Chapter 61 Zhongfu hexagram (sixty-first) Xun up and down

"Zhongfu", dolphin fish, auspicious.Lishe Dachuan, Lizhen. "Xuan" said: "Zhongfu", soft inside but firm in the middle, said "Xun", Fu is the transformation of the state. "Zhongfu" means faith.The so-called "Zhongfu" is like the Fu of a feather worm.The Fu of feather worms must be soft on the inside and hard on the outside, but why is "Yi" not "Zhong Fu"?Said: There is no yang inside and no growth, so the inside must be soft while the outside is firm, and the firmness must be in the middle, and then it is "Zhongfu".If it is just in the center, it will be upright, and if it is soft, it will be quiet and long. This is why this feathered insect is in the way of heaven.Gentlemen follow the law, practice it with "speaking", supplemented with "Xun", and the people are transformed.

"Porpoise, lucky", letter and porpoise also. As far as faith is concerned with the people, hypocrisy is tolerated; when it comes to dolphin and fish, no hypocrisy is tolerated.As for the porpoise and fish are all auspicious, then its belief is also complete. "Leading across the big rivers" means taking a wooden boat. As for "Xun" in "Yi" and "Shechuan" in the upper part, the words must refer to trees. "Yi"'s "Yi" said: "The way of wood is walking." "Huan"'s "Yuan" said: "Riding wood has merit." The merit of "Xun".To use "Xun" to act "Dui", to take advantage of the world's smoothness and follow what others say, must be unintentional. Those who "have an empty boat" are unintentional.

"Zhongfu" refers to "Lizhen", which should be compared with the sky. There is no room for falsehood. "Xiang" said: There is wind on the lake, "Zhongfu", a gentleman uses prison to delay death. When the state is transformed, punishment cannot be used. Ninth day: Yu, Ji; there is no swallow. "Xiang" said: "The ninth day of the ninth day is auspicious", and the aspirations have not changed. "Yu" means Jie Ye, Yan An Ye.Sixty-four is the answer to the ninth day of the lunar month; and it is close to the fifth day, which is caused by the fifth day.The so-called "it" is also that June Fourth is not dedicated to responding, but is focused on Five, and its appearance is restless, and it is bound to change.The ninth day of the ninth day and its unchanged, but the warning is not light and should be answered, it is far more difficult to fight, so it is "auspicious".

Ninety-two: Heming is in the shade, and his son reconciles with him; I have a good noble, and I am with you. "Xiang" says: "Its sons and it", the center is also the original. This "Zhongfu" is also, but there is no one who can "Zhongfu". Those who are "Zhongfu" must be upright and one, quiet and long-lasting, and those who respond to each other on the ninth day, June fourth, June third, and upper ninth, and ask for help, and those who ask for help when there is no response in the ninth five, are not the so-called righteousness and oneness, quietness and long-term The long-term ones also.However, Jiu Er uses rigidity and softness, and falls under the two yins. He has no desires, but things respond to themselves. Therefore, it is said: "The singing crane is in the yin, and its son is with it." There is no one who can make it. "I have a good noble, and I will share it with you." Those who have nobles ask for my words;

Six three: To defeat the enemy, drum or strike, weep or sing. "Xiang" said: "Either drum or stop", the position is not appropriate. Sixth and third are not their positions, although they should be in the upper nine, but the upper nine is not the lower one.If you don't ask for three, ask for three, and if you ask for it, you must pass five. If you don't answer five, you will attack me, so it is called "obtaining the enemy".When you win the enemy, you become irritable, and when you are irritable, you become abnormal, so "you may drum or stop, or weep or sing".

June Fourth: A few months ago, the horse died, no blame. "Elephant" said: "The horse dies", which is absolutely superior. In the ninth day of the ninth day, follow me, and in the fifth day of the ninth day, you should follow me, and one yin should be the request of two yangs, and it will flourish.Therefore, it is called "how many times the moon looks". Those who "look at the moon" are not the responsibility of the four, so they must abandon the five and start from the beginning.If there are two horses and one of them dies, then there is "no blame", and it is classified as five.Both four and five are "Xun", so they are called "classes".

Ninth Five-Year: There is Fu, there is a twinge; there is no blame. "Xiang" said: "There is a Fu Congru", which is just right. Those who "have Fu" are June Fourth.From the five words, it is regarded as "no blame" to get four, and it is not necessary to ask for it, but it must be tightened and then consolidated.It is special for its position, so it is "no blame". Upper Nine: Han Yin, ascending to the sky; chastity and fierceness. "Xiang" said: "Han Yin ascends to the sky", how can it grow! "Han Yin" is also the one who flies and sings.All feathered insects that fly and sing do not fly long, as do pheasants and the like.It is not the way of "Zhongfu" to stay on the outside and live on the top; it is also the one who flies to seek appearance, and sings to seek trust, so it is said: "Han Yin, ascends to the sky".Ninety-two is in the yin and the son is harmonious, and the upper nine is flying and singing to the sky, and the way is opposite; but it is not the bottom to get the righteousness of yang from the yin, so it is called "virtuous and fierce".