Chapter 28 Chapter 4 The Shame of Lust and Desire——Bhikkhu Kingdom

The king of the Bhikkhu Kingdom is very pitiful. The pitiful thing is that he had an improper relationship with an animal that should not have happened, and he also recognized another animal as his husband. This is Wu Chengen's logic. A country cannot favor relatives, and the harem cannot interfere in politics. Why?Because the harem and foreign relatives with power and desire are beasts and evil spirits, their interference in politics will bring disaster to the entire country. The king of the bhikkhu kingdom lost his body under the lure of a fox, and then recognized a deer as his father-in-law. Under the lure of this deer, he wanted to kill Tang Monk and eat Tang Monk's meat. This is undoubtedly a dream.

Their opponent is Monkey King. Of course, the reason why this sika deer dares to act so boldly is because he has a background, and his master is the famous birthday man. It can be said that compared with the King of Wuji Kingdom, King Zhuzi Kingdom, and the Princess of Fengxian County, this King of the Bhikkhu Kingdom has no faults at all. , that is lecherous. In the end, when Sun Wukong was about to kill the sika deer, of course the old man Shou Xing arrived in time—the old man covered the cold light and shouted: "Master, come on slowly, the canopy will not catch up, the old Taoist is here to salute." Said: "Brother Shouxing, where are you coming from?"Bajie smiled and said: "Old man with a meat head, cover the cold light, you must catch the monster." Shou Xing laughed and said: "Here, here, I hope Er Gong will spare his life." The traveler said: "Old monster is not It has something to do with my brother, why do you talk about human feelings?" Shou Xing said with a smile: "He is my pair of feet, and he does not want to go to the future and become such a monster." The traveler said: "Since it is my brother's property, I only teach him to show his true colors. Look." Hearing the words, Shou Xing let out a cold light and shouted: "Naughty beast! Show your true colors quickly, and I will spare you the death penalty!"

After catching the deer essence, Sun Wukong took the birthday star to see the king. The king knelt down and worshiped the birthday star, asking for the cure and prolonging his life. The birthday star gave the king three jujubes. It can be seen from the book that Mr. Shouxing is still very afraid of Sun Wukong. When he sees Sun Wukong, he smiles playfully and bows his head. Pets or family members have gone down to earth to do evil, just take them away, and it’s hard to say an apology, and our birthday old man not only has to apologize, but also deal with the aftermath, to treat the king of the Bhikkhu Kingdom. It can be said that the attitude of admitting mistakes and correcting is very good , It is worthy of praise, and it is even more worthy of learning from great gods, great Buddhas, and great Bodhisattvas.

It is very interesting that, as the god in charge of the lifespan of mortals, the birthday star gave the king of the bhikkhu kingdom to prolong his life and heal his illness. If you lose, you can't repay the pill, so you don't even talk about self-cultivation. This shows that the attitude of admitting mistakes and correcting mistakes is not thorough at all, not firm. The author wants to ask, does the King of the Bhikkhu Kingdom have any enmity with your old birthday star?There should be no hatred, and I haven't seen you say anything similar to the mistakes made by the kings of the Wuji Kingdom and the King of the Zhuzi Kingdom. If they don't have hatred, why do you let your sika deer harm others?The scourge is so bad that people's tendons are weak, and you say it can't be cured, only a date can do it?

According to the author, this is the issue of blatant oppression, from which we can draw a conclusion that the pet of a fairy is far more important than a king of the lower world. Of course, this phenomenon also exists today. Dogs and cats raised by rich families are much more expensive than poor people. You can’t afford to be injured. Apologize, even kneel down. One last thing to say, after the birthday old man leaves, "the kings and concubines of the court, and the residents of Li and the common people in the city, it is not a problem to burn incense and pray." Well, why don't you think about what the birthday old man will give you?Why did he descend?

The king of the Bhikkhu Kingdom is a pitiful and hateful person. He was toyed with by two beasts between applause and almost died, but when he thought about it carefully, he deserved it. People can be lustful, but they can't be lustful and lustful. Those who give up their moral bottom line for the sake of beauty will sooner or later be ruined. Moreover, the higher the status and the greater the responsibility, the more serious the consequences of lust and lust.Xia Jie is to Ximei, King Zhou is to Daji, King Zhou You is to Baosi, Wu Fucha is to Xishi, all these people died because of their lust.

Therefore, lasciviousness is a restricted area for leaders, so don't take a step into it. There is another detail in the book that is worthy of our scrutiny. As the main planner and executor of the crime, the sika deer spirit did not die, but received a few painless beatings, while the vixen who was used as a tool died tragically. The reason for this is nothing more than that the sika deer has a background, but the fox has no background. Therefore, if it is not your own circle, please enter with caution.