god! Therefore, closing a household is called kun; opening a household is called dry; closing and opening up is called change; intercourse without end is called communication; seeing is called image; shape is called tool; making and using it is called dharma ;Using access, the people use it salty, called the god. Therefore, there is Tai Chi in Yi, which produces Liangyi, Liangyi produces four images, four images produce eight trigrams, eight trigrams determine good and bad, good and bad produce great cause. Therefore, the image of the Dharma is nothing greater than the heaven and the earth; the flexibility is nothing greater than the four seasons; Deep and far-reaching, to determine the good and bad of the world, the one who becomes the leader of the world is no bigger than a turtle. Therefore, the gods are born, and the saints hold on to them.The world changes, and the saints follow suit.The sky hangs down like an image, and when you see good or bad luck, the sage looks like it.The river produces pictures, Luo produces books, and the sages follow.Yi has four images, so it is shown.It's a speech, so I tell you.It is determined by good or bad, so it is broken. Yi said: "Since God blesses him, good luck has no disadvantages." Zi said: "He who is blessed helps. Those who are assisted by heaven are obedient; those who are assisted by humans are trustworthy. To act on trust is to think obediently, and to honor the virtuous." .So God blesses it, good luck and no bad luck." The Master said: "Books cannot express words, words cannot express meaning; but the meaning of the sage, is it invisible?" Make the most of profit by making changes, and dance with drums to make the most of spirit." The evil of the universe and its changes?The universe is in a row, and Yi stands in it.If the universe is destroyed, it will be impossible to see Yi; if it is not visible, then the universe may almost cease. Therefore, what is above the metaphysical is called the Tao; what is below the metaphysical is called the tool; what is transformed and cut is called the change; That's why, husband Xiang, sages have the ability to see the shackles of the world, and draw up various descriptions, like the things that are appropriate, so it is called Xiang.The sage has the ability to see the movement of the world, to observe its communication, to perform its ceremonies, to coax words, and to judge its good or bad, so it is called the line.Those who are the most powerful in the world are stored in hexagrams; those who inspire the world are stored in words; In other words, trusting what you don't say is a virtue.
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