Chapter 10 Lu hexagram (tenth) dry up and down

Walk on the tail of a tiger, don't hurt people, Heng. "彖" says: "Shoe", soft and firm.It should be said that it should be "doing", so it is "walking on the tail of a tiger, not hurting others, and prospering".Just upright, assuming the throne without guilt, bright too. The reason why "shoes" are "shoes" is that they have three abilities and two.Those who have things cannot use them for themselves, and those who do not have them can be used for them. "Dry" has ninety-two, "dry" can't be used, but six-three can be used.Nine two, tiger also.Why is the tiger used for June 3 and not for nothing?The six-three should be "dry".Therefore, it is said that "speaking and responding to 'doing' is to walk on the tail of a tiger, not to hurt others, and to prosper." Those who "should be 'dry'" can still use two, but "dry" can't be used personally.why?Said: "Qian" means rigidity; ninety-two means rigidity.If two strengths cannot match each other, there will be competition; if there is competition, then "dryness" will be sick.Therefore, "dry" is not used personally, but given to Liusan.Liusan lives in a place of widows because of his softness without schooling, so Ninety-two is forbidden to use it.Nine and two are three functions, and three are five functions. Why is it different from the five relatives and two functions?The fifth is not sick, but it has the merits of the second, so it is said that "assuming the throne without guilt, it is also bright."Husband three and five combined, then the third will not see the scorpion and the fifth will not be sick.Five and three separate, then five will be in danger and three will see each other.Discussing the hexagrams as a whole, so it is said that their combination is auspicious; looking at them separately, so we can see the evil of their separation.This is why it is different.

"Xiang" said: "Go up to the sky, "shoe".A gentleman decides the will of the people through debate. Ninth day: plain shoes go, no blame. "Xiang" says: The "going" of "plain shoes" is to make a wish alone. "Lu", the six lines are all up and down.The shoes are different, so those who wear them are also different.On the ninth day of the ninth day, there is nothing to do, so those who do it are just doing what they want.The way of a gentleman is so changeable and different, because things are uneven.If you don't meet with things, then the gentleman will only fulfill his wish.

Ninety-two: Walking on the road frankly, Youren Zhenji. "Xiang" says: "Youren is Zhenji", and there is no chaos in the middle. The use of ninety-two is great, not seen in two, but seen in three.Three, those who can see are false to my eyes; those who can walk are attached to my feet.Those who have eyes but don't think they are clear, and feet who don't think they can do it, so that Liu San can go on a smooth road and walk safely, isn't it a person who is talented, virtuous, vague and not stunned?Therefore, it is called "Youren Zhenji". Six Three: Can see with eyes, walk with a limp, walk with a tiger's tail, hurt people, fierce.The warrior is the maharaja.

"Xiang" says: "One can see" is not enough to have clarity; "a lame person can walk" is not enough to walk.The fierceness of a man is due to improper position; "a warrior is for the majesty", Zhigang is also. How can the eyes of the blind and the shoes of the lame be self-sufficient!It will be possible to wait for others.Therefore, those who say "lame" and "sluggish" are to show the incompetence of Liusan and treat it as two.Second, the tiger is also, so those who use it for me and not for me, think that it is "dry".Liusan doesn't know its subtleties but has its own clarity, doesn't measure its lameness and walks with it, fears the tiger for itself, and "dries" it for its own use.The tiger sees June 3 but doesn't see "doing", so it's embarrassing.Ninety-two people have them but don't live there, so they are called "youren"; sixty-three people are self-confident, so they are called "warrior people".A warrior sees that others fear himself, but he does not know that others fear his lord.It is because of the ambition to be a king.

Ninth Fourth: Walking on the tail of a tiger, sloppy, and finally auspicious. "Xiang" said: "The end of the scorpion is auspicious", which is also the aspiration. "愬愬", fear also.Ninety-two is just used for six-three, so although three is yin and nine-two is a tiger, then three is also a tiger.Although, it is not sincere.The third is for "doing", and the second is auxiliary; the fourth is on top of it, can you be fearless?And go to "do it" for your own use, but if you rebel in 1992, you will perish to the one who is the tiger, so you are afraid of "final auspiciousness".From the "final auspiciousness" of September 4th, we can know the decline of June 3rd.The decline of June 3rd will make the ambition of September 4th come true.

Ninth Five: Lulu, Zhenli. "Xiang" says: "A person who acts chastely and resolutely" is in a proper position. The rigidity of ninety-two cannot be used for victory, but sixty-three can be used.The Ninth Five-Year Plan does not pay for the three, but takes it as a way to avoid danger.Husband three and five are separated, so is it the only disaster for the third?Although five can not be without danger.The reason why he must be a righteous person is because of his position as a king. Upper Nine: Watching Lu, Kaoxiang, Qixuan, Yuanji. "Xiang" said: "Yuanji" is on the top, and there is great celebration.

Three and five, they are successful when they are combined at the beginning; they are fierce when they are separated.As for the upper nine, I have seen it in history, so I look at what I have done, and examine the auspiciousness of its misfortunes and fortunes, and know that the two cannot be separated for a day (1), and if they return to the old, it will be "Yuanji".Spin, complex also. (college note) (1) It is not possible to leave each other for a day. There is no word "Yi" in "Su Shi Yi Zhuan".