Chapter 7 Six life and death struggle without gunpowder

Ancient China was Japan's generous and selfless teacher. Former Japanese Prime Minister Shigeru Yoshida admitted in "A Hundred Years of Stirring History": "Ancient China had a very advanced civilization. For the Japanese, it is a great blessing to learn from China often." However, since modern times, Japan, which has transformed from a "student" to a "teacher", has opened its mouth to China.As early as the end of the Qing Dynasty, Japanese politicians brazenly claimed: "The Chinese are different from the Japanese. If the military force is sufficient to control its people, then the Chinese will all obey."

In 1879, Japan annexed the Ryukyu Islands, and the Manchu Qing regime, which was in the midst of internal and external troubles, had no time to take care of this far overseas dependent country.At that time, the former US President Grant was visiting Asia, and China asked him to mediate.After Grant arrived in Japan, he wrote to Li Hongzhang twice, saying in the letter: "I very much hope that China can strengthen itself, but there are many traitors in Japan who wish China to weaken day by day, so that they can take advantage of the opportunity." John Yang, who accompanied Grant on the visit and later became the U.S. minister to China, said more bluntly in his letter: "In the hearts of the Japanese, everyone who regards China as weak and their own country as strong will fail in everything they do. Since they look down on China, they cannot Things cannot be done, and since Japan is like this, it is difficult for other countries to despise and bully things." What is more worthy of China's reflection is the following words of John Yang: "If China is willing to sincerely reconcile with Japan, it is not a treaty but self-improvement, because If you don’t abide by the treaty, if you are self-improving, you don’t dare to develop your heart. China’s great harm lies in the word of weakness, and the country is like a person. When a person is weak, all kinds of diseases will invade, and if a person is strong, external evils will not enter.”

In the smoke of the Anti-Japanese War, more and more Chinese patriots realized these words from the bottom of their hearts. The majestic anti-Japanese war scene is formed by the gathering of every Chinese citizen's anti-Japanese war.Yu Dafu, a writer who called for individual independence and spiritual freedom in the era of the May Fourth Movement, is just a drop of water in the anti-Japanese torrent. After the outbreak of the Anti-Japanese War, Yu Dafu drifted to Southeast Asia like a dandelion, which was another battlefield of the Anti-Japanese War.In the beginning, Yu Dafu presided over the editorial affairs of several newspapers and periodicals in Singapore, denouncing the atrocities committed by the Japanese army and praising the heroism of his compatriots, using his pen as a weapon.In 1941, Yu Dafu wrote in an article commemorating the tenth anniversary of "September 18th": "If there is no war of resistance, we will never make this great strength flourish so quickly. If there is no war of resistance, we will There is no way for the world to see such remarkable virtues of unity and perseverance.” Yu Dafu’s fiery articles inspired countless overseas Chinese and increased their confidence and courage to win the war of resistance.

When the Pacific War broke out and Singapore fell into the hands of the Japanese army, Yu Dafu was forced to start a new round of exile. The last stop of Yu Dafu's life was Sumatra under the rule of the Japanese invaders. These four years were the most difficult and embarrassing period of his life, and also the most glorious period of his life.As a famous writer like him, he has to use the pseudonym "Zhao Lian" and pretend to be a vulgar businessman; facing the Japanese invaders who have hated him for many years, he has to force himself to smile.As the owner of a winery, Yu Dafu, who has been addicted to alcohol for a long time and can't live without alcohol, resolutely quit drinking in order to keep his mind clear at all times.

On August 29, 1945, Yu Dafu disappeared mysteriously.This Lu Xun's best friend fulfilled the oath of "I recommend Xuanyuan with my blood" like Lu Xun did. Masao Suzuki, a Japanese scholar, has devoted himself to solving the mystery of Yu Dafu's death for many years.As a Japanese citizen, he conducted the investigation with the idea of ​​denying that Yu Dafu was killed by the Japanese Gendarmerie.But the result of the investigation was contrary to his assumption: it turned out that the captain of the gendarmerie who ordered Yu Dafu to be killed was still alive, and he was just living in seclusion in the countryside in fear of crime.

After many interviews, patient persuasion, and promise not to report or pursue his crimes, the murderer finally confessed the truth about Yu Dafu's murder.At that time, after the Japanese military knew that "Zhao Lian" was Yu Dafu, they tried to persuade him to go to Tokyo or Shanghai, but they were all strictly rejected.While waiting for how to deal with Yu Dafu further, Japan declared its surrender.The Japanese army knew that Yu Dafu had mastered a large number of their aggression crimes, and the local military police were ordered to attack Yu Dafu before retreating.On the night of August 29, 1945, the Japanese army sent four gendarmes to find an Indonesian to lure Yu Dafu out.After driving to the wilderness, he strangled Yu Dafu to death.

The old gendarme, who is over eighty years old, is still living leisurely. He used various means to escape the post-war trial.As a "five-level swordsman" master, he strangled the frail Yu Dafu to death with his powerful hands.So far, this old man who looks much younger than his actual age still has no guilt at all. Suzuki Masao said with emotion: "They were originally civilians. If there was no war, they would live a stable life. However, during the war, the education they received also played a role. As the vanguard of national power, they would not Turned into devils and heartless, heartless brutes."

After learning the news of Yu Dafu's murder, his Japanese friend Mitsuharu Kaneko wrote: "I can't sleep because of anger. Yu Dafu is an upright man. There is no reason to kill him. At the moment Yu Dafu was killed, Looking directly at the domineering and brutal expression of the Japanese soldiers with bared teeth and mouths, it was right in front of my eyes, and my blood turned cold." Yu Dafu started his literary career when he was studying in Japan. Modern Japanese literature has greatly influenced him. He always hoped that China and Japan, two neighbors, could love and help each other like brothers.However, it was such a cultural master who died tragically at the hands of the Japanese military police, and even the whereabouts of his remains were unknown.Bing Xin said: "The biggest blow to Chinese literature in this war is that we lost him."

"The country is broken and the mountains and rivers are there, and the city is full of spring and vegetation. The beacon fire lasts for three months, and the family letter is worth ten thousand gold." In the great Anti-Japanese War, Yu Dafu not only sacrificed his own life, but also sacrificed his whole family.When Fuyang fell, Yu Dafu's mother refused to flee and starved to death in her hometown; Yu Dafu's brother, Yu Hua, an anti-Japanese soldier, was assassinated by Japanese and puppet agents in Shanghai.What happened to their family during the Anti-Japanese War is the epitome of what happened to thousands of ordinary Chinese families during the Anti-Japanese War.

In the late autumn of 1937, in the outskirts of Berlin, Germany, there were two quiet bungalows.A Chinese is writing at his desk, the title is "Japanese - A Study of a Foreigner". This gentle and heroic Chinese is Jiang Baili, an excellent military theorist and military educator in modern China.When he wrote this passage, the armies of China and Japan were fighting in Songhu and North China.The Chinese military and civilians suffered unprecedented losses, but the anti-Japanese enthusiasm was unprecedentedly high. Although far away, Jiang Baili's heart is still affected by the suffering of his compatriots and the fate of the country.He is not an active soldier, but no Chinese general understands the mysteries of modern warfare better than he does.Jiang Baili's military knowledge was first obtained from Japan and then from Germany.Back then, among the non-commissioned officers studying in Japan, Jiang Baili was as excellent in academics as Cai E. He had won the "honor" of the Japanese emperor bestowing a knife, which made those narrow-minded Japanese students jealous.

During the Beiyang government era, Jiang Baili served as the principal of Baoding Military Academy.Many of the Chinese generals who later galloped across the battlefield of the Anti-Japanese War were his students. In fact, as early as the early 1920s, Jiang Baili had already felt Japan's ambition to encroach on China in the smoke of the civil war.He knew Japan so deeply that he even had a Japanese wife; he knew even more deeply his homeland, a land that he loved as much as he loved it. Jiang Baili pointed out sharply: fighting and life are consistent.China, where most of its body is still in the agricultural society, can only use defense to offset the enemy's attack.He wrote: "The only way we can win against the enemy is to do everything against him. Even if he is good for quick fighting, I wear him down with a long-lasting policy. His center of force is on the front line, and we let it go." It is on the second line, and it is deeply hidden in the hinterland; it is useless to make him powerful for a while." He even predicted that the Sino-Japanese front would be stalemate for a long time in the Hunan area. Not long after Jiang Baili wrote the article on studying Japan, he was invited by Chiang Kai-shek, the supreme leader of the Nationalist Government, to return to his motherland to serve as the president of the Army University.In 1939, during the most dangerous days of the Sino-Japanese War, Jiang Baili died of illness while in office.Although he did not see the glorious victory of his motherland, he foresaw everything that followed like a prophet. A boa constrictor spitting poison launched a fierce attack on an aging elephant, and a fat silkworm began to gobble up a green mulberry leaf.This is the most severe challenge facing China, which has been repeatedly humiliated by foreign powers since modern times.This battle determines the life and death of China and the survival or destruction of an ancient civilization.In previous battles, China could continue to retreat and compromise, but this time, China has been pushed to the edge of a cliff. On July 17, 1937, Chiang Kai-shek, chairman of the Military Commission of the Nationalist Government, delivered a speech at Lushan Mountain, announcing that China would no longer back down, demonstrating to the world and abroad its determination to resist Japan.In his speech, Chiang Kai-shek solemnly stated: "We know the situation after the national war, we can only sacrifice to the end, and there is no reason to escape by chance. If the war starts, there will be no distinction between north and south, no distinction between people, old or young, no matter who Everyone has the responsibility of defending the land and resisting the war, and everyone should be determined to sacrifice everything.... If you give up the size of land and sovereignty, you will be a sinner of the Chinese nation through the ages." So far, fighting or surrendering, resistance or compromise, silence or shouting, for everyone For most Chinese people.are no longer a problem. This war is an all-out war between China and Japan, with both the smoke-filled front and the hard-working rear; there are soldiers with guns on their shoulders and literati with pens in their hands.In every field it is hand to hand. During the war of aggression against China, Japanese militarism carried out the "general mobilization of the literary world", and the vast majority of Japanese writers actively participated in the war of aggression against China.Some people went to the front line of China as "military writers" to wave the flag for the war of aggression against China; some people directly enlisted in the army and became a member of the brutal Japanese army; War Literature", fueling the war of aggression against China.They either incited the national war fanaticism and publicized the war of aggression as a "jihad"; "Stupid" and "cowardly".They are the "pen troops" of Japanese militarism. Concocting a large number of "war literature" is the main achievement of Japan's "pen troops", and it is also the main means for Japanese writers to "cooperate" in the war of aggression.In a sense, their works are not literature at all, and desecrate the essence of literature seeking truth, goodness, and beauty; their works are just some kind of naked propaganda, propaganda for imperialism and despotism. Hino Weihei is a representative figure of Japanese invasion of China literature. He was both a soldier and a writer. He took part in the Battle of Xuzhou, the Battle of Wuhan, the Battle of Anqing, the Battle of Guangzhou and the Battle of Hainan Island.He created three novels, including "Wheat and Soldiers", "Soil and Soldiers", and "Flowers and Soldiers", which beautified the Japanese invaders and vilified the Chinese soldiers and civilians from the standpoint of militarism.His works have sold millions of copies.Domestic evaluation in Japan said: "War literature with a fair and pure literary feeling was born in Japan." Hino won the Asahi Shimbun Culture Award and the Fukuoka Niichi Shimbun Award for "Soldier Trilogy", becoming the most appreciated by the emperor. Queen's writer. Japanese writers such as Hino Rehei, Ishikawa Tatsuzo, Hayashi Fango, Sato Haruo, Tada Yukei, and Dazai Osamu who waved the flag for the war of aggression are the main force in Japanese war literature, and they are also the instigators and advocates of the war of aggression. The main body of "ideological warfare" and "propaganda warfare" is the vanguard of Japan's cultural infiltration of China and other invaded countries, and they have played an irreplaceable role in the "gun troops". In opposition to Japan's cultural aggression, on March 27, 1938, the All-China Association of Literary and Art Circles Against the Enemy was established in Wuhan.Later, the "Cultural Association" moved to Chongqing along with the national government. The forty-five directors of the "Cultural Association" cover most of the outstanding writers in China, including Lao She, Ba Jin, Guo Moruo, Mao Dun, Xia Yan, Hu Feng, Tian Han, Zhu Ziqing, Zhu Guangqian, Yu Dafu and others.While insisting on creating Anti-Japanese War literature, Lao She was in charge of the daily work of the "Cultural Association" for a long time. The "Artistic Association" organized dozens of branches all over the country, and published the journal "Anti-Japanese War Literature and Art". Eleven issues, the only publication covering the Anti-Japanese War. Under the slogan of "articles go to the countryside, articles enlist in the army", Chinese intellectuals underwent a radical transformation.They walked out of the study and walked towards the vast world of the War of Resistance.Anti-Japanese War literature and art is a brand-new stage of the May Fourth New Literature, Xiao Hong, Cao Yu's "Peking Man", Lu Ling's, Xia Yan's "Fascist Bacteria", Guo Moruo's " Qu Yuan is one of the excellent works, which greatly inspired the will of the Chinese people to persevere in the war of resistance. "Salvation" became the mainstream of literature in this period.The elegant "Rain Lane Poet" Dai Wangshu wrote lines like drumbeats: "Blessed! Our people tough people, brave people Suffering leads to liberation. " This is another battlefield, a quiet battlefield.The importance of this battlefield is no less than that of the front line filled with gunpowder smoke and roaring shells. On the surface, the Sino-Japanese war is a battle of armies, weapons, governments, and national strength, but at its root it is a war of culture, education, spirit, and soul.Therefore, it is doomed to be a protracted war.Backward China defends its own survival with an attitude of perseverance; on the contrary, Japan, which claims to be the "pioneer of East Asian civilization", is deeply rooted in barbarism and cruelty under its bright modern appearance. Even more vicious than Germany's occupation of Europe, the Japanese destroyed and attacked China's universities, newspapers, historical sites, students, and cultural facilities during the war.Symbolic cultural institutions such as Nankai University, the Oriental Library, and the Commercial Press were all destroyed by bombs one after another.The Japanese aggressors knew that to destroy the will of the Chinese military and civilians, they must first destroy China's cultural lifeline. Of China's 108 colleges and universities, ninety-one were damaged, ten were completely destroyed, and twenty-five came to a standstill.During the Anti-Japanese War, 106 universities moved inland, and the number of migrations reached more than 300 times. The Red House of Peking University, the birthplace of the "May 4th Movement", has been occupied by the Japanese Gendarmerie for a long time and has become a den of persecution of patriots.Dr. Liu Zhanen, president of Shanghai Hujiang University, and Zhao Junda, president of Tianjin Yaohua School, were assassinated by Japanese puppet agents; Xu Guangping, widow of Lu Xun, Zhang Dongxun, professor of Yenching University, and Song Zefu, an educator in northern Jiangsu, were arrested by the Japanese army and tortured. The Japanese and puppets shut down many newspapers, magazines, and radio stations in nineteen provinces in China, and replaced them with nearly a thousand news organizations large and small that propagated pro-Japanese ideas and numb the will of the Chinese people. Wherever the iron hooves of the Japanese army went, the so-called "ideological offensive" was launched immediately.After occupying Northeast China, the Japanese army quickly confiscated and burned textbooks on Chinese history and geography. In the five months from March to July 1932 alone, 6.5 million books were burned, and 9,000 teachers were arrested. , shot or forced to divert. Zheng Xiaoxu, the "Prime Minister" of the Puppet Manchukuo and a famous poet, wrote the so-called "National Anthem of Manchuria" himself: "There is a new Manchuria in the world, and the new Manchuria is the new world. There is no suffering and no worries, which makes our country free and dear. Resentment. There are 30 million people, and 30 million people, even if they are ten times larger, I will be free. I value benevolence and justice, and respect courtesy, so that I can cultivate myself. The family is well-organized and the country is governed. What else can I ask for. If you are close, you will assimilate with the world. If you are far away, you will flow with the heaven and the earth." The Japanese military department called on everyone to sing this "national anthem" to achieve their goal of enslaving education. However, at the same time that Zheng Xiaoxu was preaching "New Manchuria"'s "uprightness", "no suffering, no worries", "freedom and dearness", the Japanese army carried out bacterial experiments on the soil of the Northeast and massacred innocent people. Thirty million people in the Northeast lived In dire straits. Seiichiro Kita, the Japanese Secret Service Minister in North China, declared: "It is necessary to go back to the time of Confucius to find a truly satisfactory system to rule the Chinese people." There are 160,000 exemplary elementary school students, so that in the minds of every elementary school student, only the Japanese are their ideal friends." Japan's liaison officer in Shanghai, Murata Ziro, also put forward a proposal to rule China for a long time: "More than 20 years ago, when I was inspecting the interior of China, I saw that the Chinese elementary school students who received anti-Japanese education believed that Japan was an aggressor country, and cursed Japan. Curse Japan. Since then, twenty years later, these people have been fighting on the front line of the Anti-Japanese War. The current pro-Japanese education under the peaceful regime must wait until ten years later, or twenty years, three years later. It will take ten years to play a role as a national consciousness. Therefore, it is necessary to combine it with school education, relying on charismatic characters and attractive slogans to gradually gain the hearts of the people." The Japanese aggressors knew very well that just occupying the land and mountains and rivers cannot achieve the conquest of a nation, but more importantly, conquer the mind and heart of this nation.And to conquer the heart of the head, one must control the lifeblood of education and propaganda.Therefore, wherever the Japanese army went, they transformed or established educational and propaganda institutions with extremely high efficiency, so as to realize the enslavement education of the Chinese youth generation and realize the permanent occupation and annexation of China. Wang Xianyao graduated from the "Xinjing National Higher School" of the Puppet Manchukuo, and Pei Suyun graduated from the "Xinjing No. 1 Women's National Education Higher School" of the Puppet Manchukuo. Both the couple have a deep understanding of the Japanese enslavement education in the Northeast.Later, Pei Suyun once taught in the "Self-improvement School" of the Puppet Manchukuo. Although the principal of this school was Chinese, all affairs were controlled by the Japanese Saito who served as the vice principal.Pei Suyun later angrily resigned because he could not bear the domineering Japanese. In Chongqing, the accompanying capital, amidst the sirens of enemy planes bombing, Luo Jialun, the president of Central University, wrote the article "Central University Under the Bomb": "When I took office at Central University in the 21st year of the Republic of China, I often used the responsibilities of Ye Berlin University in the early 19th century to strengthen each other; in retrospect, I still don't know how far this ideal is. Encourage the students with the theory of anti-Japanese. I think the enemy's aggression is not caused by one aspect, but by many aspects." The former student leader of the May 4th Movement believed that in the field of culture and education, whether it is teachers who teach by precepts and deeds or students who are thirsty for knowledge, they are profoundly affecting the prosperity and decline of countries and nations. "Thousands of shame, finally snow; Zhongxingye needs outstanding people. It is difficult to break the strong arms of three households. How difficult it is to worry about the former philosopher. It is necessary to drive out the enemy and restore Shenjing, and return Yanjie. " This is the school anthem of Southwest Associated University.During the Anti-Japanese War, the teachers and students of Chinese institutions of higher learning, represented by Southwest Associated University, passed on the culture and carried forward the academics under extremely difficult conditions. "The silkworms will die when the silkworms die, and the candles will dry when they turn into ashes." At this critical moment of the nation's life and death, Chinese intellectuals, with the mission of education and cultural resistance, preserved the spiritual lifeline of the Chinese nation.Peking University President Jiang Menglin’s family is poor, relying on pawned clothes to maintain basic living; Tsinghua University President Mei Yiqi’s wife and sociologist Pan Guangdan’s wife made Shanghai-style rice noodle bowl cakes and put them on consignment in Guanshengyuan; scholar and poet Wen Yi Supporting a family of eight, he set up a small stall on the street in his spare time and earns money by carving seals for others; Xiao Difei, an expert in classical literature, teaches in many schools, and his income is still not enough to support his children. The third child was given to others to be raised; architects Liang Sicheng and Lin Huiyin couldn't even afford candles at home, so they had to wait until dawn to start writing... When Nankai University was destroyed by continuous bombing by enemy planes, the principal Zhang Boling said categorically to the teachers and students: "The enemy can only destroy our Nankai material, but not our Nankai spirit!" Zhu Kezhen, the president of Zhejiang University, also encouraged those who were on the way to migrate. Teachers and students said: "If you want to fight against the stubborn captives, revive the soil, and rejuvenate the old state, you must learn!" Luo Jialun believes that it is at this moment of life and death that we should pay more attention to cultural education.Cultural education is not only an important part of the Anti-Japanese War, but also the hope for the revival of our great civilization.Luo Jialun pointed out: "Our resistance against Japan is not just that our soldiers find the enemy's soldiers to fight against, but also that our farmers find the enemy's farmers to fight, workers find the enemy's workers to fight, and businessmen find the enemy's merchants to fight against. , the school found the enemy's school to resist. Therefore, the object of Central University's resistance against Japan is the enemy's Tokyo Imperial University. We should not ask our heroic soldiers, those who can resist the brutal army or not, we should now ask us Whether our science and general learning can resist the enemy's science and general learning or not. We hope that our science and general learning will overwhelm the enemy. Even if our air force is strong enough to bomb Tokyo, we do not want him to bomb Tokyo Imperial University , as they did to us." What kind of mind and courage is this!Greatness and despicableness, tenacity and evil, wisdom and ignorance are so distinct at this moment. Lizhuang, only more than ten kilometers away from Yibin, Sichuan, is an ancient village with beautiful mountains and rivers.After half of the rivers and mountains were lost, China's top academic and educational institutions, such as Tongji University, the Institute of Geology of the Academia Sinica, and the Institute of Paleontology, all moved here.The quiet river bend is full of the sound of books; elegant scholars walk on the winding streets.Architects Liang Sicheng and Lin Huiyin also came here to continue to preside over the research work of the China Construction Society, and insisted on writing the masterpiece "History of Chinese Architecture" in a simple room. People once mentioned with great admiration Liang Sicheng's efforts to save the famous Japanese city of Nara from being bombed during World War II.For ordinary people, this is indeed an unimaginable move.Liang Sicheng and the Chinese nation are suffering from the Japanese aggression, and Lin Huiyin's younger brother, as a pilot of the Chinese Air Force, died directly in the air battle against Japan.National hatred and family hatred can completely make him happy that the US military bombed the ancient capital of Japan. However, Liang Sicheng is a cool historicist who goes beyond hatred.When he was in exile with his father in Japan, the young Liang Sicheng visited Nara many times. The Tangzhaoti Temple, which was designed under the guidance of Master Jianzhen, an eminent monk of the Tang Dynasty in China, is the most well-preserved wooden building of the Tang Dynasty that he knows.He could not have imagined that the artillery fire would destroy it in an instant. Therefore, when the U.S. military began to violently bomb the Japanese mainland, Liang Sicheng rushed to the U.S. military headquarters in Chongqing, explained to Colonel Bronson the importance of protecting Nara Castle, and submitted a blueprint of Nara's ancient buildings.Liang Sicheng said to the somewhat puzzled American officer: "If I start from my personal feelings and think about the suffering of the Chinese people, I would like to bomb Japan. However, a sense of professional responsibility calms me down. Architecture is the epitome of society. It is a symbol of a nation, but it is definitely not of a certain nation, but the crystallization of mankind.” Reason triumphed over hatred, and the permanence of culture replaced the madness of war.Liang Sicheng's suggestion has been highly valued by the US military.Nara was crossed off the list of bombed cities. After the war, Nara, which survived the war, was declared a world historical and cultural heritage because it preserved many ancient buildings in good condition.On the 30th anniversary of the naming, the Asahi Shimbun, the newspaper with the largest circulation in Japan, specially published an article entitled "Liang Sicheng, the benefactor of the ancient capital of Japan". Dr. Toshinan Fukuyama, an authority on Japanese ancient architecture, said: "Mr. Liang Sicheng is our great benefactor of Japan. It was he who suggested to the United States to protect Nara and Kyoto during World War II, so that our ancient capital was preserved from being bombed. We will never forget him." In March 1943, at the most difficult moment of the Anti-Japanese War, Dr. Needham, a famous British researcher on the history of Chinese science, visited Kunming.Later, Needham wrote in his memoirs: "The main impression left by visitors to this vibrant and important scientific research institution is that Chinese scientific workers persist in the great perseverance shown in the remote areas of their country. Spirit and courage, and their extraordinary optimism and even joy in the face of adversity." Whenever the alarm sounded, the teachers and students of Southwest Associated University quickly ran to the suburbs and continued to work in the woods and graveyards. Attend class.The brutality of the invaders cannot stop their search for truth and love for the motherland.The vigorous academic atmosphere of Southwest Associated University, which takes pleasure in suffering, deeply infected every visiting Western scholar. They saw the indestructible backbone of this nation in these sallow and emaciated professors and students. Southwest Associated University has five colleges, 26 departments, more than 350 teachers, and 3,277 students. It was the largest university in China during the Anti-Japanese War.To this day, the academic achievements of teachers and students of Southwestern Union still stand in front of future generations like a mountain, which not only makes us ashamed, but also urges us to forge ahead. The relocation of colleges and universities and the great cause of the Chinese nation's resistance to Japan have always been inseparable.The history of relocation of colleges and universities is an important part of the history of the Chinese nation's war of resistance, and it is the most disastrous but most glorious and unforgettable page in the history of China's war of resistance. A true patriot should be a patriot in practice, not in words.It is easy to shout a few patriotic and anti-Japanese slogans, but it is difficult to despise the enemy with achievements in one's own post.From the 1940s until today, we have to face the fact that if we cannot surpass Japan in cultural construction, education popularization and scientific invention, then we will never be able to eliminate the Japanese militarists' "snake swallowing elephant" spirit. ambition.If we cannot face all the achievements of modern human civilization with an open mind and "use" them for our own use, then we can only perish due to the failure of the other three ancient civilizations. In this sense, the biggest enemy is not the Japanese, but ourselves.We should be participants in the country's destiny rather than bystanders, and we should be the founders of the country's future rather than the enjoyers. Luo Jialun discovered the root cause of the decline and fall of the power of China and Japan, so he called for more students and teachers to stick to their posts and work hard.It is a pity that in today's real life, there are many "patriots" in words, but few in practice; China did win that war, but today, 60 years later, our education and scientific research level, national cultivation and national quality are not optimistic.China was left far behind by Japan as a defeated country, and various Japanese industrial products filled every corner of our lives.Faced with such a situation, can we be worthy of Luo Jialun and Pu Jiangqing, the ancestors who worked hard and searched up and down? In the magnificent picture scroll of the Anti-Japanese War, Jiang Baili, Yu Dafu, Lao She, Luo Jialun, Liang Sicheng and others are just a few small drops of water, but the water drops can reflect the light of the sun.Behind them, there are still 400 million compatriots who are extremely tough. Let us stand together with them, stand as the backbone of the nation, and stand as the pride of the nation.