Chapter 56 Remarks: Refutation of Article 37 of Suiganlu, Volume 5, Volume 5 of "New Youth"

I don't know who Lu Xun is, but he is probably a young man.But this gentleman seems to be a little unclear in his mind, and he even confuses boxers with martial arts.I don't know if Mr. Lu has seen Boxers before?If you had seen the Boxers, you definitely wouldn't be so confused.The Boxers rely on his two or three nonsense words, just like Shengdetan's "Psychology Magazine", so that those grown-ups can be bewitched by him; moreover, he is just a wild animal dance without rules.If we talk about martial arts, the body, hands, eyes, steps, and methods are indispensable, which is the so-called regular step.Mr. Lu is an outsider, no wonder no wonder.I dare to tell Mr. Lu: No!otherwise!The Boxers are of the same type as the "Spiritual Journal" of Shengdetan, and have nothing to do with martial artists.Boxers are ghosts, martial artists are humanitarians. (rebutting the first paragraph above)

Now educators preside over those who use Chinese boxing. I remember a Mr. Cai Zimin, who gave a speech at the Shanghai Patriotic Girls School. He said: "Foreign calisthenics can be discarded, but boxing must not be discarded." This old gentleman is probably not Manchu Qing. The prince is gone.I didn't think so at the time either.Later, when I was in the middle of my life, my body was attacked early, so after my 30s, I was half disabled.A doctor of medicine has treated me for two or three years. He said, "The power of medicine and stone is exhausted, unless I learn calisthenics." At that time, I could only ask someone to teach me.Unexpectedly, after studying for two years, my feet got better, but my hands got sick again; my hands got better, but my feet got sick again.There is a boxer who Mr. Lu Xun hates the most. He said that I am partial to practice; if I use boxing, the hands and feet move together, and the strength and energy are used together.For the sake of physical pain, I can only try.Unexpectedly, after trying it for three months, it turned out to be better; now I am the so-called Boxer that Mr. Lu said every day, and I can drink, eat, walk, and walk well; the gift of Boxer is really a lot.I think that a half-crippled person can still be cured well. It can be seen from the fact that the genuine foreign doctor of medicine lost to the boxer. It is strange. Boxing is based on the words of Western medicine; it is only said that boxing has the power of returning life to life.) This is the effect of boxing.As for the indecent tameness of words such as "Wu Song unshackled", it is because of the laws of the Qing Dynasty that boxers were banned, so "Mr. The above martial arts are eclipsed and colorless; it makes the "Bushido" of Japan steal my thoughts and claim to be "the soul of Yamato". And I saw a new book published in the United States, which is about Chinese Beiquan sparring. It is a pity that I was out of school when I was young. If you don’t know the characters of crabs, you can only look at the pictures. But I personally saw this book this year; if Mr. Lu wants to know about the American Boxers, I can ask someone to write the Western version of this book and ask him to read it. .(Refuting the second and third paragraphs of the original text)

The original text said that "foreign countries do not know how to punch", which is even more absurd.Such Manchu princes and ministers can be said to be truly fortitude.There is no need to refute this sentence, but I can just tell the princes and ministers about the words Boxing (this number is in Western language, which was taught to me by a friend), and that's it.Of course guns and cannons must be used; if there is a charge in the battle, Mr. Lu may not know this, and he must use the magic of the boxers.I remember that the army middle school still has spear and sword skills, the methods used and the graphics drawn in it still cannot escape the scope of martial arts.Mr. Lu, this is a real foreign boxer again.According to the memory in my mind, I still remember that ten years ago, the newspaper man in Shanghai still scolded Wushu as the trainer of boxers every day; now everyone knows that Wushu and the Boxers are in absolute opposition.If Mr. Lu has never left the capital, he might as well go out boldly to see and see.After I talked for a long time, it seemed that the stubborn stone also nodded.Mr. Lu must not call me babbling.But I can't touch Mr. adults, I don't know how to say polite words, I can only speak directly according to the facts; official words are not meant to offend.The old practice of the Manchu Qing Dynasty was to "remain in China and not send out"; I understand that your newspaper has always been frank and self-proclaimed, and it must not follow the example of the Manchu Qing Dynasty.

Chen Tiesheng from Cantonese.January 20th, eight years. "Inner strength" is not meant to be invulnerable with guns, so it should not be used as an insider term. Tiesheng . EE [1] This article was originally published on February 15, 1919, in the "Correspondence" column of Volume 6, No. 2 of "New Youth" in Beijing, after Chen Tiesheng's article. Boxers, in 1900 (Gengzi) the Boxer Rebellion broke out in northern my country to fight against imperialism. They adopted backward and superstitious organizational and fighting methods, set up boxing clubs, and practiced boxing sticks, so they were called "boxers". At that time, the ruling class and imperialists falsely called them "boxers".

[2] Mr. Chen is Chen Tiesheng, named Shaomei, courtesy name Tiesheng, a journalist from Xinhui, Guangdong.In the early years, he participated in Nanshe.At that time, he was the editor of Shanghai Jingwu Sports Association, and edited "Martial Arts Series" and so on. 〔3〕The Stele of Kelinde, written by Chen Duxiu, was published in Volume 5, No. 5 of New Youth (November 1918).The article argues that although the Kelinde Stele has been demolished, it cannot eliminate the influence of feudal ideology such as "preserving the quintessence of the country and integrating the three religions into one", and cites the publication of Ma Liang's "New Wushu" as one of the examples of the influence of this ideology.Klind, German Minister to China, was killed at the entrance of Xizongbu Hutong in Beijing during the Boxer Rebellion.In 1902, the Qing government was forced to build the "Klinde Monument" on the site according to the unequal Xin Chou Treaty.In 1918, when Germany fought in the First World War, the monument was demolished and moved to the Central Park (now Zhongshan Park), and renamed the "Victory of Justice" memorial archway.

[4] "New Wushu" is "Chinese New Wushu", a book on martial arts written by Ma Liang, the governor of Jinan at that time, which is divided into four subjects: boxing, wrestling, cudgel, and swordsmanship.The Shanghai Commercial Press published the first two parts of the book in 1917; the cover is marked "approved by the Ministry of Education". The preface of "New Wushu" was written by Ma Liang himself. The original title was "General Introduction of "New Wushu", which said: "The use of martial arts sports in all countries in the world; there is no one who is better than my Chinese martial arts. Before the Boxer Change, The people's hearts are fierce, and there is still the drive to be the master of slavery, but unfortunately there is no self-defense to control others, and they will kill each other, which will lead to a fatal disaster."

[5] Refers to Wang Na. When he was a member of the House of Representatives in 1917, he proposed the "Proposal to Promote the New Chinese Wushu", which was voted by the House of Representatives on March 22 of the same year. [6] Mr. Cai is Cai Yuanpei (1868-1940), styled Heqing, nicknamed Zhimin, a native of Shaoxing, Zhejiang, an educator.He was the president of Peking University at that time. 〔7〕The "Bushido" of Dongying refers to the morality observed by the samurai in the Japanese shogunate era.After the Meiji Restoration, the Japanese ruling class still advocated the "Spirit of Bushido".

[8] Boxing English: Boxing. [9] Boxer English: Boxer.Europeans and Americans once used this term to refer to members of the Chinese Boxer Regiment. [10] Gangyi (1837-1900) Manchuria Xianglan Banner, one of the diehard ministers in the late Qing Dynasty, official to Minister of Industry.He used the Boxers to promote xenophobic policies.