Chapter 63 Jiji hexagram (63rd) up and down

"Ji Ji", Heng Xiao, Li Zhen.Good luck at the beginning, chaos at the end. "Yuan" said: "If you are economical, you will be prosperous." Those who are prosperous are also prosperous. Where yin and yang are in their own places, they are quiet and not used.If it is to be used, there must be someone who can accumulate it.Water is on fire, and the fire is eager to burn but does not reach. This is why the fire makes it angry.Yin all takes advantage of yang, and the desire of yang fails, which is why this yang exerts its strength.When fire causes its anger, it will succeed despite dangers; when yang exerts its strength, it will succeed despite difficulties: this is why it is called "boosting".Therefore, it is said: "Since it is economical, the small ones will be prosperous." It is said that the small ones are all prosperous at the top, and the big ones are all at the bottom and not.

"Lizhen" is rigid, soft, upright and in position. "Hurm" goes up and "Li" goes down, rigidity, softness and uprightness; yin belongs to yin, yang belongs to yang, and the position should be right. "Hardness, softness, uprightness and proper position", the small ones cannot make further progress, and chastity is used for profit. "Auspicious at the beginning" means softness in the middle; "end" means "chaotic", and the way is poor. Softness takes advantage of rigidity, and it is not correct; it can be done with "economical", but "both economical" should be changed and reversed, and this is the end.If it stops but does not change, it will be chaotic.

"Xiang" says: Water on fire "boosts benefits"; a gentleman thinks about troubles and prevents them. Those who are "both economical" will find it difficult to live in a peaceful and happy world, and sorrows often arise here. Ninth day: pull the wheel, wet the tail, no fault. "Xiang" says: "Twist the wheel", which means "no blame". Those who are "economic" all adapt from the inside to the outside, so "both economics" and "uneconomical" both start from the beginning and end from the above. Those who "drag" are the image of wanting to go but not entering.On the ninth day of the ninth day, the party was in danger, and those who did not complete the relief, so there is "no blame".

Sixty-two: If a woman loses her fowl, don't chase it away, and get it in seven days. "Xiang" said: "Seven days to get", it is also the middle way. In the world of peace and happiness, people don't think about chaos, but villains open it up.If there is a reason to start, it must start with contention; contention leads to movement, and movement leads to everything.A gentleman lives in the most quiet place, and accepts it broadly. Although there are people who are fond of chaos and joy in misfortune, they want to start it, but people don't give it to them. "Ji Ji" line and line all have responses, Liu Er and Liu Si are located between the two Yangs, in suspicious places, they are plotted by bandits; "茀". "Chu" is a woman's cover; when a woman loses her clove, her husband will be angry and ask for it, but she may not be able to get it, but the woman sees it first and doubts it.Those who are close to their wives first see and question, resentment and anger coexist, and the anxiety is so great that it cannot be overcome.Therefore, whoever steals my fou, the benefit lies in my chasing it.Therefore, it is said: "Don't chase, you will get it in seven days."

Nine Three: Gaozong's prescription for fighting ghosts, three years to restrain it; villains should not use it. "Xiang" said: "Three years to restrain it", exhaustion. "Unreliable", Fang Qi did not come out of difficulties.Up and down as one, like Hu and Yue in the same boat but encountering the wind, even though the people are tough, it is okay to make difficulties.And its "benefit" has come out of difficulties, and the people at the top use it for their people, and it is easy to cause resentment;Therefore, the ninety-fourth of "Weiji" is "the method of attacking ghosts, and it will be rewarded to the big country in three years"; The master of "Weiji" was in the Sixth Five-Year Period, and he was the minister in September Fourth, who had the power to shake the master. His power was not used on the master, but on the "ghost-killing party". Although it has been three years, I have not seen it. It is difficult to overcome it, but it is difficult to overcome it and reward it with a big country.If it is difficult, the minister will use his power to the master, and the master will doubt his minister. The ninety-three of "Jiji" is mainly based on the ninety-five, and the ministers and masters are all strong, so it is called "Gaozong's method of fighting ghosts", and it is also seen that the three are five functions.Even though Gaozong was a sage, those who restrained him after three years, in a world of "boosting economics", the people are content with nothing and can't be used. The reward of "uneconomical" is also for a big country, how can you ask about its gentlemen and villains?If you have meritorious service, the country is worthy of it; while "Jiji" means "little people should not use it", and Gai already suspects his ministers.

June 4: There are clothes and sheaths on the fringe, and they are abstinent all day long. "Xiang" says: "Refrain all day long", which is doubtful. "繻" is regarded as "液". "Clothes", so prepare the boat gap.The four living between the two yangs do not get each other, so be prepared and guard against the same.The hexagram takes "ji" as the matter, so it is taken from the boat. Ninth Five-Year: The killing of cattle in the east is not as good as the sacrifice to the west, and it is really a blessing. "Xiang" said: "The neighbors in the east kill cattle", not as good as when they neighbors in the west;

"East" and "West" are the words of that and me.If there is no water in the sacrifice to kill the cow, and it is said that "killing the cow", it is not as good as offering sacrifices, why?Said: 禴祭, time sacrifice also.Those who kill cattle for the common affairs of the country are not at the right time;The villain thinks that offering sacrifices is not enough to bring blessings, so he kills the cow at an untimely time to ask for it, but he doesn't know the blessings of the sacrifice at the right time.Human feelings, when they are difficult, they hate things; but in a world without difficulties, there is often no happiness.Therefore, the sages think that the main source of "existing financial aid" lies in abiding by the law of peace, and seeking fame and fame is outside the law, which is the so-called killing cattle in "Yi".

Upper Six: Moisturize the head, severely. "Xiang" said: "If you moisten the head, you will be harsh", how long can it last? "Jiji" is above the sixth, and it is also the time of Biji.And living in the shade is not immune to danger.