Chapter 24 Chapter 23 Jinggangshan Spirit——The Precious Spiritual Wealth of the Communist Party of China

The Chinese Communists, represented by Mao Zedong, not only created and accumulated rich experience in politics, military affairs, economy and many other aspects during the arduous struggle in Jinggangshan, but also built and cultivated a fine tradition.The general term for this fine tradition is the great spirit of Jinggangshan. The Jinggangshan spirit is a proletarian revolutionary spirit condensed by countless revolutionary predecessors and martyrs with their lives and blood in the blood and fire struggle of Jinggangshan. Wealth is a national spirit with original significance. What is the connotation of Jinggangshan spirit?The two general secretaries of the Communist Party of China, Jiang Zemin and Hu Jintao, both paid great attention to and valued the spirit of Jinggangshan, and made an incisive summary of the connotation of Jinggangshan spirit, which is an important basis for our study of Jinggangshan spirit today.

In April 1993, Hu Jintao, then member of the Standing Committee of the Political Bureau of the CPC Central Committee and secretary of the Secretariat, inspected Jinggangshan, and clearly pointed out: "The spirit of Jinggangshan has rich connotations. Under the new historical conditions, the following three aspects must be promoted in order to carry forward the spirit of Jinggangshan: ": "First, the spirit of seeking truth from facts and daring to break new ground"; "Second, the spirit of perseverance and perseverance"; "Third, the spirit of hard work and dedication."

In August 2001, when General Secretary Jiang Zemin inspected Jiangxi, he summed up the connotation of Jinggangshan spirit in "24 words", that is, "firm belief, hard work, seeking truth from facts, daring to break new ground, relying on the masses, and being brave to win." According to the instructions of comrades Hu Jintao and Jiang Zemin, we believe that the connotation of Jinggangshan spirit should grasp the following five aspects: One is the spirit of seeking truth from facts and daring to break new ground. The essence and living soul of Marxism lies in proceeding from reality in everything and seeking truth from facts.The Jinggangshan road is a shining example of the combination of the general principles of Marxism-Leninism and the specific reality of the Chinese revolution by the Chinese Communists represented by Mao Zedong.As we all know, before the August 7th Conference, the Chinese Communist Party had been copying the Soviet-Russian model and focusing its work on cities, trying to achieve the strategic goal of seizing national power through general riots in central cities.However, the practice of the failure of the Great Revolution proved that this path is unworkable, because the national conditions of China and Soviet Russia are different.China is a country with very uneven political and economic development. The enemy is entrenched in the central city with heavy troops, while the vast rural areas and mountainous areas are the weak links of the enemy's rule.In our party, there were not many people who really realized this at that time.The Autumn Harvest Uprising launched after the August 7th Conference still proposed to occupy the center of Changsha as its goal.Unexpectedly, after the incident of the three groups of people and horses, the first regiment was defeated in Jinping, the second regiment was disintegrated in Liuyang, and the third regiment was frustrated in Dongmen.It was at this critical moment that Mao Zedong was facing the annihilation of the entire army, he judged the situation, remained calm, and resolutely abandoned the original military plan of "taking Liuyang and attacking Changsha directly", made the decision to "retreat troops to Pingxiang", and led his troops to attack the enemy's weak ruling power. The middle section of the Luoxiao Mountains was shifted, leading troops to Jinggang, and opening up a new path, which not only preserved the vitality of the revolution, but also created the first rural revolutionary base in the country.This decision and creation of Mao Zedong is not only the embodiment of starting from reality and seeking truth from facts in Marxism, but also the embodiment of the fearless spirit of the proletariat who dares to break new ground.This is the result of Mao Zedong's careful study and exploration of China's national conditions.Starting from the reality of the Chinese revolution, Mao Zedong creatively put forward the idea of ​​"going up the mountain", the idea of ​​being the "revolutionary king of the mountain", the idea of ​​establishing a "military base camp", and the idea of ​​"armed separatism of workers and peasants". The idea of ​​"promoting", "a single spark can start a prairie fire" and so on, made a scientific theoretical summary of the rich practical experience of the Jinggangshan struggle, and wrote "Why Can China's Red Regime Exist?" ", "The Struggle in Jinggangshan", "A single spark can start a prairie fire" and other brilliant works established the theory of the Chinese revolutionary red regime, enriched and developed Marxism-Leninism, and found a new path for the victory of the Chinese revolution. "The spark ignited in Jinggangshan eventually spread to a prairie fire, which shows that if Comrade Mao Zedong sticks to the general principles of Marxism-Leninism and does not integrate it with the concrete practice of the Chinese revolution, there will be no victory for the Chinese revolution, and no victory for the Chinese revolution." Our today." It can be seen that proceeding from reality in everything, seeking truth from facts, not only respecting the classics of Marxism-Leninism, but not copying them, being good at integrating with objective reality, walking our own path, pioneering and innovating, and advancing with the times. This is Marxism. A living soul is also the fundamental feature of Jinggangshan's spiritual connotation.Seeking truth from facts is a commonality and an ideological line, and daring to break new ground is a personality and a substantive issue.The purpose of seeking truth from facts is to dare to venture into new paths, and the premise of daring to venture into new paths is to seek truth from facts.Therefore, it can be said that seeking truth from facts is the first meaning of Jinggangshan spirit, and daring to break new ground is the core of Jinggangshan spirit.

The second is a firm belief and an unswerving spirit. Ideals and beliefs are the spiritual pillar of a person, a political party and even a nation.If a person has no ideals and beliefs, he can only be said to be a body without a soul; if a political party or a nation does not have ideals and beliefs, he will lose the goal of struggle and the motivation to move forward.At that time, the Jinggangshan revolutionary base was completely surrounded by white forces. Some people in the party and the Red Army did not have a clear understanding of China's national conditions, and lacked a comprehensive and scientific investigation and analysis of the conditions and contradictions of Chinese society. There is a reason why a small piece of red power can develop while surrounded by white forces, especially when the struggle environment is becoming more and more dangerous. The erroneous guidance of "Left-leaning putschism" caused the Jinggangshan base area to experience serious "March failure" and "August failure". For this reason, some people raised the question of "how long the red flag has been fought", and some people left without saying goodbye. During the revolution, some people "turned against the water" and defected to the enemy one after another. These are all manifestations of wavering beliefs.Yu Sadu, Su Xianjun, Chen Hao, Yuan Chongquan and others are typical representatives.However, the older generation of revolutionaries such as Mao Zedong, Zhu De, Chen Yi, Peng Dehuai, etc. in times of crisis, stood firm, remained firm in their beliefs, and remained determined.Combining Marxism-Leninism with the reality of the Chinese revolution, Mao Zedong theoretically clarified the significance of the "armed separatism of workers and peasants", clarified the status and role of the red areas on the border of Hunan and Jiangxi in the Chinese revolution, and clarified the small red regime in the surrounding area. The reasons for the existence and development of the white power siege, and profoundly pointed out: "These red areas will continue to develop, and they are getting closer to the acquisition of national power." "China is full of dry wood, which will soon burn into a raging fire. ""This 'single fire' is undoubtedly not far from the period of 'starting a prairie fire'." Looking at the east from the top of a high mountain, you can already see a round of radiant sun that is about to burst out, it is a baby that is about to mature restlessly in the mother's womb." Mao Zedong: "A single spark can start a prairie fire."The firm belief and grandeur of this kind of proletarian revolutionaries can really be described as penetrating and penetrating.When the remaining troops of the Nanchang Uprising were in desperation, Zhu De firmly said to the soldiers in the mountains of Tianxinwei in Anyuan, Jiangxi: "The Chinese revolution has failed now, but the darkness cannot hide the light. The Russian Revolution of 1905 failed. , the remaining 'dregs' are the backbone of the October Revolution. This time we are equal to Russia in 1905, as long as we retain a few people, they will play a big role in the future revolution."Chen Yi was the only instructor of the 73rd Regiment left behind by division-level political cadres after the failure of the uprising army to go south. He stood up in the crisis and said: "The Chinese revolution still has to succeed. Only heroes who have passed the test of failure are the real heroes. heroes. We will be heroes when we fail.”Chen Yi: "About the August 1st Nanchang Uprising", see "Nanchang Uprising".Zhu De's and Chen Yi's speeches were sonorous and powerful, and quickly dispelled the dark clouds that had lingered in the minds of the uprising soldiers, demonstrated the prospects of the revolution, strengthened the confidence of the officers and soldiers, and played a major role in stabilizing the troops and later advancing to Jinggang Mountains.Peng Dehuai abandoned the generous treatment of the head of the Kuomintang and led an uprising. After the uprising, facing the enemy's pursuit and interception, he went through hardships and went up the mountain for the second time, showing the firm belief and determination of the Communists.During the Jinggangshan period, there were a large number of foreign students, Whampoa students, college students, normal students, and many wealthy children. They came and fought in the deep mountains and old forests on the border of Hunan and Jiangxi. For what?It is still a lofty ideal and belief that supports their unswerving and persistent pursuit.Liu Renkan, secretary of the Lianhua County Party Committee during the Jinggangshan period, was unyielding and tight-lipped in the face of enemy torture. He dipped his toe in the blood of his tongue cut off by the enemy and wrote on the ground the six characters "Long live the success of the revolution". The ultimate state of belief.When Jiang Zemin inspected Jinggangshan, he said: "The reason why the spark of the Jinggangshan revolution can ignite all over the country and go to victory lies in the firm communist ideals and unswerving beliefs of the older generation of proletarian revolutionaries." The ideals and beliefs shifted are the soul of the spirit of Jinggangshan.

The third is the spirit of hard work and perseverance. In the Jinggangshan struggle, in addition to the harsh military struggle, an arduous economic struggle was also carried out.Because the border area is located in the frontier, "it was late to be eroded by the capital economy", without modern industry and fixed commercial network, it is basically a closed self-sufficient natural economy, coupled with the enemy's strict economic blockade, "military use The lack of daily necessities and cash has become a huge problem." "Each person only has five cents a day for salt, firewood and vegetables, and it is still difficult to sustain." In winter, there is cotton, but there is a shortage of cloth. "Many soldiers still wear clothes. Two layers of single clothes", in order to keep out the cold, the soldiers sat in the straw stacks, back to back against the cold wind.Although rice is supplied locally, due to the fact that there are more than 10,000 troops in the army, it is difficult to raise funds, and it is "difficult to eat." Sometimes even pumpkins cannot be eaten. "It is really extreme."In these difficult and difficult days, Mao Zedong, Zhu De and others led the Red Army soldiers, while insisting on armed separatism, while taking many important measures, creatively opened a red fair in Dalong, Ninggang, communicated red and white trade, and protected the grass and forests in Suichuan. Small and medium-sized merchants activated the border economy; established a quilt factory in Taoliao to solve the clothing and military supplies of the troops; established a public sales office in Ciping to exempt exorbitant taxes and strengthen economic circulation; established the Red Army Mint in Shangjing to cast the word "工" Silver dollars were used to adjust currency circulation; rear hospitals and Hongguang hospitals were established in Maoping and Xiaojing, and herbs were dug up the mountain, and all local methods were used to treat the sick and wounded in a timely manner.At the same time, the army and civilians were also organized to cook nitrate salt by themselves to solve the problem of "extreme shortage" of salt; to establish an ordnance department, to make homemade guns and guns, to repair broken guns, and to replenish ammunition; to organize Red Army commanders and fighters to help farmers with productive labor, Develop grain production; mobilize the army and civilians to carry grain up the mountain together, reserve sufficient grain, and deal with enemy attacks, etc.It was the self-reliance and hard work of the army and the people that got rid of the predicament, overcame the difficulties, and consolidated the red regime.In the face of war and difficulties, Mao Zedong, Zhu De, Chen Yi, Peng Dehuai and other military leaders always start from me, set an example, take the lead in setting an example, and share the joys and sorrows with the soldiers and civilians.Like ordinary soldiers, they eat red rice, drink pumpkin soup, wear two layers of single clothes, and light a wick. , like a "boy".This spirit of hard work and perseverance is the magic weapon for defeating the enemy and the cornerstone of the Jinggangshan spirit.

The fourth is the spirit of tenacious struggle and selfless dedication. The struggle in Jinggangshan was fought in blood and fire with the Kuomintang reactionaries. "The struggle on the border is entirely a military struggle." "The reactionary troops sent by the two provinces of Hunan and Jiangxi to 'invade and suppress' had at least eight or nine regiments, and sometimes eighteen regiments." Mao Zedong: "Jinggangshan" struggle".Under the leadership of Mao Zedong, Zhu De, Chen Yi, and Peng Dehuai, the soldiers and civilians in Jinggangshan successively won victories in the battle of Xincheng, the battle of Wudoujiang, the battle of Caoshiao, and the battle of Longyuankou in more than a year. The first "invasion and suppression", and then through Yongxin trapped the enemy, the defense of Huangyangjie and the defense of Jinggangshan broke the two "congregate suppression" of the enemy in Hunan and Jiangxi provinces.In these battles, the soldiers and civilians in Jinggangshan fought against the same enemy, united as one, and fought bravely. There have been many heroic deeds that shocked the world and wept ghosts and gods.Xiao Jin, the commander of the 3rd Battalion of the Red 28th Regiment, was pierced through the abdomen by an enemy bullet during the battle at Longyuankou. Enduring the severe pain, he stuffed his intestines back into his abdomen, bandaged them up and continued to lead the soldiers to charge, and died heroically after regaining the high ground; Xie Jiakai, Secretary of the Soviet Government in Maoping Township, Ninggang County, unfortunately fell into the hands of the enemy in order to cover the transfer of the masses during the "March Failure". In order to protect the red seal of the township Soviet, the husband and wife, Guiying and Guiying of the Women's Directorate, faced the executioner bravely and unyieldingly. In the end, even their youngest son and his family were killed by the enemy, and their bodies were burned and destroyed. Such heroic deeds are too numerous to enumerate.Their illustrious names will forever shine on the sun and the moon, and will last forever.Their tenacious fighting spirit and selfless dedication are the concentrated expression of the proletarian world outlook, outlook on life, and values.It can be seen that tenacious struggle and selfless dedication are the essence of Jinggangshan spirit.

The fifth is the spirit of relying on the masses and being brave to win. The masses of the people are the creators of history, the source of strength and the foundation of victory for the Chinese revolution.During the Jinggangshan struggle, under the frequent, fierce, difficult and difficult war environment, the fundamental reason why the party and the Red Army were able to win one victory after another and enable the base area to survive and develop in the surrounding white terror was that it always represented the fundamental cause of the broad masses of the people. interests, and organize and unite the masses of the people around themselves, maintain a close bond of flesh and blood, regard the interests of the people above all else, and fight for the interests of the people, thus creating an unbreakable Great Wall of steel that unites the army and the people.To build this kind of relationship between the party and the masses, where blood is thicker than water, we must first go deep into the masses, conduct investigations and studies, and understand what the masses are thinking, doing, and what problems they most need to solve.The older generation of revolutionaries such as Mao Zedong and Zhu De took this as their starting point. Even in the face of frequent battles, they still regarded going deep into the masses and conducting investigation and research as an important task. "He (referring to Mao Zedong—the quoter's note) personally formulated the survey outline, which included politics, economy, military affairs, culture, mass life, exploitative relations, customs and habits, and even geographical conditions. Special emphasis was placed on the survey of workers and peasants The specific situation of oppression and exploitation and the current urgent and fundamental demands of the masses." "Ninggang Survey" and "Yongxin Survey" were written by him through extensive social surveys of Ninggang and Yongxin counties from the winter of 1927 to the spring of 1928 down.This social survey is used as a basis for formulating various policies of the party and the Soviet government.On this basis, Mao Zedong formulated and promulgated the "Three Major Disciplines, Six Points of Attention" and "Three Major Tasks", which effectively strengthened the construction of the people's army, strengthened the relationship between the army and the people, the party and the masses, and received great support from the border people. heartfelt support.During the struggle in Jinggangshan, Mao Zedong also investigated the land occupation situation in border counties and deeply felt that the land issue was the biggest and most important vital interest issue of the peasants. The possession system can satisfy the peasants' demands for land and mobilize the enthusiasm of the peasants to join the revolution.Therefore, when the Hunan-Jiangxi border party's "big congress" was held, and as soon as the border special committee was established, Mao Zedong arranged to carry out a vigorous agrarian revolution movement in the border counties to attack local tyrants and divide the land.The vast poor peasants who were short of land in the past, got the land and tasted the sweetness. They also saw clearly the purpose of the Communist Red Army to work hard for the people, and saw clearly that the Communist Party is the real savior of the working people and represents the fundamental interests of the working people. Therefore, they did their best to support the Red Army in various aspects such as joining the army, participating in the war, and collecting food.In order to guarantee the achievements of the Agrarian Revolution, Mao Zedong helped the masses establish a revolutionary regime in accordance with the general concept of "armed separatism of workers and peasants", instructed border counties to promulgate "government programs", and established Soviet regimes for various places, but many places still exist. The phenomenon of "the name does not match the reality" has been instructed to introduce a series of policies to correct it, so as to truly build the party for the public and win the trust of the people.This can be fully seen from the proclamation issued by the Soviet Government of the Eight Townships in the Three Districts of Ninggang County, and it can also be seen from the "Proclamation of the Fourth Red Army Command" written by Mao Zedong himself when the Fourth Red Army descended from the mountain in January 1929. "was interpreted in.This style of relying on the masses and serving the people wholeheartedly is the foundation of the spirit of Jinggangshan.

The connotation of the spirit of Jinggangshan is very broad and rich. Here we only make some brief analysis on its main body.Generally speaking, we believe that in the rich connotation of the Jinggangshan spirit, daring to break new ground is the core, firm belief is the soul, hard work is the cornerstone, selfless dedication is the essence, and relying on the masses is the foundation.These five aspects are a complete and organic unity, each with its own characteristics, interdependent, integrated and inseparable. History has created the spirit of Jinggangshan.In the long history of the Chinese revolution, it was during the Agrarian Revolutionary War that the Chinese Communists truly led the revolutionary war independently.The spirit of Jinggangshan was conceived during the Agrarian Revolutionary War.Before the Agrarian Revolutionary War, the Chinese Communist Party focused its work mainly on leading the urban labor movement and participating in the Northern Expedition in which the Kuomintang and the Communist Party cooperated.Only after the storm of the Agrarian Revolutionary War arose, the Chinese Communists represented by Mao Zedong found a new direction and a new road for the Chinese revolution from the struggle in Jinggangshan—the Jinggangshan road, and formed a complete prototype of the spirit of the Communist Party of China ——Jinggangshan spirit.

In essence, the spirit of Jinggangshan is not only the accumulation and cohesion of the Chinese nation's fine traditions and humanistic spirit during the revolutionary war years for thousands of years, but also the concentrated expression of the Chinese Communists' Marxist world outlook, proletarian ideological style and moral sentiment.The spirit of Jinggangshan laid the foundation of the spirit of the Communist Party of China.In the long river of majestic revolutionary spirit in modern Chinese history, people can clearly see a general trend of "source" and "flow": Jinggangshan spirit is the "source", and then the spirit of the Soviet area, the spirit of the Long March, the spirit of Yan'an, etc. The spirit, the Xibaipo spirit, etc., are all "flows", and they are the inheritance, deepening and development of the Jinggangshan spirit in different periods of the revolutionary war years.Without the spirit of Jinggangshan, there would be no spirit of the Soviet Area, the spirit of the Long March, the spirit of Yan'an, and the spirit of Xibaipo.The "source" status of Jinggangshan spirit is self-evident and logical.Jinggangshan spirit, in the form of its "source" and "prototype" inherited in one continuous line, contains the basic content of all subsequent revolutionary spirits, and all subsequent revolutionary spirits are its enrichment and development.The spirit of the Soviet area, which is characterized by "good style of cadres in the Soviet area"; the spirit of the Long March, which is characterized by perseverance, courage, fear of difficulties, and sacrifice; The spirit of Xibaipo all shines with the brilliance of Jinggangshan spirit, and all embodies the revolutionary style of Jinggangshan spirit!

In the period of socialist modernization after the founding of the People's Republic of China, the Jinggangshan spirit has become the spiritual blood that maintains the Chinese nation and the Chinese people with its profound heritage and rich connotations. Deng Xiaoping once pointed out that the revolutionary spirit is "the main pillar of the spiritual civilization of the People's Republic of China".He said: "From Yan'an to New China, in addition to relying on the correct political direction, didn't these precious revolutionary spirits attract the people of the whole country and foreign friendly people? There is no such spiritual civilization, no communist ideology, no communist morality , how can socialism be built?" As the source of the Chinese revolutionary spirit, the Jinggangshan spirit has also been well inherited and developed during the period of socialist construction, radiating an invisible brilliance and outstanding moral personality power, and has become the The spiritual power of builders and pioneers.For example: the spirit of Daqing based on hard work, the spirit of Lei Feng centered on selfless dedication, the spirit of the Asian Games characterized by hard work, the spirit of spaceflight based on pioneering and innovation, the spirit of Jiao Yulu and Kong Fansen based on close ties with the masses , Niu Yuru's spirit, etc., all originate from the excellent revolutionary traditional education of the Communist Party of China, from the firm ideals and beliefs of communism, from the proletarian world outlook, outlook on life, and values ​​​​of Marxism-Leninism, from all for the people and wholeheartedly. The purpose of serving the people stems from the patriotism of striving for the revitalization of the Chinese nation.The general source of all this is the Jinggangshan spirit first cultivated by our party.

"For the source of living water".The spirit of Jinggangshan is the general source of the excellent revolutionary tradition of the Communist Party of China, and the road of Jinggangshan is "the cornerstone of the People's Republic of China" (Peng Zhen's words).Without the spirit of Jinggangshan and the road of Jinggangshan, there would be no victory of the Chinese revolution, no birth of new China, and no cause of socialist construction in China.In this sense, all kinds of revolutionary spirits appearing on the road of socialist construction embody the spiritual power cultivated by the fine revolutionary tradition of the Communist Party of China, and all of them shine with the ideological brilliance of the Jinggangshan spirit. The spirit of Jinggangshan is the source of the revolutionary spirit of the Communist Party of China and the precious spiritual wealth of the Communist Party of China.From Mao Zedong, the first-generation leadership core of the Communist Party of China, the main founder of the Jinggangshan Revolutionary Base, and the main founder of the People’s Republic of China, to Deng Xiaoping, the second-generation leadership core of the Communist Party of China, and the chief architect of China’s reform, opening up and socialist modernization, to Both Jiang Zemin and Hu Jintao poured deep affection into the Jinggangshan Revolutionary Base and the red land of Jiangxi, put forward the scientific concept of "Jinggangshan Spirit", and repeatedly emphasized the need to carry forward the glorious tradition of "Jinggangshan Spirit" and build China's socialist cause. When Mao Zedong revisited Jinggangshan, he said: "Don't lose the revolutionary spirit of Jinggangshan." The Jinggangshan Revolutionary Base and later the Central Revolutionary Base were established by the Chinese Communists mainly represented by Mao Zedong.Mao Zedong was the Secretary of the Front Committee during the Jinggangshan period, the representative of the Fourth Red Army, the Secretary of the General Front Committee during the Central Soviet Area, the General Political Commissar of the Red Army, and the Chairman of the Provisional Central Government of the Chinese Soviet Republic.He fought and lived in Jinggangshan for one year and three months, and fought and lived in the red soil of Jiangxi for seven full years.His footprints are all over the mountains and rivers of Jinggangshan and Jiangxi Red Land; his thought—the most brilliant and unique theoretical creation of Mao Zedong Thought was formed in Jiangxi; his political and military career began to rise in Jiangxi.Therefore, Mao Zedong had a special feeling for Jinggangshan and the red land in Jiangxi, a kind of nostalgia that haunted his dreams.It can be said that we are in love with Jinggangshan and the Red Land! After the founding of New China, Mao Zedong still missed the red land of Jiangxi and the people of Jiangxi. On August 6, 1951, Mao Zedong appointed a visiting delegation of the Central People's Government's southern revolutionary bases headed by Xie Juezai to Jiangxi, and went deep into the old revolutionary bases such as Jinggangshan, southern Jiangxi, southwestern Jiangxi, and northeastern Jiangxi to convey the care of the Party Central Committee.Mr. Xie also presented to the people of Jiangxi a silk banner embroidered with "Carry forward the revolutionary tradition and strive for greater glory" inscribed by Mao Zedong himself.Since then, Mao Zedong's inscription has become a powerful driving force for the people of Jiangxi and even the whole country to inherit and carry forward the revolutionary tradition. On May 22, 1965, at the age of 72, Mao Zedong, accompanied by Vice Minister of Public Security Wang Dongxing and Hunan Provincial Party Committee First Secretary Zhang Pinghua, traveled thousands of miles to find his hometown, from Chaling in Hunan to Yongxin via Lianhua in Jiangxi.Immediately accompanied by Liu Junxiu, Secretary of the Jiangxi Provincial Party Committee, and Wang Zhuochao, Vice Governor, they passed by Maoping, Ninggang County, and Huangyangjie, and stayed at Ciping, Jinggangshan. On May 24, after listening to reports from Wang Dongxing and others about his visit to the Jinggangshan Revolutionary Museum, Mao Zedong enthusiastically recounted the battle for the establishment of the Jinggangshan Revolutionary Base.Mao Zedong said: "It has been thirty-eight years since I left Jinggangshan. This time I revisited my hometown, I am full of emotions. Recalling this history thirty-eight years ago, I am very excited!" "Jinggangshan is a good mountain. The topographical conditions are good and the mass base is good. There are party activities and peasant movements in Suichuan, Ninggang, Yongxin, Lingxian, Chaling, Lianhua and other counties, which have certain political conditions.” “At that time, we lived in Jinggangshan. It was quite difficult. I lived in a shabby hut, ate red rice and pumpkin soup, and wore hundreds of clothes. I wore what I had, and I didn’t have uniform clothes. At night, I covered grass and wore grass on my feet. Straw sandals. Some comrades couldn’t even put on straw sandals, so they were barefoot. They had to rely on their two legs to go up and down the mountain. All food and supplies were carried on their shoulders. Most people are firm and optimistic, and their combat effectiveness is quite strong! After half a year of hard work and countless battles, it has proved that the troops led by the Communist Party cannot be dragged down or defeated. Standing firm, expanding and consolidating the Jinggangshan revolutionary base." "This period of history has further unified the understanding of the Red Army on the issue of establishing a revolutionary base. However, without the support of the people of Jinggangshan, there is no Jinggangshan as a rear resting ground." Therefore, people now say that the Jinggangshan revolutionary base is the cradle of the Chinese revolution.” “Today, Jinggangshan is very different from what it was 38 years ago. Going up the mountain takes a car, lives in a bungalow, and eats.” There are four dishes and one soup, and they wear clean and tidy clothes, which makes them look more airy. However, I advise everyone to live a happy life, don’t lose the spirit of hard work, and don’t lose the revolutionary spirit of Jinggangshan.” “Jinggangshan It is indeed a mountain of revolution and a mountain of fighting. Without the arduous struggle of Jinggang Mountain in the past, there would be no victory of the revolution today. The victory is really bought with life!" On May 26, Mao Zedong talked about the struggle in Jinggangshan to the comrades around him.He said: "During the Agrarian Revolution, we established a rural revolutionary base in Jinggangshan, which ignited the 'armed separatism of workers and peasants'. The struggle in Jinggangshan pointed out a new direction for the countryside to encircle the city and seize power by armed forces. At that time, someone proposed The question of how long the red flag in Jinggangshan can be fought, we have answered this question with practice and persisted in the Jinggangshan struggle. The victory of the Jinggangshan struggle opened up the road to the victory of the Chinese revolution. Without the backing of these bases, the Chinese revolution would not have achieved The victory of the revolution in the whole country." "The success of the revolution was won by the blood and lives of many revolutionary martyrs! We should use the history of the Jinggangshan Revolution to publicize the revolutionary tradition of Jinggangshan, so that the young children who will come later can understand the essence of the Chinese revolution. History." When someone asked which old comrades from the Jinggangshan period were still alive, Mao Zedong said: "Looking at the whole country, there are quite a few people who fought in Jinggangshan back then. Comrades, such as Zhu De, Chen Yi, He Changgong, Luo Ronghuan, Peng Dehuai, Teng Daiyuan, Tan Zhenlin, Chen Zhengren, Jiang Hua, Zeng Zhi, Peng Ru, He Zizhen, etc. Yuan Wencai and Wang Zuo are gone. Comrade Zhang Guohua who is now working in the Tibet Military Region was originally Wang Zuo The soldiers under his command are very capable comrades.” Later, Mao Zedong said: “It is natural to be excited when talking about the past with you today. The liberation of the Chinese people, the establishment of the People’s Republic of China, there was no fighting, no work, no bloodshed , without sacrifice, it is impossible not to overthrow the counter-revolutionary regime. The enemy’s millions of troops will not fall and perish on their own. Now that we have won, we must better build socialist China and better build Socialist Jinggangshan!" "Wang Dongxing's Diary". On May 27, Mao Zedong swiped his brush at his desk and wrote the glorious poem "Shui Tiao Ge Tou·Revisiting Jinggangshan". On May 29, Mao Zedong met with the old Red Army, old comrades and the masses in Jinggangshan, and specially met with the two martyrs Yuan Wencai and Wang Zuo, the widow of the former "Jinggang Walled Lord". He held the old man's hand and said affectionately: " Yuan Wencai and Wang Zuo are gone, they have contributed to the victory of the Chinese revolution." Mao Zedong's talks and activities in Jinggangshan poured out his infinite affection for Jinggangshan and the people of Jinggangshan, which reflected the cordial care of the revolutionary leaders for the old areas and the people in the old areas.What is especially important is that when Mao Zedong reviewed and talked about the battle history and historical status of the Jinggangshan revolutionary base area, he earnestly proposed that "the revolutionary spirit of Jinggangshan should not be lost", "more publicize the revolutionary tradition of Jinggangshan", "be better Building a socialist China, and better building a socialist Jinggangshan” important instructions can be described as concise and deafening.This is the political exhortation and ardent expectation of the first generation of the core leadership of the CCP and the older generation of proletarian revolutionaries, and it is worth keeping in mind for future generations. The scientific proposition of "the revolutionary spirit of Jinggangshan" was first proposed by Mao Zedong when he returned to Jinggangshan in May 1965.The presentation of this scientific proposition is of great significance to the Chinese people in "better building a socialist China". Deng Xiaoping said before returning from disaster in Jiangxi: "The spirit of Jinggangshan is precious and should be carried forward." Deng Xiaoping was very familiar with and had deep feelings for the Jiangxi Soviet Area. However, due to work, he missed Jinggangshan until Lin Biao fell. After three years of exile, he visited Jinggangshan before his return and realized his long-cherished wish for many years. In February 1931, Deng Xiaoping, who was only 27 years old, together with Li Mingrui and others, led the Seventh Army of the Red Army to leave the Zuojiang Revolutionary Base, traveled thousands of miles, and came to Chongyi, Jiangxi from Guangxi via the border of Guangxi, Guizhou, Hunan and Guangdong.Later, in Jiangxi Central Revolutionary Base, he successively served as secretary of CPC Ruijin County Committee, secretary of Huichang County Committee, secretary of Huixun'an Central County Committee, political commissar of the third division of Jiangxi Military Region, minister of propaganda of Jiangxi Provincial Party Committee, secretary-general of the General Political Department of the Red Army, general political "Red Star" "Newspaper editor-in-chief and other important positions.During this period, he not only brilliantly led the army and civilians in the base area to create a red regime and support the arduous struggle of the revolutionary war, but also suffered wrong criticism and attacks from Wang Ming's "left" dogmatists; Go through ups and downs, ups and downs. "Deng Xiaoping started the Long March under the circumstances of dark clouds."From his arrival in Jiangxi in February 1931 to his departure for the Long March in October 1934, Deng Xiaoping fought, worked, and lived in the Jiangxi Soviet Area for three years and eight months. After the founding of the People's Republic of China, Deng Xiaoping had a deep love for the red homeland. He had been to Jiangxi several times, but he had no chance to go to Jinggangshan. On November 12, 1972, Deng Xiaoping, who was nearly seventy years old, experienced the hardships of the "Cultural Revolution" and three years of exile in Jiangxi. , accompanied by Zhuo Lin, started the activity of visiting Jinggangshan.At the Ji'an Communication Office, when he heard Lin Biao's attempt to tamper with the history of the struggle in Jinggangshan, Deng Xiaoping said: "This is impossible. History is still history. History cannot be tampered with. That is the 'Left' line." On November 13, Deng Xiaoping went to After arriving in Jinggangshan, I visited Yongxin Sanwan, Ninggang Maoping and other old revolutionary sites and old residences. Seeing the poverty in the old areas, my heart was very heavy and I kept silent.In the Octagon Tower, when someone mentioned that Lin Biao's best friend tried to change "Zhu Mao's meeting" to "Mao Lin's meeting", Deng Xiaoping said: "What is false is false, and what is true is true." When the leaders of Ninggang County introduced to him the struggle scene in Jinggangshan and the current situation in Maoping, Deng Xiaoping said earnestly: "The spirit of Jinggangshan is precious and should be carried forward." Then he said: "Our party is good. There is hope; our people are good and there is hope; our country is good and there is hope.” In the past Chairman Mao made revolutions here and was poor, and he is still poor now, but he will be better in the future. After November 14, Deng Xiaoping visited Huangyangjie, Bamian Mountain, Shuangmashi, Xiaojing and Jinggangshan Revolution Museum with great interest, and went down to Taihe on November 17.In Taihe, Deng Xiaoping talked for more than two hours with Chi Long, an old Red Army soldier, and said: "The Cultural Revolution was 'Left', and bad guys took advantage of it. Lin Biao can't be said to be incompetent, but he is a hypocrite. Improve yourself. Lin Biao has collapsed, and our party’s life will be better, but there are a few scholars who are messing around.” 历时一周的井冈山之行结束后，邓小平又于12月5日风尘仆仆地到了赣南老区，探望红色故地和父老乡亲。当时，邓小平还没有复出，还戴着全国第二号最大的“走资本主义道路的当权派”的帽子，但江西老区的干部和群众依然给予了他热情的接待。在兴国，邓小平兴奋地对人说：“来兴国是我多年的愿望，可惜一直找不到合适的机会，今天终于来了。”吃饭时，邓小平望着“四星望月”等传统菜肴，深情地说：“吃到兴国饭菜，就让我回想起当年兴国人民对红军的深情厚意，他们总是拿最好的东西来招待红军指战员，凡是到兴国来的同志都有这个印象。”在参观“毛主席作兴国调查纪念馆”时，邓小平指着“江西省苏维埃主席曾珊”的讲解词说：“是大山的'山'，不是珊瑚的'珊'。曾山同志很有名气，不要把他的名字搞错了。”随后又说：“苏区时你们兴国人口是23万，我记得你们县参军、参战的人很多，出了很多将军。”（兴国是全国著名的“将军县”，出了54个将军。）在于都，邓小平几次提起阿金（金维映，邓的前妻），对于都县委负责人说：“苏区时你们的县委书记是女的，你们知道不知道？”来到长征第一河——于都河畔，邓小平说：“我长征离开于都时，专门在于都弹了一床4斤重的棉被。这床棉被一直伴我走过长征，今天我还在用”。在会昌，邓小平感慨万千，但把他当年挨整、被“左”倾领导人错误批判的辛酸往事埋在心底，只是指着当年会昌县委旧址的一棵千年古榕树说了一句：“这棵大榕树还在呀！”随后驱车到了会昌的周田盐矿，参观后说：“苏区时我们吃没有盐的亏太大了，现在找到盐矿，是件很好的事。要把盐矿办好，不仅要满足江西人民的需要，也要满足其他兄弟省市的需要，眼光还可以放远点。”在红都瑞金，邓小平心情格外激奋，逗留了三天，兴致勃勃地重游了阔别40年的红色故地。叶坪、沙洲坝、云石山、乌石垅、下肖、白屋子……都留下了邓小平的足迹和音容笑貌。当瑞金的同志说“你是我们瑞金的老县委书记”这句话时，邓小平为之动容。在参观的过程中，邓小平说：“瑞金对中国革命作过重大贡献，应该有一个革命博物馆。”“中国革命的道路就是有不少坎坷，从来不平坦。”“我今年68岁，还可以干20年。”“这不是吹牛，干20年没什么问题。”12月11日，邓小平离开瑞金，又到了宁都、广昌，于15日回到他羁旅居地——南昌步校“将军楼”。邓小平的赣南之行，历时10天，行程两千多华里，了却了他重游红土地的心愿。 由于当时尚处“文革”后期的政治原因，邓小平在井冈山、赣南参观、察访期间不可能说得很多，但却表达了他对江西红土地和江西人民无限怀念、关切的深情厚谊。尤其是他在井冈山时说的“井冈山精神是宝贵的，应当发扬”的这一警语，是具有重要指导意义的。邓小平是第一个明确使用“井冈山精神”这一科学概念的中央高层领导人。 邓小平复出后说：“一九七三年周恩来总理病重，把我从江西'牛棚'接回来，开始时我代替周总理管一部分国务院的工作，一九七五年我主持中央常务工作。”在他入主中南海期间，始终十分强调发扬党的优良传统，发扬井冈山的革命精神。他说：“在井冈山打旗帜才几千人，一打就是二十二年，最后还是战胜了帝国主义和他们支持的力量，中国人站起来了。”“中国搞四个现代化，要老老实实地艰苦创业。我们穷，底子薄，教育、科学、文化都落后，这就决定了我们还是要有一个艰苦奋斗的过程。”“我们必须恢复和发扬党的艰苦朴素、密切联系群众的优良传统。”《“告诉人民，包括共产党员在内，应该保持艰苦奋斗的传统。坚持这个传统，才能抗住腐败现象。”等等。邓小平多次反复强调的发扬以“井冈山精神”为基调的党的优良传统的思想，是邓小平建设有中国特色社会主义理论的重要组成部分，是中国共产党第二代领导人对中国未来发展的科学判断和殷切期望。 江泽民在视察井冈山时说：“中国革命的胜利离不开井冈山精神，实行改革开放、建设有中国特色社会主义，同样需要发扬井冈山精神。” 以江泽民为核心的中共第三代表领导集体，非常重视和强调发扬井冈山的革命传统。1989年10月江泽民到了井冈山。他在视察时指出：“井冈山是革命摇篮，毛主席在井冈山开辟了中国革命胜利的道路，井冈山的革命精神永放光芒。”他说：“虽然我们今天不再像井冈山斗争时那样每天吃红米饭、南瓜汤了，但光荣的井冈山革命传统一天也不能忘掉。”又说：“井冈山革命的星星之火所以能燃遍全国，走向胜利，就在于老一辈无产阶级革命家坚定的共产主义理想和始终不渝的信念。我们今天建设有中国特色的社会主义现代化强国，也必须具有这种理想和信念。”江泽民还指出：“中国革命的胜利离不开井冈山精神，实行改革开放、建设有中国特色社会主义，同样需要发扬井冈山精神。”1989年10月19日《江西日报》，新华社南昌电讯。江泽民总书记的这一指示和重要论断，高度评价了井冈山道路在中国革命史上的历史地位，高度评价了井冈山精神在建设有中国特色社会主义现代强国中的时代意义。“光荣的井冈山革命传统一天也不能忘掉”，这是历史的昭示，这是时代的需要。 2001年5月，江泽民在视察江西时，又一次强调了井冈山精神的重大现实意义，并对井冈山精神的丰富内涵作了“24个字”的概括，即“坚定信念、艰苦奋斗，实事求是、敢闯新路，依靠群众、勇于胜利。”这对全党同志深刻认识井冈山精神起了重大的指导作用。 胡锦涛总书记视察江西时说：“伟大的井冈山精神集中反映了我们党的优良传统和作风。” 1993年4月，中共中央政治局常委、书记处书记胡锦涛来到井冈山，瞻仰了革命圣地，看望了老红军，与干部、群众进行了座谈。胡锦涛指出：“在长期的革命斗争中，老一辈无产阶级革命家和无数英烈用鲜血与生命培育的井冈山精神，是江西人民的宝贵精神财富和政治优势，也是全党全国人民的宝贵精神财富和政治优势。”“当然，对革命传统要继承又要发展。我们应该把革命优良传统和改革开放以来焕发出的新的时代风貌结合起来，熔铸成新的民族精神、时代精神，并把它贯注到广大人民群众中去，形成强大的凝聚力，有力地推动改革开放和现代化建设的顺利进行。”胡锦涛还指出：“井冈山精神有丰富的内涵。在新的历史条件下，发扬井冈山精神尤其要弘扬以下三个方面”：“第一，实事求是、敢闯新路的精神”；“第二，矢志不移、百折不挠的精神”；“第三，艰苦奋斗、勇于奉献的精神”。他并且对这三点内容作了具体的阐述。胡锦涛对井冈山精神的评价和对井冈山精神内涵的概括，是十分精当的，充分体现了党中央领导同志对井冈山和江西红土地的关切与厚望。 2003年8月，时任中共中央总书记的胡锦涛在江西视察时再一次强调指出：“井冈山精神是我们党在革命斗争的艰苦岁月中形成的伟大精神”，“伟大的井冈山精神集中反映了我们党的优良传统和作风。我们要结合时代的发展，结合党的历史方位和历史任务的变化，结合改革开放和发展社会主义市场经济的新实践，让井冈山精神大力发扬起来。”胡锦涛总书记的这一重要指示，为改革开放的社会主义现代化建设新时期“大力发扬”井冈山精神，指明了新的方向，注入了新的活力。 如今，大江南北，长城内外，到处涌动着改革开放的大潮，到处闪耀着井冈山精神的光辉。一个在新的历史条件下弘扬井冈山精神和党的优良传统的新风尚正在形成。 江泽民总书记指出：“中国革命胜利离不开井冈山精神，实行改革开放、建设有中国特色社会主义，同样需要发扬井冈山精神。”胡锦涛总书记指出：“我们应该把革命优良传统和改革开放以来焕发出的新的时代风貌结合起来，熔铸成新的民族精神、时代精神，并把它贯注到广大人民群众中去，形成强大的凝聚力，有力地推动改革开放和现代化建设的顺利进行。”那么，究竟如何从历史与现实的结合点上，理解与认识弘扬井冈山精神与建设中国特色社会主义的内在联系呢？对此，我们谈以下几点认识： 第一，井冈山精神是中华民族“脊梁精神”的重要内核。 人总是要有点精神的。毛泽东、邓小平都多次说过这个道理。一个人是这样的，一个民族也是这样。江泽民曾经指出：“一个民族，如果没有一个精神支柱，没有自强不息、积极向上的高昂精神，就会颓落下去。”中华民族是个有着五千年悠久历史和文明底蕴的伟大民族，中华民族历来以刻苦耐劳、富有创造、追求真理、自强不息的民族特性和伟大品格，自立于世界民族之林。正如毛泽东所指出的：“中华民族不但以刻苦耐劳著称于世，同时又是酷爱自由、富于革命传统的民族。”这种革命传统、革命精神，可以说是中华民族的“国魂”、“民魂”，它在中国历史上得到充分体现，在鸦片战争以来特别是五四运动后中国共产党领导的70多年来的革命和建设的伟大实践中，更是突出地发挥了支撑民族生存与发展的巨大作用。从这个意义上说，革命精神就是当代中国的民族精神，就是中华民族的“脊梁精神”。而中国共产党老一辈无产阶级革命家所培育和倡导的井冈山精神，则是中华民族革命传统链条中最光辉的一环，是中华民族“脊梁精神”的重要内核。井冈山精神既是中国革命精神的源头，又是中国革命精神的象征。没有井冈山精神，就没有革命战争时期的苏区精神、长征精神、延安精神和西柏坡精神，也就没有建设时期的大庆精神、雷锋精神、亚运精神和张家港精神等等，因为中国革命和建设事业的胜利是沿着毛泽东等老一辈无产阶级革命家所开创的井冈山道路而取得、而发展的，井冈山精神所蕴含的革命传统和精神血脉，是激励中华民族和中国人民“自强不息、积极向上”的原动力，是当代中国“实行改革开放、建设有中国特色社会主义”的传家宝。鲁迅先生常说，一个民族，要有“脊梁精神”，要有“民魂”。“唯有民魂是值得宝贵的，唯有他发扬起来，中国人才有真进步。”井冈山精神、井冈山传统正是能使中国人“真进步”的值得宝贵的“民魂”。民魂奋发、高昂，国魂就会雄挺、扬威，就能自立于世界民族之林而永不颓落，就能更好地建设有中国特色的社会主义。 第二，井冈山精神是推进社会主义现代化建设的动力源泉。 中国的社会主义现代化建设，是前无古人的伟大事业，没有前人或外国的现成经验可以借鉴，特别是建立社会主义的市场经济体制，将会遇到许多新情况、新矛盾、新问题。这就需要我们解放思想，实事求是，积极探索，勇于创新。井冈山精神所蕴含的独辟蹊径、走自己的路、敢为天下先的开拓创新精神，正是我们今天从事社会主义现代化建设的动力源泉。当年以毛泽东为主要代表的中国共产党人，在大革命失败的严峻形势下，揭竿而起，引兵井冈，创建了中国第一块农村革命根据地，开辟了中国式的武装夺取政权的胜利道路。如果不是从中国的实际出发，勇闯新路，而是照搬苏俄的模式和经验，那就不可能取得中国革命的胜利。革命和建设是20世纪到21世纪中国人民伟大事业的上、下篇。上篇完成了，下篇怎么做？邓小平强调指出：“中国革命的成功，是毛泽东同志把马克思列宁主义同中国的实际相结合，走自己的路。现在中国搞建设，也要把马克思列宁主义同中国的实际相结合，走自己的路。”这是中国革命和建设取得胜利的基本经验。江泽民在党的十四大报告中也指出：“我们党之所以能够取得改革与开放的胜利，根本原因是在十四年的伟大实践中把马克思主义基本原理与中国具体实际相结合。”在新的世纪从事社会主义现代化建设的进程中，仍然需要大力弘扬这种开拓创新、勇闯新路的精神。这是历史的必然，也是时代的要求。 第三，井冈山精神是加强社会主义精神文明建设的锐利武器。 社会主义精神文明建设，是建设有中国特色社会主义的重要目标和本质特征，它与发展社会主义的市场经济是并行不悖的。社会主义市场经济的发展，需要精神文明建设提供思想保证、精神动力、智力支持。改革开放以来，在市场经济大潮的席卷下，社会上和人们头脑中的拜金主义、享乐主义、唯利是图、尔虞我诈等错误思想抬头，权钱交易、贪污贿赂、吸毒卖淫等一些腐败、丑恶的现象重新滋蔓。因此，加强精神文明建设，实现社会风气的根本好转就成了刻不容缓的任务。中共中央为此专门作出了《关于社会主义精神文明建设指导方针的决议》。在新的历史时期，加强社会主义的精神文明建设，就必须大力弘扬井冈山精神，发扬井冈山传统。井冈山精神所蕴含的坚定的理想信念，无私的奉献精神和艰苦奋斗的优良传统，正是社会主义精神文明建设的题中之义。今天的时代氛围与物质条件与井冈山时期是大不相同了，但坚定的理想信念仍然是我们的精神支柱，无私的奉献精神仍然是我们的道德规范，艰苦奋斗的优良传统仍然是我们所不可缺少的传家之宝。只要我们保持井冈山斗争时期的那么一股劲，那么一种革命热情，那么一种精神状态，就能永葆无产阶级的政治本色，就能推动社会主义的精神文明建设向更高的层面发展，就能创造出更多更好的“第一等”工作。 第四，井冈山精神是加强执政党建设和反腐倡廉的重要保证。 党的十一届三中全会以来，中国共产党人高举改革开放的旗帜，坚持以经济建设为中心，进一步解放和发展了生产力，改善了人民群众的生活，因而更广泛地得到了全国人民的拥护，党也获得了新的生机。但是，也要清醒地看到，由于以权谋私、贪污腐化、官僚主义、浮夸做假、家长制、一言堂等不正之风的产生，在一定程度上损害了党的形象，疏远了党与人民群众的联系，削弱了党的凝聚力和号召力。为此，中共中央于1990年3月在党的十三届六中全会上作出了《关于加强党同人民群众联系的决定》，旨在改善和加强党的领导。党中央的这一决定为战争年代形成的党同人民群众血肉相连的优良传统的发扬光大，创造了有利条件。井冈山精神所蕴含的一个本质特征，就是党、红军和人民群众始终保持着鱼水相依、血肉相连的密切联系，从而形成了一种“众志成城”和“敌军围困万千重，我自岿然不动”的强大堡垒。半个多世纪以来，中国共产党之所以从小到大，由弱变强，最终发展壮大成为一个执政大党，其中一个根本原因，就在于我们党始终以为人民大众谋利益为己任，与人民群众保持密切的联系。密切联系群众是我们党在长期的革命斗争中培育起来的优良传统，也是我们党取得社会主义现代化建设胜利的重要保证。毛泽东曾说：“党群关系好比鱼水关系。如果党群关系搞不好，社会主义制度就不可能建成；社会主义制度建成了，也不可能巩固。”党离不开人民群众，人民群众也离不开党。“党脱离了群众，就成了光杆子的党，这样的党也是不能存在的”，“没有群众，一定失败，死无葬身之地”。在改革开放和社会主义现代化建设的新时期，密切联系群众，反腐倡廉的问题显得尤为重要。邓小平曾高瞻远瞩地指出：“在整个改革开放过程中都要反对腐败。对干部和共产党员来说，廉政建设要作为大事来抓。”反对腐败和廉政建设，是执政党建设最核心、最根本的问题，关系到党的生死存亡。因此，只有像井冈山时期那样，保持党与群众的紧密联系，充分相信和依靠人民群众，全心全意地为人民服务，才能更好地构筑起反腐倡廉的钢铁长城，使党永远立于不败之地，才能率领全国人民取得建设中国特色社会主义事业的伟大胜利。 “井冈山精神是我们党在革命斗争的艰苦岁月中形成的伟大精神。”让我们牢记胡锦涛总书记的这句重如千斤的话语，在建设中国特色社会主义的征程中，大力弘扬“伟大的井冈山精神”！ 这正是本书的主旨。