Chapter 16 Chapter 15 The Deliberate White Snake Demon

The old man Wu Kui is getting older, his body is a bit bent, but his spirit is still strong. After the serious illness many years ago, his body has become stronger. And the mountain dog that Wu Huan took in in the mountains when he was eleven years old has grown into a majestic big dog. Wu Huan named it "Dai Li" after a common letter symbol in Di Menghun's records. ", according to records, this word means "every day". Over the years, Wu Huan has studied the records in the grottoes more thoroughly, and has gained new insights from time to time.As he grew older, his stature grew quite majestic, quite similar to his father, Sang Yangdi.When she has nothing to do, Wu Huan likes to race with the mountain dog Dai Li in the forest. Both the dog and the dog are tall and handsome, and they run with a terrifying momentum.

In the third stone room of Di Menghun, there is a collection of metaphysics and thaumaturgy that he has collected over the years. Over the past few years, Wu Huan has developed a deep understanding of these divination, martial arts, feng shui, Yi Li, escape methods, and various spells. With great interest, after several years of research, I have made some achievements. The old man has a deep understanding of these thaumaturgies. Although he has never entered the third stone room, Di Menghun often taught him about this area when he was alive, so he was able to give Wuhuan advice from time to time. Occasionally, the old and the young perform thaumaturgy in the wilderness, sometimes summoning strong winds and heavy rains out of thin air, sometimes gazing at the crowds thousands of miles away, sometimes throwing dirt and making divinations, competing to see who can calculate the wind direction at the beginning of the day, and having fun.

And all kinds of evasion methods are Wuhuan's most diligently studied knowledge. Di Menghun also admired this kind of magic technique that can advance quickly in water, earth, wood, metal, and fire in the records. In the twenty-fourth century, Wu Huan knew that people's lives in that era were mainly aided by equipment. Not only did there not exist such knowledge of relying on personal magical ability, but it was often ridiculed as superstition and heresy. However, after many years of contact and personal experience, Di Menghun once wrote such words in the records: "... between heaven and earth, there are all kinds of unknown powers, but people don't know how to use them. In ancient times, machines were used to trigger these forces, but the ancient Chinese used human bodies..."

"...The alien energy left by the time and space of mythology is still powerful, so the chances for the human body to stimulate the power of the heaven and the earth are more frequent, and because of this, there were so many gods and strange people in the ancient times..." "...The Five Elements escape method seems to have a lot to do with the force field of the transformed biochemical person, but what kind of person can experience this kind of thaumaturgy, so that ordinary people can also perform it?..." One of the characteristics of Di Shi's records is that Wu Huan often wonders what kind of era is the "twenty-fourth century" he lives in?

It seemed to be an era that was extremely progressive and yet very backward. It seems to be an era that has everything, but also has nothing. Extreme progress means that people at that time seem to have extraordinary abilities, able to fly to the nine heavens, and even go to various "fairylands"; extreme regression means that people at that time seem to have to rely on "apparatus" In Huan's own comment, he thinks that this is another name for "magic weapon") in order to exert all its abilities. They have everything, which means that they even have ancestors who changed fire into water; nothing, which means that in their world, they seem to never know that there are such things as earth immortals, ghosts, and dragons. These are considered grotesque superstitions.

It turns out that in the Shang Dynasty, because of the ancient mythology, all kinds of orcs and protoss continued to exist incessantly. withered, but there are still many non-human or human-like races that have survived. For example, in Chaoge City, you can occasionally see people from the Yumin country with a bird head and a human body, people from the country with a chest that is empty and big in the chest, and people from the Qigong country with only one foot but superb craftsmanship. Wuhuan has also heard people say that in the East China Sea On the shore, there are also the Shui people in the Sea Dragon Palace.

This kind of strange people is not surprising in the eyes of the people of the Shang Dynasty. When they see them on weekdays, they are regarded as ordinary people. This is something that people in the 24th century where Di Menghun lives cannot imagine or believe. The phenomenon. But Wu Huan knew that he was not good at escapism, because Master Di himself had never met a real escapism master. Among the five escape techniques, golden escape is the most difficult, at least Wu Huan has never tried it successfully.Wood escape and fire escape are not easy. Wu Huan most commonly uses water escape and earth escape, but his skills are not too strong, and he can barely travel less than one mile in soil and water. Although the five-element escape method is a good way to avoid disasters, it must not be used if you encounter a stronger master than yourself, because in the soil and water, people's flexibility will be greatly reduced. A fast master can only be slaughtered by him.

And Master Di also said that the legendary master of earth escape can travel thousands of miles in a day, much faster than all the fast horses and birds in the world. The years in the mountains are nothing more than this. Although the knowledge on the walls of the grottoes is so shocking, but when you walk out of the cave, you can look out and it is still peaceful.But Wu Huan knew that this kind of peace was just an illusion, because the world of the Shang Dynasty at the foot of the mountain was already full of wars and smoldering flames. After King Zhou surrendered and killed Empress Jiang, in order to fear that Empress Jiang's father "Dong Bo" Jiang Huanchu would not obey and cause rebellion, he forced Dongbo Jiang Huanchu, Xibo Jichang, Nanbo E Chongyu, and Beibo Chonghouhu to come here. Chaoge City, and beheaded Dongbo and Nanbo during the banquet, and imprisoned Xibo.Therefore, the four major princes rebelled against two families, and the Zhou family in the west was also precarious and might rebel at any time.

In recent years, whenever Wu Huan went to Chaoge City to buy daily necessities, she could always feel the atmosphere of Chaoge City's impending doom.He is indifferent by nature, and has no intention of making achievements in life. After seeing too much chaos in the secular world, he has the idea of ​​​​retiring from the world at a young age. There is nothing wrong with that. But when he was sixteen years old, he once divination the future with the old man, but at the same time, he got the same hexagram. "Sleepy like a mouse, strenuously involved in the great river, and die in a panic."

According to the old man's explanation, it means that he himself will die in the grotto until he dies, and it will be a sudden death. Before he leaves, he will not even have time to say a word. But Wu Huan was a little puzzled, because the hexagram has "sleepy" on the surface, but it is born with gold and water, and it doesn't look like the end of old age. However, the old man Wu Kui is very good at divination, and his ability was highly praised even when Di Menghun was alive. Since this is the case, Wu Huan accepted his statement and hoped that he could die in the grotto.

"Sleepy like a mouse, strenuously involved in the great river, and die in a panic."