Chapter 13 Tongren hexagram (thirteenth) work up and down

Tongren Yuye, Heng, Lishe Dachuan, Lijun Zizhen "Tongren" said: "Tongren", the softness is in the middle, and it should be dry, it is called "Tongren". There are two words in this special speech. "Tongren" said: "Tongren in the wild, prosper." This statement is five, so don't say it. Benefits involving Dachuan, "dry" line also. Those who are "wild" have no place to seek.Standing in a place where there is no need, then everyone who follows me will be sincere.He is not sincere, but he can follow me in the wild! "Tongren" does not have the same sincerity, can it be called "same people"?Therefore, heaven is the same as human beings, and the ability of things to be the same as heaven is rare.Heaven does not seek to be the same as things, it does not seek to be different from things, it stands above, and those who can be the same in the world will come naturally, and those who can't will not, and those who are achieved will not be supported by me, and those who are not will not be rejected by me. To not refuse or to help is to get the same sincerity, and to be able to "walt Sichuan".Therefore, it is said that "with people in the wild, you can prosper."If you don't have the same sincerity, if you live in peace with it, you will unite, and if you go to Sichuan with it, you will collapse.Those who are involved in Sichuan without collapse are sincerely the same.

Civilization is healthy, neutrality should be upright, and a gentleman should be upright.Only a gentleman has the ambition to be able to communicate with the world. "Xiang" says: Heaven and fire are "same people", a gentleman distinguishes things by category. Water is "comparison" with the earth, and fire is "same person" with the sky. "Tongren" and "Bi" are similar but different, so we must pay attention to them. "Bi" refers to "comparison" with nothing different, while "Tongren" refers to "same" with differences, so "a gentleman distinguishes things by category".

Ninth day of the ninth day: If you are in the same family, there is no blame. "Xiang" said: Who is to blame when you go out to meet people? The ninth day comes out from the inside, the same as the upper one; the upper nine comes in from the outside, the same as the lower one.It comes out from the inside, so it is called "door"; it comes in from the outside, so it is called "suburb".Those who can go out of the door and be the same as others, but not for their own use. Sixty-two: Tongren Yuzong, stingy. "Xiang" said: "The same people belong to the clan", which is stingy.

Those who say "negotiation" have external responses; those who say "Zong" have the same body.Ninety-five is "negotiation", and ninety-three is "Zong".From "negotiation", it is correct; from "Zong", it is not correct.Those who want to follow in June 2, "negotiate"; but "Zong" wants to get it, the upright ones are far away and can't reach each other; the unrighteous ones are close enough to trap each other.If one cannot be self-reliant in the difficult and be content with the easy, then he is stingy. Nine Three: Fu Rong Yu Mang, promoted to Gaoling, three years old and unhappy.

"Elephant" says: "Fu Rong Yu Mang", the enemy is strong; "Three years old is not prosperous", safe travel? Ninety-four: take advantage of the Yong, Foke attack, Ji. "Xiang" said: "Chengqiyong" means "Fuke"; The desire of six and two is the same as five.Go through three and four and then arrive at (1), so both three and four want to get it.Four is closer to five, and when five takes advantage of it, its momentum is so overwhelming that it cannot be moved. Therefore, although there is a heart to fight against the two, there is no sign of an army.If three is more than five (2), it is a little far away and wanton.Five is in Qiling, not in Qiyong. It is to wait for the army in Mang. Since the army has already risen, even if you want to rebel, can you get it?If you want to be happy, you can't return, but when you are three years old, you will be settled soon?Therefore, it is said, "If you are not happy at the age of three, you can walk safely?"

(college note) (1) Then to: "Su Shiyi Zhuan" as "then five". (2) If the three are as good as five: "Su Shiyi Zhuan" writes "every three is as good as five". Ninth Five-Year: Colleagues, shout first, then laugh.Master Ke, meet. "Xiang" says: the first to be with others, to be straight; The Master said: "The way of a gentleman comes from or comes from, or he speaks silently. When two people have the same heart, their sharpness can cut through gold; if they speak with the same heart, their stink is like orchid." Looking at it from this point of view, how can you use a teacher to lose five things? ?Husband is strong with three or four and can't take it. It starts with "wailing" and ends with "laughing".As for the use of teachers, they must be restrained; they cannot be separated, so we know the sincerity of the second and fifth.Two, yin; five, yang; yin and yang are different, but they are "same people", so it is possible to know that they are the same.Gentlemen differ in appearance, place, speech, and silence, but they are "same people", so it is possible to know that they are the same.If it is possible, then although there are strong things, there is nothing between them.Therefore, it is said that "its profit breaks gold".Orchids have a smell, and sincerity exists; two and five are the same, and their hearts are the same; therefore, it is said that "it stinks like orchids."

Upper Nine: Friends in the suburbs, no regrets. "Xiang" said: "The same people are in the suburbs", and the aspirations have not been obtained. There are few people who are the same as "dry" in things, and now they are above "dry", it is especially difficult to be the same.If you don't agree with anything, you can have "no regrets"; if you don't agree with others, you can "have no ambition".