Chapter 12 Five details of a dream of Red Mansions (2)

Back home, Baoyu told a strange prescription, and Sister Feng agreed, proving that he didn't just talk about it. Baoyu said to Lin Daiyu, "Did you hear that? Could it be that the second sister also lied to me?" ──Every book is the same Calling Sister Feng the "Second Sister" is confused with Yingchun. People in the book call brothers and sisters-in-law face to face without even naming them. For example, in Chapter 13, Sister Feng called Jia Zhen "big brother", and Jia Rui mentioned Jia Lian to her, also known as "second brother".Baoyu usually only called Sister Feng "Sister", and only called "Sister Feng" when talking to others.The term "Second Sister" here refers to following Jia Lian, just as "Second Brother and Sister" is often called "Second Sister".But what do you call Yingchun when you call Sister Feng "Second Sister"?

The first one already has twenty-two chapters.At that time, there was no Mrs. Jia Shexing, and the Jia family had only Jia Zheng, and Jia Lian might be a cousin (see "Four Details").The twenty-eighth chapter was also written very early.Is it because she didn't welcome the Spring Festival at first, so she called Sister Feng "Second Sister"?Then the word "two" is a fish that slipped through the net. After the "Fengyue Baojian" was included in this book, there was Ningfu in the book.Xichun was originally the youngest daughter of Jia Zheng, but she was changed to Jia Zhen's younger sister after she came to Ningfu (see "Four Details").Xichun was another sign that Jia Zheng’s daughter was the daughter of Jia Zheng. It is the report of Lin Zhixiao’s family in the sixty-second chapter, Tanchun:

"Cai'er's mother, the little girl in Miss Four's room, is now a waiter in the garden. She has a bad tongue, so she heard him and asked him. She dared not reply to Miss what he said, and had to kick her out." Tanchun said: "Why don't you go back to grandma?" Lin Zhixiao's family said: "Just now grandma went to the aunt's place in the hall. I saw it from the top of my head. I understand that I have returned. Call the girl back." Tanchun said: "Why don't you go back to Second Grandma?" Ping'er said, "It doesn't matter if you don't go back, I'll just go back and tell you." Tanchun nodded and said, "If that's the case, kick him out and make a decision when the wife comes back."

Xichun's girls were all brought from the East Mansion, and the girl's mother was also a servant of the Ning Mansion, so she wouldn't work in the Grand View Garden.Even if there are exceptions, Tanchun should ask. If you are from Dongfu, you should wait for Youshi to deal with it, just like the seventy-fourth chapter of the painting, and Sister Li Wanfeng will not distribute it without authorization.Apparently Xichun in Chapter 62 was still Tanchun's half-sister, and there was no Ning Mansion at that time.This time and the next time are both Baoyu's birthday.This time Xiangyun Drunken Sleeping Peony Yin, the next time I take the flower name, I will get Begonia Spring Sleep.The sixty-third chapter was also written very early, and Hui Nei Yuanchun was still a princess; it was probably the same chapter as this one, and was later expanded into two chapters.

Was Yingchun also Jia Zheng's daughter earlier? As mentioned earlier, Baoyu was only one year older than Yuanchun at first.If Yingchun is also Jia Zheng's daughter, she can only be a concubine.Xichun was originally Jia Zheng's youngest daughter, not an orphan, but at least she lost her mother early in her life, which gave her a withdrawn character. "Sixiang" speculated that she might be Aunt Zhou's daughter, which was wrong.Yingchun also lost her mother, but she and Xichun should not have the same mother.If Yingchun and Xichun were all born of Jia Zheng’s deceased concubine, plus Aunt Zhao and Aunt Zhou who was compared with Aunt Zhao, Jia Zheng had too many concubines—this book compares him with Jia She, who has many concubines, just as Yingchun contrasts the exploration The talents of spring. ──So Yingchun will not be Jia Zheng's daughter.She is a character added at the same time as Mrs. Jia Shexing.The 22nd Lantern Rewards Banquet has Spring Festival greetings instead of Jia She and his wife. It must be because the lantern riddles made to welcome Spring Festival in Hui Nei were added later, so I didn’t forget to add Spring Festival greetings to the banquet.

The first one is already known to us, and it already has the 22nd and 62nd chapters——the second half of "Dai Xiang Ling Qing Jie Pomegranate Dress" is missing, because there is no Zhen Shiyin, Jia Yucun and Yinglian at that time ──And the sixty-third chapter.When I wrote the twenty-eighth chapter, there was still only Jia Zheng and his wife, and there were no Jia She and his wife and Yingchun, but Yuanchun had been changed to an imperial concubine, and the ceremony of reward implied that later Wen Yuanfei advocated marriage with gold and jade. Before 1754, when the book was titled "Dream of Red Mansions", Baoyu got engaged after Daiyu's death.Mingyi's "A Dream of Red Mansions" poem has: "Ande returns to the soul with a sliver of fragrance, and the Qing Dynasty continues the red silk?" The first early version is probably the same, and then it was changed to Daiyu who died after the imperial concubine ordered her to be married.By the time the title of the book was "A Dream of Red Mansions", it had been changed back.Why change it back?

Before 1754, the fifty-eighth concubine Yuan died.This has always been the case—the first one has already been played for twenty-two chapters, and the lantern riddles in the back chapter predict that Yuan Chun will soon die.In the book of marriage under the order of the concubine, the will was not announced, because the Jia family's filial piety for the concubine Jia was both a national filial piety and a family filial piety, and they were not allowed to marry.It was only about eighty times before the appointment was made, and Daiyu probably died soon, otherwise it would be impossible to write with Daiyu after marriage.After Baoyu gets married, he will not be separated from other women like Jia Lian—Mother Jia cannot do without him, and she and Daiyu inevitably meet at her place every day.The relationship between the two of them has a sense of otherworldliness. In contrast, one side is married and has an earthy air.We only got engaged, Baochai couldn't come, Baodai still ate at Jiamu's place, until Daiyu fell ill, it was already very embarrassing—to get sick because of Baoyu's engagement, according to the people at that time, there was infidelity The suspicion caused Cheng Ben's Daiyu to dissect herself to Zijuan at the end of her life, and she swept the floor gracefully.

To save Daiyu's status, the only way is to let her die first, so as not to hinder the friendship between Chai and Daiyu, even though Baochai is not necessarily willing to marry.Although she has feelings for Baoyu, she is too incompatible. How come there are only eighty times this morning?After the middle of 1760, the 80 chapters of "Story of the Stone" had a market value, so the first 80 chapters of this early edition were also sold as the present edition.When the owner of the book found out that he had been duped, this book had an ending compared to the present one, which made the readers more satisfied, so maybe they couldn't bear to replace it with the present one.

Finally, there is the sixth of the weirdest "old book": According to legend, after Xiren married a Qiguan in the last volume of the old version of Red Chamber, the family prosperity rose day by day, Xiren enjoyed food and clothing, and never remembered the old master again.One day when it snowed heavily, I helped the maidservant out of the court to enjoy the snow. Suddenly, I heard the sound of chanting scriptures and Huazhai outside the door. The sound was very familiar, but I couldn't remember who it was for a while.Then he inspected the house with his little maidservant, and the person who turned the fast came to the door—there were attackers inside the door, and precious jade outside the door.They looked at each other, but they couldn't say a word. When they met each other silently, the two died because of falling on the ground.

──Jingbian Buddha's voice, "Notes on Reading a Dream of Red Mansions" (contained in the first issue of Shuoshuo in March 1917) In this book, Baoyu became a monk, but he did not go to the foot of Qinggeng Peak to "certify the frontier" and return to the frame of God's words, but begged for a very ordinary meal. Cheng Ben wrote that after Baoyu was lost, Jia Zheng saw him once, and he had become a monk, walking with the two immortals, haunting and haunting.So attackers don't marry.At that time, the family background was not bad, only one house of Jia She was copied in the Rongfu, and everything was as usual, so marrying someone was not for living.This book writes that Xiren "feeds and wears food and clothing, and never remembers the old master" after marriage. It means that Jia's family is very poor, which is different from Cheng Ben's situation.Baoyu came to Huazhai after becoming a fairy, unless it was to test her heart—what else could there be?And it won't die either.This book is obviously not a rewrite of Cheng Ben's ending, and it is older than Cheng Ben, because once Cheng Ben comes out, it is rare to be unaffected.

The author of the last forty chapters of Chengben wrote Xiren marrying Jiang Yuhan after reading the hints from Qian Xiangluo in the twenty-eighth chapter and Xiren's signed poem "Peach Red is Another Year of Spring" in the sixty-third chapter.Those who have read the twenty-eighth chapter of the general batch before the deletion and approval of each book know that Xiren and Jiang Yuhan later made offerings to Baoyu and Baochai, and they may not necessarily continue the book according to this clue, because they may feel that Baoyu is too unambitious up.But this precious jade died with the Xiren who was already the wife of another person, wouldn't it be even more useless?Cheng Ben's attacker disappeared in Baoyu, and it was confirmed that he married after becoming a monk and had been scolded.In the original book, Baoyu did not become a monk, but she was married, which was too inconsistent with the general views at the time, so it can almost be asserted that no continuation writer would write that Baoyu died with the immoral woman who betrayed him—it was too unworthy.Besides, for Daiyu to become a monk, it is not contradictory to have the same fate as Xirenzuo? But twice in the book it is predicted that Baoyu will become a monk (chapters 30 and 31), and once it is for attacking people.Even if the attacker died, he would also become a monk.Although Xiren did not die, he also lost her. Among the many women around Baoyu, only Daiyu and Xiren are his own, and he expects to "die together and return together" (Chapter 78).Si'er said that they were married if they were born on the same day (Chapter 77).Daiyu Xiren's birthday is on the same day (Chapter 62).Of course, the relationship between the two of them is through Baoyu. Love Qingwen like that, Baoyu once said to her, "Tomorrow, you will be in charge of your own affairs, are you also so careless about the past and the future?" He clearly planned to let her go out to choose a mate after two years.One word hurts the heart, no wonder Qingwen immediately retorted, and the "we" in Xi's population added fuel to the fire. Speaking of Qingwen, I also discussed Mingyi's poem "A Dream of Red Mansions": Young master in brocade clothes Zhuo Lanya, the beauty in pink has not broken the melon.Young and young might as well share the same room, dreaming of multiple tents. This is the fourth from last.The previous song "Wing Qing Wen": How many nights can she suffer for a little golden boudoir with a delicate nature?Hibiscus blows off the autumn wind ruthlessly, so where can I recruit the new emptiness? The next song is about Yong Daiyu sleeping in the kitchen of Bisha when she first came.Zhou Ruchang raised the following doubts: "1. Although the twenty poems of Mingyi are not written according to the order of the chapters, they generally have a beginning and end structure. There are many places about Daiyu before. If you want to write about Bi Shachu, you should write it first. Why have you already written it? When it's over, Qingwen dies, and suddenly retreats so far? 2. The term "Pretty in Pink" is not used when writing about young girls. 3. When Bao Dai was young, she lived in the same room but did not share the same bed.Menghun loves multiple tents, which means that although Menghun is in the same room, Menghun has not communicated. " Zhou Ruchang therefore believed that this poem was written by Baochai after the 80th chapter, and pointed out that Baoyu had no physical relationship with her after marriage ("New Evidence of a Dream of Red Mansions", pages 915-916). Chapter 77 After chasing Qingwen, When the bed was made for a while, Xiren had to ask, "How do you sleep today?" Baoyu said, "It doesn't matter how you sleep." Or at night, I never had sex with Baoyu, but I was estranged from when I was young. ...and he has an old symptom of vomiting blood, although he has recovered, but every time he suffers from the wind and cold due to hard work, the effect is bloody, so he has never had sex with Baoyu at night recently.Baoyu often wakes up at night, and is very timid. Every time she wakes up, she must call someone.Because Qingwen sleeps, sleeps and is alert, and moves lightly, she is responsible for sitting up and calling for tea at night, and she is all entrusted to him alone.So Baoyu's outer bed is only for him to sleep. Chapter 51: Xiren is still sleeping on the outer bed. When Xiren came home due to his mother's illness, Qingwen called, "Sheyue, go to sleep outside with him. . . On the cage, Musk Moon is outside the Nuan Pavilion." The warm pavilion is probably a small room with a wall missing in a recessed part of the wall, and the entire area is equipped with a kang, which gathers more energy than ordinary kangs. Therefore, Musk Moon said "the kang in that room is cold" in this festival, referring to Qingwen Musk. Monthly bedroom.There is also a "big red embroidered curtain" hanging on the Nuan Pavilion (when the imperial physician came back at the same time), and it is put down at night.The fifty-second chapter of Zicuckoo "sitting in the warm pavilion, doing needlework by the window".The Nuan Pavilion in the Xiaoxiang Pavilion has windows. In Furong's book, there is "in the red silk tent, the young master is passionate"; it also writes that after Qingwen left, "the fragrance of the Rong tent is lingering, and the delicate words are breathless." "Jiaochuan" refers to dyspnea in illness. "Menghun has multiple tents," it means that there are many curtains in sleep.This sentence is contradictory to the previous sentence "young and young may wish to share the same bed"──Why is the same bed separated by a curtain?Only Qingwen sometimes shared the same bed, and sometimes shared the same room with different beds.One hundred chapters of "Dream of Red Mansions" may have been written to see her sleeping state, but this edition has been deleted. The last poem is about Qingwen's death, and this poem continues on behalf of Qingwen's confession. Although "the same room", there is no contamination.There is nothing wrong with calling a sixteen-year-old girl a "Pretty in Pink", especially a maidservant who is a "yaoyao" (in the words of Wang Shanbao's family).If it is about Baochai's marriage, the couple will of course "share the same room", why "might as well share the same room"? Baoyu has always longed for Baochai's plump body.At the end of the twenty-eighth chapter of the Jiaxu edition, there is a general review: "Baoyu's forgetfulness is revealed in Baochai, which is the introduction of many forgetting feelings in later chapters." What's in the way? ──So there should be more than one time in the eighty chapters, but there is no such thing. It must be like "rewriting prescriptions back and forth", and I feel that I have deleted them repeatedly.In short, after marriage, Baoyu would never use this method to keep Daiyu's festival. Based on Baoyu Xiren's death, the scene of the reunion seems to be a peach blossom story with Cui Huren's face—because Yihong's night banquet takes the name of a flower, and Xiren is a peach blossom? ──Although the set is childish and ridiculous, it still reveals the complexity of attacking people──I thought I forgot Baoyu, and when I saw the past, I would have a heart attack or stroke and die.Baoyu also had the same contradiction, and he still couldn't get rid of it when he became a monk.The two sentences in the first early version are still applicable: "The second time I can't stand up", "It can be seen that Baoyu can't realize it." The ending is changed to become a monk. Has there ever been such a "half-wy house" (hlf-wy house)──United States Newly Released Inmates' Shelter—A Psychological Bridge?Baoyu was just a "poor monk" until his death, "begging for food in black clothes", and he also inherited the gloomy and realistic style of the first Zaoben.There is too little information about this book, but from all aspects, it may still be an early book, the first book after the ending was changed to become a monk. After the "Fengyue Baojian" was included in this book, there was a illusory realm in the book, with Ning Mansion and Wei Ruolan.From the brochure of Taixu Illusion, we know that Wei Ruolan died early and Xiangyun never remarried.Since Baoyu was not married again, it is obvious that the ending of Baoyu and Xiangyun growing old together has been changed to become a monk. The lyrics of the picture album of Taixu Illusory Realm predict that the Ning Mansion is the culprit for the Jia family's crime.Therefore, if there is Ningfu in the book, there will be crimes.If something happens, you will be poor. You don't have to wait until Baoyu's old age.So Baoyu was still young when he became a monk. In the original book, there was only one house of Jia Zheng, and Jia Jiashe was before the Jianing mansion.After the ending was changed to becoming a monk, there was already Ning Mansion, but there was no room for Jia She, who was ordered by the concubine Yuan to marry Jin Yu.Therefore, the ending of the script of marrying under the order of the concubine has not been changed to becoming a monk.It was an eighty-episode version. After the eighty-episode, it should still be that Baochai died early and continued to marry Xiangyun, which is the same as the first early version. The first one already had an attacker and married another.Before the twenty-first chapter of the Geng edition, there was a general batch of the title "Dream of Red Mansions", which quoted "the last thirty chapters" "Xue Baochai's excuses contain irony, Wang Xifeng knows his fate and is a strong hero" in the chapter, and revealed that this time the attacker has gone.This is the last early edition before 1754.The first Baochai, Zaobennei, died a year after her marriage.If Xiren is gone within a year, it's like being jealous of a new grandma, or like Baochai can't tolerate people.But Xiren should marry while young, not before Baochai's lifetime, but also shortly after his death.Many years after Baochai's death, Baoyu was too poor to survive, so when Xiren left him, life was not a problem. After the ending was changed to become a monk, the Jia family’s crimes declined suddenly. Therefore, Xiren’s family was already poor when he married Jiang Yuhan. There is an anonymous writer "Reading Essays on a Dream of Red Mansions" - an old manuscript - at the beginning of which he said: "It may be said: Chapter 31: "Because of the unicorn lying on the white head and double stars, it is Baoyu who is with the old, and Shi Xiangyun is also. Baochai is not Yongnian, Xiangyun, who will marry again? Because it was written in the previous article that Baoyu fell in love with Dai, it was so deep that there could be no further marriages, so it was deleted to avoid conflicts between writing and ink; and the real story cannot be erased, so it is due to the characteristics of the article. " The last two sentences are "self-legendary", which means that the book is all documentary.Deleting these two sentences seems to be the main reason for changing the ending to become a monk.But if, in order to be loyal to Daiyu, she was attacked when she left her home, the unexpected love death would weaken Baodai's story even more. I think this is because the author's personal experience of attacking others has given him a great blow and a deep impression.And Bao Dai is imagined based on a love affair in Zhi Yan's childhood, and there are too few available materials, so the scene between the two of them is the most mature part of the book.The sixty-seventh chapter is only available after "Fengyue Baojian" included this book. Qi Ben has already rewritten this chapter, and the Bao Dai in it is still not like the author's handwriting.Although the early days were uneven, the Yihong Banquet that existed at the beginning was extremely exciting, and the sixty-seventh episode happened to be a low trough in the wave.But the scene of Bao Dai is really difficult to write.When the ending was first changed to becoming a monk, Bao Dai's love was not what it is now, so it was not specific. Just after removing Xiangyun, it ended with Bao Yu Xiren.When Bao Dai's story has a life of its own, love has a kind of exclusivity regardless of the era.Even Ximen Qing became more and more monogamous with Li Pinger, causing the other five to complain that "we are not his wives". The seven chapters from twenty-ninth to thirty-fifth were rewritten when the character Jin Chuaner was added.Except for a small amount of original text and annotations, there are no internal approvals.Jia Jin Chuan'er was at the end of 1740 at the latest before the title of the book "Dream of Red Mansions", and it will not have been unapproved for the next twenty years.The only possible explanation is that the author rewrote these seven chapters later, and of course did not transcribe the commentary on the replaced pages; The fine print is copied into the text.Therefore, the newly revised seven chapters still only have the four comments before Jia Jinchuan.Although the author has always ignored these details, it can be seen that he attaches great importance to the limitation of fat batching. After the seven chapters were transcribed, they were copied out without being reviewed by those who approved them, so they have not been approved yet.Presumably the author is dead, which is why this is the case. It is quite different from Zhiyan's "copying and re-evaluation" in 1754, and the seventy-fifth chapter of Jihu's "Conversation with the Qing Dynasty" in 1756.As late as 1761 to the first half of 1762, when the "fifth and sixth manuscripts" were handed over to the prison god temple to be transcribed, Jihu also read them. Baodai's most violent quarrel occurred in the twenty-ninth round. After that, she reconciled with great difficulty and was rejected by Daiyu.In the thirty-second chapter, Baoyu was so excited that he became delirious, so that the "heartfelt words" were heard by the attackers, and he was able to speak up to Mrs. Wang to guard against Baodai.In Chapter 34, after Baoyu was injured, Daiyu came to visit. When adding Jin Chuan, this scene was added to Jin Chuan'er Jiang Yuhan in a dream, "I am willing to die for you", and finally this time the rewriting was changed to Xiang Dai Yu said, "I am willing to die for these people" (see "Three Details"), and the emotions were scattered and concentrated, showing a strange understanding between the two of them.At the end of the thirty-fifth chapter, I plan to add a scene of Bao Dai──visiting again when she is recovering from her injuries──So at the end of the chapter, "I only listen to Daiyu talking in the courtyard, and Baoyu is busy calling for help" is a new change, which is different from the next chapter. Looking back does not connect.The next time it died before it was rewritten.It is a pity that the scene of Bao Dai was cut off when it was handy. These seven times were the emotional climax of the two, after that they almost just stood still, waiting for the tragedy to happen—except for the one time when Zijuan tested the precious jade (chapter 57), but this time, although the feelings were strong, it was not Bao Dai. Face to face, but through Rhododendron. I seem to remember that a later critic Taiping Xianren explained on the stone seal "Jin Yu Yuan" on his behalf, saying that this is because the two are getting older and they know that they are restrained.This is of course a misinterpretation, but it can also be seen that this point is indeed a bit puzzling—unless we know that the scene of Bao Dai in the latter part was written earlier, and the twenty-ninth to thirty-fifth chapters were rewritten last during his lifetime. After chasing Qingwen, Mrs. Wang said: "Let's go through this year for a while, and I still move out with a clean heart." Geng's commentary: "A paragraph of magical and surprising articles, I don't know where I came from. Mrs. Wang has never taken care of housework, how can it be Is it not a wooden puppet? And the previous article vaguely has infinite tongues, and the infiltration of words, it is not a day...." "I don't know where to come from." Did you forget that Xiren said in the thirty-fourth chapter that "after all Just ask the second master to move out of the garden and live here."?But once you know that the twenty-ninth to thirty-fifth chapters were finalized shortly before the author's death, it suddenly dawned on me.No wonder the critics didn't see the paragraph in Chapter 34.If the critics were Zhiyan, they didn't catch up to see it at all. While Baoyu was recovering from his injuries, he dismissed Xiren and sent Qingwen to give Daiyu two old handkerchiefs.Daiyu knew that it meant that he knew that her tears were shed for him, and wrote poems on the handkerchief.She has many feelings, one of which is: "It's scary for me to send people privately." Humans are forgetful animals, and today people can hardly imagine that with their close relationship, sending someone to send two people for their own use. His handkerchief is "passing on privately", as serious as Zhui'er handing Jia Yun's handkerchief to Hongyu—the so-called "passing on traitors" by Zhi Yan. At first, Baoyu sent Qingwen to send the handkerchief, "Baoyu then ordered Qingwen to come," and each book under the sentence commented: "Qingwen's presumptuousness in the previous text is based on the original reason." This comment is incomprehensible.Chapter 31 Qingwen contradicts Baoyu with aggressive words, because after the third chapter she will be on a secret mission, and she has a clue in her hands, so she has nothing to worry about? I have always had a vague impression, thinking that the critics were still recounting the inside story of the quarrel, and the "handle" was that Qingwen had peeped through the relationship between Baoyu Xiren. After the "Four Details", I realized that it was like Jia Rong's foresight of Yuanyang and Hongyu's dream, all because of the reverse order in the rewriting.After rewriting here, the critics only changed the word "hou" in "houwenqingwen wantonly" to "qian". The thirty-fourth chapter of Tipa was originally before Qingwen's noise in the thirty-first chapter.But the thirty-third to thirty-fifth chapters were originally after the thirty-sixth chapter; when Jia Jinchuan was a child, the three chapters of beating and beating aftermath were moved forward (see "Three Details").The few sections that remained at that time were accompanied by annotations, so the seven chapters of that rewriting were as clear as water, and there were no internal comments, except for the old few four.Sending Patipa is obviously the original text of Jiajinchuanqian, because there is a comment.This article mentions Qingwen's noise, so Qingwen's noise is also old.Therefore, this big move also affects the thirty-first chapter, and Qingwen's attack on the population corner was originally after the thirty-third to thirty-fifth chapter. The order of the content of the original text before adding Jin Chuaner is as follows: Gou Xiren "steps into the golden house", Daiyu Xiangyun goes to congratulate, encounters Baochai embroidering mandarin ducks; Xiangyun returns home (chapter 36).Pao Baoyu was beaten, recuperated, and sent a handkerchief; a handkerchief. (Chapters 33 to 35—probably only one or two chapters, expanded after adding gold bracelets, and adding jade bracelets to taste soup once.) Xi Qingwen was noisy (Chapter 31)—obviously because Jealousy strikes people "into the golden house".This is unreasonable, because Mrs. Wang flatters others, and Qingwen dare not attack no matter how unconvinced she is.Moreover, after Xiren "stepped into the golden house", Qingwen's two wonderful dialogues are no longer applicable: "Ming Gongdao doesn't even have a girl who has not made a living, but she is just like me, so how can we be called us? "This was added before and after the thirty-first shift. Tipa has a strong relationship, but sending Patipa is not face-to-face.The scene where Bao Dai met, and the emotional scenes were all rewritten in the few months before his death. In the thirty-fourth round, Mrs. Wang sent someone to ask Baoyu to go to the room. The attacker asked Qingwen Sheyue Tanyun Qiuwen to guard the injured Baoyu and go to see Mrs. Wang by herself.The word "Tanyun" here is the symbol of Jiajin Chuan'er's rewriting.Adding the character of Jin Chuaner splits Qingwen's story into two. Qingwen was changed to an orphan. Chapter 24 "Qingwen was picked up again because of his mother's birthday", and "Qingwen" was changed to "Tan "Cloud", Tan Yun's name is unfamiliar, so Tan Yun was added to the list of maids in the thirty-fourth chapter to respond.It can be seen that the section about Mrs. Wang's summons after being beaten has also been rewritten this time. Mrs. Wang said in the thirty-sixth chapter: "Where do you know the benefits of attacking that child." The annotations of each sentence: "The word child becomes more and more intimate, so the following text calls my son twice." For the old batch before the move, it was obvious that there had already been the thirty-fourth visit to Mrs. Wang at that time.In that conversation, the first time I called him "my son" was because Xiren knew the general idea, saying that the master disciplined me well; the second time was as follows: Mrs. Wang heard this for a reason, and asked quickly: "My son, just say what you have to say. Recently, because I heard people praise you behind their backs, I just said that you just paid attention to Baoyu, or you It’s good to be kind to people, these small things are good, so I will act together with the old aunt, who knows that what you said to me just now is all the truth, and it fits my heart. Whatever you have, just say what you want, just don’t let others know It's gone." Xiren said, "I don't have anything else to say. I just want to ask my wife to show me how to change the way. In the future, I will ask the second master to move out of the garden." Mrs. Wang listened , was taken aback, and hurriedly took Xiren's hand and asked, "Could it be that Baoyu has made trouble with someone?" Before the big move, Xiren had already "entered the golden house" and received the same treatment as Aunt Zhao Zhou Zhou. During this period, he reported on the news again, and Mrs. Wang only praised her even more.When Jia Jinchuan was beaten, Jia Huan reported the news that a girl had drowned in the well, so it was added here that Mrs. Wang asked the attacker secretly. It was rumored that Jia Huan was slandering.After the long talk, Mrs. Wang's reaction was added: "I just touched the matter of Jin Chuan'er, and I feel more and more fond of Xiren in my heart." Because of the promise "I will naturally live up to you", she was promoted to concubine after two rounds.This is not only reasonable, but also more compact and powerful. This is the main reason for these five or six times of upside-down shifting.However, in this rewriting, the preceding paragraph was not changed, so the sentence "I will act together with the old aunt" should be deleted, because this incident has not happened yet. Many years later, in the winter of 1762, I inserted Baoyu's suggestion to move out of the garden again in the paragraph quoted above, and first added these two lines of dialogue from Mrs. Wang: "Whatever you have, just say what you want, and don't let others know." That's it." Mrs. Wang was taken aback by introducing Xiren's suggestion, thinking that something was wrong, Xiren quickly denied it.The Grand View Garden is so important and symbolic in the book. The emergence of Baoyu from the garden is the cause of Xiren, which makes Xiren a snake in the Garden of Eden. Yu Pingbo pointed out that Baoyu Xiren had a conversation after chasing Qingwen. Wen, the suspect is relatively minor, and the word "men" was deleted later.Yu Pingbo believes that the author and Zhipi do not necessarily agree, and this is an example.Undoubtedly, the softer light in Zaoben Xiren's portraits is one of the reasons why Zhipi praised her blindly. In the twentieth chapter, Baoyu grates for Sheyue and is bumped by Qingwen. Every book has this long comment: I spent some time talking about my children, but I wrote about Musk Moon alone.There is (by mistake) after Xiren gets married, there is another person beside Baoyu and Baochai. Although he is not as thoughtful as Xiren, he can avoid such troubles as being small and weak (mistakes), so that he can live up to Baochai's personality.Therefore, after Xiren got married, he said, "At any rate, keep the musk moon", and Baoyu followed this statement.It can be seen that although the attackers have gone, they have not. ... It was obvious that Baoyu was married when Xiren left, but Xiren still had no way of understanding, otherwise he could not be called "married". The sixty-fifth chapter Xing'er told Eryou's mother and daughter: "Our family's rule is that when the men grow up, before they get married, two people will serve first...." In the seventy-second chapter, Aunt Zhao asked Jia Zheng to take Caixia As a concubine to Jia Huan, Jia Zheng said: "...it won't be too late for them to go to school after another year or two." Why did the attacker not confiscate the house until after Baoyu got married?How can we get married if we keep our filial piety because Jia pardoned Jia Zheng or Mrs. Wang passed away? Chapter 36 Mrs. Wang explained the reasons for not accepting the house temporarily: "One is young, the second is that the master does not allow it, and the third is that Baoyu is a girl when she sees the attacker, and there is always ("vertical" mistake) indulgence. I can listen to his persuasion. Now that I am a person of my predecessors, I dare not persuade Xiren very much. "The seventy-eighth chapter Mrs. Wang reported that Jia Mu had chosen Xiren on behalf of Baoyu, mainly because of Xiren." In the past few years, he has never met Baoyu's naughtiness, and he can only persuade Baoyu if he is very nonsense"; he also reiterated the reason for not announcing it temporarily: "...Secondly, Baoyu thinks that he is the person in front of him. I didn't dare to persuade him to talk about him, but indulged in sex." The status of unmarried Manchu women is higher than that of married ones, because there is still the possibility of entering the palace.Therefore, in the book, the daughter and the elders eat at the same table, and the daughter-in-law waits on them.A maidservant as a concubine also seems to have a psychological meaning of ascending and descending.There is another layer, Mrs. Wang didn't know that Baoyu Xiren had already had a relationship.Although there was no famous saying "Marriage is the grave of love" at that time, I also understood this truth, thinking that Xiren would be more able to hold him if he did not consummate the marriage.After Daiyu's death, Baoyu must have given up on herself even more. After marrying Baochai, she "benefited from wandering" (Duanfang's plot).It was still Xiren who could control him the most—perhaps some concubines Baochai disdained—so the family did not dare to let go, and the matter of taking over the house was delayed all the time. "Baoyu persuaded him badly, this is the (first) serious illness." (Geng and Qi Ben's 21st commentary), the friction between him and Xiren has been going on for a long time, and it has become a kind of wrestling of will.Xiren must have threatened to "go" as in the nineteenth chapter, and finally carried it out.This situation is probably factual.Cao Xueqin grew up after many years of raiding the house, and his family background was different from that in the book. "The time is very high, and everything is kept simple." Although Xiren is a real person, marrying Jiang Yuhan is to beautify her marriage.Although Xiaodan is despised by others, Mingdan is rich and powerful, and marrying a wife is to carry on the family line, so he will never be sloppy.Hua Zifang had already seen Baoyu Xiren's relationship. The brother and sister died of their mother, and received the funeral expenses according to the old aunt's rules, and would not use her as a daughter again.Xiren is not very beautiful. It has the same "long face" as Jia Yunhongyu. Qi originally wrote "long face", and "long face" is commonly used in modern times. It refers to men. It is probably a thin and long face with high cheekbones, big round eyes, and sharp cut. .Although the people from the grown-up family are of high social status, they can only be concubines and monogamous, unless they are small businessmen.Even if it prospers, it may not be able to allow her to help the old owner.To avoid suspicion, there will be no contact. The evolution of Xiren's story in the book, no matter whether there is a link of death together or not, in the first book, there is no such thing as Xiren welcoming and raising Baoyu and his wife. At that time, Xiren's departure must be her conclusion.Later, it was added that she and Jiang Yuhan made offerings to Baoyu and Baochai. Was it atonement for the attacker?Whether she slandered Qingwen is uncertain, but she slandered Daiyu clearly (Chapter 34).She grasped the principle of guarding against inevitability, and although Chai and Dai were mentioned together, Mrs. Wang certainly knew that Baochai and Baoyu were not close.But in Xiren's situation, she can't be blamed.Just imagine being a concubine under Daiyu, life is not easy.Whether the concubinage system was justified is another matter.If the wife changes Baochai, it will work. In the end, Baoyu "abandoned Baochai and became a monk", and had to take care of her lack of life.If Xiren had taken the couple there, on the one hand, Xiren's motherhood towards Baoyu would have been strengthened, and Baoyu would not only have no worries, but it also showed that he did not become a monk because of the end of the road.This should be the main reason for adding that Xiren welcomes Baoyu and Baochai.It is also a circumstantial evidence that the monk was shaved after consideration, and was not suddenly transformed by a fairy. From this point of view, "Flowers attack people from beginning to end" has no factual basis and is entirely a creation. The first paragraph of the twenty-eighth general batch is as follows: Qianxiang Luohong musk string was written in one chapter. Although Gai Qiguan was an excellent person, he later returned to Xiren to enshrine Yuxiong Baoqing with the same end and beginning. It is not a general article. ──Every book is the same The twenty-eighth chapter comes from the second oldest Zaoben, the ending has been changed to the eighty chapters ago, when the concubine ordered gold and jade to marry, and Daiyu passed away, but after the eighty chapters, it is still like the first Zaoben, Baochai died in childbirth, Xiren don't marry, Baoyu Xiangyun grows old together, extremely poor.So when I wrote this chapter, there was no Xiren welcoming and raising Baoyu and his wife. Until 1754 years ago in the hundred chapters of "Dream of Red Mansions", Jiang Yuhan's sweat scarf this time was still green, which was called "green cloud silk" in Mingyi's poem titled "Dream of Red Mansions".In 1754, there was the name "Xianxiangluo"—madder is a bright red dye.This chapter, "Jiang Yuhan's affectionate gift to Qian Xiangluo, Xue Baochai's red musk string in a shame cage", was newly revised in 1754, and the color of the sweat towel was changed twice in the chapter.Looking back before 1754, I think it was "a gift of love to green clouds", and the "red musk string" is more neat. The Huiqian appendices in the typical format of the Geng edition are all preserved from the 1754 edition.This time, the first paragraph of the general batch before returning should be newly written in 1754, and the next paragraph, "Writing back and writing prescriptions after hearing the song" is the old batch that was retained from the early edition.Nei Daiyu's prescriptions for the previous five chapters have been deleted. The general critic said that the sweat scarf incident and the red musk string were written in one chapter because Jiang Yuhan, an attacker, made offerings to Baoyu and Baochai later in the article. This is a misunderstanding or entanglement.This time it was just a prophecy that Xiren would marry Jiang Yuhan, and I didn't plan to write that the couple would make offerings to Baoyu Baochai. Baoyu was grateful for being taken back by the Xiren to offer fragrant flowers, and it must have been more disrespectful than Qianxue Hongyu's kindness from the Prison God Temple, but given the depth of his relationship with the Xiren, it is not even possible to talk about these things.But Baoyu's becoming a monk may not have nothing to do with this.To become a monk is to leave the Jiang family, which I think is very important.In the end, half of them are monks for attacking people. In the end, Baochai was entrusted to her, and it was not in vain that Baochai had always been her confidant. "Flowers attack people from beginning to end" was rewritten this time, and in the "five or six drafts", it was lost by the borrowers.There is no rewriting of Xirenzhizhi, one hundred chapters of "Dream of Red Mansions", and it is still there five or six years after the author's death, but it has not been preserved in the end.I always feel that this is the most painful loss, because since the first book, there has been an attack, and it is the only main plot that has not been changed in the latter part. It remains unchanged and can be called a core of this book.The story of attacking people is also the most independent side of the author. To sum up the above, the chapter 31 has "Because of the Qilin Fu Baishou Twin Stars", and the brochures and operas of the Taixu Illusionary Realm both predict that Xiangyun will be widowed early, and obviously he has not died with anyone. After the "Fengyue Baojian" was included in this book, the book began to have an illusion.That episode was retained from an earlier book, so it conflicted. In the eighty chapters, only the fourteenth chapter has Wei Ruolan on the funeral list for the Qin family.Qin Keqing is from "Fengyue Baojian".Apparently Wei Ruolan came into existence after the merger of "Fengyue Baojian".At that time, there were pamphlets and operas in Taixu Illusory Realm that predicted that Xiangyun would be widowed early, so since Wei Ruolan appeared, it was written that he died early. The "white head double star" can only refer to Baoyu Xiangyun.After Wei Ruolan was added, the chapter 31 was once changed to "Tearing the fan boy chasing laughter, picking up the unicorn servant and discussing yin and yang" (full transcript), and finally kept the original chapter, adding Wei Ruolan's words on the garden ，里面若兰佩戴的金麒麟是宝玉原有的那只，使麒麟的预兆应在他身上，而忽略了他未与湘云同偕白首，仍旧与回目不合。 早本写宝玉与湘云偕老，显然并没出家。 庚、戚本批第二十二回宝玉二次悟禅机:"二次翻身不出，故一世坠落无成也"，又批黛玉说他作的偈"无甚关系":"黛玉说无关系，将来必无关系。……可知宝玉不能悟也。"这口气是初看此书，还没看完。第一个早本结局没有出家。与湘云偕老的就是第一个早本。 "Stone Records" refers to records engraved on stones, so there was already a wedge when it was first named "Stone Records".But the section on Taoist Kongkong was added later.Love Seng originally refers to the vast Dashi, but Taoist Kongkong changed his name to Love Seng in order to preserve the title of "Love Seng Record" after he copied "Stone Records".If the pun refers to precious jade, it is also after the title of the book has been changed to "Love Monk Record".Baoyu was not a monk when he was first named "Story of the Stone". 楔子里空空道人一节内提起"石头记"，下注"本名"，因为当时书名已改。但是卷首自述中，"将真事隐去，而借通灵之说，撰此石头记一书也，故曰甄士隐云云"，句内"石头记"下并没有批注"本名"，可见这位批者批书时还没有此句。甄士隐贾雨村的故事是不可分的，因此自述一节末句关于贾雨村即"假语村言"也是后加的──添写这两个人物后，需要解释二人命名由来。而且最初只有楔子，此后冠以自述；楔子内此书像天书一样的出现，没有作者，与作者自述合看，有混乱之感，所以在此处说明是"借通灵（玉）之说"来写自传──在这阶段，此书自视为自传性小说。畸笏把这段自述收入"凡例"，删去"借通灵之说"句，因为与楔子隔开，二者之间的矛盾不需要解释了。 甄士隐梦游太虚，太虚幻境来自"风月宝鉴"，因此添写甄士隐贾雨村时，"风月宝鉴"已收入此书。 贾家出事是由于贾雨村丢官，被连累。此外还有贾赦侵占古扇案，宁府又是肇事的祸首，甄家抄没时又秘密寄存财物。 起初只有甄家抄家，贾家因代隐匿财产获罪，但是并没抄家。一七五四本起，才用甄家抄家作贾家抄家的预兆。因此提及甄家或甄宝玉的八回都是一七五四至一七五六年定稿。这八回的内容都是第一个早本还没有的，因此第一个早本没有甄家。 贾家最初只有贾政一房，所以第一个早本没有贾赦与宁府。又没有贾雨村，没有甄家──没有书中一切获罪的伏线，可见此本贾家并未获罪。 传说有"旧本"，其实有十种之多。内有七部续书，两三个早本，其一写宝玉娶湘云，晚年贫极，显然就是与湘云偕老的第一个早本。 这第一个早本部份保存在三种续书里，内中南京刻本与端方本都写宝玉穷途末路重逢北静王。书中有北静王的五回，在第一个早本的时候都还不存在，因此原本不会有重逢北静王，是南京刻本代加的好下场。此本根据第一个早本续书，端方本又据以改写程本。 三六桥本也是根据第一个早本续书，但是参用脂批透露的八十回后情节。第六十三回内元还是个王妃。三六桥本写探春封杏元公主和番，可见第一个早本内元春是王妃，因此"杏元"封号不犯元妃的讳。 第十七、十八合回回末诗联作结，一七五五年左右改写的标志。回内省亲，早本宝玉已经十七八岁，不能觐见。一七五四本最后一次改小宝玉年龄──此本第二十五回初稿（全抄本）里面还比今本大两岁，定稿（甲戌本）已改小──次年添写省亲宝玉觐见一节，保留的原文一律称元春为贾妃，新句都用元妃。可见初改皇妃时只称贾妃，迟至一七五五年才有元妃封号，与第一个早本的"杏元"封号相距一二十年，因此"元"字重复。 有个八十回"旧本"写到奉元妃命金玉联姻，黛玉抑郁而死为止。如果是别人依照第二十八回元妃节礼的暗示代撰，这该是八十回后的事，不必去改写前八十回。看来也是个早本，冒充今本八十回抄本销售。 第二十八回写得极早，以至于宝钗容貌的描写与一七五五年左右定稿的第八回犯重。写第二十八回时书中还没有迎春，所以宝玉称凤姐"二姐姐"──跟着贾琏行二。 第一个早本已有第六十二（缺下半回）、六十三回，第五十四至五十六回也来自极早的早本。第五十五、第六十二回都有惜春原是贾政之女的迹象。但是迎春不会起先是贾政的女儿，因为宝玉最初只比元春小一岁，而迎春倘是庶出，与惜春同是丧母而不同母，贾政姬妾太多，与他的个性不合。所以迎春是与贾赦邢夫人同时添写的人物。 第二十二回灯谜预言元春不久于人世。第一个早本已有此回，因此直到一七五四本为止，元妃一直就是死在第五十八回。联姻是奉元妃遗命。王妃改皇妃，就是为了提高她的地位，等于奉钦命联姻。但是为了替黛玉留身分，奉妃命联姻，促使黛玉病剧的局面后来删了，仍旧改为黛玉死在宝玉定亲前，如明义"题红楼梦"诗中所说的。 各种续书中，只有端方本很明显的缺获罪抄没，只继续第七十二回"家道艰难"，再加上宝玉婚后更"放纵""流荡"，"年长"时终于无法维持生活。这败落经过显然来自第一个早本。"风月宝鉴"收入此书后，有了太虚幻境与宁府，太虚幻境的画册曲文预言宁府肇祸，湘云早寡守节，可见此时已改渐衰之局为获罪骤衰，与湘云偕老也已改出家。 奉妃命联姻的早本已有第二十八回，写此回时还没有迎春，因此也没有贾赦。加贾赦在加宁府之前。有了宁府才有获罪，所以妃命联姻的八十回本还没有获罪的事，八十回后仍旧是宝钗早卒，续娶湘云，与第一个早本相同。 出家后重逢袭人的"旧本"写袭人嫁蒋玉菡时贾家十分穷苦，宝玉出家也不是成仙，否则不会当场倒毙。此本显然不是改写程本。袭人之去太与当时的道德观抵触，也绝对不会有续书人写宝玉袭人同死。而这倒正合书中黛玉袭人并重的暗示:袭人死了宝玉也要做和尚；"同死同归"；黛玉袭人同一日生日，四儿说同一日生日就是夫妻。这可能是结局改出家后的第一个早本。 添写金钏儿这人物时改写第二十九至三十六回，从脂批中的迹象看得出第三十三至三十五回移前，使袭人先告密然后"步入金屋"，告密成为王夫人赏识她的主因，加强了结构。第三十六回湘云之去因此宕后，本来在宝玉挨打前已经回家。第三十一回也移前，回内晴雯吵闹本是为了袭人"步入金屋"。第二十九至三十五回在逝世不久前再度改写，第三十四回袭人见王夫人一节插入宝玉迁出园外的建议；宝黛面对面的最激动的几场除葬花外全在这七回内，都是这次改写的，还预备在第三十六回添写一场。誊清时未嘱抄手将保留的原文上哪条批双行小字抄入正文，所以这七回还是只有加金钏儿那次保留下来的四条批注，可见定稿以来迄未经批者过目，已经传抄出去，是作者亡故后的景象。宝黛情感上的高潮是最后才写成的，还有袭人的画像画龙点睛的一笔。 最初十年内的五次增删，最重要的是双管齐下改结局为获罪与出家。添写一个宁府为罪魁祸首，"风月宝鉴"因而收入此书。同时加甄士隐贾雨村，大概稍后再加甄宝玉家，与雨村同是带累贾家。袭人在第一个早本内并未迎养宝玉夫妇，不然宝玉湘云的下场不会那么惨。改出家后终于添写袭人迎养宝玉宝钗，使宝玉削发为僧时不致置宝钗的生活于不顾。因此袭人虽然实有其人，"花袭人有始有终"完全是虚构的。 周汝昌将第一个早本与有关无关的几种续书视为八十回后情节，推测抄没后湘云宝玉沦为奴仆乞丐，经卫若兰撮合，在射圃团聚；"曹雪芹写是写了，脂砚等亲人批阅，再四踌躇，认为性命攸关，到底不敢公之于世，只好把这两部份成稿抽出去了（指抄没、狱神庙诸事与卫若兰射圃文字）。所以连当时像明义等人，看过全书结尾，却也未能知道还有这两大重要事故。"（按:明义所见"红楼梦"还没添写抄家）；又猜度后来其余的也都散佚了，但是当初隐匿或毁弃的是这两部份，所以畸笏特别提出"卫若兰射圃文字"与狱神庙回"迷失无稿"。但是畸笏不说，也没人知道有抄没文字已经写了出来，岂不是"此地无银三百两？" 我们对早本知道得多了点，就发现作者规避文网不遗余力，起先不但不写抄没，甚至于避免写获罪。第一个早本是个性格的悲剧，将贾家的败落归咎于宝玉自身。但是这样不大使人同情，而且湘云的夫家母家怎么也一寒至此，一死了丈夫就"穷无所归"？有了护官符解释贾史王薛四家的关系，就不是"六亲同运"，巧合太多了。所以添写获罪是唯一合理的答案，但是在这之前先加了个大房贾赦，一方面用贾赦反衬出贾政为人，贾赦死后荣国公世职被贾环袭了去，强调兄弟阋墙，作为败家的主要因素。但是贾环是个"燎了毛的小冻猫子"（凤姐语），近代通称"偎灶猫"，靠赵姨娘幕后策动，也还是捣乱的本领有限。逼不得已还是不能不写获罪，不过贾环夺爵仍旧保留了下来。一写获罪立刻加了个宁府作为祸首与烟幕，免得太像曹家本身。曹雪芹是个正常的人，没有心理学上所谓"死亡的愿望"。天才在实生活中像白痴一样的也许有。这样的人却写不出红楼梦来。