Chapter 14 Dayou hexagram (fourteenth) from the top to the bottom

"Da You": Yuan Heng. "Yuan" says: "Dayou", softness wins the honorable position, Dazhong.And the upper and lower sides responded to it, saying "Da You". It is called five. Those who are "big" all see "you" in five, so it is called "big you". Its virtue is strong and civilized, and it should be in harmony with the sky, so it is "Yuanheng". "Xiang" says: Fire is in the sky, "great".A gentleman seeks to curb evil and promote good, and he lives in harmony with the sky. With Jianji Ming, you can advance and retreat, good and evil, and "follow the sky" means "rest your life".

On the ninth day of the lunar month, there is no harm, and the bandits are to blame; if it is difficult, there is no blame. The second corresponds to the fifth, the third connects to the Son of Heaven, and the fourth is close to the superior; those who are independent and have nothing to do with each other are only the beginning.Although there is no harm caused by friendship, it is not the so-called "blame".Knowing how difficult it is to be independent and have nothing to rely on, what is the blame? "Xiang" said: There is a ninth day, "no harm". It is true for the ninth day of the Ming Dynasty.

Ninety-two: The big cart is loaded, there is something to go, there is no blame. "Elephant" says: "Big carts are used to carry", and there is no defeat in the accumulation. "Big carts", those that are emptiness and containment, are called five.Ninety-two is enough to do something, but it is not enough to tolerate it in sixty-five, although you want to go, can you get it? "Accumulating in the middle" means clear and empty. Nine three: public, prosperous in the emperor, the villain Fuke. "Xiang" said: "Public use is better than the emperor", and the villain is also harmful.

In the third ninety-three, the sun is in the sun, and its power is enough to pass through the emperor.Treat it with a villain, and you will lose. Nine Fourth: Bandit Qi Peng, no blame. "Xiang" said: "The bandits are worthless, and there is no blame", which is clear and eloquent. "Peng" means three; the meaning of 1994 means that there are only five.The rigidity of the ninth and third is not strong; the softness of the sixth and fifth is not weak.Only the wise can discern this. Sixth Five-Year: Juefu Jiaoru, Weiru, Ji. "Xiang" said: "Juefu Jiaoru", faith is used to develop ambition; "Weiru" is auspicious, easy and unprepared.

In the middle of a group of rigidity, but only use softness, it is also unprepared.Because of its unpreparedness and trustworthiness, those who return to it will be handed over as well.Why is this soft yet powerful?Because of its unpreparedness, it is also known that it has more than enough.Husband preparation is born of insufficiency, and insufficiency is seen outside, and it will be threatened. Upper Nine: Blessed by God, good luck and no disadvantages. "Xiang" said: "Dayou" is auspicious, and "self-blessing" is also. Saying "you", saying "auspicious" and saying "no disadvantage" is also a lot of blessings.But in the end, the reason why it is blessed is not mentioned, and the image has nothing to say because it is written.This is really nothing to say!Those who cover it are far away from being blessed.Husband and two just can't use each other, and yin alone can't use yang, so it must live in a place where the few are the most widowed.Sixty-three is attached to ninety-five, sixty-five is attached to upper nine, and Qunyang returns to it.The two yins are meritorious because of the group of yangs, and the ninety-five and upper nine can sit and receive the achievements of the two yins, so "shoes" have the light of no guilt, and "dayou" has the "blessing" of "self-heaven". The height of the sages is also a wonderful use.Therefore, Confucius said: "Those who are helped by heaven are obedient; those who are aided by man are trustworthy. Keeping faith and thinking about obedience is also a way to honor talents. Therefore, 'As God blesses, there is no disadvantage in good fortune'".Faithfulness, obedience, and appreciation of the virtuous, these three are all six or five virtues. "Easy but unprepared" is the rule of the Sixth Five-Year Plan. "Jefu Jiaoru" is also the letter of the Sixth Five-Year Plan.Qunyang returns to it, and the Sixth Five-Year is also admiring the virtuous.Go up to the nine special shoes.What I do, if I can be obedient and trustworthy, and honor the virtuous, then the help of heaven and man will return home safely?Therefore, it is said that "sages have no merit, gods and men have no names", and "great existence" goes to nine, and there is no reason for blessing.