Chapter 7 Fine Arts Miscellany (1)

world famous henry arvinggers The Englishman died of a sudden illness on October 14 this year. The King of England and the Commander of the University of the United States delivered a speech of condolence.When he was born, Yu Xue was ignorant, and he was awarded a Doctor of Letters by several universities in Berlin and Cambril.In addition, Grace University awarded the Doctor of Laws.It is famous for its famous name.Japan's famous and elite tourers are all lucky to have their own color.He is noble and eloquent.Appearing on the stage to perform, joy is the voice of tragedy, similar to the Japanese Danjuro.The improvement of the British drama industry is largely due to his efforts.Now that the ambition is gone, those who know it say that Britain has lost a bright cloud.

Miyake Katsumi A native of Tokushima in Awa country.When he was young, he was very addicted to painting, and almost lost his sleep and food.At the age of seventeen, he traveled to the gate of Yukihiko Ohno, specializing in Western painting.In the 24th year of the Meiji era, when I saw the British exhibition of Boli's watercolor paintings, I suddenly felt touched and decided to study watercolor paintings.Those who care about Japanese workers are rare, and they are extravagantly self-sufficient.Later, he went to Europe and the United States, traveled with famous people from other cities, studied and discussed, and achieved great success in his skills.After returning to China, he became famous for his painting and was promoted as the mountain of watercolor painting.His works are very rich, and there are several kinds of them that I have seen, and they are attached to the left.There are like-minded people in the world, and I would like to see you first.

Japanese Western Painting Magazine There are two schools of Japanese painting: Japanese painting and Western painting.Japanese painting developed the earliest, and there are no fewer than dozens of magazines published.Western paintings have developed rapidly in recent years, and there are more than ten kinds of magazine publishers.The record on the right is not without leaks, but it can also be seen. Summary of Japan's Recent Art Association The 38th Exhibition of the Japan Art Association will be held at the Exhibition Hall of the Ueno Association from October 11th to November 30th.

The Sun Moon Society Exhibition will be held at Ueno No. 5 from August 15th to September 28th.Types of products: paintings, sculptures, patterns, old and new references, etc.Among the new works, the most famous ones are a pair of flower-and-bird screens by Mr. Nemoto Xuefeng, Mr. Ogawa Rongda’s American VIP Entering Beijing, and Ryogoku Chuankai. The White Horse Club Exhibition will be held from September 21st, in Ueno.New works include "Yi Tongyuan" by Eiji Wada, "Landscape" by Mr. Saburosuke Okada, "Landscape" by Hiromitsu Nakazawa, "Adornment of Temples" by Chiko Kobayashi, "Color of Bari", "Color of Japan", etc. .

The regular meeting of the Second Leaf Club will be held on August 12th at Linxiangyuan in Hongo.For the paintings produced, the winners are the first prize, Takahashi Hiroko; the second prize, Nasu Toyoyoshi; the third prize, Nakakura Yucui. The Japanese Illustrated Book Exhibition will start on September 18th.There are more than 500 people entering the venue every day, which is extremely prosperous. (Illustrated leaf books are those who draw pictures on postal sheets.) The Tokyo Music School concert will be held on October 28th. (1) Orchestra Ouverture "IkhigeniainAulio". (2) Chorus

(a) light from the east; (B) the mother in front of the grave; (C) Cup of chrysanthemum. (3) (A) Orchestra Menuett; (B) String Ensemble Serenade. (4) SOLO ORIA.The singer is Chisaki Komuro, a female graduate student. (5) Concerts of dulcimer and string ensemble. (6) Orchestra (a) Marchefunebre; (B) Sohengrin. (7) Singing, orchestral ensemble and whip sound. I would like to inform you that the program of the entertainment fair is divided into handicraft sections as art handicrafts, educational handicrafts, applied handicrafts, and so on.Does not seem appropriate.A certain gentleman commented, "It is better to pay attention to the gift of handicrafts, not to pay attention to fine arts." It seems inappropriate to divide the gifts of handicrafts and fine arts into two.When Western learning entered China, new terms became more and more numerous. They were either translated from Japan or formulated by scholars.The students don't know Western characters, so they only translate the meaning of the name, and it's irrelevant if it's a conclusion.Or if you know Western characters well, but you don't understand the meanings and boundaries of the original characters, you will inevitably refer to a deer as a horse.There are many Western Confucianists explaining the literal meaning of fine arts, but most of them are profound philosophical theories.Non-specialized scholars are always puzzled.I will ignore it today.In layman's terms, please describe as follows:

Beauty, goodness, goodness.Everything in the universe, except the ugly and filthy, can be called fine art regardless of whether it is natural or man-made.Sun, moon, rosy clouds, mountains, rivers, flowers and trees, this is the art of heavenly craftsmanship; palace clothes, boats and vehicles, all this are the art of man-made.If there is no art in the sky, the world will be chaotic; if there is no art in the world, human beings will perish.Human beings in ancient Thailand lived in caves in the wild, and their civilization is advancing day by day.Then the art thought has a result.Therefore, where palace clothes, boats and vehicles are even seen today, they are almost regarded as inherent in human life, and it is not known that they are relics of the fine arts of the ancients.The ancients not only made art, but left it to my descendants.Later generations imitated it, each exhausting their minds and intelligence, making up for their regrets, improving day by day, and competing with each other with fine arts.The beautiful wins, the evil loses, victories and defeats fluctuate, and civilization progresses accordingly.Therefore, the artist is the representative of civilization.Viewing Britain, France, and Germany, their politics, armaments, academics, and fine arts are all at the same level, and they are all in the highest position.It is a narrow view that fine arts are luxurious, obscene, and beautiful in appearance, and it is not enough to summarize the two words of fine arts.

To sum up, the word meaning of art, explained in the simplest terms, is beautiful, good; art, method.Fine art, the best method is also.If people are not good, there will be no fear; if things are not good, there will be no progress.The definition of art, that's all! To make things by hand is called handwork.Can't do it without skill.The gift is also a kind of handicraft, and it is made by hand, so the gift cannot be made without skill.This is well known to everyone, and it is not the one who is forced by the servant.Handmade gifts cannot be made without skill, but Du Xiaoxiao takes art as a warning, there is no neutrality in all things, and love of beauty and hate must be one of them.If you don't pay attention to art, you will value ugliness and filth, and I know it must be otherwise.

Although the art explained above is in a broad sense, I dare to conclude that handicrafts are a kind of applied art, and there is no doubt about it. The definition and boundaries of fine arts, as mentioned above, are only two or three out of ten.When I have time in the future, I should write a complete theory of art for reference. Teachers of western painting often do not teach painting methods in their classes, for two reasons: (1) Painting methods that are not learned from their own experience are definitely not very applicable.The painting methods that the teacher knows are all obtained from more than ten years or decades of field experience.Students without such long-term experience will not be able to fully understand the painting method in a few words.Even if you can understand it, you will definitely not be able to write freely.Therefore, when teachers evaluate paintings, they only say which is good and which is evil.Either the tone is uneven, or the skin is slightly hard.As for the method of correction, the teacher will never mention it.At this time, students should try their best to study hard. After all kinds of failures, there will be a day when they will suddenly understand, and the ingenious painting method will be discovered, and the painting technology will be improved accordingly.There are more and more discoverers of painting methods, and the technology is also advancing day by day. (2) Human nature has its own strengths. Those who learn painting must have better nature than painting, and learning it will be effective.There are also various schools of painting, such as majestic, graceful, strong, gentle, bold, delicate, etc. Those who are good at painting must not be good at all schools at the same time. Give full play to its inherent painting talent.If you have to deliberately imitate others without ignoring your own strengths, the result will be failure.Teachers cannot force students to learn their own style of painting, and students do not have to imitate the teacher's style of painting.Because teachers and students have different painting talents, the degree is also different.If it is necessary to be strong and unanimous, it will bury the genius of the students. (Also, the school of painting is not one that remains unchanged throughout life. No matter who it is, it changes every few times in its life. But the changes are limited to those with similar nature, and it is not about seeking distance from the near.) Therefore, when teachers evaluate paintings for students, they must not teach them. The painting method is fixed, and the brush is not used to add cuts, which is why it is a job.

The wanderer has no home, and he rushes to Shuo Nan.The value here is chaotic, and I am very sad.The people of the city are sad about the past and the past.The ears and eyes are connected, and the compendium of Noir records.Zero sentences are broken into chapters, and the accumulation becomes a book.Heavy plus cut, set as a volume.Don't book time, pay chores.No two or three, Yan said: "Beizheng Leimo", to show that he does not follow the diary example. In the early summer of Xin Chou, Xishuang met Li Lu on the sea. In the first month of the spring of the twenty-seventh year of Guangxu, I planned to go to Brother Zhong in Henan Province.We are about to set off, and fill in the "Nanpu Moon" poem "Farewell at sea":

The willows are ruthless, and the slightest traces of them turn into sorrowful strands.Sleepy like this, haunting my mind.Whoever talks about ecstasy has no evidence at all.Outside the pavilion, there is no wind and rain, only people go back. After a few days of departure, the weather is calm and the sea is calm, which is very gratifying.The setting sun illuminated the sea, and the white waves turned into silver, which was splendid and dazzling.The birds turned their wings and flew back to the water.The attached sea islands are looming.It was the night when I dreamed of coming home, and seeing the old mother and the family weeping at each other, it seemed that I couldn't bear the feeling of parting.Yu also burst into tears.When I woke up, my pillow was wet with tears. Passing through Dagukou, the ruins along the coast are unsightly. The poem "Yebo Tanggu" says: Du Yu's voice is good to go home, there is no fragrant grass anywhere in the world.Spring comes and spring goes, why worry about it?A flash of light makes a person old. The new ghosts and ghosts are making noise, and the shadows of wildfires and trees are covered.The moon seems to relieve the pain of parting, and the clear light is reduced to a hook. Waking up and landing in the morning, the luggage is heavy.By then the first train has left.I want to find the whereabouts of the guest house to stay temporarily, but after the war, the old hotels are all in ruins.There are three newly built thatched cottages, without doors, windows, or beds. Everyone sits on the floor, and there is a lack of cups, tea, bowls, and food.Enduring hunger and thirst by force, sitting upright and sighing.At dusk, we started to go to Tianjin by train.Most of the cottages along the way were burned down.Arrived at Jincheng, but the city wall has been demolished, and there are no two or three out of ten.Overseas Chinese sent to Yao's cottage in the east of the city, and when they met old friends, they suddenly felt as if they had passed away after Jin received them.A Tang sentence says: "At first glance, I turn my doubts and dreams, and I feel sorry for each other, and each asks about the year." This is the situation!At the next night in Tianjin, the strong wind roared, and the metal and iron blared, and I couldn't sleep because of worry. The poem says: The world is full of fish and dragons, why is the heart of heaven not peaceful!How could it be because of the sense of current affairs that it made an angry howl.It's hard to find a dream when the candle is exhausted, and it's cold in the spring.The horse neighs and the moon falls, and the drum drums the ten thousand barracks. After living in Tianjin for a few days, I plan to go to central Henan.Hearing that the local bandits are rising, the tigers are occupying the corner of the sea, and the foreign soldiers have been injured repeatedly, and the pedestrians are worried.Yu Zi has no ambition to go to Henan.After staying for twenty days, I still return to Zhaohai. The old site of Tianjin Beicheng has just been demolished.The dust accumulates for several inches, the wind and sand are all over the sky, and the vast expanse is beyond eternity, and those who walk the road will find it easy. I met Mr. Kamioka in Japan, named Iwata, styled Baidian, nicknamed Jiujiu Yangsheng, a member of the Red Cross Society, and is currently in the hospital.The pen talk was very consistent, and Meng Mian felt extremely ashamed for saying "serving the country with all his heart".Because of the seven unique chapters, it can be regarded as a poem: Du Yu is worried about his disability and the country, and he dares to look forward to the future with his false name.If the man talks about ending well, he will be beheaded if he is not a general. The next day, together with Mr. Zhao Youmei, Mr. Ono Sheji, Mr. Wang Junyaochen and Mr. Shanggang, they took a photo together in the Yuyingtang, which covered Mr. Zhao's recent deacon. When I was living in Tianjin, I visited Yuyingtang one day and visited Master Zhao Youmei. He talked about how many Japanese people asked Master Zhao to write.Quite overwhelmed.Recalling their names, the reporter can call them Shenhekichi, Ono Shekichi, Ohashi Fuzang, Inoue Nobuo, Kamioka Iwata, Tsukazaki Iigoro, and Inagaki Ikematsu.As Mr. Zhong Daqiao has the title of the book, I begged for several pieces.And the beggar Mr. Zhao turned to Qian Yu for a couplet of Zhishu, especially famous for Mr. Qianye.Overseas Moyuan, Yusi is prosperous. In the north, when the weather is mid-spring, it is still cloudy and cold.When caressing things, it increases people's troubles.The hotel has no slang.After reading Li Houzhu's "Lang Taosha", "The rain is gurgling outside the curtain, and the spring is fading. Luo Qun can't bear the cold at five o'clock", and I feel sad for a long time.Then, it was windy and snowy, and it was bitterly cold, and I was still shivering in heavy fur. The poem "Jinmen Qingming" says: A glass of turbid wine passes through the Qingming Festival, and a hundred feelings arise before the cup is broken.Live up to the beautiful scenery in the south of the Yangtze River, the apricot blossom season is in the border town. Every time the world likes to compose poetry and essays, Yu Ya doesn't like it.There was a poem to show the colleagues in Jinzhong.Poetry goes: The public evaluation of meritorious deeds for thousands of years is here, and I am originally a red sheep.One's own intelligence is limited, and one is ashamed to comment on others afterward. There are many strong winds in the north, which is especially beneficial this year.One day and night, there was a yellow cloud coming from the northwest, and suddenly the wind howled and the flying sand blinded the eyes.Those who are blue in the sky also feel it! At the end of February, I packed up and went south, and stayed at Tanggu Hotel for the first night.The long night is long, the solitary lamp is like a bean, fill in a poem: Surprising residual omission In the dream, the solitary lamp becomes a pair of scenes.After thinking about it for a while, I only think that the Taoist is a lie.Who said that the spring night is short, but it is actually older than the old.The sea breeze blows up the night tide madness, how can it blow up new worries. The next day, the day and night board the ship.Poetry goes: Feeling that the mulberry has changed, when the sky is as far as the eye can see.The evening sail is as light as an arrow, and the setting sun is as big as an oyster.The wind blows the flags away, and the Yeping chariots and horses gallop.Heshan mourned for his homeland and couldn't help crying. After the opening of the wheel, the orchestra is noisy at night, and the dream is suddenly startled.Leaning on the pillow and listening quietly, the syllables are superb and the rustling is moving.The ancient poem said: "I have woken up from the mandarin dream at three o'clock, and I still hear the singing outside the curtain." I don't want to get it today. The boat is parked in Yantai, the mountains are surrounded by arches, sails and masts are gathered, and the sea water is clear and deep blue.The fishing boats come and go, and the bottom can be seen clearly.Climbing high and looking far away, You Huai suddenly opened up.Poetry goes: The clear water is clear and glazed, and the seabirds sing like a baby.The morning sun covers the mountains white and colorless, and the blue sky is low. In the afternoon, I went to Yantai with my friends to have a rest, and it was already dusk when I returned. □□□Open round.After lunch, the colleagues played musical instruments again, the sheng, qin and flute, all beautiful.Repeatedly played, followed by Qingge.Worrying people should be like this, although it can relieve loneliness.However, the river is full, but it is empty; it is enough to increase my intestines and ears.Talking on the pillow is a must, saying: In the middle of the night, there is a new voice, Jasper Ring, and I am pitifully heartbroken to miss Jiashan.I advise you not to let go of your sad face, and look west to the people of Chang'an who have not yet returned. In the past, Emperor Xiaozong of the Song Dynasty came to the throne, and the Chinese and foreign ministers were edicted, and Chen Shizheng was missing.Zhu Zifeng, the first to say the emperor's learning, must first study things to learn.It is the study of knowing things and extending knowledge, which is not abandoned by emperors.However, those who want to gain knowledge in the world often despise the principles of Fugewu, which is absurd. ... Therefore, the height of Mount Tai cannot be accumulated by a single stone.To the east of Langya, Bojiejitian, is not a bell of water.The principles of investigating things are subtle and complicated, and they cannot be exhausted in a single piece. This is what people want, and those who know it must distinguish it. ... The saying goes: "People from all over the world call him Confucianism." It also says: "If you don't know anything, it is a disgrace to Confucians." Theory of Learning Without Tranquility It has always been the study of tranquility, adults use it to govern, and scholars use it to complete their studies, all they have to do is rely on this heart. "Words and Deeds" says: "Uncle Zhou Mao has lofty aspirations, erudite learning and hard work, and his learning is mainly quiet."... Those who are quiet are safe.For example, don't be quiet, talk and think quietly.It is as quiet as water, but it becomes deeper when it stops; as quiet as jade, it is gentle and self-restraining. "Jiayan Pian" says: "No learning can be achieved without tranquility", is this the case?What is an adult?For example, if you are impatient, you will not learn well, and if you are buoyant, you will not be good at learning... If you can be calm, you can learn well.Otherwise, if you wander around without real insight, and if you are too busy thinking, even if you read it in the morning and chant it in the evening, the master must not be the same, and you can hope for its success? Alas, it's hard to talk about governance in today's world.When I saw it when I invaded the mausoleum, people were panicked.When the army was booming, the foreheads sent troops, and the old men were recruited;Thinking about China's benevolent dynasty, why is it so sluggish.But I don't know the reason, but it's actually because of the matter of choosing scholars at the time. ... During the exam, writers were stereotyped.The rise of stereotyped writing began with Song Wang Anshi.To Yuan Shang painting, stereotyped writing is useless.Until the revival of the Ming Dynasty, until my dynasty flourished.During the reign of Emperor Sejongxian, he once decreed to change the test policy theory (the examiner corrected it: "Change the test policy theory in the early years of Kangxi.").It didn't take long to restore the old system.Up to now, the stereotyped works have become more and more lost their originality.The rise of stereotyped writing in the past, with its elucidation of the righteousness of sages and sages, can make people understand the great principle of filial piety.Up to now, diction is the first, and the tone is the most important, which has nothing to do with the righteousness of the sages.He has no reason in his chest, and he goes out to rule the army, so he has no plan.Is this reforming the old chapter and changing the new system, and the country can't be revived?Although, who is the new maker?It also lies in understanding the current affairs.Current affairs should not be based on policy theory.Who is the strategist?It's just about astronomy, geography, automobiles, and arithmetic. ... If you agree with me, then strategy theory will flourish and stereotypes will be abolished, and if literature and education are cultivated, martial arts will also be prepared.Today, I read the sacred edict, and changed my strategy and theory.Confucian scholars who can understand current affairs all express what they see. Isn't it just extravagant and grand events, and it's just a matter of exaggerating the grandeur. When to recite scriptures and biography in schools, and how to teach them, can they benefit? The old learning of our country is still passed on through the classics.Since the Qin and Han Dynasties, the only husband has returned, and the family has been divided, and the master has been released from the slaves.To catch the last stream, or to dazzle each other with annotations, or to recite it as a matter.Go after its form and give up its spirit.And those who correct their disadvantages will despise the scriptures that if they are dogs, they will give up eating because of choking, and they will definitely want to eradicate them quickly.If you want what you see, it is all partial to one, and it is not a general theory.It is the rule of the school, and one subject of the Thirteen Classics is specially established.The method of tracing is too old-fashioned, and it is difficult to do it, and there are some decisive ones.Shen Yan, who is not a sycophant, has been in the Tao for a long time. I will compare what I have seen and write it in this article.A gentleman who knows what to say may have something to do. (A) zone time.According to the old customs in our country, children with bad tastes, who are not half-read in the school, are taught "Xue" and "Yong".Husband's way of "University", as for the peace of the world, the way of "Doctrine of the Mean" is extremely silent and smelly, how can a weak-aged child be able to peep!It is a great fool to teach it without knowing it.It is deceiving to know that it is incomprehensible and forcefully teach it.Today, the order is different, and the division time is three: one is fostered, and the general idea of ​​the thirteen classics is given.There is no edited version of this book yet, and it is advisable for ordinary people to extract the general outline of the scriptures and edit them into a book.The writing is still simple and superficial, and there are about 30 lessons in the whole compilation.Each lesson should not exceed 50 points, so that it is suitable for the level of support.It is used in Fanmeng School for the last year, and one lesson is taught every week. Thirty lessons can be read in a year, showing scholars the way to pass on the scriptures.Second primary school, awarded "The Classic of Filial Piety", "Erya". "Book of Filial Piety" is ancient ethics. Although it is not complete in ethics as a whole, its level is suitable for elementary schools.It is an ancient textbook of self-cultivation, and it is based on private morality and righteousness, and it is said to be Qixiang.Zhuangzi said that "Confucius' inner sage's way exists", which is very insightful. "Erya" is an ancient dictionary and a must-read book for primary schools.Read this and read ancient books again, and you will have the joy of being both right and left.Three middle schools, teaching "Poetry", "Mencius", "Spring and Autumn", three "Biography", three "Li", "Yi", "The Doctrine of the Mean".It is an ancient collection of essays (Zhang Chengzhai's "Poetry and Education Pian" Xiangyan).It has interesting meanings of romance, ambition, presentation, allegory, iambic and connotation, and it is suitable to be used as a middle school singing collection.Its score is taken from the old system in Europe and America, and most of them are used together. (Yu Zeng took "Yi Jian Mei", "Drinking Fire Order", and other lyrics, and filled them in the French score, and they can also be co-produced. It can be seen that there is no difference between Chinese and Western ancient and modern music.) If there is a slight difference, it will be modified slightly. There is nothing wrong with that.European and American music scores, the original example of editing and editing at any time, do not wait for the glue column to ask for it. "Mencius" has inventions in politics and philosophy.There is a saying in recent times: "There is nothing better than "Mencius" among the tens of millions of books in China." The "Book of Books" is the history of the country, and the "Spring and Autumn" and the three "Biography" are the history of diplomacy, all of which are ancient histories.Liu Ziyuan judged that there are six historical styles, and listed them in "Shangshu", "Spring and Autumn", and "Zuo Zhuan", which is very insightful.The three "Rituals" are all ancient system books, which must be read by those who tell the story.To put it simply, "Zhou Li" belongs to the country, "Yi Li" belongs to the family, and "Book of Rites" is rich in structure and eclectic, and it is a common textbook for ancient schools.This is different.Ruofu and "The Doctrine of the Mean" are both Chinese ancient philosophy books.Han Ruzhi "Yi" likes words, and Song Ruzhi "Yi" likes words.However, his words are not without prejudice, and scholars should have a comprehensive view of them. "The Doctrine of the Mean" was published separately from "Han Shu·Yiwenzhi", and all later publications are single editions.Its ideal is so profound that it cannot be comprehended by elementary school. It is almost as good as it is taught by middle school. (B) False subscription.It is a fallacy to be an old Confucianist, who reprimands others and says: "Deviating from the scriptures and rebelling against the Tao".The scriptures are the public words of the world, not the private words of one person.A sage does not use the scriptures to privateize himself, and a saint's disciple does not use his scriptures to privately teach his teachers.It is clear that there is no doubt about it.Later generations of Confucianists respected the saints and their books.The bandit respected his book, and those who attached it to the book also respected it, so the name of the Thirteen Classics was established.When Yang Xiong wrote "Fayan", people ridiculed him for imitating it; when he wrote "Taixuan", people ridiculed him for imitating "Yi".Wang Tong wrote "Six Books", and people ridiculed him for imitating the Bible.If Mao Qiling wrote "Four Books Correcting Mistakes", people would also ridicule him for being unholy and lawless.It is believed that the words of sages and sages are eternal and vast, and they are absolutely unparalleled, and they cannot be proposed by future generations.Although, the predecessors respected their righteousness because they valued their writings; later Confucians valued their writings and forsaken their righteousness.Annotations came out one after another, and portals competed with each other. The word "Mingde" in "University", Han Confucianism is based on "Erya", Song Confucianism is based on Buddhist scriptures, and its textual research uses thousands of words.Qin Yanjun talked about the chapters of "Yao Dian", and there are hundreds of thousands of words in two words.Say "Ruo Ji Gu" in four characters and 30,000 words.Even the details of a particle and a continuation word have been repeatedly debated, no less than a thousand words.If the predecessors used a particle and a continuation word, the essence of them is beyond enumeration.I also know that the subtle words and great righteousness of the sages are definitely not in this mere words!Since the old man returned recently, new learning and new principles have been learned, and the sun has risen, so there is no limit to who should study it, and what is the limit to those whose ideals surpass those of my classics!And those who can't bear to abolish the scriptures are also the quintessence of the country.Confucianism with a single hole likes to talk lofty and lofty, but still pretends to be great, making it difficult to overpower others.It is difficult for a husband to be strong, and it is difficult to popularize education for people below the middle-level.Instead of pretending to be high-spirited to promote its demise, if you adapt its methods to survive!There is no other way to change the method, and there is nothing else to ask for.Delete its redundancy and keep its essence; change its words, it is easy to speak in a simple way, this is the method of deleting and changing.If the origin of the teaching and receiving of the Husband's scriptures, the methods of the masters of ancient and modern scriptures, and the similarities and differences between the annotations of various Confucian scholars, we must study them one by one.The interpretations of the scriptures compiled today are all based on the prevailing annotations, and any distinctions between similarities and differences are completely absent, so as not to confuse the eyes and ears of scholars.This revision method is also. The "Book of Filial Piety" is a primary school textbook, and if its redundancy is deleted, about six or seven out of ten survive.Changing its chapter style to question and answer style (such as the format of the recently compiled "Geography Questions and Answers" and "History Questions and Answers").The eyebrows are clear and well-organized. When scholars read it, it is easier to understand than chapters.Only people who edit question-and-answer textbooks in recent times have more influence on the questions.The answer can't be appropriate, and I don't understand the reason for the name.Taking off as an editor with proficiency in famous scholars, I don't have this disease. The first four chapters of "Erya" can rarely be deleted, and the rest of the uncommon terminology should be deleted at discretion.The original text is concise, even for beginners, without polishing. "Erya Map" can help the power of memory, and it is advisable to choose the essential ones to fill in. For singing, the genre is suitable, and there is nothing to delete. "Mencius" should also be changed to a question-and-answer style, and the original text should be deleted for simplicity.The recent "Mencius Wei" is quite new and can be referenced. The original text of "Shangshu" is the most profound.It is appropriate to use a question-and-answer style and develop it into a shallow text. Of the three "Biography" in "Spring and Autumn", only "Zuo Zhuan" has the most detailed records.Liu Ziyuan's "Shen Zuo Pian" has a taste of what he said.Today, we should unify the facts and compile them into a question-and-answer style (or use "Zuo Zhuan Chronicle" as a blueprint to delete and embellish the text).Think textbooks.Its "Gong", "Gu" and "Biography" use the chronicle and the final style, slightly edited, as reference books. Sun Zhirang, a recent man, wrote "Zhou Li Zheng Yao", choosing Qi Dang, and the comparison is also excellent, which can be used as a textbook.Nowadays, it is used most in schools.But the words are too complicated.It is advisable to sum up the meaning and polish it.The essays in each section should not exceed 100 characters. "Yili" should be deleted eight out of ten, only the outline is enough. "Book of Rites" should be deleted six out of ten.Both of the above are question-and-answer. In our country, "Yi" and "The Doctrine of the Mean" are mostly related to logical obstacles.It is advisable to use the simplest and most liberal arts in a question-and-answer style.Japanese Confucianism wrote "History of Chinese Civilization" and "History of Chinese Philosophy", saying that the principles of "Yi" are quite essence, which can be referenced. A question-and-answer textbook, useful for European and Japanese primary schools.In our country today, since the old method of reciting is changed, to test whether it is understood or not, we must use questions and answers to invent.However, the meaning of the scriptures is difficult and complicated, and the method of question and answer is used to teach scholars based on the original scriptures. Scholars can't draw up abstracts, which are suitable answers, and it is difficult for teachers to generalize the meaning, so they are suitable questions. (Today John College reads "Book of Books", "Book of Rites", "Mencius", etc., and uses the original teaching, and uses the method of question and answer. Both teachers and scholars are embarrassed.) I say, editing classics and teaching textbooks, Thailand It is half appropriate to use the question-and-answer style, because of the post. Wuhu, in today's China, I dare not say to destroy the Bible, especially I can't bear to say to respect the Bible.What do you mean?In the transitional era, there is no way to pick up the green and the yellow.Xiangzhi's Bible, if it is abandoned suddenly, it is like a poor exhibition, and the disaster of cross-flow, I am deeply afraid.However, after thousands of people have read it, the Bible is still the same in our country, and so are the people who worship the Bible in society.It is the one who is intimidated by You Wu.Regardless of the words of the British Confucian Jie De: "Things do not evolve, only the mother dies. The dead are the mother of evolution. At the beginning, the superior wins, the inferior dies, and later the best emerges. To the so-called superior , It also dies because of poor appearance and poor shape. Its coming does not begin, and its going does not end. The evolution is exhausted, and the culture advances." My family was civilized earlier than other countries, and it came two thousand years ago, and progress covered Xian.Why is it that the Bible is immortal!A scholar of one hole, Gu Youzun respects them like ghosts and gods, treasures like antiques, like the sun, menstruation, heaven, and rivers and rivers.It is also the public law of Tianyan that has not been reviewed.The future is boundless, and I am worried about Kong Duo.After writing "Xuetang Yongjing Zhuanyi", the attached book assumes so.Willing to discuss with Daya Hongda.