Chapter 11 Thai hexagram (eleventh) Kun up and down

"Thai", small to big, Ji, Heng. "彖" says: "Tai, small to big, auspicious, prosperous."It means that heaven and earth intersect and all things communicate, and up and down intersect and they are like-minded.Inner yang and outer yin, inner health and outer smoothness, inner gentleman and outer villain, the way of a gentleman is long, and the way of a villain disappears. Yang begins with "Fu" and ends with "Tai". "Tai" is followed by "Da Zhuang", and "Da Zhuang" is followed by "夬". The world of "Tai" is not like the world of "big and strong" and "big". The villain is getting weaker and the gentleman is getting more prosperous.However, the sage who is alone with his husband "Tai" thinks that the villains in the world are invincible, and they must chase them if they want to be forced, so that they will be poor and have no return. Anfu "Tai" puts the gentleman in the middle and often controls his life; while the villain is outside, he will not be at a loss, and then the gentleman's troubles will arise for no reason. This "Tai" is the most secure.

"Xiang" said: Heaven and earth are in harmony, "Thai"; later, wealth is used to form the way of heaven and earth, supplementing the appropriateness of heaven and earth, and controlling the people. "Wealth" means material.As far as "Tai" is concerned, things are extremely extreme and cannot be added. Therefore, they are made because of the way of heaven and earth, that is, they are "assisted by the phase" when they are suitable for heaven and earth, and they are "to control the people" so that they do not fall into "no". . "No", there is no one who is not self-explanatory, so "left and right", so that it does not lose it, then "Tai" can always be preserved.

On the ninth day of the ninth day, pull out Maoru and use it to collect; sign auspiciousness. "Xiang" said: "Pull the grass" and "Sign auspiciousness", the ambition is outside. Wang Bi said: "Mao is a thing, and it is also the one who pulls out its roots and connects it. Ru, the appearance of being connected. Comrades of Sanyang, all have ambitions outside. At the beginning, they are the leaders of the class, and they follow the class." Therefore, it is said "with its Remittance, sign auspiciousness". Ninety-two: Bao Huang, use Fenghe, don't leave it behind; friends die, gain in the Bank of China.

"Xiang" said: "Bao Huang", "Gain is still in the middle of the line", so as to make it big. The yang is all inside, according to the place where it is used; and the three yin are left outside, this yin cannot be tolerated.If yin cannot be tolerated, yang must be diseased; if yang is diseased, there will be competition.Ninety-two, the master of yang, so "to cover shortage, use Fenghe". "Feng He" is the courage of the villain; the villain can only be used by the brave. "Desolation" refers to the useless ones; the useful ones use them, and the useless ones don't let them be discarded.If a gentleman cherishes a villain, his friends think it is wrong, and may leave him, so it is called "friends die".However, if you are worthy of the Sixth Five-Year Plan and have great support from above, the gentleman will be more secure, and even though his friends are dead, the death depends on security, so it is called "brightness".

Ninth Three: There is no peace and no ups and downs, there will be no return, hardship and chasteness, no blame.Don't be sympathetic to his Fu, but you are blessed with food. "Xiang" said: "There is no going back", and it is also the boundary between heaven and earth. "Qian" is basically above, and "Kun" is basically below.It is handed over from top to bottom, so "Qian" lives inside and "Kun" is outside.If "Qian" is uneasy about what he wants to do and strives to advance to force "Kun", then those who are obedient will be rebellious, so it is said that "there is no peace and no evil". If "kun" is not satisfied with the top, then the bottom will be restored to seize "dryness", and the "dryness" will be suitable, so it will be restored quickly, so it is said that "everywhere will never return".At that time, "Kun" is known to be difficult, but Zhenyu I can "no blame".Those who are favored by the ninety-three are the first and the second; if you take pleasure in those you are fond of, advance to force "kun" and violate it again, it will be dangerous.Therefore, it is taught to "don't be sympathetic to one's family" and to be safe "in food", so there is the "blessing" of "Tai".

June 4th: Pianpian is not rich, rely on neighbors, and do not be restrained by Fu. "Xiang" says: "Pianpian is not rich", it is all false; Wang Bi said: "'Qian' is happy to go up, 'Kun' is happy to go down, and 'Kun' is everywhere." Sixth Five-Year and Upper Sixth are those who lose their original places and are happy to go down, so they follow each other lightly, and they don't need to be rich but can be used Its neighbors do not wait for the precepts to be self-contained. Sixth Five-Year: Emperor Yi returns to his sister to benefit Yuanji.

"Xiang" says: "Using welfare to make good fortune" means fulfilling wishes in China. "Sister", the youngest of women. "Yi" If the girl is young and the boy is older, then the power rests with the girl.In the Sixth Five-Year Period, Yin occupies the honorable position, and there is an image of "Emperor Yi returning to his sister". "Kun" is happy to come back down, and when it goes down, it will seize "Qian", and "Qian" will be sick, and it is not the benefit of "Kun".To make "Qian" not sick and "Kun" not hurt, it is better to use the meaning of "Qian" to fulfill its wish of recovery, like the emperor's daughter returning to her husband.The emperor's daughter's return is not to win her husband, but to benefit her. Recovering under "Kun" is not to seize "Qian", but to supplement it, and then it can be done.

Upper Six: The city is restored to the gods, don't use teachers, tell your life from the town, be stingy. "Xiang" said: "The city is restored to the gods", and its fate is chaotic. Take soil from the gods and think of it as a city; seal it up and build it up, not for the benefit of the city, but for the benefit of the people. The reason why "Tai" is thicker than "Kun" is not to benefit "Kun", but also to defend "Qian". "Kun" is above and wants to return to below, just like the earth is a city and wants to return to God.There is a city but it cannot be consolidated, and it is not the crime of the city, but the fault of the people, so "don't use teachers."If you lose your guard at the top, you will think about killing yourself, so you "succumbed to your fate".Yifei is the reason for his life, but since he lost it, he can cherish it, and be stingy if he corrects it.