Chapter 25 Wuwang hexagram (25th) up and down

"Wu Wang", Yuan Heng, Li Zhen.The banditry is in trouble, and there is trouble in the future. "Yuan" said: "There is no falsehood", just from the outside and the main is inside. It is called the ninth day of the ninth day. Move and be strong, just respond. It is called ninety-five. The tycoon's righteousness is the destiny of heaven. For those who are "innocent", the world obeys "righteousness". The one who is "right" is me; the one who follows the world is the sky.A sage is able to be correct, but he cannot make the world obey, so he regards "no falsehood" as the destiny of heaven.

"If the bandit is upright, there will be evil, and if it is not good, there will be a future." What is the reason for "no pretense"?Destiny is not blessed, let it go! Those who do evil without a reason will be very sick from heaven.The delusion of the world is also (1), and those who are not right can have no choice but to do so. In the world of "No Arrogance", there will be safety if there is regularity, and danger if there is no regularity.Abandoning security means endangering inhumanity, so those who are not upright will surely have natural disasters. (collation) (1)

(1) The delusion of the world: "Su Shi Yi Zhuan" is written as "the decline of the world", which is also common. "Xiang" said: "Thunderstorms in the world, things and nothing wrong." Those who are delusional will not get what they want. The former king Yi Mao adjusted the time and cultivated all things. "Mao" means Mian Ye; "Yes" means Ji Ye. "Biography" says: "Largeness helps the fierce, and fierceness helps the lenient." Since there is no arrogance in the world, when the former king Mian Jisi, he just tolerated and nourished all things.

Ninth day of the lunar month: no falsehood, good luck. "Xiang" says: "Going" of "no delusion" means attaining ambition. Therefore, those who are "innocent" are also "shocks"; those who are "shocks" are also the ninth day. The power of "no delusion" is in the ninth day of the lunar month, so "going" and "obtaining ambition" are also. Sixty-two: If you don't plow and reap, and don't harvest, there will be profits. "Xiang" said: "If you don't cultivate and harvest", you will not be rich.

Sixty-three: Unrestrained calamity: the cattle that may be tied; "Xiang" said: Pedestrians get cattle, and people in the town suffer disaster. Ninth Four: You can be chaste, there is no blame. "Xiang" said: "You can be chaste without blame", which is inherent. Ninth Five: There is no disease of delusion, and there is no medicine for happiness. "Xiang" said: "The medicine" of "No Arrogance" should not be tried. Those who are good for the world do not seek its inevitability, but seek for its inevitability to the point of despair.Those who are not delusional drive others into righteousness within, and what a gentleman is in "righteousness" is all about his greatness.It's all big, you don't need to care about its smallness if you have the way, but its bigness is all.In ancient times, those who practiced righteousness were all those who lacked internally and admired externally.If the husband is full inside, rely on the inside and look outside, and vice versa for those who are insufficient.The yin resides in the yin, and those who settle their divisions are also the same as Liu Er.And those who live in Yang, who are restless and admire outside, are also six or three.Yang is located in Yang, and it is also used by those who use it, and it is also the ninth five.And it lives in the yin, and the inner foot hides its use, which is also the case in Ninth Fourth.Sixty-two is settled, so I dare not act too righteously, saying, "If you don't plow and reap, and don't hustle, there will be profits." Make hair and comb, cook for a few meters, choose a place and dance to do the trick, and then the worm will go somewhere, and move will stumble.Therefore, it is said that it is not necessary to cultivate it for righteousness; it is not necessary for it to be harvested for Dao.It can communicate the feelings of the world without harming its righteousness, so "there is a lot of profit."What is hated by those who reap without farming is also the harm that comes from hating the rich.If you take it without losing its righteousness, can you get it even if you want to be rich?Therefore, it is said that "if you don't cultivate and harvest, you will not be rich."Liu San is uneasy about its division, but admires its name outside, knows its deficiencies, and seeks to be more specific, so it is said that "the calamity of no delusion, or the ox that is tied, the gain of pedestrians, and the disaster of townspeople."Or tie the ox here, and it will be obtained by the practitioners. The practitioners cannot know it, but if they want to blame the people in the city, it is better for them to have innocent people who encounter disasters.If you lose your strength here, but you must seek it if you want it, you don’t think it’s not false at the beginning of the meaning, but if you die as a big fool (1), you need to ask for details.In the Ninth Five-Year Plan, five uses and nine are extremely useful, and extreme use is worrying and useless, so the precept is: "There is no disease without ignorance, don't use medicine to make you happy." In the world of "no ignorance", it is inevitable that there will be diseases. This is the world of Dazheng. Even small injustices, there are small injustices in the world, it is to cultivate their great integrity, nothing can cure it!Using "non-arrogance" as medicine is to poison the world with the utmost righteousness, who in the world will be safe?Therefore, it is said: "There is no false medicine, you can't try it." The ninety-four is full and hidden for use, and it is hard to be used for softness. Therefore, it is said: "It can be chaste, without blame." There are only four who are not to blame.Its "Xiang" said: "Inherent." Those who are "inherent" are born with nature, and they are not taken from outside.

(college note) (1) The death is as big as ignorance: "Su Shiyi Zhuan" writes "reverse to ignorance", which is also common. Upper Nine: No presumption, no deeds, no profit. "Xiang" says: The "action" of "no presumption" is the disaster of poverty. In the world of "no delusion", there are big delusions, Liu San also; and the upper nine responds to it, Liu San admires righteousness and steals his name, and third, he can avoid it.As for Shangjiu, it is poor and defeated.