Chapter 24 Fu Gua (24th) Kun up and down

"Recovery", Heng.There is no disease in going in and out, and there is no blame for friends coming.Repeat the same way, come and go in seven days, and there will be benefits. "彖" says: "Fu, Heng".Just after the revolution, it went forward, so it was "no problem to go in and out". From "kun" to "recovery", it is called "in"; from "recovery" to "dry", it is called "out". "Disease" means disease. "Friends come without blame, repeat the same way, and come back in seven days."Heaven also.

"Kun" and the ninth day are "seven". "Benefits are bound to go", just grow; "recovery", does it see the heart of heaven and earth? Seeing the direction of its intention is called "heart", and seeing its truth is called "emotion".All things that are about to perish and "recover" cannot be done without the gift of heaven and earth.Therefore, in the disappearance of yang, the five exist but are not enough; and in their growth, there is more than just one.Is this manpower? "Biography" says: "What is broken by the sky cannot be broken;" what is broken by it cannot be broken.There must be a big blame if you go against the sky and it is ominous.

"Xiang" said: "Thunder is in the ground, "recovery"; the first kings went to seclusion until the day, and business travel was not good, and later they did not think about it. Those who "recover" are also at the time of change.When the sage's residence is changing, he waits for it to be settled, and he cannot do anything. Therefore, he "retreats until the day" to clarify it, ranging from "not being able to do business and travel" to "not thinking about the future". Ninth day: Not far away, no regrets.Yuan Ji. "Xiang" said: "Recovery" of "not far away" is for self-cultivation.

It is called "recovery" to go to its place of residence and return, to lose its possessions and return to it.You have to go and then you will return, you have to taste death and then you will gain. If you don’t go, you will have no return. If you don’t die, you will have no gain. Therefore, the sage has no return.I haven't seen it happen on the ninth day of the ninth day, but it has come back.Confucius said: "The son of Yan's family is almost a concubine? If there is something bad, you don't know it; if you know it, you don't do it again." Sixty-two: Hugh, Kat.

"Xiang" said: "Xiufu" means "auspiciousness", and the following is benevolence. "Hugh", the ninth day of the ninth day.To live in the yin is to live in the yin, and it is not to fight for the best, but to retreat and "rest", so that those who recover can be trusted, which is called "rest and recovery". Six three: frequent repetition, severe, no blame. "Xiang" said: "Frequently repeated" means "severe", which means "no blame". With yin at the center of yang, strength cannot be resisted; but the middle is unwilling, so it is frequently repeated in the ninth day of the lunar month.Those who are smooth on the outside but uneven on the inside will be "no blame" for danger. "Frequency" means frowned.

June Fourth: Bank of China, Du Fu. "Xiang" said: "The middle line is independent and complex", so follow the Tao. "Independence" and the initial response. Sixth Five-Year: Dunfu, no regrets. "Xiang" said: "Dunfu has no regrets", which is also a self-examination. If you worry about the worries before they come, you will have no regrets.In the Sixth Five-Year Period, the yin is flourishing; but internal self-control is not enough to resist the ninth day of the first day, so it is beneficial to support itself because of the independence of the June Fourth.

Upper Six: Misfortune, inauspicious, and calamity.If you use a teacher, you will be defeated in the end; if you use your country, the king will be fierce; as for ten years, you will not be able to conquer. "Xiang" said: "The evil" of "Mifu" is against the way of the monarch. Taking advantage of the end of the heyday and using it endlessly, not knowing that the ninth day has recovered, it is called "recovery". Those who are "disasters" will be punished by heaven (1).The recovery of the ninth day is the sky; all the people don't give it, but I am alone.If it is used on the enemy, it will disaster the country; if it is used on the country, it will disaster the body.Prosperity must decline, sudden victory leads to defeat.In the end, the country is defeated and the king is fierce.As for those who have not come back after ten years, it is clear that they have used the people for their faults, and what is the difference between teachers and teachers.

(college note) (1) Punishment in heaven: "Su Shiyi Zhuan" is also used as "showing the punishment of heaven".