Chapter 14 Chapter Thirteen You See Me, Or Don't See Me

The girlfriend is married, but the groom is not him.Cangyang Gyatso could only hear his own heartbeat in the empty Potala Palace.It turns out that love is not a sweet fruit, but love is as sour as bitter wine.He really wanted to drink a cup of bitter wine to commemorate his lost love, and to wave away everything that had passed away like floating clouds. Forget, perhaps, all the cries in the heart of the broken-hearted.Forget the happiness of the past, and you can forget the sorrow of the present.Tsangyang Gyatso wrote painfully: The first is best not to meet each other, So you can't fall in love;

The second is best not to know each other, So you don't have to miss it. (Translated by Yu Daoquan) If you haven't met, you won't fall in love; if you haven't met, you won't love each other.There is a cause and a condition, which is the cycle of cause and effect.The meeting that day was the cause, which led to the later acquaintance, and finally fell in love and lovesickness.When you taste the bitter fruit at this time, you will know the origin of everything, at the moment of meeting each other. If everything can be repeated, will there be no pain today?Maybe going back in time and letting people miss each other in the river of time, instead of having such troubles.It is so painful, so helpless, it makes people feel like they are dying.

So another version of the translation is written even more painfully: But we know each other once we met, How can we not see each other. Andrew and the king are farewell to each other, Avoid teaching life and death to be lovesick. (Translated by Zeng Yan) Such pain, it is better to quit love!Abstain from all causes and avoid all possible consequences.In this way, people may live a little more comfortably. Probably everyone in the world has such pain, and later generations attached this distressed poem to a "Poem of the Ten Commandments": First, it is best not to meet each other, so that you don't fall in love.

The second best is not knowing each other, so can not Acacia. The third is best not to be with you, so you don't owe each other. Fourth, it is best not to cherish each other, so that you can not remember each other. Fifth, it is best not to fall in love with each other, so as not to abandon each other. Sixth best not relative, so can not meet. The seventh is best not to be wrong, so that you can not be negative. The eighth is best not to promise each other, so that there will be no continuity. Ninth best not dependent, so can not Xiang Wei. Tenth best not to meet, so can not meet.

But we know each other when we have met each other, what is better than not seeing each other. Ande and the king are separated from each other, so as not to teach life and death to be lovesick. Although this "Ten Commandments Poem" is a combination of two translations, and it is continued with three, four, five, six, seven, eight, and ninety, it is too cumbersome to read and loses the simple beauty of the original poem, but it is consistent with the original poem. What is expressed is the same emotion: we must avoid all possible opportunities for love and evil, so as not to let each cause turn into life-and-death pain in the end.

If everything in the world can be stopped, how many troubles in the world should be eliminated!But karma is the principle of the cycle in the world. As long as it exists, there will be a cause, a cause will lead to an effect, and this effect will become a new cause to lead to a new effect.This back and forth makes the world complicated.Where should I start this precept? Some people say that how deeply you hate a person corresponds to how deeply you love this person.Because of love, you will care; because you care, you will be afraid of betrayal; because of betrayal, you will hate.When I hate, my heart can vaguely see Bi Lin's desperate pain.It is on the top of the mountain, in the canyon, on the road, and on the seashore. In every disappointment and transformation, it gradually gives up a deep love.But the miss is getting thicker and thicker, so dense that it cannot be separated.

Cangyang Gyatso's heart must be the same. His love has withered, and he said cruel words angrily, hoping that he would never meet or know each other.But at the bottom of his heart, that love is still there, whether she is around or not, whether she loves him or not, he still retains the figure that makes him fall in love.This figure may not occupy all of his thoughts, but she always has such a position, neither far nor near, standing quietly. How you choose to live, no one can blame you, and no one can change you.As an individual who lives independently, he is aware of the changes in temperature and temperature.Life is not for someone, nor is it impossible to live without someone, but if you want to live like yourself, live happily, and decide whether you are wrong or not, you must bear it alone.Nostalgia is allowed by the world, but there must be a time for it to stop.After all, life is a continuous road. It only has a way to go, and there is no return journey.You can occasionally stop and look back, but if you choose to turn around, what is waiting for you will be a broken body facing the cliff.In the past, even in the past, it paved the way for your growth and paid for your maturity.However, they can only give you spiritual strength in the rear, and it is still you who makes the decision.Either you change yourself, or you have a strong determination to change it.

Perhaps, the reason why I am unwilling to take a new step is just because of fear.Just like Cangyang Gyatso's harsh words, if there is no meeting, there will be no love, and if there is no acquaintance, there will be no lovesickness.That's because I'm afraid that after experiencing the sweetness of falling in love again, I'll taste the bitterness of lovesickness again. Some people say that they are tired and can no longer stand the toss.But Tsangyang Gyatso finally said: The dragon is behind me, Although fierce, I am not afraid; Apple is present, Pick it off and taste it! (Translated by Liu Xiwu)

When Cangyang Gyatso said this, he had the courage to die and survive.He stepped into the trap of love calmly, wanting to taste the sweetness of love wholeheartedly.Even if he knows that there may be the pain of lovelorn and lovesickness later, but that's no problem, the honey of love can always make up for the pain of loss.He put the lost love in his heart, and prepared to look for sweet apples. The words that it is best not to meet each other, it is best not to get acquainted, are just Cangyang Gyatso's angry words, which are a momentary annoyance in his heart.But he is a lotus flower full of emotions, and in its stamens, there is the sweetest honey, and he wants the bees and butterflies who understand this honey to share with him.

But in my place, the trees began to close quietly, but the plum blossoms are slowly growing.The sky is starting to get dirty, but the ground is getting more and more technological.There is no pure love in that era, only traces of long-distance travel in life in this era.In everyone's heart, there will be a longing for love, but more is the fear of love.There are too many ifs in the mouth, but few people really have the courage to turn back. If there is a person who is willing to bet his future on his love for you and his love on his sacrifice, then he will be someone worth staying with.And you also need to pay the same amount to have the eternal possibility.Love is not about other people, it is the wish of two people, you have to taste all the ups and downs.Whether you love it or not, whether you are willing to pay more, is up to you to decide.If you work hard, you will gain.

So the world interpreted Tsangyang Gyatso's poem: You see, or don't see me; I'm right there Neither sad nor happy. You read, or do not miss me; love is there Do not come or go. you love me, or you don't love me; love is there No increase or decrease. follow me, or not follow me; My hand is in yours, Do not give up. come into my arms, or, Let me live in your heart. Silently, in love. Silence, joy. (Tashiram Dodo) This is a kind of careless giving, without calculation, who loves more and who loves less, just love for love's sake.But how many people can pay such love?How many people can enjoy this kind of love?