Chapter 35 inside and outside

The ancients said that inside and outside are different, and the truth is different.The husband is called "outsider" and the wife is called "Jiannei".Wounded soldiers are inside the hospital, but comfort items are outside the hospital, and they are not allowed to receive them unless they are found out.If you want to be safe externally, you must fight or yell internally. Mr. He Xiangning [2] sighed: "Those who feared that they would not be able to afford it in the past are afraid that they will not die today." However, the principle of death is also different inside and outside.

Zhuangzi said, "There is nothing greater to be sad than the death of the heart, and the second is the death of the body." [3] The second is the lesser of the two evils.Therefore, the outer body wants it to die, but the inner heart wants it to live; or because the heart is alive, the body is put to death.This is called treating the mind. The principle of treating the mind is very mysterious: the mind must be active, but it should not be too active.When the heart is dead, you will clearly not resist, but in the end, everyone will not be calm.If the mind is too active, they will think wildly and really want to resist: this kind of person "absolutely cannot talk about resisting Japan" [4].

In order to calm everyone down, those who are desperate should go abroad[5]. Studying abroad is the way to go abroad to heal their hearts. However, those whose minds are too active are guilty and should be dealt with severely. This is the way to treat the mind in China. Mr. He Xiangning thinks that "who is the criminal is very problematic"—this is because she doesn't understand that there are other reasons inside and outside. April eleventh. [1] This article was originally published on April 17, 1933 in "Shen Shen Free Talk", signed by He Jiaqian. [2] He Xiangning (1878-1972) was born in Nanhai, Guangdong, wife of Liao Zhongkai.In his early years, he participated in the Tongmenghui led by Sun Yat-sen and engaged in revolutionary activities.After Chiang Kai-shek betrayed the revolution in 1927, she insisted on a progressive stand and waged an uncompromising struggle against the reactionaries.In March 1933, she wrote to the members of the Kuomintang Central Committee, suggesting an amnesty for political prisoners across the country, and she would lead them to the north to engage in rescue work for the Anti-Japanese Army, but the Kuomintang authorities ignored it.What is quoted in this article is her talk to a reporter from the Nihon News Agency on March 18, which was published in various Shanghai newspapers the next day.

〔3〕"There is nothing greater to be sad than the death of the heart, and the second is the death of the body." It is said in "Zhuangzi·Tian Zifang": "Zhongni said: 'Evil, you can’t see it! Husband’s sorrow is greater than the death of the heart, and the death of the person is second. ’” [4] “Anti-Japanese war must never be spoken of.” In the spring of 1933, after the fourth “encirclement and suppression campaign” was crushed, Chiang Kai-shek gave a speech to the Kuomintang generals in Nanchang on April 10: “To fight against Japan, we must first suppress the bandits.” .The rise and fall of successive dynasties, the safety of the inside can only be able to fight against the outside. Before the bandits are wiped out, you must not speak out against the Japanese, and those who violate it will be severely punished....The essentials of the bandit suppression, the first thing is to cure the heart, Wang Yangming suppressed the bandits in Jiangxi, The way to achieve success is because of this. There is nothing greater than heart death. Internal and external troubles are nothing to be afraid of, but the unfortunate heart death of the people of the country is worrisome. Salvation of the country must start with curing the heart, and we should pay three respects.” (5) ] Those who are desperate should go abroad to point to Zhang Xueliang.See note [1] on page 148 of this volume.