Chapter 20 Chapter 19 Iron Head Kunlun

Then, I don't need to go into some trivial details - such as a quarrel and fight between overseas Chinese students in MyPlace, how I joined the group by relying on some actually vulnerable three-legged cat kung fu that I learned from Master Peng in middle school. The battle circle, and even the process of being knocked out of the head with a beer bottle.The process in between was too fast and complicated. I just remember punching a guy in a black suit twice, one to his temple and one to his chest. Two came loose.When I woke up again, I was already lying in Malaysia's arms, his nosebleed dripped on my face from time to time, and Thailand, who was sitting on the right side of Malaysia, patted my leg gently and called my name.Vietnam on the left side of Malaysia seemed to wake up, staring blankly at the fast-moving street scene outside the window, and kept muttering: "They did it on purpose. They did it on purpose. They did it on purpose." Then I realized: We were indeed nestled in a Mercedes-Benz car.Myanmar was silent in the front seat, and Wan Honglian was driving.

Many days later, when I met those overseas students again, they all looked at me with a strange and ambiguous smile; The smell on my body - I walked as close as possible to me, and asked me, "Are you feeling good?" Someone also punched me heavily on the shoulder twice.They said red lotus. However, in my memory, nothing cool happened.The few scenes I have left in my head—some not even in the correct order—are Burmese opening the door to the dormitory and letting us all in.I was carried in the arms of Vietnam, Malaysia and Thailand like a sack of shit.In the next scene, Guren said: "His head is still hard." And the scene where everyone laughed and dispersed, closing the door-they closed the door so hard that it seemed to give my skull Like prying open.After that, Guren swept the floor, wiped the table, and tidied up the bookshelves—or she took off my coat and pants first, and took a wet towel that I didn’t know where to wipe it for me, and then swept the floor, Desks were wiped down and bookshelves tidied.Or, did she tell a story about an iron-headed melon first, and then she took the shower, swept the floor, cleaned the table, and tidied the bookshelf for me?To be honest: I have no idea how that night went.All I know is that she was cursing, "How can someone live like a mouse?" while turning me and my room into something I didn't recognize at all-I kept trying to stop her from doing it, but I couldn't even speak Not coming out - besides, the only thing I remember is the story of the iron-headed guy.Guren said that my head was so hard that it reminded her of that story.But the difference is: people's hard-headed melons are tempered, but mine are read by rote.

Iron-headed Guaer is called Ouyang Kunlun, a native of Tai'an, Shandong.Ouyang Kunlun was originally only a two-year-old child, not only was his head not strong, but even his fontanel was still soft.In the seventeenth year of the Republic of China, Ouyang Kunlun's father, Ouyang Qiu, traveled southeast from Shandong with his wife and son, and traveled all the way to Nanjing to participate in a competition called the National Martial Arts Examination; Lay down the title of "National No. 1 Warrior", and from then on, he will be a carp jumping over the dragon's gate and become worth a lot.

According to "The First National Martial Arts Examination Versus Baolu", Ouyang Qiu was a warrior who was favored by the discerning Fang family from all over the world before the match.The mantis boxing skill he learned is a martial art with a long history.The boxing method first created by the earliest patriarch Yuhua Zhenren is not called Mantis, but a set of body skills called "Dengxianbu".The surname of Yuhua Zhenren's apprentice was Wang Minglang. After he became a master, Wang Lang went to Shaolin Temple to fight. Unexpectedly, he taught a young monk who was watching the mountain gate and slapped him out of the temple.Wang Lang was ashamed and angry, he only thought that the world is so big, but there is nowhere to stay, so he wandered around in front of Shaoshi Mountain all day long, as if he was crazy.Suddenly one day, Wang Lang was walking under a willow tree, and saw a praying mantis catching cicadas, using all kinds of ingenious postures of jumping, advancing and retreating.Wang Lang then realized a set of boxing techniques that combined twelve basic moves, which are called shaking, picking, hanging, holding, advancing, collapsing, hitting, sticking, rolling, sticking, leaning, and hooking.Then, through the continuous separation and combination of these twelve moves, a continuous offensive and defensive movement is created.From then on, Wang Lang lived in a hut in front of Shaoshi Mountain for three years.When he broke into the mountain gate again, he went all the way through the forest of steles and the Tianwang Hall, and then walked along the Jinnara Hall and Xiangji Kitchen to enter the East Zen Hall. He was about to enter the abbot's room from the east side of the Dharma hall.But Wang Lang only used eight postures: horseback riding pose, stepping on the mountain pose, sitting tiger pose, sitting pan pose, virtual dance pose, tiger head pose, extension machine pose and cold chicken pose.In the future, the eight moves that broke Shaolin will become a unique branch, which is called "Eight Step Mantis Boxing".Since Emperor Xiaowen of the Northern Wei Dynasty built the Shaolin Temple in the 20th year, Wang Lang was the first person to enter the Dharma hall with bare hands in the past one thousand and one hundred years.If Wang Lang showed his unique skills at that time, after the abbot's room, there would only be the Xueting Pavilion, the Buddha Hall, and the Pilu Pavilion protected by the left and right Dizang Halls and the Baiyi Hall.There were no monks guarding these places originally, because there was actually no need to guard them.But when Wang Lang walked through the courtyard between the Dharma hall and the abbot's room, he suddenly staggered for no reason, his heart tightened, and he thought: everything is full of damage and excess, this Shaolin Temple is a famous mountain and ancient temple after all, how can it be possible To tarnish his reputation overnight?So he turned around and walked away calmly.This is an event at the end of the Ming Dynasty.Later, Wang Lang passed on his skills to Ding Yuyu and Shengxiao Daoren, and the two disciples passed on his art to Li Ergou and Li Sanjian respectively.Both Li Ergou and Li Sanjian are from farmers in Qixia and Laiyang counties in Shandong.The reason why Ding Zhouyu and Taoist Shengxiao taught them all the essence and magic of Tanglangquan is because these two farmers are gifted with extremely long and strong legs, and they are the best for practicing Tanglangquan. good material.However, it is also because of such concerns that Mantis Boxing has two restrictions; one is that this boxing method is mostly only passed down in the rural area of ​​Dongdong, Ludong, and has become a very regional and hierarchical martial art.The second is that the body is not tall enough, or the body is tall, but the legs are not slender and strong, and those who do not have the chance to practice.In this way, it is not as popular as martial arts such as Tai Chi, Bagua, Liuhe, Xingyi, and Shaolin.

The branch of Li Ergou has been handed down for another fourteen generations in Shandong Province, and it has won "nearly five respects" and flourished. The "near five statues" are Feng Huanyi, Jiang Hualong, Liang Wenchao, Wang Rongsheng and Fan Xudong.Among them, Feng Huanyi's kung fu is the most solid, but he is too lazy to walk in the rivers and lakes. After middle age, he practiced magic in Laoshan and became a Taoist priest.There are also two of Feng Laodao's most proud apprentices in his life. One is Wei Xiaotang, who was originally from Dongxing Village, Jingshan Township, Qixian County, Shandong Province. He joined the army at the age of 23 and taught martial arts. Hired by the Hometown Association to open a shop in the French Concession in Shanghai to teach apprentices.During the period, he also learned Taijiquan from Wu Jianquan of the Jingwu Sports Association. With both internal and external training, boxing has reached a state of proficiency.In 1950, Wei Xiaotang came to Taiwan via South Korea, and taught mantis boxing in the open space of Taipei Botanical Garden. There are thousands of disciples, and he is called a generation of great masters.As for Feng Laodao's other apprentice—actually, he started earlier than Wei Xiaotang—it was Ouyang Qiu.This Ouyang Qiu originally wanted to show his talents in the national martial arts examination, but unexpectedly he faced Wan Laisheng, a famous teacher of Beijing Natural Liuhemen in the first round of the preliminary round.Ouyang Qiu's leg sweep taught Wan Laisheng to turn around and dodge, the door of his crotch was wide open, trying to protect his lower yin, but Wan Laisheng hit his face with a "Tiantian Cannon".This matter has already been stated in the previous article; as the so-called slap in the face, stop at the point.Ouyang Qiu was punched seven or eight feet away, and three big teeth fell off - from that moment on, many people in the martial arts world no longer remember Ouyang Qiu's name.

However, as the saying goes: there is no unparalleled road.This Ouyang Qiu lost less than a minute into the ring, but his end was much more strange than Wan Laisheng who lost in the second round due to a hand injury - if you look at it from the perspective of learning martial arts, Ouyang Qiu Much luckier too. It is said that after Ouyang Qiu was defeated, he stabbed back to the small inn where he was staying step by step with a mouth full of blood that kept gushing up and spitting out, spitting out and gushing out again.He was worrying about how to face his wife and children, but he heard a few sneers from behind him.When Ouyang Qiu turned around, he saw a tall man in his twenties and under thirty.This big man is not only tall, but his chest and waist are also very fat, he is half a head taller than Ouyang Qiu who is more than six feet tall.This is not surprising, what is strange is that this big man still held a pair of silver chopsticks in his hands, he bowed slightly to Ouyang Qiu, and with a self-conscious smile on his face, he beat the two chopsticks clangingly They made noises, as if they wanted to say something to Ouyang Qiu, but they seemed to be waiting for him to speak first.Ouyang Qiu was originally annoyed by the defeat of the battle, and his anger burst out of his pores; seeing the sneer on this big man's face, he couldn't hold back anymore.However, another burst of dirty blood spewed out of his mouth, he secretly tried his best to spurt it at the man; but when he saw the blood coming out like an arrow, he went straight to his face.The big man seemed to have known about Ouyang Qiu's sudden move, but he calmly turned his body to the side, letting the blood arrow pass by, barely allowing a single shot.While backing away, the big man said with a smile: "The eight-step praying mantis has the trick of "spraying people with blood", why didn't I know? If I knew this trick, why couldn't you use it in the ring just now?" "

Ouyang Qiu became more and more angry when he heard the words, he only thought that this big man deliberately made things worse, made things worse, bullied him and humiliated him.Immediately, he leaned forward, made a flat fist with both hands, and pressed forward with a move of "mountain kicking style".This move is simple and unpretentious, powerful and vigorous, and the two fists stick to the front and back, one pick and one hang, the inside and outside are closed, watertight, and it comes straight to the left cheek and right flank of the big man.The big man didn't dare to be negligent; at the same time, his figure on the left side became shorter, which made him actually use the "Liuhe Judge's Brush" and the twenty-two styles of "Wonderful Writing of Huang Ting" used by Wan Laisheng on the ring before -- Needless to say: They deliberately compared the gourd to draw a ladle, and then used the same method to defuse Ouyang Qiu's mighty "mountain stepping style".Ouyang Qiu threw out both fists in a row, using great strength, thought that the opponent could avoid the right punch if he could dodge the left punch, and could not escape the left punch if he cared about the right punch.Unexpectedly, someone who came later came first, and drilled a "Wonderful Writing of Huangting" through his fists, and it was exactly the same as that Wan Lai's voice, "Wonderful Writing of Huangting" was not old yet, and immediately turned into a fist again. , replaced by the formula of "turning a stone into gold".Shocked, Ouyang Qiu retracted his fists with force, leaned backwards, and turned into the fifth "empty dance" out of eight steps, but it was too late—Guoer received another blow on the chin. hammer.But the wonderful thing is: this hammer has no strength at all.Otherwise, Ouyang Qiu would definitely have to loose two or three more teeth for that big man.At this moment, the two fistfighters have naturally put away their martial arts.The big man still smiled slightly, and said: "Fortunately, I don't know how to fight, otherwise I will be too sorry for hurting my brother."

Judging by the appearance of this big man who is obviously a few years older than himself, but he is called "brother", and his fists and feet really don't have the slightest strength, it can be seen that he has no skills.So, this person suddenly appeared, is it an enemy or a friend?What do you want?Before Ouyang Qiu could think about it, the big man said with a smile again: "I'm Wei Yizheng, a wandering local eater. I've been so busy these days, I came to play on the ground in Nanjing, but I bumped into a big guy. It was a lively scene. Seeing that the young man from Xiongtai School of Natural Liuhemen cleaned up like this, he was very upset, so he deliberately followed the blood on the ground and searched all the way. In fact, there is no malicious intention, but there are a few good words. Words of persuasion. I hope that Xiongtai will extinguish his anger—after all, beating me, an amateur who can only make two or three fist gestures and embroidered legs, is not glorious, is it?"

Ouyang Qiu heard that there was something in his words - with three points of excitement, but also three points of regret and three points of love - he suppressed his annoyance, took a deep breath, and said: "You and I have never met before, there is nothing to say ; but since you have come back with me all the way, I just listen to you a few words, it doesn't matter." Wei Yizheng nodded, then raised the pair of silver chopsticks in his hand, and gently probed into the depths of the other sleeve. With some tricks, he shook and swung his left arm behind his back in a very chic manner. From the tips of the two chopsticks in the right hand, a booklet about dozens of sheets thick and thin came out.Then the tip of the chopsticks was lifted forward and loosened, and the booklet flew out of his hand and flew towards Ouyang Qiu's chest.Ouyang Qiu's eyes were quick and his hands were quick, and he continued to stare at it carefully, but saw that there was an inscription inscribed with a vermilion pen on the cover, and there were four large characters of "Infinite Life Skills" written on it.In my ear, Wei Yizheng continued to say: "Forgive me for making a bold judgment, brother's fists and feet are not evil. For example: It's like stuffing a top-quality lamb leg, fat is fat, tender is tender, Five drops of oil can be produced with one flick of a finger, but it is a pity that the pyrotechnics was used wrongly - the fire was scorched, but the fur was roasted into charcoal, and the tendons inside were too tough, the flesh and blood were not separated, and the marrow and blood were even worse. It is raw and cold. This kind of cooking cannot be put on the table; it can only be eaten on the vast grassland next to the raging bonfire, chewing rough mouth, trying to satisfy the hunger. When you really want to enter the hall, please consider the heat of this inner family."

Ouyang Qiu's Mantis Fist Iron Horse Hard Bridge, followed a masculine path.Even though he has heard for a long time about the deep and sublime inner martial arts, he still sticks to the boundary of "difference in ways, not collaborating with each other".What's more, Wei Yizheng doesn't seem to have five or seven catties of strength in his fists, but he gained the upper hand by relying on his agility, and he actually shows off some kind of internal fire - he even used a metaphor of roasting lamb legs , It was intentional to humiliate him.Ouyang Qiu was about to explode, but he heard Wei Yizheng say again: "Brother, you just lost in vain, and Wan Laisheng probably got hurt on his hand. If I didn't miss it, he might win the next match by luck." , you will lose in the end. But brother, you took advantage of—”

"I was beaten in the first round, what else can I ask for?" Ouyang Qiu snapped back. "No, no." Wei Yizheng said calmly, poking his chopsticks at his eyes like a person speaking on a blackboard: "Wan Laisheng should be one of the best characters in this martial arts test; unexpectedly, I got injured and fell down immediately." In the next generation. In the future, when people discuss Taoism, they will always say: Ouyang Qiu, the country boss in Tai'an, Shandong, did something bad. Didn't you gain fame by defeating? Compared with winning and dragging down your reputation, wouldn't you? Did you get a big deal? Brother, if you put on the signboard of "against the natural Liuhemen masters", wouldn't it be even more important for the Mantis Boxing school to go back to Shandong?" The more Ouyang Qiu listened, the more he felt that this embarrassing person came to ridicule him intentionally, so he said with a straight face: "This school has been more than three hundred years since Patriarch Wang Lang opened the door and regarded Yuhua Zhenren as the authentic sect. Although it has always been He does not compete with others in the big rivers and lakes, but he also attracts the wind, attracting some foxes and dogs who don't know what is good or bad to come to challenge. After they are all gone, another batch will come. Therefore, although the mantis boxing is a cropping style, it is also A lot of rifts have accumulated, and a lot of grudges have been formed. Ouyang Qiu suffered a disastrous defeat today, which can be said to have humiliated the sect. How can he still take advantage of this kind of deceitful sect? Brother Wei also had a feud with the Tanglang sect , Now come to talk about right and wrong, Tim laughing and cursing, please forgive me for not being able to accompany you. This—" When he said that, he held up the volume of "Infinite Life Skills" and said: "Please take it back!" The first half of the words were all curses, but the curses were reserved and restrained, and there was no anger at all; the second half of the words were neither humble nor overbearing, generous and upright, more like the famous Fang family.When Wei Yizheng heard the words, he couldn't help admiring him, so he cupped his hands and bowed: "I'm a slip of the tongue, I'm a slip of the tongue; brother, please don't misunderstand. This "Wu Liang Shou Gong" is indeed Wei's family study, it is definitely not a joke. I see you brother Taihu has a burly back and a burly physique, and he is a talent for practicing this skill. But in the ring, there will always be someone who loses his mind and makes a mistake; if he is discouraged because of this, wouldn't it be a pity for a hundred years? If you don't dislike it, you will accept it This "Infinite Life Skill"! If you can practice some experience in the future, then naturally Liuhemen may not be a match, and Mantis Boxing may not be just a crop style. It's better than doing it all day long. It’s much more useful to carry it around. I said it’s called giving a sword to a martyr, and a good meal to persuade a glutton—it’s just a benefit!” "This——" Ouyang Qiu heard his words become sincere, and couldn't help feeling a little hesitant, and immediately asked: "Since it's from Zunfu's family, why don't Brother Wei——" "On the third line, brother, you can just call me Wei San." Wei Yi was talking, and picked up the pair of silver chopsticks in his hand, and said with a smile: "Wei San is a prodigal son, he can't do anything except eating, drinking and having fun. Now he is a homeless and uneducated loafer, what kind of "family education" do you need? In the early years when I was still a child, just for fun, I peeked at a few of the "Infinite Life Skills" Zhang Zhang, to make a big belly, for those who are greedy and greedy, this is already a superior exercise." At this point, Wei Yi patted his belly, and saw that the belly under the clothes suddenly bulged , one inch, two inches, three inches... In an instant, the tip of the belly protruded forward by more than seven or eight inches, and the waists on both sides also protruded outwards at the same time—in other words: before Ouyang Qiu had time to figure it out. At that moment, Wei Yizheng's belly was already swollen two or three feet wider than before.It didn't take long, but he suddenly let out a low growl, hissing out a wisp of dense air, and shot towards the stone steps in front of the small inn.Where the white qi shot, a hole about three inches deep was dug out.Ouyang Qiu couldn't help it, and shouted: "Okay!" Then he stepped forward, bowed to his knees, and said: "Brother Wei has good internal strength!" "I said I don't know how to fight." Wei Yizheng spewed out, and his body returned to his previous appearance, and then said: "Brother, if you find this "Infinite Life Skill" useful, you don't have to be polite. But there is one thing: Boys who practice this skill should not start from the belly, but should practice from the fontanelle on the top of the head, otherwise no one will be able to pay for the broken belly. Wei San has nothing else to do, so let’s leave now!” walk. "Brother Wei, where are you going? In the future—" Ouyang Qiu chased after two steps, but Wei Yi said without turning his head: "The world is so big, we can meet each other everywhere. This is the capital, the capital, and the place where dragons and tigers live together." Why not meet again outside the pass, on the fortress, or in a wild and remote village in another day?" I think in this martial arts world, above the rivers and lakes, there are many people who are secretive, self-respecting, and precious.Especially for family heirlooms, even if it is not an isolated secret book, it should be treated as an isolated secret book. How can we allow others to share it?This Wei Yizheng, on the other hand, speaks insanely, and behaves in a daze; unexpectedly, he gave such a superior method of inner strength training to a stranger casually.Ouyang Qiu walked towards the inn with the booklet in his hand, flipping through it casually, and recalling the adventure from time to time.For a while, of course, the doubts cannot be completely resolved.But passing by the small dining hall from the entrance of this shop, I suddenly felt hungry, so I chose a seat at random, and called the waiter to buy half a catty of rice, a catty of beef, a bowl of vegetable soup, and a bowl of vegetable food, and sent the waiter He went to the room and called his wife and children down to have dinner together; he read the volume of "Infinite Life Skills" in his spare time. This section has to be told separately from Ouyang Qiu's wife Gu Shi and their son Ouyang Kunlun.At that time, Mrs. Gu hugged Ouyang Kunlun, who was just one year old, to sleep. Hearing that the waiter was calling for dinner, she thought her husband had won the ring, so she immediately came back to celebrate with her mother and son;After a while, Mrs. Gu went downstairs with the child in her arms and walked to the entrance of Qianjin cafeteria. She saw a tall figure of a horse sitting by the window, with a small book in front of her, clutching a plate of beef in her hands. She seemed to be her husband. Then he went forward and shouted.Of course the person reading the book was not someone else, but just as soon as the little book covering his face was removed, Gu's blood was so frightened that his blood was in a state of turmoil, and his soul was shaken. After half an hour, one jujube-sized bubble appeared on Ouyang Qiu's face.The bubbles rose and fell one after another, swollen Zhang Ouyang Qiu's big face like a noodle tea pot with bull's eye bubbles, but he didn't realize it.Instead, there was a stack of white porcelain plates one foot high on the table—they used to hold a plate of beef by the catty, and a plate by the catty; Ouyang Qiu ate and ordered a plate. It weighed more than twenty catties. Gu Shi was shocked and fainted immediately; Ouyang Kunlun in his hand was about to throw an egg and beat Tang Fei, how could Ouyang Qiu be negligent?A big hand stretched out suddenly, longer than usual!After a long time, he immediately caught the child, flicked his wrist, and threw the child into the other arm. The original hand sank down again, wrapping Gu's body as well.All this happened in an instant, and the waiter on the side almost wet his pants.Ouyang Qiu was still panicked, helped his wife to sit still, and shouted a few times.Gu's wandering spirit managed to find the sound and returned, and opened his eyes to look at it: her husband still looks normal, the bubbles on his face have disappeared, only one side of his chin is slightly swollen, and the rest is normal.Thanks to the troublesome two waiters at the side; one came downstairs with Mrs. Gu and said, "Isn't this gentleman's face in the way?" The other, holding two plates of beef in his hand, said, "This gentleman's face Isn’t the stomach in the way?” Ouyang Qiu returned to his senses and pondered again, then looked down at the booklet of "Infinite Life Skills" that was still tightly pinched at his finger, and vaguely understood—— Just a moment ago, he had entered into the third level of the "Infinite Life Skill" mental method casually.The name of this layer is "Seven Rivers in the River".Ouyang Qiu didn't practice it intentionally because he read it casually, but he caught his eye and unconsciously wandered away, sending a stream of true energy down from the five acupoints of Baihui, Taiyang, Tianyan, Renzhong, and Yachi. Injection, after going through idle, patio, shoulder well, mystery, and gas door, it is divided into two strands; one is forced into the phoenix eye from Jiangtai to the back ridge, and the other is descended from Qikan to Zhangmen and then enters Dantian.These fifteen acupoints were originally the acupoints that acupuncturists are best at and familiar with, if you hit them with unparalleled external force, you will either die or be injured. However, the "Wuliang Shou Gong" passed down by Cao Ren's father to the two branches of Cao and Wei made the practitioners use their minds to force their qi, and these fifteen key acupoints can be turned into air doors filled with internal energy through meditation meditation. —!It's like fifteen one-way pistons opening out from the inside of the human body—starting from Baihui and ending at Dantian—each acupuncture point forms a small universe of its own.Those who have reached the third level can especially experience the feeling of "opening the door for convenience/large capacity", the feeling of being vast and empty but solid and full.But this Ouyang Qiu didn't practice step by step from the first level of "Infinite Life Skill" "Remembering the Triple Burner" and the second level "Qi Returning to the Five Elements", so as to control the strength of the internal force entering and leaving the acupoints; he didn't even know While casually browsing, he poured out the ray of masculinity that he had diligently practiced all his life in foreign boxing. This force lost its guidance on these fifteen acupoints, and naturally bumped back and forth, and lost its way. Therefore, jujube grain-sized bubbles appeared in the five acupoints of Baihui, Taiyang, Tianyan, Renzhong, and Yachi, which were clearly visible on the head and face.In fact, the same is true for the other ten acupoints. The so-called "ups and downs of true energy and sudden skin protruding" is a kind of appearance commonly known as insanity.Fortunately, the two waiters asked a few words casually, and Ouyang Qiu just realized it, and hurriedly adjusted his breathing—but it was too late: at this moment, his bones and muscles were weak, his skin was loose and his muscles were slack, and he had decades of hard work. The kung fu he had practiced was almost exhausted at the moment when he reached out to save his wife and children, as if he had experienced a desperate battle and lost his strength.At this moment, Ouyang Qiu could barely hold the baby in his arms. At this moment, Gu Shi regained consciousness leisurely, and asked in a rambling voice, "Did you win?" This question made Ouyang Qiu dumbfounded, his heart suddenly felt warm, and he thought to himself: It really is good fortune to trick people, and taught me to abandon everything and lose everything within half an hour, but Unexpectedly, I preserved a pair of wives and children who depended on me, relied on me, loved me, and respected me wholeheartedly.Is this just the will of God, which cannot be violated?Thinking of this, Ouyang Qiu felt tears welling up in his eyes, and softly replied: "Win, win, it's better than winning!" What he realized in his heart was: Now that I have nothing, I realize the joy of having nothing. ;Looking back and looking at the moment when I was looking forward to victory and fighting bravely and fiercely in the arena of the martial arts examination less than half an hour ago, I have never seen the two people around me who are so close and so sympathetic. Pregnant person? After realizing this, the destiny of Ouyang Qiu and his wife and son embarked on a different path.He sold everything and sent a portion of the money in the small inn.Then he took his wife and son and returned to Tai'an in the north.It’s just that the food and boats along the way still require a lot of money, but where do you go?There is an account in the history of martial arts: "In the seventeenth year of the Republic of China, there was a man with the surname Ouyang who created the art of "Shuoquan". There are as few as one or two people, as many as three or five people. Orally teaching the method of guidance and the posture of the body, you can see a small success in ten days. Hearing that there are often hundreds of people competing for the Tao, but Ouyang carefully observes and chooses, and it is very important. Those who sell martial arts for profit. Since the Qing Dynasty, Ouyangzi is the most credited person who has developed martial arts and promoted martial arts. He is fat and strong, but he often sits upright and shows his skills to others. He wants to fight and try. Ouyang Zi bowed his head to thank him for his strength, and he was defeated with a humble speech. But all those who have learned about his skills from the time of worship and cultivation are all brave and diligent; this is also amazing." In a word: Ouyang Qiu has since become a storyteller The role between people and buskers; all preaching of martial arts is by word of mouth, and never confronts people with fists or kicks.It is conceivable that most of the opponents who are between the audience and the disciples who are taught by him by "observing and choosing carefully" are not the kind of violent tigers.As for the content of the "Lecture Forum", it should be a kind of art that combines Mantis Boxing and "Infinite Life Skills" in one furnace.After a year of this, Ouyang Qiu returned to his hometown, and his only son Ouyang Kunlun was almost two years old. Because of the false alarm of going crazy in a small inn in Nanjing, Ouyang Qiu decided not to do martial arts. However, he was forced to start a business of boxing and kung fu due to the difficulty of making a living.As for Ouyang Kunlun, the only son, Ouyang Qiu naturally didn't want him to follow in his own footsteps and become a trainer or a warrior.Therefore, whenever he was teaching skills during the journey, Ouyang Qiu would always teach Mrs. Gu and his son to stay away temporarily, lest the child accidentally listen to some details and end up permanently disabled like him. One day, just as Ouyang Qiu was looking for a place by the Tongxi Bridge on the Panhe River near his hometown to give a lecture, he asked Mrs. Gu to take Ouyang Kunlun out for a walk.This was originally an extremely ordinary day, but unexpectedly, something strange happened again. This Tongxi Bridge is an ancient bridge nearly 200 years old. It was originally built in the 13th year of Yongzheng. The body of the bridge is made of stone, with a total of 17 holes and a total length of nearly 250 feet. , each board is always a foot thick, and the shape is very spectacular.Mrs. Gu led Ouyang Kunlun to the vault of Tongxi Bridge and looked around. Suddenly, he heard a voice from the hole under the bridge. It was a Shanxi accent, and said: "It's hard to tell. I'll help you go up and down." There are more than forty people, and there are only twenty-four people, which is less than half of a family. If you keep talking and spending hundreds of dollars, you can divide it into seventy-two people at once, which is simply unreasonable—— —” Before this person could finish his sentence, another high-pitched local scorpion hurriedly said: "No hit, no hit! What I said before: After you get it, you will get one out of every four, and now there are ninety-six. Taking twenty-four is exactly one out of four, so how can you complain about too much?" "In the past, everyone thought it was forty-eight, and twenty-four was one for two miles. How come there is one for four miles? You always made forty-eight more, but you care about us hard-working beggars, don't you think so?" Don't you lose your dignity?" The Shanxi man said, spitting two mouthfuls of thick phlegm into the Pan River.Mrs. Gu on the bridge traveled with her husband and was well-informed.As soon as he heard the way the man spit out, he knew he was a member of the Beggar Clan.As for the slender-voiced local, he was not easy to get along with, so he immediately revealed a tactic, revealing the identities of the Bailian disciples, and said: "The old mother of Wuji sits in Jiuxiao / Taishang Laojun drives down the cloud / Heroes from all walks of life lift up Look at the eyes/raise your head three feet to see the gods" - there are rules in our religion; we have never deceived the bachelors in the Tao, and if we break the ban, we will be hit with a thunderbolt. It is said that it is one for four miles, and it is one for four miles. Regret it. Your gang is playing tricks like this right now, teach me how to explain to my brothers?" Just three words from you and two words from me, the two gangsters from Shanxi Beggars' Gang and Shandong Bailian Sect started to scuffle after a while.After a while, only two sounds of "Putong" and "Putong" were heard, and they both fell into the river, yelling, cursing and kicking each other continuously.In such a field, passers-by on the bridge became lively, and naturally rushed down the bridge head to watch the two of them fight with each other along the short embankment of the Pan River.This Mrs. Gu was pushed by the crowd and had to take care of her children, so she staggered down the bridge.But since she doesn't intend to watch the excitement, of course it's inconvenient to follow everyone down the river, but how can a woman with no strength to restrain a chicken be able to resist the menacing hundreds of people coming over?I had no choice but to rub my back against the stone wall and move every inch to a place where no one was around.In less than a few breaths, the mother and son hid in the bridge hole where the previous two hid - Mrs. Gu hugged Ouyang Kunlun tightly, and did not tell the crowd to scatter, but unexpectedly, she slashed at the toilet to escape I saw a bunch of strange things in the place: it looked like one after another as big as a ballet, falling down, almost filling up the bridge hole, Gu looked at it again - it's amazing!It turned out to be twelve huge stone heads; and not human heads, but Buddha's head. Mrs. Gu couldn't help but be startled when he saw the Buddha heads piled up at first. Little Kunlun felt that these benevolent statues were very interesting.Where can Gu's stop it?I had no choice but to close my eyes and put my hands together, begging the gods not to forgive me. The mother and son did not know that the twelve statues of Buddha heads of different sizes in front of them were all ancient artifacts from the Yungang Grottoes in Datong, Shanxi Province, ranging from more than 1,400 years to as many as 1,500 years; It is a priceless antique, and it is also the most precious religious relic in Chinese history.As for why he was reduced to a different place and was smuggled here, I can't say one or two. It turned out that in this year—that is, in the first ten days of March of the 18th year of the Republic of China, the Small Sword Society incident broke out in Suqian County under the jurisdiction of Xuzhou, Jiangsu Province. .Unexpectedly, the Dongyue Temple belonged to another Buddhist forest, Kek Le Temple, which was built with donations from the Xiaodao Congregation. It has a history of nearly a hundred years and is also very prestigious in the local area.The county party committee issued an order to confiscate the land of Dongyue Temple, which not only stunned the local people, but also made the Xiaodao congregation feel ashamed.For a while, rumors were divided, arguing that behind this must be the leader of the old Cao Gang. In order to avenge his nearly buried alive in Yuandailou, he specially invited the "old man" who was the chairman of the National Government at the time and was actually a disciple of Anqing to pass through the party affairs organization. Give the knife to "little shoes" to wear.This rumor has not yet been clarified, and the disciples of the Small Knife Society in the local area are already raging and unstoppable.So on March 3rd, they clashed with the county police team under an excuse, and took down the county government within two days and one night.County magistrate Tong Xikun saw that the situation was critical, so he abandoned his post and fled without knowing where he was going.Immediately, the Small Knife Society encouraged the masses, and elected a local gentry Ren Yangzhou, who secretly had the identity of a Hongmen bachelor, to be the county magistrate. , "Prohibition of setting up party headquarters and schools" and other five major conditions.The riot lasted thirteen days until March 15th when the Xiaodao congregation withdrew from the siege. Although it seemed to be a local incident, there was a bigger wave secretly pushing it. Since Xuzhou is the hub of the north and the south and the throat of Jinpu, Suqian is a battleground for military strategists, as well as a gateway for the various branches of Hongmen to connect and carry out various activities.These parties—in fact, most of them are local fighting groups that support and support each other under the guise of a shared "undersea" secret book—once activities are held, they must be held as religious celebrations.On the surface, activities such as welcoming the gods, competitions, and offering sacrifices to the gods have many participants, and there is a mixture of officials and people, good and bad, which is an excellent cover.On the other hand, if the temple is in charge, it can use the name of customs, folk customs, and moral education to amass wealth and activate the economy.Organizations like the Hongmen, which were originally like scattered sand, were naturally convenient to engage in many shady transactions. The big deal that Suqian Jile Nunnery was originally scheduled to hold on Buddha's birthday this year has always been a mystery.Outsiders are talking! !The price of this transaction is huge, and it is related to the ten martial arts passed down from generation to generation in the authentic Buddhism of China.这十部武功分别是成实宗的“诃梨拔摩偏空掌”、净土宗的“普贤一百二十三手极乐拳”、三论宗的“文殊无过瑜伽”、律宗的“昙无德颠倒气血论”、禅宗的“达摩易筋经”、法相宗的“三藏神行咒”、华严宗的“龙树迷踪散手”、密宗的“善无畏金刚杵法”、天台宗的“随智涅盘玄义”以及俱舍宗的“阿毘达摩人空法有功”。这十部武功多以该宗初祖或光大者私修之独门奇功为主，除了法相、俱舍同为玄奘法师一人所创之外，可以说赅备中原佛门各主要派系间歧义甚大的武术，江湖人尽以“武藏十要”称之。 据云：但凡练就这“武藏十要”中的任何一部，便能立足江湖、百年不败，倘若十部兼收并蓄，则非徒能成金刚不坏之身，且凌虚御风、钻天入地，不费吹灰之力。然而此话说来简单，常人非但没有机缘一睹这“武藏十要”的面貌，即便有人能坐拥之、详观之、学而时习之，饶是佛门武术博大精深，又岂容那肉骨凡胎之人便因此而成就了前无古人、后无来者、登峰造极、旷世绝代的神功昵？ 可是北五省里偏有这么一个叫白莲教的组织，平素广招信徒、收揽愚众，表演些上刀山、踏火炭的江湖奇术不说，还四出宣传：其教主已经练就了刀枪不入、毒蛊不侵的盖世神功；因为“武藏十要”就掌握在白莲教主手里。历代以来，这白莲教主从未现身示众；无论教亲也好、外人也罢，没有谁见识过他的本来面目。义和拳乱之后，白莲教一度销声匿迹。到了民国成立、洋务大兴，一般稍具中人之资的社会大众闻听白莲教三字，亦莫不因拳乱所引致的八国联军而以之为祸国殃民的匪寇。可是在下层社会和偏远乡野之间，白莲教又早已假称教主升天“一世”之后即将返驾人间——这“一世”的三十年可自八国联军的光绪己亥年算到民国十九年——换言之：白莲教主马上就要从天界回銮尘世了，自然又要大肆兴革、丕展伟业，少不得又得干一番改朝换代、惊天动地的勾当。讹言四起，首尾未必一至，不过大同小异的是：教主这一次说动了上天神佛，要将“武藏十要”公诸于世、分润黎民苍生，使人人有机会、有缘法、有福报得以修成神功正果。祇是说不准在来年的何月何日、何时何刻而已。 另一方面，白莲教又闻知山西大同的云冈石窟藏有大批向未披露的佛教经典；教中执事首脑眼见教主“驾返人间”的“一世升天”之说限期将届，却到哪里去找那“武藏十要”来应急？于是共谋会商、研议出一个法子来：既然云冈石窟中藏有佛典，何不找到大同地面上的白莲教教亲帮忙搜寻？如有所获，给添加些教中平日熬练打点的江湖奇术，即可兜而售之，藉流传“武藏十要”之名，大事收聚些愚夫愚妇的钱财？ 于是直鲁豫地面上的白莲教首脑下了通令，要山西方面的教亲帮衬此事，言明事成之后所得利益可由山西和直鲁豫两面“二一添作五”，各取其半。山西教亲至此得以和直鲁豫方面平起平坐、分庭抗礼，自然卯足全力，要往云冈石窟搜刮密宝——但是他们没弄明白一个关节：这是白莲教教内的一项秘密任务，岂容他人与闻？大同当地教亲非但未能保密，还因为贪图行动方便而雇用了当地丐帮弟子充任运夫，准备尽速将这批没人见过的秘宝东运至泰安，交由当地主事的山东白莲教执事，再转运到徐州宿迁，好趁佛诞日作成一笔旷古绝今的大交易。 此外，山西教亲在与丐帮弟子作成转包生意的同时还犯了一个极大的错误。那就是白莲教和丐帮原本各有不同的切口，双方各言其辜、各行其道，本无任何差池。但是一旦交际起来，却造成了绝大的误会。一向在白莲教中称珍稀宝贵之物皆呼“佛头”，称拳招为“小缘法”、称金钟罩为“大缘种”、至于数字则与寻常百姓的讲法一般无二。 可是丐帮既不礼佛，哪里知道“佛头”的用意？然而群丐在数字方面却别有一套切口，“二一三四五六七八九十”的切口是“无微细小加中多发大圆”。 山西教亲在和丐帮人谈雇佣生意之时，不意间说起“佛头”、“小缘法”、“大缘种”，那是顺口提及秘宝可练成拳招和金钟罩之类的功法。丐帮中人却误以为对方说的是眞正的佛头，祇是搞不清楚白莲教方面所要的数量究竟是“四十八”〔“小圆发”）还是九十六（“大圆中”〕。此外，当丐帮弟子提出分红比例时问的是：“事成之后，本帮究竟是微里得无、细里得无、还是小里得无？”意思自然是说：“本帮究竟是二里得一、三里得一、还是四里得一？”白莲教亲虽然听不懂丐帮自家的切口，却勉知其意，便随口答道：“事成之后，本地教亲和鲁豫教亲怎么拆帐、便与贵帮怎么拆帐。总之不外是二一添作五。”于是，丐帮弟子也误会成他们可以得着一半的好处。嗣群丐再自行商量，总觉得白莲教方面所提的数字并不肯切，索性径自定了个“韩信点兵、多多益善”的主张，朝“大圆中”这个数目上全力以赴。结果，由丐帮大同本堂堂主邢某亲率手下精干弟子，于半月之内，将云冈石窟各洞中的佛头一共斫下九一六颗，其中大的径可盈丈、小的也如西瓜，多数赛似芭斗。到九月间国府古物保管委员会派干事常惠前往调查，发现石鼓、寒泉、灵岩各洞，以及无名称但有编号的第四、第十六和第十八洞损失最巨，每洞少则失落六颗、豸失落二十二颗，总数正是“大圆中”九十六。 至于哪些佛头该砍？哪些佛头该留？常惠既不知其所以然，祇得清点上报了事。其内情唯独那姓邢的堂主明白——可是姓邢的在五月上旬经县府拘提下狱，没过几天，就给放了。县府公布的释放理由是“查无实据”。 原来徐州宿迁极乐庵的小刀会在三月里一场暴动，四下传闻不断，除了认定国府强拆东岳庙，改建演讲厅是“老头子”下令要整肃洪门老巢之外，到五月间又有白莲教亲扬言教主要亲临宿迁，发放“武藏十要”、助人练成绝世神功。此事当然难为当局所容，是以藉辞弹压地方暴动，其实是要阻挠白莲教主的义举。这番流言不消说是白莲教自己放出来的——可想而知的原因是那教主根本拿不出什么“武藏十要”来。这样阴谋立论，无非是借故拖遁而已。但是流言既起，便无从追本溯源、盘故查实，反而让那“武藏十要”益显神奇奥妙了。加之以丐帮弟子不甘落居人后，自要表示本帮曾“参赞盛事”，从而也争着出面宣称：“武藏十要”确有其物，原为山西大同丐帮所持所有，祇不过为白莲教徒众劫得，而后下落不明了。 丐帮这一方面的说法祇有极小的一部分略近眞实，那就是：在山东泰安泮河之上、通西桥下的桥孔之中的确有那么一十二颗佛头堆置着，然而白莲教并未眞正“劫得”这批样本，祇那负责验收的教亲和先遣送货的叫化子吵闹扭打之后、双双跌入泮河、一齐溺死了。从此非但这十二颗佛头沉埋湮没，另外八十四颗也没了着落。 然而国民政府古物保管委员会中有一名小小的科员却不肯死心。此人祖上也是世代相传的练家，一门扑刀赶棒的武艺可以上溯自江南八侠排名第六的吕元。其谱系如何，后文中另有交代。而这科员也不是别人，正是《民初以来秘密社会总谱》的作者李绶武。 自民国十八年九月，古物保管委员会的干事常惠提报了一份“云冈石佛失窃清单”之后，李绶武便辗转反侧、日夜思服；总觉得这份清单虽然堪称完备，但是从头到尾欠缺一个最基本、也最简单的怀疑：为什么是这九十六颗佛头，而非其余？李绶武之所以如此作疑，也不无受了那江湖上关于“武藏十要”的传闻的影响。是以在同年十一月便变卖了所有的家产，辞去古物保管委员会的差事，到处打听山西大同丐帮邢堂主的下落。忽忽两年多的岁月过去，才于民国二十年底，由一个改行经营河道木材运输生意的前丐帮弟子那里查探出来：邢堂主去了南昌。李绶武所知极为有限，不外是邢堂主的名字叫福双，离开大同之前曾折断青竹竿、摔碎破陶碗、扯烂布口袋并且以敲门砖自击天灵盖直至砖石化为赍粉为止。毁弃这四般物事是自请其罪、逐出帮外，从此不许乞讨度日的例行仪式。表面上邢福双这样做是由于搞砸了和白莲教之间那笔交易，以示负责的缘故；另一方面也有人怀疑他是不是的确在石窟中得着什么秘宝，索性演一场苦肉计，然后挟宝远遁去了。是以向李绶武透露消息的那木材运工意味深长地多说了几句：“不祇你老弟要找他，咱们大伙儿这不都“砸了饭碗”，四出寻他来了么？” 李绶武至此益发坚信不疑：邢福双手中必定握有一些和“武藏十要”有关的秘辛，甚至就是部分、或全部“武藏十要”的内容。然而在民国二十年底、二十一年初的那个冬天，李绶武费尽千辛万苦，餐风宿露地追到南昌之际，祇听说邢福双加入了另外一个叫“蓝衣社”的组织，却没有谁再见过他。以李绶武的家学渊源，对江湖中人、武林间事，可谓无所不知、无所不晓了，连那“武藏十要”的名目、传承，都是《民初以来秘密社会总谱》一书率先拈出的。但是他却从未听人说起过什么“蓝衣社”、“红衣社”之类的组织，这一下好奇之心大发，逢人又查问起“蓝衣社”的情实，差一点送掉了性命。 也就在李绶武在南昌被“蓝衣社”分子逮捕、密囚、加刑又释放而加入这个组织的同时，欧阳昆仑已近五足岁了。这孩子与通西桥下那堆佛头算是有缘——他日日晨间醒来便吵着要去同佛祖玩耍，其间竟有三年之久。欧阳秋、顾氏万般无奈，祇得顺着这孩子的脾性；每当欧阳秋在家开坛说武，顾氏便带着小昆仑去至桥下嬉戏。孰料这一十二颗佛头上确实藏着几部机关，本不该落在这孩子身上；这，却又要向邢福双那头说去。 当初邢福双奉命潜至云冈石窟，昼间扮做游人香客，随前来观赏参拜的旅客四处走看，可怎么也看不出白莲教要九十六颗佛头的门道。于是到了夜晚，他又私下潜入各个石窟，爬到各佛像的身上、头顶仔细勘验。一连数夜下来，忽然在一颗佛头上看出了蹊跷。 这位于大同市西郊二十五公里，沿武周河北岸开凿的石窟占地不过一公里见方，但是中、大型的石窟就有五十三个，小型者更不计其数，早在北魏文成帝和平初年——也就是公元四六〇年——已经开始凿建，诸佛造像几乎都是挺鼻、垂耳、圆脸、耸肩、肥胸，乃受印度西北方犍陀罗风格之影响；释迎像最多，多宝佛、定光佛、弥勒佛次之。无论站立、半跏、倚坐、交脚等身姿皆有。 邢福双最早发现异状的两尊佛像是在接引佛洞之中——两佛对坐，状如文殊与摩诘之对话。邢福双爬上东首的一尊背后，踩抵佛肩，只手按住佛头，另只手持火炬一照，发现那佛顶之上居然凿着四四一十六个孔洞——这佛祖又不是和尙，头上烧如许戒疤是何道理？邢福双一面凝想着、一面将就着摇曳的炬光摸摸佛头上的孔洞，又摸摸自己的头顶，摸过几回，忽然觉得四肢百骸顿时间舒爽轻盈起来。于是打起精神再仔细摸了两回，又发现了另一个门道——原来这四四一十六个孔洞凿得有大有小，正与常人较有力的四根手指头径围相合。于是可以看出：那其实是四组分别以四指压按头顶穴道的图式。这一次邢福双再将炬火移交左手，换了惯用的右手四指朝其中一组穴图比了个准，往下再一按，祇觉四指仿如插进一堆又柔又软，且深不达底的冰水之中。 邢福双登时吓傻，抽手悬空，而人也没什么异状，祇觉耳聪目明，可以在夜暗之中看见且听见数十百丈以外的纤毫之物、草芥之声。这一来邢福双知道自己得了宝贝，随手在佛身上打灭炬火，瞠起好一双昭昭的夜眼，再插第二式。四指落穴，好似插进一团温热却并不炙烫的火苗里，亦复深不可测。待他再抽起手来，浑身上一卜的经络却自行冲撞周流个不停了。至于那第三式，四指甫下，如迎空飘絮，骨肉筋皮全给不知何处旋起的一阵疾风吹得七零八落。可待邢福双抢忙收指的霎时之间，他一个没站稳，却从大佛肩上跌了下来——实则这也不是跌，而是像一根全无重量的羽毛那么晃荡着落了地。直到那第四式上，邢福双才遭了道儿：四指按处，但觉指尖触着了比针还尖、比刀还利的锋锐之物——他不知这叫触电——而这尊佛头上的四组穴位的法式正是“文殊无过瑜伽”中教人以指按顶门，体会、修练那水、火、风、雷四种人体所能达到的最高境界——所谓清澈灵明、温煦柔暖、轻盈飘摇和暴烈焦躁的“四至四自在”，这“四至四自在”也祇是“文殊无过瑜伽”中的一小部分而已。 邢福双在顷刻之间开发了自己身体上的四种特异功能，一时还以为已经可以独步武林了，赶忙纵身要到对面另一尊佛像头顶瞧个仔细，不料他从第三组指法的穴式中刚侥幸成就的一个“轻盈飘摇”之境已然可以使他翩飞无碍，他这一纵身，用力过猛，居然直冲窟顶，当下撞塌了一角石壁不说，头骨也给撞裂了，鲜血和着脑浆汩汩溢出，人也昏死过去。 不消多想：这邢福双是贱人歹命，甫练就的一点“文殊无过瑜伽”皮毛又还给了诸天佛祖。可他夜深独自悠然醒转之际却依稀记得些许：佛头上有穴位图，应非等闲之奇货。至于剩下来的那段奇遇，也直要到他遇见“蓝衣社”的一个白无常，给打了一针，才又想起来的。 且说邢福双折腾了大半夜，好容易捱到天明时分，眞是一番地转天旋、头昏脑钝。再爬上这接引佛洞里的另一尊大佛之际，所凭仗的只是些许本能的、直觉的意识。他见这佛头顶上也有四四一十六个孔洞，但觉眼熟，却怎么也想不起先前的奇妙经历。当下忖道：佛头凿洞，颇不寻常，其中必有缘由，何不多找些帮中弟子来数看数看，究竟哪些是打了洞的？哪些又是未曾打上洞的？也不知是那一跤摔的成分大些，或是教先前那佛头上所显示的四组穴式给殛的成分大些？总之在接下来的几天里，邢福双不停地闹着个同样的“撂爪就忘”的毛病。这“撂爪就忘”是北五省里共通的土话——这些地方的乡野人相传：十二生肖中排第一位的老鼠有预卜先知的能耐。常见老鼠静坐一隅、抬起前脚，凑近口吻，乡人便说那是老鼠在“掐指一算”了。可老鼠虽然会算，却有个要不得的缺陷，那就是牠们的忘性太大，祇消前爪往地下一撂放，就把算出来的一切都给忘了。于是乡人便称这健忘之人为“鼠哥”——可怜邢福双夜探佛窟，平白落了个健忘之症，还到处惹人在背后笑骂一声：“鼠哥！”着实十分冤枉。 闲话休提，虽说邢福双伤了头脑，毕竟人不是个笨蛋，身边又常有本堂弟子提醒，是以终于在五月间数出了云冈石窟中打了洞的佛头数目：果眞是九十六个。然而也因为这不大不小的毛病，延误了三月间交货的程期，害得白莲教亲既没有“武藏十要”得以示众，也没有石窟秘宝的“小缘法”、“大缘种”得以招摇，只好附和小刀会的阴谋立论，嫁祸给老漕帮和国民政府，造出一番扯不清的讹谣是非。 这番延误在白莲教损失不小，可在丐帮却更是元气大伤。他们花了上百之众的人力，斫下佛头、运出山西，还一路载到山东地头上，先遣交货的叫化子一入泰安便浮尸泮河，后首顾看剩余八十四颗佛头的四十多口子乞丐闻声便吓破了胆，要问邢福双拿主意，谁知邢福双又犯了毛病，应声答道：“拿什么主意？” “还有发圆小（八十四）个佛头，该如何处置？”一个乞丐斗胆追问道。 “发愿小的佛陀济什么事？发愿大了那佛陀力灵光啊！”邢福双两句答非所问的话一出口，众丐情知这堂主也担不起事了，当下一哄而散。有的就地找堂口挂号投门，有的回山西丐帮太原总堂报信，有的就跟个溜出裤筒的屁一样没了影了。邢福双回过神来，再欲鸠合众人，身边只剩下七、八个要回太原总堂的乞丐。这一下懊悔不及，索性随他们上太原总堂自请罪责，折竿摔碗、撕袋击砖——妙的是，这敲门砖往他天灵盖上三击而粉碎，把他这健忘之症给打好了一多半儿——除了那一回夜探佛顶的情景没能及时想起来之外，前尘后事忽忽皆到眼前，思路也猛地活络了。他心念电转：我这敲门砖三击之下，打却了丐帮堂主的身分，反而落得自在。但看这太原总堂堂口之中多的是虎视眈眈、彷佛信我不过的化子，万一我沉不住气，说不定还落个侵呑佛头的罪名。不如就此装疯卖傻，远走异地，再作打算。主意既定，当下叩头出堂。人问有什么去处？他祇随口说了个江西——话出口又后了悔——以丐帮分布之广，覆盖之大，侦伺之密，通信之捷，他一旦说了个去处能不去吗？ 硬着头皮，邢福双祇好千不情、万不愿地上了路。可他在接引佛洞里的那一段奇遇，却恰恰应在了欧阳昆仑身上。 原来欧阳昆仑从满两岁上起，几乎每日都到通西桥下孔洞之中摩挲着一颗一颗的佛头玩耍。须知孩童作耍、全凭十分专注、更无半点机心；也不管什么功过成败、进退得失，是以不喜、不惧、不忧、不怨，似无意间有所为、为而勿有，且不计较。这样行事，即便是修身、齐家、治国、平天下也做得了，更何况一部武功呢？欧阳昆仑日日爬那一十二颗佛头，久而久之，也发现了佛头上布列着大大小小的凹洞。初时他不过以指尖抠抠抓抓，也就惬心满意了。继而不知怎地摸起自己的一颗小光头来，其实脑中早已将佛头上的凹洞位置记得一个滚瓜烂熟，摸着自己的头、便好似摸着佛袓的头；摸起佛祖的头、又好似摸起自己的头。忽而有那么一天，他往自己的头上使劲按了一下，但觉五指齐根没于颅内，竟然沁心透脾涌起一阵欢喜清凉之感。在一旁照看小昆患的顾氏也没觉出什么异状，祇道儿子摸着己的头颅光圆柔滑、甚是好玩。欧阳昆斋年纪幼小，哪里说得出如许复杂微妙的肤触体会？心中想起的却是夏日里吃甜瓜的美妙滋味，顺嘴便说了声：“甜瓜。”顾氏更不疑有它、也乐得在一旁逗笑：“小昆宠的脑袋像甜瓜。” 殊不知此际的欧阳昆仑那五只小小的指尖所点者，正是俱舍宗“阿毘达摩人空法有功”中的一部“金顶佛光”。在梵语中，“阿毘”为“大”、“正”、“无比”之意；“达摩”为“法”之意。译成中文，通称“对法”，是智慧的别称。“谓以正智，妙尽法源；简择法相，分明指掌——如对面见，故云对法。”俱舍宗本乎梵名婆薮盘豆的天竺法师所著之《阿毘达摩俱舍论》，这天竺法师在中原佛教中可是大大有名，号曰世亲，其著作便是经玄奘法师亲译之、发扬之、而后成立了俱舍宗。“人空法有功”的来历究竟是出自世亲之手、抑或玄奘之手，已不可考；唯知此功亦本于“俱舍”之奥义。“俱舍”的梵语为“Kosa”，有“藏”、“鞘”、“茧”等译字，意指包含摄持。《大日经疏》十四曰：“法界藏者，梵音俱舍，是鞘义也。犹如世间之刀在鞘中。” 顾名思义：这“人空法有功”的精髓即在一个“藏”字上。无论是世亲或玄契悟得人头颅果然是一部“无尽藏”，乃通过五指摩挲、打通穴脉、再附之以绵绵不断的观想，方得由这“人空”遁入“法有”的境界。这部“人空法有功”中的“金顶佛光”是个枢纽，从这个枢纽分摄而出，另有十七部功法，非可于一时之间历数。但是“金顶佛光”与邢福双先前在接引佛洞中亲即点试的“文殊无过瑜伽”里那“四至四自在”不约而同、无独有偶地也成为一种“对法”，因此当年凿刻石窟者才在这相对而坐的两尊佛像头上刻了这两门功法，所谓“如对面见”也。邢福双有音——而无缘、欧阳崖仑无心而有缘，但是日后的福祸悲欢，又岂能因一部武学而定夺？设若欧阳昆仑没有从这“金顶佛光”入手，莫名其妙练成一副铁头功，将来即便庸碌一生，倒也未必落一个冤屈负辱、遗恨殡身的了局。 可这人世百态既不能以一时遭际的臧否而定夺，便也不能就其了局境遇的哀乐来论断。欧阳昆仑无心插柳，开出一路一千四、五百年来无人能识、无人能习、亦无人能想象的奇诡功夫，却不仅是武林中的怪谈轶事而已—