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Chapter 104 Consciousness-Sun Yat-sen's ex-wife Mrs. Lu

Very Tao 余世存 1120Words 2018-03-14
In 1915, Sun Yat-sen and Soong Ching Ling fell in love in Japan.Sun Yat-sen opposed taking concubines, and believed that it would be easy to ask Mrs. Lu's opinion whether she agreed to a divorce, so Sun wrote to Lu stating the reasons for the divorce. Mrs. Lu wrote a word "yes" in the letter, agreeing to the divorce.Lu said to others, to Mr. Sun, "I really can't help. I don't have enough common sense, let alone English. My feet are bound, and it's hard for me to walk. How can I help Mr.?" In October 1920, with the support of Liang Qichao and others, Qu Qiubai, Yu Songhua, Li Zhongwu and others were jointly sent by Beijing Morning Post and Shanghai Current Affairs News to interview Soviet Russia.Qu Qiubai discussed the method of investigation on the way, because they had no experience as journalists.Yu Songhua said: "Our trip is to do our best to do our best."

Chen Duxiu once said that "filial piety is the leader of all evils". At one time, it was publicized in the society that he organized a "father begging group". In 1921, Chen Jiongming asked him about discussing his father's group. Chen replied: "My son is qualified to organize this group, but I am not even qualified to participate." Ding Wenjiang has a cordial understanding of the high relevance of politics to various undertakings through frequent field investigations and the practice of improving academic administration.In a conversation with Ding, Li Ji was told clearly: "You always ask me why I am so attached to political issues, and why I don't concentrate on doing scientific work. You see, scientific work cannot be advanced if politics is not clarified. , we must first create an environment, and then scientific work can take root in China.” Since the development of science is inseparable from politics, activists like Ding Wenjiang naturally have a reason to work hard to ask about politics.

Wang Guowei said of himself: "The nature of the rest is that if you want to be a philosopher, you have a lot of emotions but know that you are a little bit. If you want to be a poet, you have a lot of emotions and a lot of reason." Believers are not lovable; they know the truth and love their error." Lu Xun's lifelong work is to reveal the national character. He once said: "It is really difficult in China to draw such a silent national soul, because, as I have said, we are the people of an ancient country that has not been reformed. , so they are still different, and even their own hands can hardly understand their own feet." He has a famous saying: "Mourning for its misfortune, angering for its indisputable".He has a poem about himself: "There is no way to escape from the spirit platform, and I recommend Xuanyuan with my blood."

After Sun Yat-sen arrived in Beijing, his condition worsened and he was unable to discuss a unified plan, and all the doctors in Peking Union Medical College Hospital were at a loss.Zhang Jingjiang and Hu Shizhi recommended traditional Chinese medicine.But Sun Yat-sen was unwilling to take traditional Chinese medicine. He said that he was a doctor himself, and he knew that Chinese medicine could indeed sometimes cure difficult diseases when modern medicine was helpless.He said: "A ship without a compass may reach its destination, but a ship with a compass sometimes cannot. But I would rather use scientific instruments to sail." Friends still persuaded him to take traditional Chinese medicine, and he couldn't bear it. It was too much to defy my friend's kindness, and finally agreed.But the ship without a compass never reached the other side.

Yu Dafu is sensitive.In the cheers of the victory of the Northern Expedition, he suspected that revolutionary speculators caused attacks from left and right.After the Kuomintang and the Communist Party split, he bluntly said to the American reporter and friend Xu Zhimo: "I am not a soldier, but a writer." For a long time, he was labeled as "declining revolutionary will". Zhao Yuanren once said to Westerners: "We Chinese also have to live in modern times. We can't wear the clothes of the ethnographic museum all our lives and prepare you to visit."
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