Chapter 36 Ming Yi Gua (36th) Kun up and down

"Ming Yi": Li Jin Zhen. "Yuan" says: Ming enters the earth, "Ming Yi".Civilized on the inside but docile on the outside, in order to face great difficulties, King Wen took it as his. "Li Zhenzhen" is obscure.Difficulties within but able to correct one's ambitions, Jizi took it. "Xiang" said: "Ming enters the earth, "Ming Yi", a gentleman uses obscurity to make clear. Wang Bi said: "It is obvious from the outside that it is created." Ninth day: Ming Yi is flying, hanging down its wings.When a gentleman walks, he does not eat for three days.There is something to say, and the master has something to say.

"Xiang" says: "A gentleman is in action", righteousness does not eat. The master of "Ming Yi" is in Shangliu.Two and five are all places for their use.But the ninety-three powers are all in their masters, and they are powerful enough to rectify them. These three are all responsible for the "Ming Yi" world.Husbands and gentlemen have responsibilities in this world, if you can save them, you can save them, this is also the case of "using rescue" in June 2;If it can neither be saved nor rectified, then the gentleman dare not relinquish his humiliation for his own personal gain, such as the "Jizi" of the Sixth Five-Year Plan.A gentleman lives in the world of "Ming Yi". If there is a responsibility, there must be something to stop it.On the ninth day and the fourth day of the sixth lunar month, there is no responsibility for the world, so those who are close can enter the stomach and get the heart "before going out of the courtyard", while those who are far away can't walk and eat. Those who "Ming Yi" are from the "Yi" to fully understand it. When flying and raising their wings, they will see the scorpion, so "hanging their wings", so they show the shape of not flying.Fang Qi has not gone yet, "hanging his wings", and it is slow; if he is going, he will not eat for three days, and it is urgent.What is it?It is inevitable to be afraid. The master of "Ming Yi" has already lost his people, and if I am suitable, what is suitable will be his enemy.Go to the master and adapt to the enemy, and the master will use me as a scheme, so it is said that "the master has something to say." "Master", Shangliu also.

Sixty-two: Ming Yi, Yi Yu Zuo Gu, use to save horse strong, auspicious. "Xiang" said: "The auspiciousness of the 6th of June is the same as it is." Yao said left and right, but also said inside and outside.If it is above me, it is to my left. In the world of "Ming Yi", "Kun", the king, will be abolished. "Li", minister also, and Fang Zhuang also.From the word "li", the waste of "kun" is also the injury of the left thigh.Sixty-two is loyal and obedient, so it is used to save it, love its loyalty and worry about its failure.Therefore, the precept says: It is not enough to save if you go alone.Horses are strong and then lucky, so horses carry the wounded.

Nine three: Ming Yi, hunted in the south, got his head, so don't be jealous. "Xiang" said: "The ambition of "South Hunting" is great. Those who live in the sixth two are in order (1), without losing the rules of the people and ministers, so they can save the unknown king.It is auspicious to have merit but not to be suspicious.As for Jiu San, its momentum is overwhelming.Although you want to save it, you can't get it, so "South Hunting" corrects it. "Ming Yi" began in obscurity, and "Nan Shou" was the place where its invention was made.Using yang to use yang, the precept lies in speed, so once the "big head" is obtained, "don't be too chaste".

(college note) (1) The person who lives in Shun: "Su Shiyi Zhuan" is written as "Shun where you live", which is wrong. June 4th: Enter the left abdomen, gain the heart of enlightenment, and go out to the court. "Xiang" says: "Enter into the left abdomen", and get the mind. The king who is close to the unknown, but the position is not useful, even if he is inferior, he can avoid it.That's why "enter his left belly and get his heart", and the gentleman who is not to blame can go to his court as quickly as possible.It is inevitable for a gentleman to live here.If you avoid it, there is no one who will not go; if you avoid it but do not go, if you want to ask for it, then my crime is serious.

Sixth Five-Year: Jizi's Mingyi, Lizhen. "Xiang" said: "The chastity of Jizi is unstoppable." The Sixth Five-Year is similar to the Sixth Five-Year, if it is correct, it will be invincible, if it is saved, it will be powerless, if it is eliminated, it will be impossible, this is the most difficult thing.Just like Jizi, you can do it later, and Jizi is here, you can humiliate yourself, and those who "cannot rest in the light" are also. Upper Six: Ignorance and darkness, first ascended to the sky, and then entered the earth. "Xiang" said: "First climbed in the sky", according to the four kingdoms; "later entered the earth", lost it.

All six lines are obscure.And so the obscurity is different: from five and below, it is clear but obscure; if it is above six, it is unclear and obscure.Therefore, it is called "unclear and obscure", and it is not justified to say that it is obscure.Those who are bright but obscure, begin to be obscure and end bright; those who are not clear and obscure, are strong and bright but are actually obscure, and this is their distinction.